Expositions on the Book of Psalms 20

sant'Agostino d'Ippona (354–430 d.C.) · Enarrationes in Psalmos · PL 36, 67–1027

20.0 Psalm XX PL 36, 125

To the end, a psalm of David.

20.1 Psalm XX PL 36, 165

1. This is a well-known title; and it is not Christ who speaks; but the prophet speaks to Christ, under the form of wishing, foretelling things to come.

[vers. 1.] Titulus notus est; de Christo canitur.

20.2 PL 36, 165

2. “The Lord hear Thee in the day of trouble” (ver. 1). The Lord hear Thee in the day in which Thou saidst, “Father glorify Thy Son.” “The name of the God of Jacob protect Thee.” For to Thee belongeth the younger people. Since “the elder shall serve the younger.”

[vers. 2.] Domine, in virtute tua laetabitur rex: Domine, in virtute tua, qua Verbum caro factum est, laetabitur homo Christus Jesus. Et super salutari tuo exsultabit vehementer: et super hoc, quo vivificas omnia, exsultabit vehementer.

20.3 PL 36, 165

3. “Send Thee help from the Holy, and from Sion defend Thee” (ver. 2). Making for Thee a sanctified Body, the Church, from watching safe, which waiteth when Thou shalt come from the wedding.

[vers. 3.] Desiderium animae ejus dedisti ei: desideravit manducare Pascha , et ponere cum vellet, atque iterum cum vellet sumere animam suam ; et dedisti ei. Et voluntate labiorum ejus non privasti eum. Pacem meam, inquit, relinquo vobis : et factum est.

20.4 PL 36, 165

4. “Be mindful of all Thy sacrifice” (ver. 3). Make us mindful of all Thy injuries and despiteful treatment, which Thou hast borne for us. “And be Thy whole burnt offering made fat.” And turn the cross, whereon Thou wast wholly offered up to God, into the joy of the resurrection.

[vers. 4.] Quoniam praevenisti eum in benedictionibus dulcedinis: quoniam prius hauserat benedictionem dulcedinis tuae, fel peccatorum nostrorum non nocuit ei. Posuisti in capite ejus coronam de lapide pretioso: in principio sermonis ejus accedentes ambierunt eum lapides pretiosi, discipuli sui, a quibus exordium annuntiationis ejus fieret.

20.5 PL 36, 166

5. “Diapsalma.” The Lord render to Thee according to Thine Heart” (ver. 4). The Lord render to Thee, not according to their heart, who thought by persecution they could destroy Thee; but according to Thine Heart, wherein Thou knewest what profit Thy passion would have. “And fulfil all Thy counsel.” “And fulfil all Thy counsel,” not only that whereby Thou didst lay down Thy life for Thy friends, that the corrupted grain might rise again to more abundance; but that also whereby “blindness in part hath happened unto Israel, that the fulness of the Gentiles might enter in, and so all Israel might be saved.”

[vers. 5.] Vitam petiit, et dedisti ei: resurrectionem petiit, dicens, Pater, clarifica Filium tuum ; et dedisti ei. Longitudinem dierum in saeculum saeculi: longa tempora saeculi hujus, quae haberet Ecclesia, et deinceps aeternitatem in saeculum saeculi.

20.6 PL 36, 166

6. “We will exult in Thy salvation” (ver. 5). We will exult in that death will in no wise hurt Thee; for so Thou wilt also show that it cannot hurt us either. “And in the name of the Lord our God will we be magnified.” And the confession of Thy name shall not only not destroy us, but shall even magnify us.

[vers. 6.] Magna est gloria ejus in salute tua: magna est quidem gloria ejus in salute, qua eum resuscitasti. Gloriam et magnum decorem impones super eum: sed adhuc gloriam et magnum decorem addes ei, cum in coelo collocabis ad dexteram tuam.

20.7 PL 36, 166

7. “The Lord fulfil all Thy petitions.” The Lord fulfil not only the petitions which Thou madest on earth, but those also whereby Thou intercedest for us in heaven. “Now have I known that the Lord hath saved his Christ” (ver. 6). Now hath it been shown to me in prophecy, that the Lord will raise up His Christ again. “He will hear Him from His holy heaven.” He will hear Him not from earth only, where He prayed to be glorified; but from heaven also, where interceding for us at the Right Hand of the Father, He hath from thence shed abroad the Holy Spirit on them that believe on Him. “In strength is the safety of His right hand.” Our strength is in the safety of His favour, when even out of tribulation He giveth help, that “when we are weak, then we may be strong.” “For vain is” that “safety of man,” which comes not of His right hand but of His left: for thereby are they lifted up to great pride, whosoever in their sins have secured a temporal safety.

[vers. 7.] Quoniam dabis ei benedictionem in saeculum saeculi: haec est benedictio, quam ei dabis in saeculum saeculi: Laetificabis eum in gaudio cum vultu tuo: secundum hominem laetificabis eum cum vultu tuo, quem levavit ad te.

20.8 PL 36, 166

8. “Some in chariots, and some in horses” (ver. 7). Some are drawn away by the ever moving succession of temporal goods; and some are preferred to proud honours, and in them exult: “But we will exult in the name of the Lord our God.” But we, fixing our hope on things eternal, and not seeking our own glory, will exult in the name of the Lord our God.

[vers. 8.] Quoniam rex sperat in Domino: quoniam rex non superbit, sed humilis corde sperat in Domino. Et in Altissimi misericordia non commovebitur: et in Altissimi misericordia non conturbabit humilitatem ejus obedientia usque ad mortem crucis.

20.9 PL 36, 166

9. “They have been bound, and fallen” (ver. 8). And therefore were they bound by the lust of temporal things, fearing to spare the Lord, lest they should lose their place by “the Romans:” and rushing violently on the stone of offence and rock of stumbling, they fell from the heavenly hope: to whom the blindness in part of Israel hath happened, being ignorant of God’s righteousness, and wishing to establish their own. “But we are risen, and stand upright.” But we, that the Gentile people might enter in, out of the stones raised up as children to Abraham, who followed not after righteousness, have attained to it, and are risen; and not by our own strength, but being justified by faith, we stand upright.

[vers. 9.] Inveniatur manus tua omnibus inimicis tuis: inveniatur, o rex, potestas tua, cum ad judicandum veneris, omnibus inimicis tuis, qui eam in humilitate tua non intellexerunt. Dextera tua inveniat omnes qui te oderunt: claritas qua regnas ad dexteram Patris, inveniat in die judicii puniendos omnes qui te oderunt; quia nunc ipsi non invenerunt eam.

20.10 PL 36, 166

10. “O Lord, save the King:” that He, who in His Passion hath shown us an example of conflict, should also offer up our sacrifices, the Priest raised from the dead, and established in heaven. “And hear us in the day when we shall call on Thee” (ver. 9). And as He now offereth for us, “hear us in the day when we shall call on Thee.”

[vers. 10.] Pones eos ut clibanum ignis: constitues eos ardentes intrinsecus, conscientia impietatis suae. In tempore vultus tui: in tempore manifestationis tuae. Dominus in ira sua conturbabit eos, et devorabit eos ignis: deinde conturbati vindicta Domini, post accusationem conscientiae, dabuntur igni aeterno devorandi.

Philip Schaff (ed.), Buffalo/New York: Christian Literature Publishing Co., 1886-1889. Public domain: English translation first published 1885-1900 (Nicene and Post-Nicene Fathers, First Series). Latin: Migne, Patrologia Latina (1844-1855), public domain; transcription from Corpus Corporum (University of Zurich).

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