Letters255 Letter CCLV. To Louis, KING OF FRANCE (A.D. 1134-)

St Bernard of Clairvaux († 1153) · Epistolae · c. 1120-1153

Letter CCLV. To Louis, KING OF FRANCE (A.D. 1134-)

Bernard advises the King not to hinder the assembling of a Council, which was become needful both for the Church and for the Realm.

To the most illustrious Louis, by the grace of God King of France, and to his beloved wife and children, his faithful servant, BERNARD, called Abbot of Clairvaux, wishes health from the King of kings and Lord of lords. 1 Louis le Gros.

1. The kingdoms of the earth, and the rights of kingdoms remain, surely, sure and unharmed in obedience to their lords when they do not resist the ordinances and commandments of God. Why is my lord's anger kindled against the chosen of God whom his Highness also welcomed and chose for himself as father, for his son as Samuel? The royal indignation is in arms, not against foreigners, but against himself and his own house. It is no wonder if the wrath of man worketh not the righteousness of God (S. Jas. i. 20), when it makes you neither see the danger nor feel the loss to your own advantage, to your own honour and safety, although all can plainly see it. A council is called together. How does this derogate from the honour of the King, or the good of the kingdom? There a ready and special devotion will be both felt and shown by the whole Church to your exalted position; especially because you were the first king, or among the first, to go to the defence of your mother Church in a most energetic and Christian spirit against the violence of those who were persecuting her. There well-deserved thanks will be given to you in glorious fashion by that large multitude, there will prayers be offered for you and yours by thousands of saints.

2. Beyond this, every one knows how necessary at the present juncture is an assembly of Bishops, except anyone who is hard-hearted enough to pay no attention to the troubles of his mother Church. But, they say, heat is excessive, and our bodies are not of ice. It is true, but our hearts are frozen certainly, and that there is no one, as the Prophet says, who is grieved for the affliction of Joseph (Amos vi. 6). But of this at another time. Now I, who am the le,ast in your kingdom in dignity, though not in loyalty, tell you that it is inexpedient for you to wish to hinder so great and so necessary a good. And "there are not wanting either reasons by which I could make that plain to you, which are ready to my hand to bring before you if I did not think that what I have said is enough for a wise man. Still, if anything has come from the severity of the apostolic power to make your Highness think that you have reason to be angry, your faithful servants, who support you, will strive with all their might to have it in some way recalled, or moderated, as may be suitable to your honour. In the meanwhile, if I can do anything I will not omit it.

LUDOVICO, Dei gratia excellentissimo regi Francorum, BERNARDUS Clarae-Vallis vocatus abbas, fidelis suus, salutem a Rege regum, et Domino dominantium, ipsi, et dilectae ejus, et filiis ejus.

1. Regna terrae et jura regnorum tunc sane sana suis dominis atque illaesa persistunt, si divinis ordinationibus ac dispositionibus non resistunt. Cur, domine, irascitur furor tuus contra Dei electum quem tua quoque sublimitas suscepit, et praeelegit, tibi quidem in patrem, filio autem tuo etiam in Samuelem? Armatur regia indignatio, non plane in extraneos, sed in semetipsam et suos. Non mirum si, juxta Scripturam, Ira viri justitiam Dei non operatur; quae propriae quoque utilitatis, sed dignitatis, sed salutis facit saepe ut nec manifestum omnibus advertas periculum, sentias damnum. Colligitur concilium. Quid in hoc detrahitur regiae gloriae, regni utilitatibus? Ibi universae Ecclesiae commendabitur ac rememorabitur excellentiae vestrae prompta et specialis devotio, quod regum primus, aut certe inter primos, rabiei persequentium eamdem matrem vestram strenuissime et christianissime defendendo obviastis. Ibi, gloriose, ab ingenti illa multitudine debitae gratiae referentur vobis: ibi a millibus sanctorum orabitur pro vobis et vestris.

2. Alias autem quam sit hoc tempore necessarius conventus episcoporum, nullus ignorat, nisi qui durus corde matris Ecclesiae angustias non attendit. At calor, inquiunt, nimius est. Quasi nos glacialia corpora habeamus. An corda nobis magis congelata sunt, et nemo est qui, juxta prophetam, compatiatur super contritione Joseph? Sed haec alias. Nunc autem ego minimus in regno vestro, sed dignitate, non fidelitate, dico vobis: Non expedit velle impedire tantum et tam necessarium bonum. Nec desunt evidentes causae, quibus id manifestum facere possem, quas et nunc proferre in medium ad manum mihi est, nisi quod sat arbitror dictum sapienti. Tamen si quid ex apostolicae auctoritatis rigore processit, unde se merito esse turbatam celsitudinis vestrae serenitas arbitretur; qualiter hoc ipsum revocetur, aut temperetur, prout oportet ad honorem vestrum, fideles vestri qui aderunt totis viribus enitentur. Inter quos nos quoque, si quid possumus, non dissimulabimus.

Samuel J. Eales (active by 1879; M.A., Principal of S. Boniface College, Warminster, in 1882), Life and Works of Saint Bernard, Abbot of Clairvaux, edited by Dom John Mabillon, vols. I-III, London: Burns & Oates / John Hodges, 1889-1896. Digital text: OCR of Internet Archive scans saintbernardlife00bernuoft, saintbernardlife02bernuoft, lifeworksofsaint03bern, word-repaired against second copies (lifeworksofsaint01bern, lifeworksofsaint02bern, LifeWorksOfSBernardClairvauxV3). Original text: Corpus Corporum (University of Zurich) TEI of the Patrologia Latina, via the CatholicCorpus mirror. Public domain in the US and Canada: published 1889-1896; translator active by 1879, an M.A. and principal in 1882; necessarily died before 1972. Latin: Migne, Patrologia Latina 182-183 (1854), public domain.

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