Azione Romana

The Enchiridion

St Augustine of Hippo (AD 354–430) · De fide spe et charitate · PL 40, 230–290

  1. 1. The Author Desires the Gift of True Wisdom for Laurentius
  2. 2. The Fear of God is Man’s True Wisdom
  3. 3. God is to Be Worshipped Through Faith, Hope, and Love
  4. 4. The Questions Propounded by Laurentius
  5. 5. Brief Answers to These Questions
  6. 6. Controversy Out of Place in a Handbook Like the Present
  7. 7. The Creed and the Lord’s Prayer Demand the Exercise of Faith, Hope, and Love
  8. 8. The Distinction Between Faith and Hope, and the Mutual Dependence of Faith, Hope, and Love
  9. 9. What We are to Believe. In Regard to Nature It is Not Necessary for the Christian to Know More Than that the Goodness of the Creator is the Cause of All Things
  10. 10. The Supremely Good Creator Made All Things Good
  11. 11. What is Called Evil in the Universe is But the Absence of Good
  12. 12. All Beings Were Made Good, But Not Being Made Perfectly Good, are Liable to Corruption
  13. 13. There Can Be No Evil Where There is No Good; And an Evil Man is an Evil Good
  14. 14. Good and Evil are an Exception to the Rule that Contrary Attributes Cannot Be Predicated of the Same Subject. Evil Springs Up in What is Good, and Cannot Exist Except in What is Good
  15. 15. The Preceding Argument is in No Wise Inconsistent with the Saying of Our Lord: ‘A Good Tree Cannot Bring Forth Evil Fruit.’
  16. 16. It is Not Essential to Man’s Happiness that He Should Know the Causes of Physical Convulsions; But It Is, that He Should Know the Causes of Good and Evil
  17. 17. The Nature of Error. All Error is Not Hurtful, Though It is Man’s Duty as Far as Possible to Avoid It
  18. 18. It is Never Allowable to Tell a Lie; But Lies Differ Very Much in Guilt, According to the Intention and the Subject
  19. 19. Men’s Errors Vary Very Much in the Magnitude of the Evils They Produce; But Yet Every Error is in Itself an Evil
  20. 20. Every Error is Not a Sin. An Examination of the Opinion of the Academic Philosophers, that to Avoid Error We Should in All Cases Suspend Belief
  21. 21. Error, Though Not Always a Sin, is Always an Evil
  22. 22. A Lie is Not Allowable, Even to Save Another from Injury
  23. 23. Summary of the Results of the Preceding Discussion
  24. 24. The Secondary Causes of Evil are Ignorance and Lust
  25. 25. God’s Judgments Upon Fallen Men and Angels. The Death of the Body is Man’s Peculiar Punishment
  26. 26. Through Adam’s Sin His Whole Posterity Were Corrupted, and Were Born Under the Penalty of Death, Which He Had Incurred
  27. 27. The State of Misery to Which Adam’s Sin Reduced Mankind, and the Restoration Effected Through the Mercy of God
  28. 28. When the Rebellious Angels Were Cast Out, the Rest Remained in the Enjoyment of Eternal Happiness with God
  29. 29. The Restored Part of Humanity Shall, in Accordance with the Promises of God, Succeed to the Place Which the Rebellious Angels Lost
  30. 30. Men are Not Saved by Good Works, Nor by the Free Determination of Their Own Will, But by the Grace of God Through Faith
  31. 31. Faith Itself is the Gift of God; And Good Works Will Not Be Wanting in Those Who Believe
  32. 32. The Freedom of the Will is Also the Gift of God, for God Worketh in Us Both to Will and to Do
  33. 33. Men, Being by Nature the Children of Wrath, Needed a Mediator. In What Sense God is Said to Be Angry
  34. 34. The Ineffable Mystery of the Birth of Christ the Mediator Through the Virgin Mary
  35. 35. Jesus Christ, Being the Only Son of God, is at the Same Time Man
  36. 36. The Grace of God is Clearly and Remarkably Displayed in Raising the Man Christ Jesus to the Dignity of the Son of God
  37. 37. The Same Grace is Further Clearly Manifested in This, that the Birth of Christ According to the Flesh is of the Holy Ghost
  38. 38. Jesus Christ, According to the Flesh, Was Not Born of the Holy Spirit in Such a Sense that the Holy Spirit is His Father
  39. 39. Not Everything that is Born of Another is to Be Called a Son of that Other
