Mardocheus causeth Esther to goe to the king and intreate for the people. 10. She is terrified by this countenance, but God turneth his hart, and he calleth her curteously to him.
1And he commanded her (no doubt but he was Mardochai) to go to the king, and petition for her people, and for her country.E fece dire a lei (viene a dire senz'altro Mardocheo ad Esther), che si presentasse al re, e lo pregasse pel suo popolo, e per la sua patria.This also I found added in the common edition. AND he commanded her (no doubt but Mardocheus commanded Esther) that she should goe vnto the king, and make petition for her people and for her countrie.Et mandavit ei (haud dubium quin esset Mardochæus) ut ingrederetur ad regem, et rogaret pro populo suo et pro patria sua. 2Remember, (said he,) the days of thy low estate, how thou wast brought up by my hand, because Aman the second after the king hath spoken against us unto death.Ricordati (disse egli) del tempo di tua bassezza, come fosti educata sotto di me; perocché Aman, che è il secondo dopo del re ha parlato contro di noi per farci perire:Remember (quoth he) the daies of thy humilitie, how thou wast brought vp in my hand, because Aman the second after the king hath spoken against vs vnto death:Memorare, inquit, dierum humilitatis tuæ, quomodo nutrita sis in manu mea, quia Aman secundus a rege locutus est contra nos in mortem: 3And do thou call upon the Lord, and speak to the king for us, and deliver us from death.E tu invoca il Signore, e parla per noi al re, e libera noi dalla morte.and doe thou inuocate our Lord, and speake to the king for vs, & deliuer vs from death. Moreouer this also which foloweth I found in the common Greke.et tu invoca Dominum, et loquere regi pro nobis, et libera nos de morte. 4And on the third day she laid away the garments she wore, and put on her glorious apparel.E il terzo giorno ella depose le vesti, che aveva intorno, e si ammantò del suo fasto.And in the third day she layd away the garmentes which she ware, & was clothed in her glorie.Die autem tertio deposuit vestimenta ornatus sui, et circumdata est gloria sua. 5And glittering in royal robes, after she had called upon God the ruler and Saviour of all, she took two maids with her,E in mezzo allo splendore degli abbigliamenti reali, invocato il Reggitore, e Salvatore di tutti Dio, prese seco due cameriere,And when she glistered in royal apparel, and had inuocated God the ruler and sauiour of al, she tooke two wayting maydes,Cumque regio fulgeret habitu, et invocasset omnium rectorem et salvatorem Deum, assumpsit duas famulas, 6And upon one of them she leaned, as if for delicateness and overmuch tenderness she were not able to bear up her own body.Ad una delle quali ella si appoggiava come non potendo per la sua delicatezza, e fiacchezza sostenere il suo corpo:and vpon the one in deede she leaned, as it were for dilicatnes and verie much tendernes not able to beare vp her bodie:et super unam quidem innitebatur, quasi præ deliciis et nimia teneritudine corpus suum ferre non sustinens:
7And the other maid followed her lady, bearing up her train flowing on the ground.L'altra poi delle cameriere andava dietro alla sua signora, e reggeva le vesti, che strascicavan per terra.but the other of the maydes folowed her ladie, bearing vp her garmentes trayling on the ground.altera autem famularum sequebatur dominam, defluentia in humum indumenta sustentans. 8But she with a rosy colour in her face, and with gracious and bright eyes hid a mind full of anguish, and exceeding great fear.Ed ella aspersa il volto di colore di rosa, con occhi graziosi, e brillanti, nascondeva l'animo afflitto, e compreso da eccessivo timore.But her self in al her countenance of colour like the rose, also with gratious and shining eies hid her mind ful of sorow, and exceding feare.Ipsa autem roseo colore vultum perfusa, et gratis ac nitentibus oculis, tristem celabat animum, et nimio timore contractum. 