Letters237 Letter CCXXXVII. To the whole Roman Curia, when they chose the abbot oe s. Anastasius for pope (eucenius).1 (A.D. 1145)

St Bernard of Clairvaux († 1153) · Epistolae · c. 1120-1153

Letter CCXXXVII. To the whole Roman Curia, when they chose the abbot oe s. Anastasius for pope (eucenius).1 (A.D. 1145)

Bernard expresses his surprise and apprehension at f/iis election. He begs the attendance and faithful help of the Cardinals for the Pope Elect.

To the lords and reverend fathers, all the Cardinals and Bishops of the Curia, the son of their holiness wishes health.

1. May God forgive you what you have done! You have recalled to the world a man who was buried; you have again involved in cares and thrown amongst crowds a man who had fled from both. You have made the last first, and lo his last state is more dangerous than the first. He was crucified to the world; through you he now lives again to the world, and you have chosen him to be lord of all, who had chosen to be a door-keeper in the house of his God. Why have you confounded the counsel of the poor? Why have you destroyed the resolve of one who was poor and needy and stricken in heart? He was running well. What made you block up his roads, turn aside his paths, and entangle his footsteps? He will fall among robbers just as though he were going down from Jerusalem, instead of ascending from Jericho. And so he who had powerfully shaken off from himself the hands of the devil, however violent the lusts of the flesh, and the glory of the world, could not yet escape from your hands. Did he leave Pisa only that he should be taken to Rome? l Did he, who shrank from being the second in command in one church, require the supreme command over the whole Church?

2. What reason or counsel made you, when the supreme Pontiff was dead, rush upon a mere rustic, lay hands on him in his concealment, wrest from his hands the axe, pickaxe, or hoe, drag him to the palace, lift him to a throne, clothe him with purple] and fine linen, gird him with a sword to execute vengeance on nations, to rebuke peoples, to bind their kings in chains and their nobles with links of iron? Was there no wise and experienced man amongst you more fitted for such things? It certainly seems absurd that a man humble and ragged should be taken to preside over Kings, to rule Bishops, to dispose of kingdoms and empires. Is it ridiculous or miraculous? Certainly one of these. J do not deny, I do not doubt, that even this may have been the work of God, who alone worketh great marvels, especially when I hear constantly from the mouths of many that this has been done by the Lord. Nor do forget either the judgments of God in olden time or the Scripture which tells us that by the will of God very many have been at different times called from a private, or even a rustic life, to rule His people. For example, to mention but one out of many, did He not choose His servant David in this way, and take him from the sheepfolds, from following the ewes great with young? So I say it may have happened by the good pleasure of God with our Eugenius.

3. Yet I am not sure; but I fear for my son, who is of delicate nature, and whose tender modesty is accustomed rather to leisure and quiet than to managing those things which are without: and it is to be feared that he will not execute the offices of his Apostleship with the dignity that is fitting. What sort of disposition do you think a man is likely to have who sees himself dragged into the midst from the depths of spiritual contemplation, and from the pleasing solitude of the heart, and led like a sheep appointed to be slain to such strange and unwelcome duties. Unless the Lord support him with his hand he must, alas be cast down and crushed under the unusual and excessive burden, whichseems a heavy load for the shoulders of a giant, so to speak, or even of an angel. But it has now been done, and, as many say, from the Lord; it is your duty, therefore, dearly beloved, to anxiously help forward by your earnest efforts and faithful services what we see has been the work of your own hands. If there be any consolation in you, if any power of love in the Lord, if any godly pity, if any bowels of compassion, assist and co-operate with him in the work to which he has been called through you by God. Whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report, suggest them to him, urge him to them, do them with him; do this, and the God of peace shall be with you.

Dominis et patribus reverendis, cardinalibus, et episcopis omnibus qui sunt de curia, puer Sanctitatis eorum.