  40. 40. Christ’s Birth Through the Holy Spirit Manifests to Us the Grace of God
  41. 41. Christ, Who Was Himself Free from Sin, Was Made Sin for Us, that We Might Be Reconciled to God
  42. 42. The Sacrament of Baptism Indicates Our Death with Christ to Sin, and Our Resurrection with Him to Newness of Life
  43. 43. Baptism and the Grace Which It Typifies are Open to All, Both Infants and Adults
  44. 44. In Speaking of Sin, the Singular Number is Often Put for the Plural, and the Plural for the Singular
  45. 45. In Adam’s First Sin, Many Kinds of Sin Were Involved
  46. 46. It is Probable that Children are Involved in the Guilt Not Only of the First Pair, But of Their Own Immediate Parents
  47. 47. It is Difficult to Decide Whether the Sins of a Man’s Other Progenitors are Imputed to Him
  48. 48. The Guilt of the First Sin is So Great that It Can Be Washed Away Only in the Blood of the Mediator, Jesus Christ
  49. 49. Christ Was Not Regenerated in the Baptism of John, But Submitted to It to Give Us an Example of Humility, Just as He Submitted to Death, Not as the Punishment of Sin, But to Take Away the Sin of the World
  50. 50. Christ Took Away Not Only the One Original Sin, But All the Other Sins that Have Been Added to It
  51. 51. All Men Born of Adam are Under Condemnation, and Only If New Born in Christ are Freed from Condemnation
  52. 52. In Baptism, Which is the Similitude of the Death and Resurrection of Christ, All, Both Infants and Adults, Die to Sin that They May Walk in Newness of Life
  53. 53. Christ’s Cross and Burial, Resurrection, Ascension, and Sitting Down at the Right Hand of God, are Images of the Christian Life
  54. 54. Christ’s Second Coming Does Not Belong to the Past, But Will Take Place at the End of the World
  55. 55. The Expression, ‘Christ Shall Judge the Quick and the Dead,’ May Be Understood in Either of Two Senses
  56. 56. The Holy Spirit and the Church. The Church is the Temple of God
  57. 57. The Condition of the Church in Heaven
  58. 58. We Have No Certain Knowledge of the Organization of the Angelic Society
  59. 59. The Bodies Assumed by Angels Raise a Very Difficult, and Not Very Useful, Subject of Discussion
  60. 60. It is More Necessary to Be Able to Detect the Wiles of Satan When He Transforms Himself into an Angel of Light
  61. 61. The Church on Earth Has Been Redeemed from Sin by the Blood of a Mediator
  62. 62. By the Sacrifice of Christ All Things are Restored, and Peace is Made Between Earth and Heaven
  63. 63. The Peace of God, Which Reigneth in Heaven, Passeth All Understanding
  64. 64. Pardon of Sin Extends Over the Whole Mortal Life of the Saints, Which, Though Free from Crime, is Not Free from Sin
  65. 65. God Pardons Sins, But on Condition of Penitence, Certain Times for Which Have Been Fixed by the Law of the Church
  66. 66. The Pardon of Sin Has Reference Chiefly to the Future Judgment
  67. 67. Faith Without Works is Dead, and Cannot Save a Man
  68. 68. The True Sense of the Passage I Cor. III. 11–15 About Those Who are Saved, Yet So as by Fire
  69. 69. It is Not Impossible that Some Believers May Pass Through a Purgatorial Fire in the Future Life
  70. 70. Almsgiving Will Not Atone for Sin Unless the Life Be Changed
  71. 71. The Daily Prayer of the Believer Makes Satisfaction for the Trivial Sins that Daily Stain His Life
  72. 72. There are Many Kinds of Alms, the Giving of Which Assists to Procure Pardon for Our Sins
  73. 73. The Greatest of All Alms is to Forgive Our Debtors and to Love Our Enemies
  74. 74. God Does Not Pardon the Sins of Those Who Do Not from the Heart Forgive Others
  75. 75. The Wicked and the Unbelieving are Not Made Clean by the Giving of Alms, Except They Be Born Again
  76. 76. To Give Alms Aright, We Should Begin with Ourselves, and Have Pity Upon Our Own Souls
  77. 77. If We Would Give Alms to Ourselves, We Must Flee Iniquity; For He Who Loveth Iniquity Hateth His Soul