9So going in she passed through all doors in order, and stood before the king, where he sat upon his royal throne, clothed with his royal robes, and glittering with gold, and precious stones, and he was terrible to behold.Passate adunque una dopo L'altra tutte le porte, si stette dinanzi al re assiso sul suo soglio reale, che era vestito del regio ammanto, e folgoreggiava per l'oro, e le pietre preziose, ed era di terribile aspetto.She therfore entring through al the doores in order, stood before the king, where he sate vpon the throne of his kingdom, clothed with royal garmentes, and glittering in gold, and pretious stones, and he was terrible to behold.Ingressa igitur cuncta per ordinem ostia, stetit contra regem, ubi ille residebat super solium regni sui, indutus vestibus regiis, auroque fulgens, et pretiosis lapidibus: eratque terribilis aspectu. 10And when he had lifted up his countenance, and with burning eyes had shewn the wrath of his heart, the queen sunk down, and her colour turned pale, and she rested her weary head upon her handmaid.E avendo egli alzato lo sguardo, dimostrando negli occhi ardenti il furore dell'animo, la regina venne meno, e mutato in pallidezza il suo colore, piegò la vacillante testa sopra la cameriera.And when he had lifted vp his face, and with burning eies had shewed the furie of his breast, the Queene fel downe, and her colour being changed into palenes, she rested her wearie head vpon her handmayde.Cumque elevasset faciem, et ardentibus oculis furorem pectoris indicasset, regina corruit, et in pallorem colore mutato, lassum super ancillulam reclinavit caput. 11And God changed the king’s spirit into mildness, and all in haste and in fear he leaped from his throne, and holding her up in his arms, till she came to herself, caressed her with these words:Ma Dio rivolse a clemenza il cuore del re, e frettoloso, e in timore sbalzò dal suo trono, e sorreggendola colle sue braccia, sino a tanto che fu rinvenuta, la accarezzava, dicendole:And God turned the kings spirit in to mildnes, and in hast and fearing he lept out of the throne, and holding her vp in his armes, til she came to her self, spake her fayre with these wordes:Convertitque Deus spiritum regis in mansuetudinem, et festinus ac metuens exilivit de solio, et sustentans eam ulnis suis donec rediret ad se, his verbis blandiebatur:
12What is the matter, Esther? I am thy brother, fear not.Che hai, o Esther? Io son tuo fratello; non temere:What ayleth thee Esther? I am thy brother, feare not.Quid habes, Esther ? ego sum frater tuus: noli metuere. 13Thou shalt not die: for this law is not made for thee, but for all others.Tu non morrai: perocché questa legge è fatta per tutti, e non per te.Thou shalt not die: for this law is not made for thee, but for the common sorte.Non morieris: non enim pro te, sed pro omnibus hæc lex constituta est. 14Come near then, and touch the sceptre.Appressati adunque, e tocca lo scettro.Come neere therfore, and touch the scepter.Accede igitur, et tange sceptrum. 15And as she held her peace, he took the golden sceptre, and laid it upon her neck, and kissed her, and said: Why dost thou not speak to me?E standosi ella in silenzio, prese il bastone di oro, e lo pose sul collo a lei, e baciolla, e disse: Perché non mi parli?And when she held her peace, he tooke the golden rod, & put it vpon her necke, and kissed her, and sayd: Why speakest thou not to me?Cumque illa reticeret, tulit auream virgam, et posuit super collum ejus, et osculatus est eam, et ait: Cur mihi non loqueris ? 16She answered: I saw thee, my lord, as an angel of God, and my heart was troubled for fear of thy majesty.Ed ella rispose: Io ho mirato te, o Signore, come un Angelo di Dio, e il timore di tua magnificenza turbò il cuor mio.Who answered: I saw thee, my Lord, as an angel of God, and my hart was trubled for the feare of thy glorie.Quæ respondit: Vidi te, domine, quasi angelum Dei, et conturbatum est cor meum præ timore gloriæ tuæ. 17For thou, my lord, art very admirable, and thy face is full of graces.Perocché tu, o Signore, sei grandemente ammirabile, e la tua faccia è piena di grazie.For thou, my lord, art exceding maruelous, and thy face is ful of graces.Valde enim mirabilis es, domine, et facies tua plena est gratiarum. 18And while she was speaking, she fell down again, and was almost in a swoon.E mentre così parlava, venne meno di bel nuovo, e perdo quasi ogni sentimento.And when she spake, she fel downe agayne, and was almost in a sowne.Cumque loqueretur, rursus corruit, et pene exanimata est. 19But the king was troubled, and all his servants comforted her.E il re si turbava, e tutti i suoi ministri la consolavano.But the king was trubled, and al his seruantes did comfort her.Rex autem turbabatur, et omnes ministri ejus consolabantur eam.
