Manie giftes are offered. 4. The Arke is brought with great solennitie into the Temple. 6. Innumerable hostes are offered, 11. with excellent musick, & the Temple is replenished with the glorie of God.
1Then Solomon brought in all those things that David his father had vowed, the silver, and the gold, and all the vessels he put among the treasures of the house of God.Salomone adunque fece portare e riporre ne' tesori della casa dei Signore tutto quello, che era stato offerto da David suo padre, l'argento, e l'oro, e tutti i vasi.SALOMON therfore brought in al the thinges, that Dauid his father had vowed, the siluer, and gold, and al the vessels he put in the treasures of the house of God.Intulit igitur Salomon omnia quæ voverat David pater suus: argentum, et aurum, et universa vasa posuit in thesauris domus Dei. 2And after this he gathered together the ancients of Israel and all the princes of the tribes, and the heads of the families, of the children of Israel to Jerusalem, to bring the ark of the covenant of the Lord out of the city of David, which is Sion.Indi convocò i seniori d'Israele, e tutti i principi delle tribù, e capi di famiglia de' figliuoli d'Israele a Gerusalemme, per trasportare l'arca del testamento del Signore dalla città di David, cioè da Sion.After which thinges he gathered together al the ancientes of Israel, and al the princes of the tribes, and the heades of families, of the children of Israel into Ierusalem, to bring the Arke of the couenant of our Lord from the Citie of Dauid, which is Sion.Post quæ congregavit majores natu Israël, et cunctos principes tribuum, et capita familiarum de filiis Israël in Jerusalem, ut adducerent arcam fœderis Domini de civitate David, quæ est Sion. 3And all the men of Israel came to the king in the solemn day of the seventh month.Si radunarono adunque presso al re tutti gli uomini d'Israele nel di solenne del settimo mese.There came therfore vnto the king al the men of Israel in the solemne day of the seuenth moneth.Venerunt itaque ad regem omnes viri Israël in die solemni mensis septimi. 4And when all the ancients of Israel were come, the Levites took up the ark,E quando furon venuti tutti i seniori d'Israele, i Leviti portaron l'arca.And when al the ancientes of Israel were come, the Leuites caried the Arke,Cumque venissent cuncti seniorum Israël, portaverunt Levitæ arcam, 5And brought it in, together with all the furniture of the tabernacle. And the priests with the Levites carried the vessels of the sanctuary, which were in the tabernacle.E la introdusser (nel tempio) con tutto l'acconcime del tabernacolo. I vasi poi del Santuario, che erano nel tabernacolo, li portarono i sacerdoti co' Leviti.and brought it in, and al the furniture of the tabernacle. Moreouer the Priestes, with the Leuites did carrie the vessels of the Sanctuarie, which were in the tabernacle.et intulerunt eam, et omnem paraturam tabernaculi. Porro vasa sanctuarii, quæ erant in tabernaculo, portaverunt sacerdotes cum Levitis.
6And king Solomon and all the assembly of Israel and all that were gathered together before the ark, sacrificed rams, and oxen without number: so great was the multitude of the victims.E il re Salomone, e tutta l'adunanza d'Israele, e tutti quelli, che si erano congregati dinanzi all'arca, immolavano arieti, e bovi senza numero: tanto era grande la quantità delle vittime.And king Salomon, and al the assemblie of Israel, and al that were gathered before the Arke, immolated rammes, and oxen without anie number: for so great was the multitude of victimes.Rex autem Salomon, et universus cœtus Israël, et omnes qui fuerunt congregati ante arcam, immolabant arietes et boves absque ullo numero: tanta enim erat multitudo victimarum. 7And the priests brought in the ark of the covenant of the Lord into its place, that is, to the oracle of the temple, into the holy of holies under the wings of the cherubims:E i sacerdoti portaron dentro l'arca del testamento del Signore al suo posto, viene a dire, nell'oracolo del tempio, nel Santo de' Santi sotto le ale dei Cherubini:And the priestes brought in the Arke of the couenant of our Lord into his place, that is, to the oracle of the temple, into Sancta sanctorum vnder the winges of the cherubs:Et intulerunt sacerdotes arcam fœderis Domini in locum suum, id est, ad oraculum templi, in Sancta sanctorum subter alas cherubim: 8So that the cherubims spread their wings over the place, in which the ark was set, and covered the ark itself and its staves.Talmente che i Cherubini stendevan le loro ale sopra il luogo, dove posava l'arca, e l'arca stessa coprivano, e le sue stanghe.so that the cherubs spred their winges ouer the place, wherin the Arke was set, and couered the Arke it selfe with his barres.ita ut cherubim expanderent alas suas super locum in quo posita erat arca, et ipsam arcam tegerent cum vectibus suis. 9Now the ends of the staves wherewith the ark was carried, because they were some thing longer, were seen before the oracle: but if a man were a little outward, he could not see them. So the ark has been there unto this day.E i capi delle stanghe, sulle quali portavasi l'arca, perché queste erano lunghe assai, comparivano dinanzi all'oracolo: ma uno, che stesse un po' infuora, non potea vederli. E l'arca ebbe ivi sua stanza fino al dì d'oggi.And the heades of the barres, wherwith the Arke was caried, because they were a litle longer, appeared before the oracle: but if a man had beene a litle outward, he could not see them. The Arke therfore was there vntil this present day.Vectium autem quibus portabatur arca, quia paululum longiores erant, capita parebant ante oraculum: si vero quis paululum fuisset extrinsecus, eos videre non poterat. Fuit itaque arca ibi usque in præsentem diem.
