A Commentary on the Apostles' Creed 14

Rufinus of Aquileia (AD 345–411) · Commentarius in Symbolum apostolorum · PL 21, 337–386

14 Section 14. He Was Crucified Under Pontius Pilate and Was Buried: He Descended into Hell PL 21, 352

14. He Was Crucified Under Pontius Pilate and Was Buried: He Descended into Hell. The Apostle Paul teaches us that we ought to have “the eyes of our understanding enlightened” “that we may understand what is the height and breadth and depth.” “The height and breadth and depth” is a description of the Cross, of which that part which is fixed in the earth he calls the depth, the height that which is erected upon the earth and reaches upward, the breadth that which is spread out to the right hand and to the left. Since, therefore, there are so many kinds of death by which it is given to men to depart this life, why does the Apostle wish us to have our understanding enlightened so as to know the reason why, of all of them, the Cross was chosen in preference for the death of the Saviour. We must know, then, that that Cross was a triumph. It was a signal trophy. A triumph is a token of victory over an enemy. Since then Christ, when He came, brought three kingdoms at once into subjection under His sway (for this He signifies when he says, “That in the name of Jesus every knee should bow, of things in heaven, and things on earth, and things under the earth”), and conquered all of these by His death, a death was sought answerable to the mystery, so that being lifted up in the air, and subduing the powers of the air, He might make a display of His victory over these supernatural and celestial powers. Moreover the holy Prophet says that “all the day long He stretched out His hands” to the people on the earth, that He might both make protestation to unbelievers and invite believers: finally, by that part which is sunk under the earth, He signified His bringing into subjection to Himself the kingdoms of the nether world.

CRUCIFIXUS SUB PONTIO PILATO, ET SEPULTUS DESCENDIT AD INFERNA. Docet Apostolus Paulus, illuminatos esse debere oculos cordis nostri , ad intelligendum, quae sit altitudo, latitudo et profundum . Altitudo ergo et latitudo, et profundum, descriptio crucis est: cujus eam partem quae in terra defixa est, profundum appellavit. Altitudinem vero illam, quae super terram porrecta sublimis erigitur. Latitudinem quoque illam, quae distenta in dextram laevamque manus 77 protenditur. Cum ergo tot species mortis sint, quibus de hac vita exitus dari hominibus solet, quid vult nos Apostolus, illuminato corde scire rationem, cur ex his omnibus crucis potius species ad mortem delecta sit Salvatoris? Unde sciendum est, quod crux ista triumphus erat. Tropaeum enim insigne: triumphus autem devicti hostis indicium est. Quia ergo adveniens Christus, sicut Apostolus dicit, tria pariter sibi regna subjecit et haec omnia sua morte vincebat: conveniens mysterio mors quaesita est, ut in aere [al. aeris] sublimatus, et aereas subjugans potestates, victoriam de his supernis et caelestibus traderet. Expansas autem manus tota die, sanctus propheta dicit eum tenere ad populum qui est in terra , ut et incredulos contestaretur, et invitaret credentes. Ea vero parte, qua sub terra demergitur, inferni sibi regna subjiceret.

Philip Schaff and Henry Wace (eds.), New York: Christian Literature Publishing Co., 1890-1900. Public domain: English translation first published 1885-1900 (Nicene and Post-Nicene Fathers, Second Series). Latin: Migne, Patrologia Latina (1844-1855), public domain; transcription from Corpus Corporum (University of Zurich).

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