  78. 78. What Sins are Trivial and What Heinous is a Matter for God’s Judgment
  79. 79. Sins Which Appear Very Trifling, are Sometimes in Reality Very Serious
  80. 80. Sins, However Great and Detestable, Seem Trivial When We are Accustomed to Them
  81. 81. There are Two Causes of Sin, Ignorance and Weakness; And We Need Divine Help to Overcome Both
  82. 82. The Mercy of God is Necessary to True Repentance
  83. 83. The Man Who Despises the Mercy of God is Guilty of the Sin Against the Holy Ghost
  84. 84. The Resurrection of the Body Gives Rise to Numerous Questions
  85. 85. The Case of Abortive Conceptions
  86. 86. If They Have Ever Lived, They Must of Course Have Died, and Therefore Shall Have a Share in the Resurrection of the Dead
  87. 87. The Case of Monstrous Births
  88. 88. The Material of the Body Never Perishes
  89. 89. But This Material May Be Differently Arranged in the Resurrection Body
  90. 90. If There Be Differences and Inequalities Among the Bodies of Those Who Rise Again, There Shall Be Nothing Offensive or Disproportionate in Any
  91. 91. The Bodies of the Saints Shall at The Resurrection Be Spiritual Bodies
  92. 92. The Resurrection of the Lost
  93. 93. Both the First and the Second Deaths are the Consequence of Sin. Punishment is Proportioned to Guilt
  94. 94. The Saints Shall Know More Fully in the Next World the Benefits They Have Received by Grace
  95. 95. God’s Judgments Shall Then Be Explained
  96. 96. The Omnipotent God Does Well Even in the Permission of Evil
  97. 97. In What Sense Does the Apostle Say that ’God Will Have All Men to Be Saved,’ When, as a Matter of Fact, All are Not Saved?
  98. 98. Predestination to Eternal Life is Wholly of God’s Free Grace
  99. 99. As God’s Mercy is Free, So His Judgments are Just, and Cannot Be Gainsaid
  100. 100. The Will of God is Never Defeated, Though Much is Done that is Contrary to His Will
  101. 101. The Will of God, Which is Always Good, is Sometimes Fulfilled Through the Evil Will of Man
  102. 102. The Will of the Omnipotent God is Never Defeated, and is Never Evil
  103. 103. Interpretation of the Expression in I Tim. II. 4: ‘Who Will Have All Men to Be Saved.’
  104. 104. God, Foreknowing the Sin of the First Man, Ordered His Own Purposes Accordingly
  105. 105. Man Was So Created as to Be Able to Choose Either Good or Evil: in the Future Life, the Choice of Evil Will Be Impossible
  106. 106. The Grace of God Was Necessary to Man’s Salvation Before the Fall as Well as After It
  107. 107. Eternal Life, Though the Reward of Good Works, is Itself the Gift of God
  108. 108. A Mediator Was Necessary to Reconcile Us to God; And Unless This Mediator Had Been God, He Could Not Have Been Our Redeemer
  109. 109. The State of the Soul During the Interval Between Death and the Resurrection
  110. 110. The Benefit to the Souls of the Dead from the Sacraments and Alms of Their Living Friends
  111. 111. After the Resurrection There Shall Be Two Distinct Kingdoms, One of Eternal Happiness, the Other of Eternal Misery
  112. 112. There is No Ground in Scripture for the Opinion of Those Who Deny the Eternity of Future Punishments
  113. 113. The Death of the Wicked Shall Be Eternal in the Same Sense as the Life of the Saints
  114. 114. Having Dealt with Faith, We Now Come to Speak of Hope. Everything that Pertains to Hope is Embraced in the Lord’s Prayer
  115. 115. The Seven Petitions of the Lord’s Prayer, According to Matthew
  116. 116. Luke Expresses the Substance of These Seven Petitions More Briefly in Five
  117. 117. Love, Which is Greater Than Faith and Hope, is Shed Abroad in Our Hearts by the Holy Ghost
  118. 118. The Four Stages of the Christian’s Life, and the Four Corresponding Stages of the Church’s History
  119. 119. The Grace of Regeneration Washes Away All Past Sin and All Original Guilt
  120. 120. Death Cannot Injure Those Who Have Received the Grace of Regeneration
  121. 121. Love is the End of All the Commandments, and God Himself is Love
  122. 122. Conclusion

