The ark is brought from Cariathiarim. Oza for touching it is struck dead.
The Arke is brought from Abinadabs house, 8. Dauid and others dancing before it. 9. Oza for touching it is strooken dead. 13. VVherupon Dauid fearing to bring it to Ierusalem, 〈◊〉 remayneth three monethes in the house of Obededom.
1David consulted with the captains of thousands, and of hundreds, and with all the commanders.Ma Davidde tenne consulta coi tribuni, e coi centurioni, e con tutti i principi,AND Dauid tooke counsel with the tribunes, and centurions, and al the commanders.Iniit autem consilium David cum tribunis, et centurionibus, et universis principibus, 2And he said to all the assembly of Israel: If it please you; and if the words which I speak come from the Lord our God, let us send to the rest of our brethren into all the countries of Israel, and to the priests, and the Levites, that dwell in the suburbs of the cities, to gather themselves to us,E disse a tutta l'adunanza d'Israele: Se piace a voi, e se quello, ch'io dirò viene dal Signore Dio nostro, mandiamo ad avvisare tutti gli altri nostri fratelli in tutte le regioni d'Israele, e i sacerdoti, e i Leviti, che abitano nei sobborghi delle città, che si adunino insieme con noi,and he sayd to al the assemblie of Israel: If it please you: and if the word which I speake procede from our Lord God, let vs send to the rest of our brethren into al the countries of Israel, & to the Priestes, and Leuires, that dwel in the suburbes of the cities, that they may be gathered together vnto vs,et ait ad omnem cœtum Israël: Si placet vobis, et a Domino Deo nostro egreditur sermo quem loquor, mittamus ad fratres nostros reliquos in universas regiones Israël, et ad sacerdotes et Levitas qui habitant in suburbanis urbium, ut congregentur ad nos, 3And let us bring again the ark of our God to us: for we sought it not in the days of Saul.Per ricondurre a casa nostra l'arca del nostro Dio: perocché noi non abbiamo pensato ad essa a' tempi di Saul.and we may bring agayne vnto vs the Arke of our God: for we sought it not in the daies of Saul.et reducamus arcam Dei nostri ad nos: non enim requisivimus eam in diebus Saul. 4And all the multitude answered that it should be so: for the word pleased all the people.E tutta la moltitudine rispose, che si facesse così: perocché a tutto il popolo era stato gradito quel discorso.And the whole multitude answered that it should be soe done: for the word had pleased al the people.Et respondit universa multitudo ut ita fieret: placuerat enim sermo omni populo. 5So David assembled all Israel from Sihor of Egypt, even to the entering into Emath, to bring the ark of God from Cariathiarim.Davidde pertanto convocò tutto Israele da Sihor dell'Egitto sino all'ingresso di Emath, affin di ricondurre l'arca di Dio da Cariathiarim.Dauid therfore assembled al Israel from Sihor of Aegypt, til thou enter into Emath, to bring the Arke of God from Caria Thiarim.Congregavit ergo David cunctum Israël, a Sihor Ægypti usque dum ingrediaris Emath, ut adduceret arcam Dei de Cariathiarim.
