HAMANN, JOHANN GEORG. – Philosopher, born at Königsberg on 27 August 1730, died at Münster on 21 June 1788.
After a disordered youth, his reading of the Bible brought about in him a “conversion” of distinctly Pietistic character (1758). This sense of mystical “illumination” thereafter remained constant throughout his life and coexisted with the exaltation of sensuality as the “weapon of virility.” In an age of Enlightenment, H. experienced his own mission (Bestimmung) in a typically antirationalistic manner (even the most ordinary activity becomes prayer); in a mechanistic age, he did not believe in the abstract notion of a God who had “wound up” the universe once and for all, but experienced divinity as a spirit that is always “present.”
Indeed, in his various letters, aphorisms, and pamphlets (among his most important or entertaining works: Gedanken über meinen Lebenslauf; Golgatha und Scheblimini; Aesthetica in nuce; Abdelardi Virbii chimicristische Einfälle...; Des Ritters von Rosencreutz letzte Willensmynung..., etc.), he appears as a conscious irrationalist: existence is vastly superior to reason; history is a “sealed book” that reason itself cannot open; religion lies beyond the human gnoseological attempt (at a certain point, however, faith seems to be reduced to a cognitive organ); the “genius” of the individual surpasses abstract reason. On the political plane, H. opposed bureaucratic paternalism and enlightened despotism. His hermeticism also led him to discern in the unfathomable vital forces of language the unifying and determining elements of the Nation.
An unsettled spirit, fond of “mystery” (he was called the “magus of the North”), H. enjoyed immense success among the successive Romantic generations: his fragmentary style and hermeticism had in fact contributed to the crisis of geometric clarity and of the spirit of system, central elements of Enlightenment rationalism.