Letters392 Letter CCCXCII. To Ralph, Patriarch of Antioch.

St Bernard of Clairvaux († 1153) · Epistolae · c. 1120-1153

Letter CCCXCII. To Ralph, Patriarch of Antioch.

Bernard urges upon him the duty of humility.

To the very reverend lord and father, R., by the grace of God, Patriarch of Antioch, Brother Bernard, Abbot of Clairvaux, wishes all that the earnest friendship of a poor Religious can desire, or the prayer of a sinner can obtain for him. If notwithstanding my lowly station I dare to write to your Greatness do not impute it to presumption but to a confiding simplicity; for both Brother Platto has suggested that I should do so, and charity has determined me to follow the suggestion. Therefore, after having briefly expressed my respect and devotedness and having rendered to you the greeting and reverence which is due, I pray the Almighty God that He who deigned to place Peter in that See may render you also a worthy successor in it. But as your prudence well knows, no combatant will be crowned, unless he shall have striven lawfully. Hence that blessed Apostle himself, whose words these are, when he wished to say that a crown of righteousness was laid up for him, prefaced his declaration by saying I have fought a good fight (2 Tim. iv. 7). If it be the case that the life of man upon earth is a continual warfare (Job vii. 1), what then ought to be the life of a Bishop, who has double cause to combat, for himself first, and then for the flock committed to his charge? It is his duty in fact to struggle against the desires of the flesh, against the devices of the world, against spiritual wickedness in high places. And who is fit to do this? this threefold cord is not easily broken. These are the three bands which the Chaldeans made, in order to fall upon the herds of Job, and carry them away; namely the flesh, with its vices and its evil desires. But let God arise, and let His enemies be scattered (Ps. lxviii. 1). Let Him arise, I say, whom we need; Who has said Without Me ye can do nothing (S. John xv. 5). But as to when He is with us, what says the Apostle: I can do all things through Christ which strengthened me (Phil. iv. 13). Be thou also strengthened in Him, my father, and thou wilt be strong: gird thyself, stand fast in the fight, combat with courage on behalf of the flock entrusted to thee, and which thou art bound to restore in safety to Him who entrusted them to you; but combat on your own behalf also, since you will have to give account for your own soul. You have been raised to a very lofty position; be also the more vigilant in it: lest (which may God forbid) you should fall thence, and the fall be the more crushing, as the station was the loftier. So you shall hold your exalted post in a fit manner, without conceiving feelings of pride; according as the Apostle says: Be not high-minded, but fear (Rom. xi. 20). To a thoughtful and wise man, a lofty station is much more a cause for fear than for pride. If the Church confers dignities, it fears nevertheless the ruin of those on whom they are conferred: but it is not the high rank, only the pride of rank, that is blameable. Who should so much fear and suspect a headlong fall, as the man who sits on high with lofty look and frown of pride? The fear of a possible catastrophe represses the haughtiness of dominion. Whatsoever we wish that men should do unto us, let us also do the same unto them. Who does not wish to have deference from his inferiors? would that we equally rendered it to those who are superior to us. If not, we are as those who use two weights and two measures, a thing which is abominable before God (Prov. xx. 10). We are then in the same condition, if we do not render to our superiors the same weight or measure of dutiful obedience as we require from our subordinates. I cannot sufficiently admire the cautious and humble faith shown in the reply of the Centurion, who said to the Saviour: For I also am a, man placed under authority, having soldiers under me (S. Luke vii. 8). O prudent soul and heart truly humble before speaking of his own power over his soldiers, he repressed any arrogance in his speech by a recital of his own subjection to authority, and so laid more stress upon the fact that he was under the rule of others, than that he was placed to rule over others. For the order of his sentence shows the sequence of his thoughts, and the well-arranged method of his earnest request. I should wish to enlarge on this subject, and to

Domino et patri reverendissimo R. Dei gratia patriarchae sedis Antiochenae, frater BERNARDUS Clarae-Vallensis abbas, si quid prodest pauperis devotio, et si quid potest peccatoris oratio.