6And David went up with all the men of Israel to the hill of Cariathiarim which is in Juda, to bring thence the ark of the Lord God sitting upon the cherubims, where his name is called upon.E salì David, e tutti gli uomini d'Israele sul colle di Cariathiarim, che è nella tribù di Giuda, per trasferir di colà l'arca del Signore Dio, il quale è assiso sopra i cherubini, dove s'invoca il suo nome.And Dauid went vp, and euerie man of Israel to the hil of Caria Thiarim which is in Iuda, to fetch thence the Arke of our Lord God sitting vpon the Cherubim, where his name is inuocated.Et ascendit David, et omnis vir Israël, ad collem Cariathiarim, qui est in Juda, ut afferret inde arcam Domini Dei sedentis super cherubim, ubi invocatum est nomen ejus. 7And they carried the ark of God upon a new cart out of the house of Abinadab. And Oza and his brother drove the cart.E dalla casa di Abinadab portaron l'arca di Dio sopra un carro nuovo; e Oza, e il suo fratello guidavano il carro.And they layd the Arke of God vpon a new wayne, out of the house of Abinadab. And Oza and his brother did driue the wayne.Imposueruntque arcam Dei super plaustrum novum, de domo Abinadab: Oza autem, et frater ejus minabant plaustrum. 8And David and all Israel played before God with all their might with hymns, and with harps, and with psalteries, and timbrels, and cymbals, and trumpets,E David, e tutto quanto Israele davan segni di gioia dinanzi al Signore, cantando con tutte le loro forze de' cantici, e sonando cetere, e salteri, e timpani e cimbali, e trombe.Moreouer Dauid, and al Israel playd before our Lord with al their might in songues, and on harpes, and psalteries, and timbrels, and cymbals, and trumpettes.Porro David, et universus Israël, ludebant coram Deo omni virtute in canticis, et in citharis, et psalteriis, et tympanis, et cymbalis, et tubis. 9And when they came to the floor of Chidon, Oza put forth his hand, to hold up the ark: for the ox being wanton had made it lean a little on one side.Ma quando furon giunti all'aia di Chiton, Oza stese la mano per reggere l'arca: perocché un bue ricalcitrando l'avea fatta piegare alcun poco.And when they were come to the Floore of Chidon. Oza stretched forth his hand, to hold vp the Arke: for the oxe being wantone had made it leane a litle a side.Cum autem pervenisset ad aream Chidon, tetendit Oza manum suam, ut sustentaret arcam: bos quippe lasciviens paululum inclinaverat eam. 10And the Lord was angry with Oza, and struck him, because he had touched the ark; and he died there before the Lord.Il Signore pertanto si adirò contro di Oza, e lo percosse per avere toccata l'arca: ed egli quivi morì dinanzi al Signore.Our Lord therfore was angrie agaynst Oza, and stroke him, for that he had touched the Arke: and he died there before our Lord.Iratus est itaque Dominus contra Ozam, et percussit eum, eo quod tetigisset arcam: et mortuus est ibi coram Domino.
11And David was troubled because the Lord had divided Oza: and he called that place the Breach of Oza to this day.E David si afflisse, perchè il Signore avea separato Oza, e diede a quel luogo il nome di Separazione di Oza: che dura anche in oggi.And Dauid was strooken sad, because our Lord had diuided Oza: and he called that place, the Diuision of Oza vntil this present day.Contristatusque est David, eo quod divisisset Dominus Ozam: vocavitque locum illum Divisio Ozæ, usque in præsentem diem. 12And he feared God at that time, saying: How can I bring in the ark of God to me?Ed egli allora ebbe timore di Dio, e disse: Come poss'io introdurre in mia casa l'arca di Dio?And he feared God at that time, saying: How may I bring in the Arke of God vnto me?Et timuit Deum tunc temporis, dicens: Quomodo possum ad me introducere arcam Dei ? 13And therefore he brought it not home to himself, that is, into the city of David, but carried it aside into the house of Obededom the Gethite.E per tal motivo non la condusse in sua casa, viene a dire, nella città di Davidde, ma la fece indirizzare verso la casa di Obededom di Geth.And for this cause he brought it not vnto himselfe, that is, into the citie of Dauid, but turned it away into the house of Obededom the Getheite.et ob hanc causam non adduxit eam ad se, hoc est, in civitatem David, sed avertit in domum Obededom Gethæi. 14And the ark of God remained in the house of Obededom three months: and the Lord blessed his house, and all that he had.Quindi l'arca di Dio stette in casa di Obededom per tre mesi: e il Signore benedisse la casa di lui, e tutte le cose sue.Therfore the Arke of God remayned in the house of Obededom three monethes: & our Lord blessed his house, and al thinges that he had.Mansit ergo arca Dei in domo Obededom tribus mensibus: et benedixit Dominus domui ejus, et omnibus quæ habebat.
