THEODORET, Bishop of Cyrrhus. - Born around 393 in Antioch, into a wealthy family, and educated in monastic schools, he died in 458. After having been a reader of the church, he distributed all his possessions and became a monk. In 423 he became bishop of the small city of Cyrus (to the east of Antioch) and fought Arians and Marcionites.
Personal friend of Nestorius and representative of Antiochene theology, in his refutation of the 12 anathemas of Cyril he attacked the patriarch of Alexandria. This writing (lost) was followed by a larger work against Cyril and the Council of Ephesus. He adhered to the formula of union in 434. At the Robber Council of Ephesus (449) he was deposed as a follower of Nestorius. T. appealed against this sentence to Pope Leo I. At the Council of Chalcedon (451) he was admitted among the orthodox doctors, after an explicit declaration against Nestorius, but the Fifth Ecumenical Council (553) again condemned his writings against Cyril and the Council of Ephesus and some of his letters and sermons. His dogmatic stance did not appear clear to the partisans of the two contending groups.
WORKS: a) Dogmatic writings: the two writings against Cyril, already mentioned. Also a work of T. is the writing, wrongly attributed to Cyril of Alexandria, on theology and the divine incarnation (PG 75, 1147-90, 1419-78). Then the Eranistes (= the monophysite beggar) seu Polymorphos. The two works of Pseudo-Justin are also attributed to T.: Expositio rectae fidei and Quaestiones et responsiones ad orthodoxos. b) Apologetic works: the most famous is the Graecarum affectionum curatio (v. the ed. by Raeder in the Biblioth. Teubneriana, Leipzig 1904), which makes extensive use of Clement of Alexandria and Eusebius. The sermons on Providence are lectures (not homilies) for the cultured public of Antioch. A writing against the magi in Persia has been lost. c) Exegetical works on many texts of the Octateuch (Quaestiones) and commentaries on the psalms, Song of Songs and the Prophets (the commentary on Isaiah published by A. Mohle, Berlin 1942) and on the Pauline Epistles. As an exegete T. is not of great originality, but he represents the middle ideas of the Antiochene school (on T. and Theodore of Mopsuestia v. R. Devreese, Essai sur Théodore de Mopsuestia [Studi e testi, 141], Vatican City 1948). d) Historical works: Historia religiosa (PG 82, 1283-1496), a history of the ascetic movement. A Refutatio haereticorum, in 5 books (PG 83, 335-556), for the older part based on earlier anti-heretical writings, and an Ecclesiastical History (ed. by Parmentier [CB 19], Leipzig 1911) for the period from 325 to 428. T. often coincides with Socrates and Sozomen. e) Sermons and epistles. Of the sermons only fragments exist, of the epistolary a good deal has been preserved (209 epistles in Greek and 27 in Latin).
Bibliography11 works
Erik Peterson