Jubilate Deo. All are invited to rejoice in God the creator of all.
Al are inuited to reioyce in God, Creator of al.
1A psalm of praise.Salmo di laude.A Psalme in confession.Psalmus in confessione. 2Sing joyfully to God, all the earth: serve ye the Lord with gladness. Come in before his presence with exceeding great joy.Canti con giubilo le lodi di Dio tutta quanta la terra: servite il Signore con allegrezza. Presentatevi al cospetto di lui con esultazione.MAKE ye iubilation to God al the earth: serue ye our Lord in gladnesse. Enter ye in before his sight, in exultation.Jubilate Deo, omnis terra; / servite Domino in lætitia. / Introite in conspectu ejus in exsultatione. 3Know ye that the Lord he is God: he made us, and not we ourselves. We are his people and the sheep of his pasture.Sappiate, che il Signore egli è Dio: egli ci ha fatti, e noi stessi non ci siam fatti da noi. Voi suo popolo, e pecorelle de' suoi paschi,Know ye that our Lord he is God: he made vs, and not we ourselues. His people, and the sheepe of his pasture:Scitote quoniam Dominus ipse est Deus; / ipse fecit nos, et non ipsi nos: / populus ejus, et oves pascuæ ejus. 4Go ye into his gates with praise, into his courts with hymns: and give glory to him. Praise ye his name:entrate nelle sue porte con canti di laude, nella sua casa con inni, e rendete a lui grazie. Lodate il suo nome,enter ye into his gates in confession, his courtes in hymnes: confesse ye to him. Praise ye his name:Introite portas ejus in confessione; / atria ejus in hymnis: / confitemini illi. / Laudate nomen ejus, 5For the Lord is sweet, his mercy endureth for ever, and his truth to generation and generation.perché dolce è il Signore: eterna ell'è la sua misericordia, e la sua verità si mantiene per tutte le generazioni.because our Lord is sweete, his mercie for euer, and his truth euen vnto generation and generation.quoniam suavis est Dominus, / in æternum misericordia ejus, / et usque in generationem et generationem veritas ejus.
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Calmet
Praise. Theodoret reads, "A psalm of David for confession, without a title in Hebrew." But now that text and the Septuagint agree with us. The psalm refers to the same events as the preceding. (Calmet)
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Menochius
Gladness. God loves a cheerful giver. [2 Corinthians 9:7.] (Menochius)
Worthington
He hears our prayers in all places. Yet appoints the temple more peculiarly for that duty. (Worthington)
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Berthier
Not. St. Jerome seems to have read lu for lo, and translates, "and we are his," which Houbigant follows. But the Vulgate gives a very necessary instruction, as some might perhaps forget that God preserves their life every instant, (Berthier) and some have foolishly imagined, that the collection of things might give existence, or be eternal. (Berthier)
99:5
Calmet
Truth. This is commonly joined with mercy. (Calmet)
Calmet
God faithfully executes what he has promised (Worthington) for the liberation of his people, and the conversion of the Gentiles. (Calmet)
99:1
of praise.
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Not only Iewes, but also al Gentiles.
God eueryvvhere present, yet more peculiarly heareth his suppliants, praying in the temple, or place dedicated to his seruice.
99:3
He only whom we serue as our Lord is the only God, and there is no other.
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Peculiar dedicated place, as v. 2.
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As God is alwayes merciful in geuing, and promising:
so he is euer faithful in performing.
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St Augustine of Hippo † AD 430 Expositions on the Book of Psalms 100.3
3. “Jubilate,” therefore, “unto the Lord, all ye lands” (
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St Augustine of Hippo † AD 430 Expositions on the Book of Psalms 100.10
… “Serve the Lord,” not in the bitterness of murmuring, but in the “gladness of love.” “Come before His presence with rejoicing.” It is easy to rejoice outwardly: rejoice before the presence of God. Let not the tongue be too joyful: let the conscience be joyful. “Come before His presence with a song.”
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St Augustine of Hippo † AD 430 The Confessions 1.6
… and as my infancy closed I was already seeking for signs by which my feelings might be made known to others. Whence could such a creature come but from Thee, O Lord? Or shall any man be skilful enough to fashion himself? Or is there any other vein by which being and life runs into us save this, that “Thou, O Lord, hast made us,”
St Augustine of Hippo † AD 430 The Confessions 11.27
34. Persevere, O my mind, and give earnest heed. od is our helper; He made us, and not we ourselves.
St Augustine of Hippo † AD 430 Letters of St. Augustin 231.6
… in these believe what is said of me, not by others, but by myself; in these contemplate me, and see what I have been in myself, by myself; and if anything in me please you, join me, because of it, in praising Him to whom, and not to myself, I desire praise to be given. For “He hath made us, and not we ourselves;”
St Augustine of Hippo † AD 430 Expositions on the Book of Psalms 100.11
11. “Be ye sure that the Lord He is God” (
St Augustine of Hippo † AD 430 Expositions on the Book of Psalms 100.12
12. “Enter into His gates with confession” (
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St Augustine of Hippo † AD 430 Expositions on the Book of Psalms 100.13
… Here there is one generation which produceth mortals; another which maketh such as are everlasting. His Truth is both here, and there. Imagine not that His truth is not here, if His truth were not here, he would not say in another Psalm: “Truth is risen out of the earth;” nor would Truth Itself say, Lo, I am with you alway, even unto the end of the world.”
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St Augustine of Hippo † AD 430 Expositions on the Book of Psalms 100.13
… the more ye praise Him, the more ye acquire strength, and He whom ye praise becometh the more sweet. “His mercy is everlasting.” For He will not cease to be merciful, after He hath freed thee: it belongeth to His mercy to protect thee even unto eternal life. “His mercy,” therefore, “is to everlasting: and His truth from generation to generation” (
99:1
Cherubim (Hebrew Plural Hērubhîm)
… From there, from the place "between the c.," God gave his oracles (Ex. 25:18-22; 37:7-9; Num. 7:89) and was therefore called "He who sits above the c." (I Sam. 4:4; II Sam. 6:2; Isa. 37:16; Ps. 80:2; 99:1). When he manifests himself in the storm "he rides upon the c." (Ps. 18:11). They were introduced into Solomon's temple: two, standing at the two ends of the ark, covered it with …
Douay-Rheims (Challoner) · Vulgata Clementina · original Douay-Rheims (Douay 1609-10), transcription by EEBO-TCP (CC0) · La Sacra Bibbia, tradotta dalla Volgata da Antonio Martini (1769-1781) (LaParola (laparola.net), Martini OSIS text, Public domain (LaParola's electronic edition marks it 'Dominio pubblico')). Public domain.