Letters45 Letter XLV. To Louis, KING OF FRANCE. (A.D. 1127)
Letter XLV. To Louis, KING OF FRANCE. (A.D. 1127)
The monks of Citeaux take the liberty to address grave reproaches to King Louis for his hostility to and injuries inflicted upon the Bishop of Paris, and declare that they will bring the cause before the Pope if the King does not desist.
To Louis, the glorious King of France, STEPHEN, Abbot of Citeaux, and the whole assembly of the abbots and brethren of Citeaux, wish health, prosperity, and peace in Christ Jesus.
1. The King of heaven and earth has given you a kingdom on earth, and will bestow upon you one in heaven if you study to govern with justice and wisdom that which you have received. This is what we wish for you, and;pray for on your behalf, that you may reign here faithfully, and there in happiness. But why do you of late put so many obstacles in the way of our prayers for you, which, if you recollect, you formerly with such humility requested? With what confidence can we now presume to lift up our hands for you to the Spouse of the Church, while you so inconsiderately, and without the slightest cause (as we think), afflict the Church? Grave indeed is the complaint she lays against you before her Spouse and Lord, that she finds you an opposer whom she accepted as a protector. Have you reflected whom you are thus attacking? Not really the Bishop of Paris, but the Lord of Paradise, a terrible God "who cuts off the spirit of Princes (Ps. Ixx. 12), and who has said to Bishops, He who despiseth you despiseth me (S. Luke x. 16).
2. That is what we have to say to you. Perhaps we have to say it with boldness, but at the same time in love; and for your sake we pray you heartily, in the name of the friendship with which you have honoured us, and of the brotherhood with which you deigned to associate yourself, but which you have now so grievously wounded, quickly to desist from so great a wrong; otherwise, if vou do not deign to listen to us, nor take any account of us whom you called brethren, who are your friends, and who pray daily for you and your children and realm, we are forced to say to you that, humble as we are, there is nothing which we are not prepared to do within the limits of our weakness for the Church of God, and for her minister, the venerable Bishop of Paris, our father and our friend. He implores the help of poor religious against you, and begs us by the right of brotherhood to write in his favour to the Lord Pope. But we judge that we ought first to commence by this letter to your royal Excellence, especially as the same Bishop pledges himself by the hand of all our Congregation to give every satisfaction provided that his goods, which have been unjustly taken away from him, be restored, which it seems to us justice itself requires; in the meantime, we put off the sending of his petition. And if God inspires you to lend an ear to our prayers, to follow our counsels, and to restore peace with your Bishop, or rather with God, which we earnestly desire, we are prepared to come to you wherever you shall be pleased to fix for the sake of arranging this affair; but if it be otherwise, we shall be obliged to listen to the voice of our friend, and to render obedience to the priest of God. Farewell.
Eximio regi Francorum LUDOVICO, STEPHANUS abbas Cisterciensis, totusque conventus abbatum et fratrum Cisterciensium, salutem, sospitatem, et pacem in Christo Jesu.
1. Rex coeli et terrae regnum vobis in terra donavit, donaturus et in coelo, si id quod accepistis, juste et sapienter administrare studueritis. Hoc est quod vobis optamus, et pro vobis oramus; ut et hic fideliter, et illic feliciter regnetis. Caeterum vos quonam consilio eisdem nostris pro vobis orationibus (quas, si recolitis, olim tam humiliter requisistis) modo tam acriter repugnatis? Qua enim jam fiducia manus pro vobis levare praesumimus ad Sponsum Ecclesiae, quam ita, et sine causa (ut putamus), ausu inconsulto contristatis? Gravem siquidem adversum vos apud eumdem Sponsum et Dominum suum querimoniam deponit, dum quem acceperat defensorem, sustinet oppugnatorem. Attenditis jam cui ex hoc infensum vos redditis? Non utique episcopo Parisiensi, sed Domino paradisi; et quidem terribili, et ei qui aufert spiritum principum. Ipse quippe est qui ad episcopos dicit: Qui vos spernit, me spernit.
2. Haec ita vobis et pro vobis audacter quidem, sed amanter intimare curavimus: monentes et rogantes per illam invicem amicitiam nostram et fraternitatem, cui vos satis dignanter sociastis, sed nunc ipsam graviter laesistis, quatenus a tanto malo citius desistatis. Alioquin si non meremur exaudiri, sed contemnimur, et nos fratres, et amici vestri, et qui quotidie oramus pro vobis et filiis vestris et regno; ex hoc jam noveritis parvitatem nostram, in quibus valuerit, non posse deesse Ecclesiae Dei, et ministro ejus, venerabili videlicet patri et amico nostro episcopo Parisiensi: qui nostram adversus vos humilitatem interpellans, nostras pro se ad dominum Papam jure fraternitatis litteras requisivit. Verum nos justum ducentes his prius litteris vestram Excellentiam convenire, praesertim quia idem episcopus per manum omnium Religiosorum se ad justitiam offert, si tamen prius (quod quidem eadem ipsa justitia videtur exigere) res ei suae injuste ablatae restituantur: ejus interim petitioni differendo supersedimus. Et siquidem Deo inspirante placuerit vobis nostris precibus aurem inclinare, nostro consilio studioque pacem cum episcopo, imo cum Deo reformare; parati sumus hujus rei gratia fatigari usque ad vos, quocunque vobis placuerit: sin autem, nos amicum audire, et Dei sacerdoti obedire necesse est. Valete.