15:1
Haydock
Her. Literally, "And he commanded her (no doubt Mardochai did Esther) to go," etc. The parenthesis was added by St. Jerome. (Haydock)
15:2
Calmet
Remember. This is not here in Greek, but more regularly, Esther 4:8. (Calmet)
15:3
Death. St. Jerome subjoins, I found there "also what follows."
15:4
Day. Greek adds, "as she had finished her prayer."
Menochius
Wore. Literally, "of her ornament." But the Greek has properly, (Haydock) "of her mourning." (Menochius)
15:5
Glittering. Greek, "and was resplendent after," etc.
15:6
As if. Greek, "as being delicate. But the other followed, holding up her garment. But she, blushing in the height of her beauty, with a cheerful and most lovely countenance, felt the pressure of fear on her heart."
15:10
Haydock
Eyes. Greek adds, "with glory," with which he was surrounded. This made him at first resent the coming in of women uncalled, till he perceived Esther, and saw her fainting. (Haydock)
Capellus would represent this conduct of the king as ridiculous, and contrary to the true history. But this is false: and he improperly renders agoniasas, regem concidisse et animo defecisse; as if the king had fallen down in a swoon; whereas it only means that he experienced those sentiments of anxiety which every good husband would do on the like occasion. (Houbigant) (Chap. 5:2.)
Houbigant
Assuerus had at first only perceived the maid, who went before the queen, and the hall was very spacious. (Houbigant)
Pale. Greek, "in a fainting-fit, and she leaned upon the head of her maid, (Abra.) who was going before."
15:11
All. Greek, "being in an agony, he," etc.
Haydock
Caressed. Greek, "comforted her with words of peace, and said to her, What," etc. (Haydock)
15:12
Brother; (united by the closest bands, Canticle of Canticles 8:1.; Calmet) Greek, "Take courage, Thou," etc.
15:13
Houbigant
Others, is not expressed; (Haydock) and Esther might well suppose that she was included, as she probably was, (chap. 4:11.; Capellus) though the king now altered his mind. (Houbigant)
Calmet
Greek, "our decree is common," made for our subjects. According to the Roman law, the empress enjoyed the like privileges as her husband. (Calmet)
15:14
Then. Greek, "and taking the golden septre, he laid," etc.
15:15
Haydock
Why. Greek, "speak to me; and she said to him." (Haydock)
15:16
Haydock
Angel. The Chaldeans had the same notions as the Jews about angels; and the latter never shewed more devotion towards them than after the captivity, when the Scriptures speak more plainly on this subject. Jacob compares his brother Esau to an angel, (Calmet) or to God, Genesis 33:10. See also 1 Kings 29:9., and 2 Kings 14:17. (Haydock)
15:18
Almost. Literally, "almost dead." Greek, "she fell in a fainting fit."
15:1
G
15:3
H ch 13. v. 8.
15:4
Ves•im•nta oratus, not orn•••s, her playing w•ede.
15:8
A notable example for Noble wemen, how to kepe their state, & remaine neuer theles humble in hart.
15:16
By this comparison of angels she ment that the king excelled al or most part of men.
15:19
K ch. 5. v. •.
15:5
sant'Agostino d'Ippona † 430 d.C. A Treatise Against Two Letters of the Pelagians 1.38
… And the queen feared, and her colour was changed through faintness, and she bowed herself upon the head of her maid, who went before her. And God changed him, and converted his indignation into mildness.”
15:2
Vers. 2. Nutrita sis in manu mea, — per manum meam, id est per me, meamque opem et operam: quanquam et proprie infantes gestantur manu sinuque nutricum (qualis Estheri fuerat Mardochaeus), ibique nutriuntur. Locutus est contra nos in mortem, — id est ad mortem, ut nos morti addixerit per regis edictum.
