Letters374 Letter CCCLXXIV. To the brethren in Ireland, on the occasion of (A.D. 1148)
Letter CCCLXXIV. To the brethren in Ireland, on the occasion of (A.D. 1148)
The DEATH OF THE BLESSED BlSHOP MALACHI. That the death of the Saints is a subject rat her for joy than grief. That Clairvaux is honoured by the death and burial there of so great a man.
To the Religious in Ireland, and particularly to the congregations founded by Bishop Malachi of blessed memory, Brother BERNARD, called Abbot of Clairvaux, wishes health and the consolations of the Holy Spirit.
1. If we had here a continuing city, we should not have to shed abundant tears for the loss of so noble a fellow citizen. But if we are, as we ought, seeking one to come, it is a reason for no slight grief that we are deprived of so valuable a guide; but yet, as we ought to temper zeal with knowledge, so grief ought to be moderated with the confidence of hope. No one ought to wonder that distress forces a groan from us, that the loss of a friend causes us to weep; yet we must set bounds to our affliction in presence of the great consolation we have, when we consider not the things which are seen, but the things which are not seen: for those which are seen are temporal, but those not seen are eternal. In the first place, that holy soul is to be congratulated on his safe attainment of Paradise, so that we may not be open to the charge of want of charity, and that be said to us which the Lord said to the Apostles: // ye loved Me ye would rejoice because I go to the Father (S. John xiv. 28). The spirit of our father has only preceded us into the presence of the Father of spirits. We should be wanting not only in charity, but be guilty of the highest ingratitude, if we did not rejoice that he through whom we have received so many benefits has passed from labour to rest, from danger to safety, from the world to the Father. If, then, it is a mark of pious affection to weep for Malachi dead, it is still more a mark of this.to rejoice with Malachi living. Who doubts that he is living? Undoubtedly he lives, and that in a state of happiness. To the eyes of the ungodly he seemed to die, but he has entered into peace.
2. Furthermore, if we consider this death as it affects ourselves, it suggests to us another motive for joy and gladness, because so faithful an advocate, so powerful a patron has preceded us to the court of Heaven, whose fervent charity cannot possibly forget his sons, and whose well-proved sanctity will find grace in the sight of God. For who is so bold as to suppose the holy Malachi either loves his sons less or is less able to be of service to them than before? For if he was loved by God before he quitted the earth, he receives now more certain proofs of that love; and since he had loved those that were his he loved them to the end. Far be it from us to suppose, O holy soul, that thy prayer is to be considered less efficacious when it is thine to offer it with increased ardour in the presence of the Divine Majesty; when thou no longer walkest in faith but reignest in the sight of God! Far be it from us to suppose that thy charity so unwearied is enfeebled when thou art at the very source of the Eternal charity, and art drinking long draughts of that Love for which thou didst thirst on earth whilst receiving only drops of it. Charity which is strong as death, yea, stronger than death itself, was not able to yield to death. Even when dying he was not un mindful of his sons, commending you most affectionately to God, and though I am so unworthy, entreating me also with his accustomed kindness and humility not to forget them even to the end. That is why I have thought myself bound to write to you, that you may know that I am entirely yours both in spiritual things, if there is anything in my poor powers that can ever through the merits of him our holy father be of service to you, and in temporal affairs, if opportunity should ever be given to me, I am ready to be of service to you with the greatest willingness.
3. And now, also, my dearly beloved, I deplore with my whole heart the heavy loss which the Church of Ireland has sustained; and I sympathize with you the more, as I am sensible that it imposes upon me greater duties on your behalf. God has indeed honoured us greatly in permitting that our house should be edified by the spectacle of his blessed death, and enriched by the precious treasure of his body. Let it not be a source of regret to you that he should have his resting-place among us; for God has so ordered it according to the multitude of His mercy that as you possessed him while living, it should be given to us to possess him after his death. He was indeed, and is, a common father both to us and to you, for at the very time of his death his will in this respect was confirmed to us. Wherefore let us all be embraced as friends and brethren in the bonds of mutual charity, and as we were dear to so holy a father, let this spiritual relationship make us dear to each other.
4. I conclude by exhorting you, brethren, to follow diligently the steps of our blessed father, and that so much more earnestly as his holy life has become quite well known to you by the sight of it daily, for in this you will approve yourselves his true sons, if you follow bravely the directions which he gave; and as you saw in him and heard from him how you ought to walk, study thus to walk and to abound more and more, for the wisdom of the sons is the glory of their father (Prov. x. i). As for me, the example before me of such great perfection had a great influence in dispersing my sloth and increasing my reverence. Would that he may draw us after him, and that the remembrance of his virtues may make us run the race that is set before us, more willingly and earnestly. Pray for us, and may Christ have us all in His holy keeping.