10And there was nothing else in the ark but the two tables which Moses put there at Horeb when the Lord gave the law to the children of Israel, at their coming out of Egypt.E nell'arca non vi era altro che le due tavole postevi da Mosè presso all'Horeb, quando il Signore diede la legge a' figliuoli d'Israele usciti dall'Egitto.And there was nothing in the Arke, but the two tables, which Moyses had put in Horeb, when our Lord gaue the law to the children of Israel coming out of Aegypt.Nihilque erat aliud in arca, nisi duæ tabulæ quas posuerat Moyses in Horeb, quando legem dedit Dominus filiis Israël egredientibus ex Ægypto. 11Now when the priests were come out of the sanctuary, for all the priests that could be found there, were sanctified: and as yet at that time the courses and orders of the ministries were not divided among them,E quando i sacerdoti furono usciti dal Santuario (perocché tutti i sacerdoti, che poterono intervenirvi, si santificarono: e non erano ancora stati spartiti tra loro i turni, e l'ordine delle loro funzioni).And the Priestes being gone out of the Sanctuarie (for al the priestes that could be found there, were sanctified, neither as yet at that time were the courses, and the order of the ministeries deuided among them).Egressis autem sacerdotibus de sanctuario (omnes enim sacerdotes qui ibi potuerant inveniri, sanctificati sunt: nec adhuc in illo tempore vices et ministeriorum ordo inter eos divisus erat), 12Both the Levites and the singing men, that is, both they that were under Asaph, and they that were under Heman, and they that were under Idithun, with their sons, and their brethren, clothed with fine linen, sounded with cymbals, and psalteries, and harps, standing on the east side of the altar, and with them a hundred and twenty priests, sounding with trumpets.Tanto i Leviti, come i cantori, viene a dire, quelli, che erano sotto Asaph, e quelli sotto Heman, e quelli sotto Idithun, e i lor figliuoli, e fratelli vestiti di bisso sonavano cimbali, e salterj, e cetere, stando in piedi dalla parte orientale dell'altare, e con essi cento venti sacerdoti, che sonavan le loro trombe.as wel the Leuites as the singing men, that is, both they which were vnder Asaph, and they which were vnder Heman, and they which were vnder Idithun, their sonnes, & brethren reuested with finne linnen clothes, sounded on cymbals, and psalteries, and harpes, standing at the East side of the Altar, and with them Priestes an hundred twentie, founding with trumpettes.tam Levitæ quam cantores, id est, et qui sub Asaph erant, et qui sub Eman, et qui sub Idithun, filii et fratres eorum vestiti byssinis, cymbalis, et psalteriis, et citharis concrepabant, stantes ad orientalem plagam altaris: et cum eis sacerdotes centum viginti canentes tubis. 13So when they all sounded together, both with trumpets, and voice, and cymbals, and organs, and with divers kind of musical instruments, and lifted up their voice on high: the sound was heard afar off, so that when they began to praise the Lord, and to say: Give glory to the Lord for he is good, for his mercy endureth for ever: the house of God was filled with a cloud.Per la qual cosa mentre tutti egualmente e cantavano, e sonavano trombe, cimbali, organi, e ogni sorta di musicali strumenti, e alzavano in alto le loro voci, ne andava il rimbombo nelle lontane parti; e quando ebber principiato a cantare, e a dire: Date laude al Signore, perchè egli è buono perchè la sua misericordia è eterna: la casa di Dio fu ingombrata da una nuvola,Therfore al sounding together, both with trumpettes, and voyce, and cymbals, and organes, and with diuerse kind of musical instrumentes, and lifteng vp their voice on high: the sound was heard far of, so that when they began to prayse our Lord, and to say: Confesse to our Lord because he is good, because his mercie is for euer: the house of God was filled with a cloud,Igitur cunctis pariter, et tubis, et voce, et cymbalis, et organis, et diversi generis musicorum concinentibus, et vocem in sublime tollentibus, longe sonitus audiebatur, ita ut cum Dominum laudare cœpissent et dicere: Confitemini Domino quoniam bonus, quoniam in æternum misericordia ejus: impleretur domus Dei nube,
14Nor could the priests stand and minister by reason of the cloud. For the glory of the Lord had filled the house of God.E i sacerdoti non potevano starvi, né fare le loro funzioni a causa della caligine. Perocché la gloria del Signore avea ripiena la casa di Dio.that the Priestes could not stand and minister for the darkenesse. For the glorie of our Lord had filled the house of God.nec possent sacerdotes stare et ministrare propter caliginem. Compleverat enim gloria Domini domum Dei.