Read after it was written: the work's reception

St Thomas Aquinas, Summa theologiae 1265–1273 cites it 55 times

I, q. 2, a. 3 · I, q. 19, a. 6 · I, q. 19, a. 8 · I, q. 19, a. 9 · I, q. 19, a. 12 · I, q. 22, a. 2 · I, q. 22, a. 3 · I, q. 25, a. 6 · I, q. 48, a. 1 · I, q. 48, a. 2 · I, q. 48, a. 3 · I, q. 48, a. 4 · I, q. 48, a. 5 · I, q. 70, a. 3 · I-II, q. 18, a. 8 · I-II, q. 36, a. 2 · I-II, q. 39, a. 4 · I-II, q. 65, a. 4 · I-II, q. 66, a. 6 · I-II, q. 74, a. 8 · I-II, q. 79, a. 4 · I-II, q. 85, a. 2 · I-II, q. 87, a. 5 · I-II, q. 101, a. 2 · II-II, q. 10, a. 2 · II-II, q. 13, a. 3 · II-II, q. 17, a. 3 · II-II, q. 18, a. 3 · II-II, q. 25, a. 8 · II-II, q. 25, a. 9 · II-II, q. 34, a. 4 · II-II, q. 81, a. 5 · II-II, q. 83, a. 9 · II-II, q. 93, a. 2 · II-II, q. 94, a. 2 · II-II, q. 115, a. 2 · II-II, q. 158, a. 4 · II-II, q. 184, a. 2 · II-II, q. 184, a. 3 · III, q. 2, a. 3 · III, q. 2, a. 12 · III, q. 3, a. 4 · III, q. 7, a. 13 · III, q. 17, a. 1 · III, q. 32, a. 1 · III, q. 32, a. 2 · III, q. 32, a. 3 · III, q. 34, a. 3 · III, q. 69, a. 6

The Enciclopedia Cattolica 1948–1954 cited in 2 articles

Hell 112 · Sanction 121

From the citations of this work in the texts on this site. More readers will be added as their texts are.

Philip Schaff (ed.), Buffalo/New York: Christian Literature Publishing Co., 1886-1889. Public domain: English translation first published 1885-1900 (Nicene and Post-Nicene Fathers, First Series). Latin: Migne, Patrologia Latina (1844-1855), public domain; transcription from Corpus Corporum (University of Zurich).

Save for later

Enter your email and we will send you a sign-in link. No password. What you save (articles, verses, chapters, documents) follows you to any device.