Letters 158

Pope St Leo I the Great (AD 390–461) · Epistolae · PL 54, 582–1218

158 To the Catholic Bishops of Egypt Sojourning in Constantinople PL 54, 1134

Leo to the catholic Egyptian bishops sojourning in Constantinople.

He encourages them in their sufferings for the Faith, and in their entreaties for redress to the Emperor.

I have before now been so saddened by tidings of the crimes committed in Alexandria, and my spirit has been so wounded by the atrocity of the deed itself, that I know not what tears to show and what lamentation to utter over it, and am fain to use the prophet’s language, “who will give waters to my head and a fountain of tears to my eyes?” Yet anticipating your complaint, beloved, I have entreated our most clement and Christian Emperor for a remedy of these great evils, and by our sons and assistants Gerontius and Olympius have at a different time demanded that he should make haste to purge of a heresy already condemned the church of that city, in which so many Catholic teachers have flourished, and not allow murderous spirits whom no reverence for place or time could deter from shedding their ruler’s blood, to gain anything from his clemency, more particularly when they desire to reconsider the council of Chalcedon to the overthrow of the Faith. Accordingly the same reason, beloved, which drove you from your own Sees, ought to console you for your sufferings; for it is certain that afflicted souls, that suffer adversity for His name, are in no wise deprived of the Lord’s protection. Bear it therefore bravely, and mindful of that country which is yours, rejoice over your present sojourn in a strange land. Abstain from grieving over your exile and indulge not in sorrow for your present weariness, ye who know that the Apostle glories even in his many perils on behalf of the Lord’s Faith. You have One who knows your conflicts and has prepared the rewards of recompense. Let no one shrink from this labour, whose guerdon is to reign and live for ever. Let the feet of all who fight be fixed in the halls of Jerusalem; for in the hope of that retribution they will have no cause to fear the camp nor the onsets of the enemy. Victory is never hard nor triumph difficult over the remnants of an abject foe who has been routed by the whole world alike, especially over those whose ringleaders you see already prostrate. With unceasing prayers, therefore (even as I also have not failed to do), entreat the favour of the most Christian Emperor, who in God’s mercy is ready to hear: that in accordance with the letter I have sent, he may strengthen the cause of the common Faith with that devotion of mind, which we are well assured he possesses, and in his piety may remove all the harmful charges which the madness of heretics has invented, and arrange for your return, beloved, and so may cause each several province and all the churches with their priests to rejoice in the unshaken peace of Christ. Dated the 1st of Dec. in the consulship of Constantine and Rufus (457).

Consolatur episcopos pro fide extorres, et ad patientiam hortatur spe coelestis retributionis objecta, et promissa sua apud imperatorem actione.

LEO Aegyptiis episcopis catholicis apud Constantinopolim constitutis.

Olim me commissorum apud Alexandriam scelerum indicia contristaverunt, et ita animum meum ipsius immanitate facinoris vulneraverunt, ut quibus hoc lacrymis, qua lamentatione defleatur ignorem; meritoque illa prophetica voce proclamem: Quis dabit capiti meo aquam, et oculis meis fontem lacrymarum? Querelas tamen dilectionis vestrae praeveniens, clementissimo et Christianissimo principi de tantorum malorum remediis supplicavi, et per filios nostros Gerontium et Olympium subadjuvas diverso tempore depoposci, ut illius civitatis Ecclesiam, in qua tot catholici floruere doctores, praeciperet damnatae haereseos purgari, et parricidales animos quos a rectoris sui sanguine nec veneratio loci potuit deterrere nec temporis, nihil de clementia sua sineret obtinere; maxime cum in eversionem fidei Chalcedonense concilium cupiant retractari. Proinde dilectionis vestrae tolerantiam eadem causa debet quae vos de propriis sedibus expulit, consolari: quia certum est 1329 tribulatos animos et propter nomen suum patientes adversa, nequaquam Domini protectione destitui. Ferte igitur magnanimiter, et illam quae vestra est patriam cogitantes, de praesenti peregrinatione gaudete. Absit a vobis exsilii dolor, nec aliquid de hac fatigatione moeroris habeatis, qui scitis propter fidem Domini etiam de periculis plurimis Apostolum gloriari. Habetis cum praeparatis retributionis praemiis istius certaminis cognitorem. Nemo fugiat hunc laborem, cujus merces est in aeternum regnare vel vivere. Sint in atriis Jerusalem fixi pedes omnium dimicantium, qui spe retributionis illius, nec inimicorum castra poterunt formidare nec praelia. De reliquiis hostis abjecti pariter ab universitate perculsis numquam est ardua victoria nec palma difficilis, praecipue de his quarum prostratos jam videtis auctores. Assiduis ergo precibus (sicut et ipse non tacuit) favorem, qui Deo propitio promptus est, Christianissimi imperatoris ambite: ut secundum scripta quae misi, communis fidei causam ea mentis devotione quam probavimus eum habere communiat, dilectionisque vestrae reditum, praejudiciis omnibus quae haereticorum furore sunt generata sublatis, pro sua pietate disponat, et singulas quasque provincias omnesque Ecclesias cum sacerdotibus suis inconcussa faciat Christi pace gaudere. Datum kalendis Decembris, Constantino et Rufo consulibus.

Philip Schaff and Henry Wace (eds.), New York: Christian Literature Publishing Co., 1890-1900. Public domain: English translation first published 1885-1900 (Nicene and Post-Nicene Fathers, Second Series). Latin: Migne, Patrologia Latina (1844-1855), public domain; transcription from Corpus Corporum (University of Zurich).

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