To Pammachius against John of Jerusalem 15
15 PL 23, 367
15. Let us pass on to the second point. Here, as though there were nothing for his consideration, he vapours, and vents himself unconcernedly, pretending to be asleep, so that he may lull his readers also into slumber. “But we were speaking of the other matters pertaining to the faith, that is to say, that all things visible and invisible, the heavenly powers and terrestrial creatures have one and the same creator, even God, that is, the Holy Trinity, as the blessed David says, ‘By the word of the Lord were the heavens established, and all the host of them by the breath of His mouth’; and the creation of man is a simple proof of the same; for it was God Himself who took slime from the earth, and through the grace of His own inspiration bestowed on it a reasonable soul, and one endowed with free will; not a part of His own nature (as some impiously teach), but His own workmanship. And concerning the holy angels, the belief of Christians similarly follows Holy Scripture, which says of God,“Who maketh His angels spirits, and His ministers a flaming fire.” Holy Scripture does not allow us to believe that their nature is unchangeable, for it says,“And angels which kept not their own principality, but left their proper habitation, He hath kept in everlasting bonds under darkness unto the judgment of the great day”; we know, therefore, that they have changed, and having lost their own dignity and glory have become more like demons. But that the souls of men are caused by the fall of the angels, or by their conversion, we never believed, nor have we so taught (God forbid!), and we confess that the view is at variance with the teaching of the Church.”
Transeamus ad secundam quaestionem, in qua quasi nihil sibi propositum sit, securus et ructans dormire se simulat, ut legentes faciat dormitare. Sed de reliquis quae ad fidem pertinent, sermo nobis erat, id est, omnium visibilium, et invisibilium, coelestium fortitudinum, et terrestrium creaturarum unum et eumdem esse conditorem Deum, id est sanctam Trinitatem, « juxta beatum David dicentem: Verbo Domini coeli firmati sunt, et spiritu oris ejus omnis virtus eorum : quod simpliciter ostendit et hominis creatio. Ipse est enim qui, accepto limo de terra, plasmavit hominem, et per gratiam propriae insufflationis animam donavit rationabilem [ Al. rationalem], et liberi arbitrii, non partem aliquam suae naturae (juxta quosdam, qui hoc impie praedicant), sed propriam conditionem. Et de sanctis Angelis aeque credunt, secundum divinam Scripturam 422 de Deo dicentem: Qui facit Angelos suos spiritus, et ministros suos ignem urentem : de quibus credere quod immutabilis [ Al. immutabiles] naturae sint, non concedit nobis Scriptura, dicens: Angelos quoque qui non custodierunt suum principatum; sed dereliquerunt proprium domicilium in judicium magni diei, vinculis aeternis in tenebris custodivit : quia immutati sunt, et ex propria dignitate et gloria, magis in daemonum ordinem abisse eos cognovimus [ Al. cognoscimus]. Animas vero hominum ex Angelorum ruina, aut ex conversione fieri: neque credidimus aliquando, neque docuimus (absit enim), et alienum hoc esse a praedicatione Ecclesiastica confitemur. »