Sermons 84

Pope St Leo I the Great (AD 390–461) · Sermones · PL 54, 141–466

84 Concerning the Neglect of the Commemoration PL 54, 433

I. The Churchmen of Rome are in danger of forgetting past judgments and mercies, and becoming ungrateful to God.

The fewness of those who were present has of itself shown, dearly-beloved, that the religious devotion wherewith, in commemoration of the day of our chastisement and release, the whole body of the faithful used to flock together in order to give God thanks, has on this last occasion been almost entirely neglected: and this has caused me much sadness of heart and great fear. For there is much danger of men becoming ungrateful to God, and through forgetfulness of His benefits not feeling sorrow for the chastisement, nor joy for the liberation. Accordingly I fear, dearly-beloved, lest that utterance of the Prophet be addressed in rebuke to such men, which says, “thou hast scourged them and they have not grieved: thou hast chastised them, and they have refused to receive correction.” For what amendment is shown by them in whom such aversion to God’s service is found? One is ashamed to say it, but one must not keep silence: more is spent upon demons than upon the Apostles, and mad spectacles draw greater crowds than blessed martyrdoms. Who was it that restored this city to safety? that rescued it from captivity? the games of the circus-goers or the care of the saints? surely it was by the saints’ prayers that the sentence of Divine displeasure was diverted, so that we who deserved wrath, were reserved for pardon.

II. Let them avail themselves betimes of God’s long-suffering and return to Him.

I entreat you, beloved, let those words of the Saviour touch your hearts, Who, when by the power of His mercy He had cleansed ten lepers, said that only one of them all had returned to give thanks: meaning without doubt that, though the ungrateful ones had gained soundness of body, yet their failure in this godly duty arose from ungodliness of heart. And therefore, dearly-beloved, that this brand of ingratitude may not be applied to you, return to the Lord, remembering the marvels which He has deigned to perform among us; and ascribing our release not, as the ungodly suppose, to the influences of the stars, but to the unspeakable mercy of Almighty God, Who has deigned to soften the hearts of raging barbarians, betake yourselves to the commemoration of so great a benefit with all the vigour of faith. Grave neglect must be atoned for by yet greater tokens of repentance. Let us use the Mercy of Him, Who has spared us, to our own amendment, that the blessed Peter and all the saints, who have always been near us in many afflictions, may deign to aid our entreaties for you to the merciful God, through Jesus Christ our Lord. Amen.

Romanos Circensibus ludis deditos periculose beneficiorum Dei oblitos. --II. Romae liberationem a barbaris non stellarum effectum, sed Dei esse donum grato animo recolendum.

Religiosam devotionem, dilectissimi, qua ob diem castigationis et liberationis nostrae, cunctus fidelium populus ad agendas Deo gratias confluebat, pene ab omnibus proxime fuisse neglectam, ipsa paucorum qui adfuerunt raritas demonstravit: et cordi meo multum tristitiae intulit, et plurimum timoris incussit. Magnum enim periculum est homines esse ingratos Deo, et per oblivionem beneficiorum ejus nec de correptione compungi, nec de remissione laetari. Vereor igitur, dilectissimi, ne vox illa prophetica tales increpasse videatur, quae dicit: Flagellasti eos, et non doluerunt; castigasti eos, et noluerunt accipere 336 disciplinam . Quae enim in eis correctio ostenditur, in quibus tanta aversio reperitur? Pudet dicere, sed necesse est non tacere: plus impenditur daemoniis quam apostolis, et majorem obtinent frequentiam insana spectacula quam beata martyria. Quis hanc urbem reformavit saluti? quis a captivitate eruit? quis a caede defendit? ludus Circensium, an cura sanctorum? quorum utique precibus divinae censurae flexa sententia est, ut qui merebamur iram servaremur ad veniam.

Tangat, obsecro, dilectissimi, cor vestrum illa sententia Salvatoris, qui cum decem leprosos misericordiae virtute mundasset, unum tantum ex eis dixit ad agendas gratias revertisse : significans videlicet de ingratis, quod huic pietatis officio, etiam si corporis assecuti sunt sanitatem, non tamen sine animi impietate defuerunt. Ne ergo ista ingratorum nota etiam vobis, dilectissimi, possit ascribi, revertimini ad Dominum intelligentes mirabilia quae in nobis dignatus est operari, et liberationem nostram, non, sicut opinantur impii, stellarum effectibus, sed ineffabili omnipotentis Dei misericordiae deputantes, qui corda furentium barbarorum mitigare dignatus est, ad tanti vos beneficii memoriam toto fidei vigore conferte. Gravis negligentia 337 majore satisfactione curanda est. Ad emendationem nostram utamur lenitate parcentis: ut beatus Petrus et omnes sancti qui nobis semper in multis tribulationibus affuerunt, obsecrationes nostras pro vobis apud misericordem Deum juvare dignentur, per Christum Dominum nostrum. Amen.

Philip Schaff and Henry Wace (eds.), New York: Christian Literature Publishing Co., 1890-1900. Public domain: English translation first published 1885-1900 (Nicene and Post-Nicene Fathers, Second Series). Latin: Migne, Patrologia Latina (1844-1855), public domain; transcription from Corpus Corporum (University of Zurich).

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