Religiosis fratribus qui in Hibernia sunt, et his maxime congregationibus, quas beatae memoriae Malachias episcopus fundavit, frater BERNARDUS Clarae-Vallis vocatus abbas, Paracleti consolationem.
1. Si haberemus hic manentem civitatem, copiosissimis jure lacrymis plangeremus, talem nos amisisse concivem. Caeterum si futuram magis inquirimus ut oportet, est quidem non modica doloris occasio tam necessario duce destitui: debet tamen zelum temperare scientia, et dolorem spei fiducia delinere. Nec mirari quempiam decet, si gemitum extorquet affectus, si desolatio lacrymas exprimit: modum tamen adhibere necesse est, imo non modice etiam consolari, intuentes non quae videntur, sed quae non videntur. Quae enim videntur, temporalia sunt; quae autem non videntur, aeterna. Primum quidem congratulandum est animae sanctae, ne nos arguat de inopia charitatis, dicens et ipse quod Dominus ad Apostolos ait: Si diligeretis me, gauderetis utique, quia vado ad Patrem. Praevenit nos ad Patrem spirituum spiritus patris nostri: nec modo charitatis inopes, sed ingratitudinis etiam rei esse convincimur super omnibus quae per eum nobis beneficia provenere, si non congratulamur ei, qui de labore ad requiem, de periculo ad securitatem, de mundo transiit ad Patrem. Itaque et pium est Malachiam flere defunctum, et pium magis Malachiae congaudere viventi. Nunquid non vivit? Utique et beate. Visus est oculis insipientium mori, ille autem est in pace.
2. Dehinc etiam utilitatis propriae consideratio exsultandum nobis suggerit et laetandum, quod tam potens suos patronus ad coelestem curiam, tam fidelis praecesserit advocatus: cujus et ferventissima charitas oblivisci ne queat filiorum, et probata sanctitas obtineat gratiam apud Deum. Quis enim nunc Malachiam sanctum aut minus posse prodesse, aut minus suos diligere audeat suspicari? Profecto cum diligeretur prius, certiora nunc suae dilectionis a Deo capit experimenta: et cum dilexisset suos, in finem dilexit eos. Absit autem ut tua nunc, o anima sancta, minus efficax aestimetur oratio, quando praesenti vividius supplicare est majestati, nec jam in fide ambulas, sed in specie regnas! Absit ut imminuta, nedum exinanita tua illa tam operosa charitas reputetur, cum ad fontem ipsum charitatis aeternae procumbis, pleno hauriens ore, cujus et ipsa prius stillicidia sitiebas! Non potuit morti cedere charitas fortis ut mors, imo et morte fortior ipsa. Nam et decedens non erat immemor vestri, affectuosius vos commendans Deo, et nostram quoque exiguitatem solita illa sua mansuetudine et humilitate exorans ut vestri non oblivisceremur in finem. Unde et dignum duximus scribere vobis, ut sciatis nos et in spiritualibus, si quid nostra in his exiguitas per beati hujus Patris nostri merita unquam potuerit; et in corporalibus, si quando forte opportunitas praeberetur, omnem vobis consolationem impendere tota devotione paratos.
3. Et nunc quoque, dilectissimi, Hiberniensis Ecclesiae gravem hanc destitutionem toto miseramur affectu: et eo amplius vobis compatimur, quo nos amplius ex hoc novimus debitores. Magnificavit enim Dominus facere nobiscum, cum locum nostrum dignatus est beatae mortis ejus honorare praesentia, et pretiosissimo corporis ejus locupletare thesauro. Nec molestum sit vobis, quod apud nos habeat sepulturam: quando sic ordinavit Deus secundum multitudinem misericordiae suae, ut vos eum vivum haberetis, nobis habere liceret vel defunctum. Et nobis siquidem communis vobiscum pater ille erat, et est: nam et in morte ipsius hoc nobis confirmatum est testamentum. Quamobrem sicut nos hujus tanti patris gratia, universos vos, tanquam germanos fratres, totis amplectimur visceribus charitatis: sic et de vobis idem sentire spiritualis ipsa cognatio persuadet.
4. Hortamur autem vos, fratres, ut beati hujus patris nostri semper curetis sectari vestigia, eo studiosius, quo vobis certius sancta ejus conversatio diuturnis experimentis innotuit. In hoc enim veros vos ejus filios esse probabitis, si paterna viriliter instituta servetis: et ut in eo vidistis et audistis ab eo quemadmodum vos oporteat ambulare, sic ambuietis, ut abundetis magis: siquidem gloria patris, sapientia filiorum. Nam et nostram non mediocriter excutere desidiam, et reverentiam incutere coepit praesens nobis tantae perfectionis exemplar. Atque utinam sic nos post se trahat, ut pertrahat in tam recenti virtutum ejus odore avidius alacriusque currentes. Orantem pro nobis universitatem vestram Christus custodiat.