From Persia he went in 1680 to the Indian missions of Surat and Pondicherry; a skilled linguist, he composed an esteemed *Thesaurus Thaisingae Indiandae* (= Hindostanica), which is preserved, though unwritten, in the Archive of the Propaganda Fide. He also took part in the controversies with the Jesuit missionaries of Pondicherry regarding the Malabar rites with a memorandum sent in 1703 to the aforesaid Congregation: *Quae stions... sur les cérémonies Payennes...* (Liège 1704). For his linguistic expertise, he accompanied the first expedition of Capuchin missionaries to Tibet, reaching Lhasa on 12 June 1707; worn out by hardships, he was forced to leave this mission in January 1709.
FRANCESCO MARIA DA TOURS
BIBL.: Clemente da Terzorio, *Manuale historicum missionum Ord. Min. Capuccinorum*, Iovia del Liri 1926, pp. 144, 162; id., *Le missioni dei Min. Cappuccini*, VIII, Roma 1932, passim; A. Jann, *Die katholischen Missionen in Indien, China und Japan*, Paderborn 1915, pp. 386-87, 412-13, 415, 474; Felix (Fink) da Anversa, *Catalogue of the reverend captains missionaries in the mission of Thibet*, in *The franc. annals of India*, 6 (1915), pp. 416-17; Streit, *Bibl.*, VI, pp. 12, 215.