5:1
Calmet
God, under the care of Selemith. See 1 Paralipomenon 26:26. (Calmet)
5:2
Year of the World 3001, Year before Christ 1003.
Worthington
Ark. Another was not made, as that was most sacred and excellent. (Worthington)
5:3
Day, the eighth, 3 Kings 8:2.
5:4
5:5
Haydock
With the. "And" is omitted in Hebrew but supplied by Protestants, etc., from 3 Kings. (Haydock)
5:9
Calmet
Oracle, pushing out the veil, (Haydock) in the tabernacle of Moses, but not in the temple, which was of larger dimensions. (Calmet)
But if. Hebrew, "but they were not seen without. And there it is till this day."
5:10
Haydock
Ark. See 3 Kings 8:9. (Haydock)
Tirinus
The other things which had been placed in, or at least on the side of the ark, were now removed to the treasury rooms. (Tirinus)
5:11
Haydock
Sanctified; free from all legal impediments to offer sacrifice. (Haydock)
Tirinus
Divided. Hebrew, "observed." (Tirinus)
Haydock
Protestants, "and they did not then wait by course," which was the case also with the singers, etc., on this solemn occasion; as the number regulated by David for each week, would not have been sufficient. (Haydock)
Calmet
The regulation had not yet been reduced to practice. (Menochius) (Calmet)
As yet (Du Hamel) at that time, is omitted (Haydock) by the Septuagint (Du Hamel) and Hebrew.
5:12
Haydock
Linen, or "robes of silk." Protestants, "white linen." (Haydock)
5:14
Menochius
Cloud. See 3 Kings 8:10. (Menochius)
Haydock
It is called the glory of the Lord, because its appearance was luminous and awful, being a symbol of the divine presence. (Haydock)
5:2
Concordanza 3. Reg. 7.
An other Arke was not made, because that was most holie & most excellent, which Moyses made. Likewise other holie thinges of the tabernacle were brought into the Temple with great solemnitie.
5:9
9. Vectium autem, etc. Sensus est, q. d. Vectes quibus portabatur arca, longiores erant, non oraculo, sed ipsa arca; quare apparebant sacerdotibus qui stabant in Sancto, ad fores Oraculi, sive Sancti sanctorum; si quis vero extrinsecus, — id est extra fores Oraculi remotius constitisset, eos videre non poterat.
5:10
10. NIHILQUE ERAT IN ARCA, NISI DUÆ TABULÆ. — Quomodo urna cum manna, et Deuteronomium dicantur fuisse in arca, explicui Hebr. cap. IX, vers. 4.
5:11
11. NEC ADHUC IN ILLO TEMPORE (dedicationis templi) VICES ET ORDO INTER SACERDOTES DIVISUS ERAT. — Hebraice, non observabatur, sicut exacte observatus fuit post templi dedicationem. Ad hanc enim ob victimas plurimas in ea sacrificandas non sufficiebant Sacerdotes et Levitæ, quorum vices ministrandi erant ista hebdomade; sed convocati omnes confluxere ex toto Israele quotquot venire potuerunt.
5:10
… Questo disegno divino incomincia a realizzarsi nell'alleanza con Abramo (I Par. 16, 15 sgg.), si sviluppa in quella del Sinai (II Par. 5, 10; 6, 11), per concretizzarsi e restringersi in quella con David, come re di Giuda (I Par. 17, 16-27; 28, 4-8). Quest'alleanza, attuata ora nella risorta teocrazia, sfocia nel regno …
5:12
… 39. 44. È detto «profeta» (házah) di David per il canto (I Par. 25, 4 sg.), nel senso di uomo consacrato al culto divino (cf. I Sam. 10, 5). Ebbe 14 figli e 3 figlie: I Par. 25, 4 sg. Con il suo coro partecipò alla dedicazione del Tempio di Salomone (II Par. 5, 12).
IDITHUN (EBR. JĒDHITHĀN E JĒDHITHĀN «LODANTE»)
… Durante il servizio liturgico, vestiti di bisso, essi formavano il coro ad oriente dell'altare degli olocausti (II Par. 5, 12). Dei discendenti di I. si parla al tempo del re Ezechia (II Par. 29, 14) e di Neemia (Neh. 11, 17). Anche il titolo di tre salmi (38, 61, 76) allude all'ufficio di I. e dei suoi discendenti.
Douay-Rheims (Challoner) · Vulgata Clementina · Douay-Rheims originale (Douai 1609-10), trascrizione EEBO-TCP (CC0) · La Sacra Bibbia, tradotta dalla Volgata da Antonio Martini (1769-1781) (LaParola (laparola.net), Martini OSIS text, Public domain (LaParola's electronic edition marks it 'Dominio pubblico')). Pubblico dominio.