A Commentary on the Apostles' Creed 44

Rufinus of Aquileia (AD 345–411) · Commentarius in Symbolum apostolorum · PL 21, 337–386

44 Section 44 PL 21, 382

44. But that you may not suppose this to be a novel doctrine peculiar to Paul, I will adduce also what the Prophet Ezekiel foretold by the Holy Ghost. “Behold,” saith he, “I will open your graves and bring you forth out of your graves.” Let me recall, further, how Job, who abounds in mystical language, plainly predicts the resurrection of the dead. “There is hope for a tree; for if it be cut down it will sprout again, and its shoot shall never fail. But if its root have waxed old in the earth, and the stock thereof be dead in the dust, yet through the scent of water it will flourish again, and put forth shoots as a young plant. But man, if he be dead, is he departed and gone? And mortal man, if he have fallen, shall he be no more?” Dost thou not see, that in these words he is appealing to men’s sense of shame, as it were, and saying, “Is mankind so foolish, that when they see the stock of a tree which has been cut down shooting forth again from the ground, and dead wood again restored to life, they imagine their own case to have no likeness to that of wood or trees?” But to convince you that Job’s words are to be read as a question, when he says, “But mortal man when he hath fallen shall he not rise again?” take this proof from what follows; for he adds immediately, “But if a man be dead, shall he live?” And presently afterwards he says, “I will wait till I be made again;” and afterwards he repeats the same: “Who shall raise again upon the earth my skin, which is now draining this cup of suffering?”

Verum ne existimes haec Pauli solius, quasi novella praedicatione signari: audi etiam quid Ezechiel propheta olim per Spiritum Sanctum praelocutus sit. Ecce, inquit, ego aperiam sepulcra vestra, et educam vos de sepulcris vestris [Ezech. 42.]. Job quoque mysticis redundans eloquiis, audi quam evidenter resurrectionem mortuorum praedicet. Est. inquit, arbori spes: si enim abscissa fuerit, iterum pullulabit, et virgultum ejus nunquam deficiet. Quod si senuerit in terra radix ejus, et in pulvere emortuus fuerit truncus ejus, ab odore aquae reflorebit, et faciet fruticem sicut novella. Vir vero si mortuus fuerit, abiit, et mortalis si ceciderit, ultra non erit ? Non tibi videtur in verbis his, cum quodam pudore arguere homines, et dicere: Itane stultum est hominum genus, ut cum videant exscissae arboris truncum rursum pullulare de terra, et lignum emortuum iterum vitam recipere, ipsis ne lignis quidem aliquid simile de semetipsis, 111 nec arboribus opinentur? Ut autem scias, quod veluti interrogantis modo legendum sit quod dixit: Mortalis autem cum ceciderit, non resurget? de consequentibus probationem accipe. Subjungit namque statim: Si enim [Al. autem] mortuus fuerit homo, vivet. Et paulo post dicit: Exspectabo usquequo iterum fiam. Et iterum idem dicit: Qui resuscitaturus est super terram pellem meam, quae haec nunc haurit.

Philip Schaff and Henry Wace (eds.), New York: Christian Literature Publishing Co., 1890-1900. Public domain: English translation first published 1885-1900 (Nicene and Post-Nicene Fathers, Second Series). Latin: Migne, Patrologia Latina (1844-1855), public domain; transcription from Corpus Corporum (University of Zurich).

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