15:4
Vers. 4. Deposuit vestimenta ornatus sui — modesti et maesti, quo ad luctum et paenitentiam induta et ornata erat. Unde Graece est: deposuit vestimenta luctus. Circumdata est gloria sua, — id est gloriosa corona regia, caeterisque vestibus aureis et gemmeis, utpote regalibus se induit. Sic Job cap. XIX, vers. 9, ait: "Spoliavit me gloria mea," quam explicans subdit: "Et abstulit coronam de capite meo"; Job enim erat rex, et corona regia coronabatur.
15:6
Vers. 6. Et super unam quidem innitebatur, quasi prae deliciis (Graece τρυφερευομένη, id est quasi delicate agens, delicate se regens) et nimia teneritudine corpus suum ferre non sustinens. — Assumpsit Esther speciem hanc teneritudinis, ut per eam Assuerum commoveret ad misericordiam. Et vere erat tenera et debilis, tum ex sexu, tum ex jejunio, tum ex metu; unde et corruit.
15:8
Vers. 8. Tristem celabat animum et nimio timore contractum; — noverat enim Darium esse terribilem, ac edictum ejus de nece Judaeorum jam latum et promulgatum, ex lege Persarum, non posse revocari; rursum capitale esse regem adire, nisi quis ab eo vocatus esset. Quare sciens certum se adire capitis periculum, plena erat timore et trepidatione, ne res male cederet, ac rex excandescens juberet illico edictum suum de Judaeis mactandis exsecutioni mandari. Unde sequitur.
15:9
Vers. 9. Ingressa igitur cuncta per ordinem ostia, stetit contra regem. — Verisimile est Estherem trepidantem non prope accessisse ad regem, sed terribili ejus aspectu conterritam stetisse eminus ad ostium, quod erat ex adverso regis in solio residentis. Unde cap. V, vers. 1, dicitur stetisse "in atrio domus regiae, quod erat exterius contra Basilicam regis."
15:10
Vers. 10. Cumque elevasset faciem, et ardentibus oculis furorem pectoris indicasset, — quem conceperat, ait Josippus aeque ac Josephus, ex eo quod Esther non vocata contra legem ad se ingressa esset, putans se ab Esthere contemptum. Reges Persarum enim magnam, imo divinam majestatem prae se ferebant, et magnam reverentiam, imo latriam a suis exigebant, volentes adorari ut dii. Accedebat quod Darius natura erat cholericus et ferox, ut patet ex eo quod de ipso narrat Seneca, lib. III De Ira, cap. XVI: "Cum bellum, inquit, Scythis indixisset Orientem cingentibus, rogatus ab Obazo nobili sene, ut ex tribus liberis unum in solatium patri relinqueret, duorum opera uteretur, plusquam rogatus pollicitus, omnes se dixit illi remissurum; et occisos in conspectu parentis abjecit, crudelis futurus, si omnes abduxisset." Subdit simile de Xerxe Darii filio: "Qui Phythio, inquit, quinque filiorum patri unius vocationem petenti, quem vellet eligere permisit. Deinde quem elegerat, in partes duas distractum ab utroque viae latere posuit, et hac victima lustravit exercitum." Regina corruit. — Suspicantur aliqui illam simulasse deliquium animi, ut iram regis flecteret. Verum pallor, et ea quae secuta sunt, indicat verum fuisse deliquium. Nam, ut praecessit, ipsa accessit nimio timore contracta; deinde videns regem in tanta majestate scintillantibus et furibundis oculis se intueri, tremore perculsa, quasi exanimata corruit. Majestas enim regia mire percellit accedentes ad eam. Narrarunt viri graves, qui alias neminem metuebant, solebantque cum Principibus bibere et familiariter agere, cum ad Philippum II Hispaniae regem aliquid petituri accederent, ac rex in eos oculos suos cum regia gravitate defigeret, consternatos obmutuisse, ac licet rex comiter eos invitaret ut sua proponerent, tamen ne verbum quidem effari potuisse.
