Letters143 Letter CXLIII. To his monks of Clairvaux (Circa A.D. 1135)

St Bernard of Clairvaux († 1153) · Epistolae · c. 1120-1153

Letter CXLIII. To his monks of Clairvaux (Circa A.D. 1135)

He excuses his long absence, from which he suffers more than they; and briefly reminds them of their duty.

To his dearly-loved brethren the Monks of Clairvaux, the converts, and the novices, their brother BERNARD sends greeting, bidding them rejoice in the Lord always.

1. Judge by yourselves what I am suffering. If my absence is painful to you, let no one doubt that it is far more painful to me. The loss is not equal, the burden is not the same, for you are deprived of but one individual, while I am bereft of all of you. It cannot but be that I am weighed down by as many anxieties as you are in number; I grieve for the absence of each one of you, and fear the dangers which may attack you. This double grief will not leave me until I am restored to my children. I doubt not that you feel the same for me; but then I am but one. You have but a single ground for sadness; I have many, for I am sad on account of you all. Nor is it my only trouble that I am forced to live for a time apart from you, when without you I should regard even to reign as miserable slavery, but there is added to this that I am forced to live among things which altogether disturb the tranquillity of my soul, and perhaps are little in harmony with the end of the monastic life.

2. And since you know these things, you must not be angry at my long absence, which is not according to my will, but is due to the necessities of the Church; rather pity me. I hope that it will not be a long absence now; do you pray that it may not be unfruitful. Let any losses which may in the meantime happen to befall you be regarded as gains, for the cause is God's. And since He is gracious and all-powerful, He will easily make any losses good, and even add greater riches. Therefore, let us be of good courage, since we have God with us, in whom I am present with you, though we may seem to be separated by a long distance. Let no one among you who shows himself attentive to his duties, humble, reverent, devoted to reading, watchful unto prayer, anxious for brotherly love, think that I am absent from him. For can I be anything but present with him in spirit when we are of one heart and one mind? But if, which God forbid, there be among you any whisperer, or any that is double-tongued, a murmurer, or rebellious, or impatient of discipline, or restless or truant, and who is not ashamed to eat the bread of idleness, from such I should be far absent in soul even though present in body, just because he would have already set himself far from God by a distance of character and not of space.

3. In the meanwhile, brethren, until I come, serve the Lord in fear, that in Him being delivered from the hand of your enemies you may serve Him without fear. Serve Him in hope, for He is faithful that promised; serve Him by good works, for He is bountiful to reward. To say nothing else, He rightly claims this life of ours as His own, because He laid down His own to obtain it. Let none, therefore, live to himself, but to Him who died for him. For whom can I more justly live than for Him whose death was my life? for whom with more profit to myself than for Him who promises eternal life? for whom under a greater necessity than for Him who threatens me with everlasting flames? But I serve Him willingly, because love gives liberty. To this I exhort my children. Serve Him in that love which casteth out fear, which feels no labours, seeks for no reward, thinks of no merit, and yet is more urgent than all. No terror is so powerful, no rewards so inviting, no righteousness so exacting. May it join me to you never to be divided, may it also bring me before you, especially at your hours of prayer, my brethren, dearly beloved and greatly longed for.

Charissimis fratribus CLARAE-VALLIS monachis, conversis, novitiis, frater BERNARDUS, gaudere in Domino semper.

1. Ex vobis perpendite quid patiar ego. Si vobis molesta est absentia mea, nemo dubitet mihi esse molestiorem. Non enim paris jacturae, nec ejusdem gravaminis est, me uno carere vos, meque vestra universitate destitui. Tot me necesse est affici curis, quot vos estis; et ad singulos quosque vestrum dolere absentiam, timere pericula. Duplex contritio ista non me deseret, quousque meis visceribus ego reddar: quod quidem et vos sentire pro me non ambigo; sed ego unus sum. Vobis ergo una, mihi multiplex incumbit tristandi ratio, utpote pro omnibus vobis. Nec solum cruciat, quod absque vobis vel ad tempus vivere cogor, sine quibus et regnare miseram mihi reputo servitutem: sed etiam quod versari compellor in his quae amicam quietem omnino perturbant, et meo proposito minus fortasse conveniunt.

2. Haec scientes, morae meae, quae meae non est voluntatis, sed ecclesiasticae necessitatis, non oportet vos indignari, sed compati. Spero autem quod non erit longa: vos orate ut non sit infructuosa. Detrimenta quae interim forte contingent, emolumenta reputentur, quoniam Deus in causa est: qui, cum sit benignus, et omnia possit, facile damna resarciet, non solum integre, sed etiam cumulate. Propterea bono animo simus, Deum habentes nobiscum, in quo et vobis praesentes sumus, quantislibet terrarum spatiis divisi a vobis videamur. Quicumque in vobis bene officiosum se ipsum exhibet, humilem, timoratum, studiosum lectionis, orationibus vigilem, fraternae charitatis sollicitum, non me putet absentem sibi. Nam quomodo ei praesens spiritu non sum, cum quo est mihi cor unum, et anima una? Si quis autem susurro (quod absit!) existit inter vos, aut bilinguis, aut murmurans, aut contumax, aut impatiens disciplinae, aut inquietus et vagus, et qui panem otiosus comedere non erubescat, huic etiam si corpore praesens essem, longe esset ab eo anima mea, eo quod ipse longe fecerit a se Deum, morum, non locorum distantia.

3. Interim, fratres, dum venio, servite Domino in timore, ut sine timore quandoque de manu inimicorum vestrorum liberati serviatis illi. Servite in spe, quoniam fidelis est in promissis: servite ex merito, quia multus in meritis est. Nam etsi caetera taceam, hoc solo certe non immerito vitam sibi vindicat nostram, quod pro ea praebuit suam. Nemo igitur sibi vivat, sed ei qui pro se mortuus est. Cui enim justius vivam, quam ei, qui si non moreretur, ego non viverem? cui commodius, quam promittenti vitam aeternam? cui magis ex necessitate, quam flammas perpetuas minitanti? Sed servio voluntarie, quia charitas libertatem donat. Huc provoco viscera mea. Servite in charitate illa quae timorem expellit, labores non sentit, meritum non intuetur, praemium non requirit; et tamen plus omnibus urget. Nullus terror sic sollicitat, nulla praemia sic invitant, nulla justitia sic exigit. Ipsa vos mihi inseparabiliter jungat, ipsa me vobis jugiter repraesentet, horis maxime quibus oratis, charissimi et desideratissimi fratres.

Samuel J. Eales (active by 1879; M.A., Principal of S. Boniface College, Warminster, in 1882), Life and Works of Saint Bernard, Abbot of Clairvaux, edited by Dom John Mabillon, vols. I-III, London: Burns & Oates / John Hodges, 1889-1896. Digital text: OCR of Internet Archive scans saintbernardlife00bernuoft, saintbernardlife02bernuoft, lifeworksofsaint03bern, word-repaired against second copies (lifeworksofsaint01bern, lifeworksofsaint02bern, LifeWorksOfSBernardClairvauxV3). Original text: Corpus Corporum (University of Zurich) TEI of the Patrologia Latina, via the CatholicCorpus mirror. Public domain in the US and Canada: published 1889-1896; translator active by 1879, an M.A. and principal in 1882; necessarily died before 1972. Latin: Migne, Patrologia Latina 182-183 (1854), public domain.

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