1. Parcat vobis Deus; quid fecistis? Sepultum hominem revocastis ad homines; fugitantem curas et turbas curis denuo implicuistis, et immiscuistis turbis. Fecistis novissimum primum, et ecce novissima illius periculosiora prioribus. Crucifixus mundo per vos revixit mundo: et qui elegerat abjectus esse in domo Dei sui, ipsum vos in dominum omnium elegistis. Cur consilium inopis confudistis? cur pauperis hominis, et mendici, et compuncti corde judicium perturbastis? Currebat bene: quid vobis visum est saepire vias ejus, avertere semitas, gressus involvere? Quasi descenderet de Jerusalem, et non magis ascenderet de Jericho, sic incidit in latrones: et qui se tanquam violentis quibusdam diaboli manibus, carnis illecebris, et gloria saeculi potenter excusserat, non tamen valuit effugere manus vestras. Num idcirco Pisam deseruit, ut reciperet Romam? Num qui in una Ecclesia non sustinuit vicedominatum, dominatum in omni Ecclesia requirebat?

2. Quid igitur rationis seu consilii habuit, defuncto summo Pontifice repente irruere in hominem rusticanum, latenti injicere manus, et excussa e manibus securi et ascia vel ligone, in palatium trahere, levare in cathedram, induere purpura et bysso, accingere gladio ad faciendam vindictam in nationibus, increpationes in populis, ad alligandos reges eorum in compedibus, et nobiles eorum in manicis ferreis? Sic non erat inter vos sapiens et exercitatus, cui potius ista convenirent? Ridiculum profecto videtur, pannosum homuncionem assumi ad praesidendum principibus, ad imperandum episcopis, ad regna et imperia disponenda. Ridiculum, an miraculum? Plane unum horum. Non nego, non diffido posse fuisse hoc etiam opus Dei, qui facit mirabilia magna solus: praesertim cum audiam usquequaque ex ore multorum, quoniam a Domino factum est istud. Sed nec ego oblitus sum judiciorum Dei antiquorum, et Scripturae plurimos recensentis ex privata seu etiam rusticana vita olim assumptos in voluntate Domini ad regendum populum ejus. Denique nonne (ut unum e pluribus memorem) tali quodam modo elegit David servum suum, et suscepit eum de gregibus ovium, de post fetantes accepit eum? Ita, inquam, ita et de nostro Eugenio in beneplacito Domini potuit contigisse.

3. Non sum securus tamen, quoniam filius delicatus est, et tenera verecundia ejus, assueta potius otio et quieti, quam tractandis quae foris sunt: timendumque ne non ea auctoritate, qua oportuerit, sui apostolatus officia exsequatur. Quid putatis gerere animi nunc hominem illum, qui de secreto internae contemplationis et amica solitudine cordis, tanquam infans e gremio et sinu matris subito perturbatus, tractum se ad medium videt, et quasi ovem ad victimam ductum ad tam insueta et insuavia? Nisi Dominus supponat manum suam, heu! necesse est obruatur et opprimatur onere insueto et nimio, quod et gigantinis, ut aiunt, vel ipsis quoque angelicis humeris formidabile videatur. Verumtamen quia sic factum est, et, sicut multi dicunt, a Domino factum est, vestra interest, charissimi, vestris ferventibus studiis fidelibusque obsequiis sollicite confoveri, quod vestris manibus constat elaboratum. Si qua ergo consolatio in vobis, si qua virtus charitatis in Domino, si qua miseratio pietatis, si qua compassionis viscera, assistite et collaborate illi in opere ad quod assumptus est per vos a Domino. Quaecunque sunt vera, quaecunque pudica, quaecunque justa, quaecunque sancta, quaecunque amabilia, quaecunque bonae famae, haec ei suggerite, haec suadete, haec agite; et Deus pacis erit vobiscum.

Samuel J. Eales (active by 1879; M.A., Principal of S. Boniface College, Warminster, in 1882), Life and Works of Saint Bernard, Abbot of Clairvaux, edited by Dom John Mabillon, vols. I-III, London: Burns & Oates / John Hodges, 1889-1896. Digital text: OCR of Internet Archive scans saintbernardlife00bernuoft, saintbernardlife02bernuoft, lifeworksofsaint03bern, word-repaired against second copies (lifeworksofsaint01bern, lifeworksofsaint02bern, LifeWorksOfSBernardClairvauxV3). Original text: Corpus Corporum (University of Zurich) TEI of the Patrologia Latina, via the CatholicCorpus mirror. Public domain in the US and Canada: published 1889-1896; translator active by 1879, an M.A. and principal in 1882; necessarily died before 1972. Latin: Migne, Patrologia Latina 182-183 (1854), public domain.

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