15:11
Vers. 11. Convertitque Deus spiritum regis in mansuetudinem. — "Convertit," tum per miserabilem aspectum collabentis reginae, tum per internum instinctum et impulsum quo eum flectebat ad commiserationem, ut iram commutaret in mansuetudinem et blanditias. "Cor regis in manu Domini, quocumque voluerit inclinabit illud," Proverb. XXI, 2; praesertim quia videbat Assuerus Estherem ex contemptu non accessisse, ut putabat, sed summe se metuere et revereri (hoc enim reges quaerunt), adeoque ex reverentia et tremore corruere et deliquium pati.
15:12
Vers. 12. Quid habes, Esther? Ego sum frater tuus. — Frater, id est maritus qui te amo non ut maritus et dominus, sed ut frater, socius et aequalis. Nota conjuges subinde se mutuo compellare fratres et sorores, idque partim pudicitiae et castitatis, partim benevolentiae et arcti amoris conjugalis causa, praesertim quia prima mundi post Adam et Evam connubia fuere fratrum et sororum. Sic sponsa in Canticis a sponso vocatur soror: sic sapientia vocatur sponsa sapientis, Sap. VIII, 2. Eadem amica et soror nominatur, Proverb. VII, 4. Denique (quod huic loco proprium est) Persae solebant sorores accipere in uxores, teste S. Hieronymo, lib. II Contra Jovin. Idem ex Herodoto, Agathia, Clemente Alexandrino, Diogene Laertio docet Brissonius, libro II De Regno Persarum, pag. 214.
15:15
Vers. 15. Et osculatus est eam, — quasi sponsam dilectam, ut hisce blanditiis eam quasi exanimem sibi redderet. Esther hic repraesentat B. Virginem, quae Assuerum, id est Deum iratum toti generi humano ob peccata Adae et posterorum adiens cum duabus ancillis, hoc est, cum duplici creatura, angelica scilicet et humana, ait S. Bonaventura, in Speculo, cap. III. Mystice cum duplici virtute et vita, activa scilicet et contemplativa, eumque obsecrans prae sacro numinis metu et reverentia quasi in deliquium corruit; sed Deus ei blandiens et osculans concessit quod postulabat, nimirum salutem generis humani, ideoque Filium suum ei dedit, ut in ea carnem assumens fieret hostia piacularis et Redemptor mundi. Hoc est quod ipsa petebat, Cant. I, 1: "Osculetur me osculo oris sui."
15:16
Vers. 16. Vidi te, domine, quasi Angelum Dei, — angelica majestate et splendore refulgentem, ideoque metum et terrorem mihi caeterisque incutientem. Hinc Cosrohas rex Persarum gentilis, quem superavit Heraclius Imperator, juxta se miram fabricari jussit sphaeram, in qua angeli regem circumstabant. Audi Theophanem, et ex eo Baronium, tomo VIII, anno Christi 622: "Heraclius, victo Cosroha, abominandum offendit Cosrohis simulacrum, et effigiem ejus in globi formam, referente palatii tholo, tanquam in coelo sedentem. Circum erant sol, luna et astra, quibus ille superstitiosus tanquam diis serviebat, circumstantibus sibi angelis sceptrigeris. Machinas porro impius paraverat, quae eo ex loco guttas pluviae instar emitterent, sonitumque tonitrui aemulum ederent. Haec omnia, ipsamque ignis aedem totamque urbem combussit Heraclius." Ecce ut Cosrohas affectarit divinitatem, repraesentando Angelos, tonitrua et fulmina quae Deo sunt propria.
15:17
Vers. 17. Et facies tua plena est gratiarum, — puta plena decoris, splendoris, magnificentiae, majestatis angelicae et divinae, potius quam humanae. Hac reverentia et blandiloquentia Esther delinivit Assuerum, eumque plane sibi devinxit, ut concederet quidquid illa postularet.
Douay-Rheims (Challoner) · Vulgata Clementina · Douay-Rheims originale (Douai 1609-10), trascrizione EEBO-TCP (CC0) · La Sacra Bibbia, tradotta dalla Volgata da Antonio Martini (1769-1781) (LaParola (laparola.net), Martini OSIS text, Public domain (LaParola's electronic edition marks it 'Dominio pubblico')). Pubblico dominio.