13:1
Haydock
Consulted. David wished to give religion due splendour and authority, in his dominions; and he prudently contrives to obtain the general consent. (Haydock)
13:2
Haydock
To us. In the first assembly, David's motion was adopted, and a more general meeting, particularly of the priests, was convoked. (Haydock)
13:3
Haydock
Sought. Protestants, "inquired not at it." Yet it is certain that many resorted to the ark, at that time. But is was not treated with such honours as David now wished. (Haydock)
13:5
13:6
Calmet
Hill. Hebrew, "to Baalah," which was another name, as well as "Baalim," for Cariathiarim, 1 Kings 7:2. (Calmet)
13:7
Tirinus
Brother. Hebrew, "Acho," which has the same meaning. (Tirinus)
Calmet
Septuagint, Syriac, etc., "his brethren." (Calmet)
13:9
Chidon. Alias, Nachon. (Challoner) (2 Kings vi.)
Du Hamel
He had perhaps two names. (Du Hamel)
Calmet
Syriac and Arabic, "of Ramim." (Calmet)
The ox. Protestants, "the oxen stumbled."
13:11
Haydock
Divided. Slain. See 1 Paralipomenon 14:11., 1 Kings 15:32., and 2 Kings 6:7. (Haydock)
The soul of brutes perishes; that of man is only divided from the body by death.
13:13
Worthington
Gethite. Because he had dwelt in Geth. (Worthington)
13:13
Obededom was a Leuite, (c. 15. v. 18.) and therfore more mete to kepe the arke:
Called a Getheite because he had dwelt in the towne of Geth.
13:8
St Augustine of Hippo † AD 430 Expositions on the Book of Psalms 4.1
… whether there are some Songs which cannot be called Psalms, and some Psalms which cannot be called Songs. But the Scripture must be attended to, if haply “Song” do not denote a joyful theme. But those are called Psalms which are sung to the Psaltery; which the history as a high mystery declares the Prophet David to have used.
13:5
5. From Sihor of Egypt. — Sihor in Hebrew שיהור Sichor, that is, black, is the name given to the Nile, because its water, being muddy and turbid, appears to be black. Whence it is called by the Greeks μελας, that is, black; but, because the Nile is far distant from Judea, it is better to understand by Sihor the stream near Rhinocolura, which is the southern boundary of Judea, and elsewhere is called "the torrent of Egypt," concerning which I have spoken in Numbers cap. XXXIV, vers. 5.
13:7
7. And Oza and his brother. — II Kings VI, 3, it is written: "Oza and Ahio," but Ahio in Hebrew is the same as his brother, and truly here Ahio was the brother of Oza: for both were sons of Abinadab, as is said there. Chidon was called by another name Nachon, as appears in II Kings VI, 6.
Machine translation from the Latin, not reviewed.
13:3
… defend themselves from the incursions of the Hagrites (1 Chron. 5:10, 19-22). A greater bond with the cisjordanian tribes came about under David, to whom R. and the other two transjordanian tribes (Gad and half of Manasseh) furnished ca. 120,000 warriors (ibid. 13:3, 7); among the heroes of David there also figures Adina, chief of the Reubenites (ibid. 11:42). The tribe of R. also took part in the schism of the northern tribes; it seems, however, …
13:5
Cariathiarim (Hebrew Qirjāth Jā 'Ārīm)
(II Sam. 6, 3; I Chron. 13, 5 etc.). …
13:7
OZA (Heb. 'Uzzā'). - Son of Abinadab, who fell struck dead for having dared to touch the Ark of the Covenant while he was transporting it from Kiriath-jearim to Jerusalem (II Sam. 6:3-8; I Chron. 13:7-11).
13:12
Obededom ("Servant of [the God] Edom")
… And then David, taking heart again, brought the ark into his own palace (ibid. 6:6-15; I Chron. 13:12-14).
Douay-Rheims (Challoner) · Vulgata Clementina · original Douay-Rheims (Douay 1609-10), transcription by EEBO-TCP (CC0) · La Sacra Bibbia, tradotta dalla Volgata da Antonio Martini (1769-1781) (LaParola (laparola.net), Martini OSIS text, Public domain (LaParola's electronic edition marks it 'Dominio pubblico')). Public domain.