Ut ad vestram Celsitudinem scribere auderem, nimirum vilis homuncio, non fuit praesumptio, sed fiducia: nam et fr. Hatto id suggessit, et charitas persuasit. Itaque exhibito brevi quidem, sed fideli debitae venerationis salutationisque obsequio, oro Deum omnipotentem, ut quem Petri dignatus est cathedra, dignum judicet et corona. Caeterum, ut optime novit prudentia vestra, non coronabitur, nisi qui legitime certaverit. Hinc est, quod ipse, cujus haec verba sunt, beatus Apostolus, cum sibi repositam coronam justitiae dicere vellet, praemisit, quia bonum certamen certavi. Quod si militia est vita hominis super terram, quid pontificis vita, cui duplex profecto causa existit pugnandi, et pro se videlicet, et sibi commissis? Pugnandum vero est adversus carnis lasciviam, adversus nequitiam saeculi, contra spiritualia nequitiae in coelestibus. Et quis ad haec idoneus? funiculus hic triplex difficile rumpitur. Has tres turmas fecere Chaldaei ad depraedandos greges Job: carnem videlicet, cum vitiis et concupiscentiis suis. Exsurgat Deus, et dissipentur inimici ejus. Exsurgat, inquam, necesse est, qui dixit: Sine me nihil potestis facere. Cum eo autem quid? Omnia in eo, inquit, possum, qui me confortat. In eo confortare et tu, pater, confortare, et esto robustus: accingere, sta in praelio, pugna fortiter pro gregibus tibi commissis, quos te necesse est Commissori ex integro reconsignare: pugna et pro te ipso, quia et pro te habes exigere rationem. Caveto tibi in loco excelso, quo stas: ne forte, quod absit, corruas, et tanto gravius conquasseris, quanto ex altiori corrueris. Sic locum aptum teneas, ut tamen altum non sapias, sicut dicit Apostolus: Noli altum sapere, sed time. Locus altus sensato homini non tam occasio est elationis, quam causa timoris. Habet quidem honorem Ecclesia, sed habet et pavorem ruinae: nec altus locus, sed altum supercilium reprehenditur. Et quisnam sedens in alto demissum potest habere supercilium, nisi qui semper suspectum habet praecipitium? Timor praecipitii tumorem dominii reprimit. Quaecunque volumus ut faciant nobis homines, eadem et nos faciamus eis. Quis sibi non velit deferri a subditis? utinam aeque libenter et nos nostris praepositis deferamus. Alioquin pondus et pondus, mensura et mensura, utrumque abominabile est apud Deum. Abominabiles ergo apud Deum sumus, si non eodem pondere vel mensura superioribus exhibemus, quo a subjectis exigimus. Non possum satis mirari cautam humilemque Centurionis fidem et responsionem, qua legitur ad Salvatorem ita dixisse: Nam et ego homo sum sub potestate constitutus, habens sub me milites. O prudens et vere corde humilis anima! dicturus quod praelatus esset militibus repressit extollentiam confessione subjectionis; imo praemisit subjectionem, ut pluris sibi esset quod suberat, quam quod praeerat: quod ipso verborum ordine ostenderet, et bonam mentis compositionem bene ordinatae orationis series indicaret. Volebam plenius ista prosequi, luculentiusque distinguere: sed verecundia intervenit. Erit, cum potero scribere plura, securus, si tamen haec pauca vobis placere cognovero. In fine obsecro, ut si vere mihi locus ille gratiae apud vos manet qui dicitur, milites Dei, qui templum Jerosolymitanum inhabitant, in se experiantur, ut amore nostri sint vobis deinceps de commendatis commendatiores. Ex hoc siquidem magis et Deo placitus, et hominibus acceptus eritis.

Samuel J. Eales (active by 1879; M.A., Principal of S. Boniface College, Warminster, in 1882), Life and Works of Saint Bernard, Abbot of Clairvaux, edited by Dom John Mabillon, vols. I-III, London: Burns & Oates / John Hodges, 1889-1896. Digital text: OCR of Internet Archive scans saintbernardlife00bernuoft, saintbernardlife02bernuoft, lifeworksofsaint03bern, word-repaired against second copies (lifeworksofsaint01bern, lifeworksofsaint02bern, LifeWorksOfSBernardClairvauxV3). Original text: Corpus Corporum (University of Zurich) TEI of the Patrologia Latina, via the CatholicCorpus mirror. Public domain in the US and Canada: published 1889-1896; translator active by 1879, an M.A. and principal in 1882; necessarily died before 1972. Latin: Migne, Patrologia Latina 182-183 (1854), public domain.

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