Letters150 Letter CL. 1133.) to pope innocent

san Bernardo di Chiaravalle († 1153) · Epistolae · c. 1120-1153

Letter CL. 1133.) to pope innocent

He praises the Pope for various acts of authority; and then urges him to oppose strongly the ambition of Philip, who was endeavouring to obtain the Archbishopric of Tours by illegitimate means.

1. May the members share in the health of the head! May the anointing oil which descended to the beard from the head also run down to the utmost skirts of the clothing! If when the shepherd is smitten the sheep are scattered, may they return to their pasture without fear when he is strong and well! What I mean is this: Many a report of your frequent glorious successes is making glad the city of God. It is, therefore, but fitting that your prosperity should be the strengthening of the Church; and that, when God exalts him that He has chosen out of His people, she also may see herself exalted, and feel the stronger by an increase of vigour. For if she have suffered with him, she ought also to reign with him. That is at once worthy of you and necessary for us. What is it then? If in times of fear and distress the arm of justice was not shortened, nor the zeal for equity cooled, are we to give way now that we are nearing the goal? Shall the virtue which shone brightly in weakness succumb in power?

2. To come to the point, with how strong a hand has the famous monastery of Vezelay been set in order? The Apostolic majesty thought that it ought not to give way, no, not for a moment, either to the insane outbreaks of an armed populace, or to the unbridled madness of mutinous and wrathful monks, or to what was more powerful than all—the forces of mammon. What shall I say of S. Benedict?" Was the indignation of a king able to repress the spirit of liberty kindled and girded to battle against flesh and blood?

So in a wonderful way were the churches of S. Memmius and S. Satyrus transformed, from being synagogues of Satan to become again sanctuaries of God, whether the workers of wickedness would or no. Nor at Liege was the threatening and savage sword of a passionate and angry king able to enforce acquiescence in his urgent and wicked demands.' Who can sufficiently praise the bolt that was hurled, even though it was from a distance, against the disturbers of the church of Orleans, by the same powerful hand in the last few days? Truly the bow of Jonathan turned not back, nor his sword returned empty. Nevertheless, by this word the king indeed was disturbed, but not all Jerusalem with him. He himself at last allowed his anger to cool. He was, indeed, fearful and scrupulous of taking up arms against the Lord, and against His Anointed. Your majesty has been exalted above the heavens, but only in order that so good a beginning may be adorned with a fitting ending. This, indeed, is what all who love you are eagerly looking for, and they are demanding its speedy arrival.

3. With equal zeal, and with as powerful an arm, it is necessary for help to be immediately lent to the Church of Tours. Otherwise she is even now on the point to perish, unless you speedily help her. The spirit of Gislebert lives again, they say, in Philip, who is at once his nephew according to the flesh, and the heir of his ambition. With what a lust for power this youth burns is shown by the protracted and cruel tortures inflicted on his mother church, by which the unhappy man has almost disembowelled her, in order that he may be brought forth to honour. However, by the will of God an end has at last been put to his misdoings, that is to say, if only what has been done against him, as justice dictated, and his wickedness compelled, and peace called for, be ratified by Apostolic authority. But God forbid that the benign majesty of the Holy See should confound its faithful servants, to whom the settling of this matter was graciously entrusted. God forbid it that cruel ambition should find a supporter in the defender of innocence. This is what his audacity is bidding him try for, this is what he madly hopes to find. Once and again has the despiser of the Apostolic decree eluded the stroke of justice; and does he now again, with still more impudent rashness, venture none the less to present himself before the face of your equity? Is there any one who cannot see the impiety of the attempt of this man, who places no confidence whatever in righteousness, to attack the tower of strength with the forces of mammon? But we are safe; it is Innocent who is to be tempted, and the son of iniquity shall not come nigh to hurt him.

4. As to the rest, most sweet Father, while we sigh for your presence, we talk to each other of the memory of your abundant kindness; the one consoles us for the want of the other. This is never absent from our hearts; it is often in our mouths, it is salt to every speech, it soothes the ear, sweetens the mouth, refreshes and enkindles our hearts. It is foremost at the meetings of the saints, it is their chief topic of conversation; it lends wings to their petitions, and nerves them to prayer. And now I pray earnestly for you and yours that the Eternal One, for Whom and on behalf of Whom you labour in time, may count you worthy of eternal memory. Amen.

1. Sanitas capitis redundet in membra. Unguentum quod descendit in barbam de capite, extrema quoque fimbria vestimenti participet. Si percusso pastore diffugerant oves, valente et incolumi secure revertantur ad pastum. Quod dicimus hoc est. De gloriae vestrae crebris successibus creber nuntius laetificat civitatem Dei. Justum proinde est ut vestra prosperatio Ecclesiae roboratio sit: et cum exaltat Deus electum de plebe sua, ipsa quoque se sentiat exaltari, ac de roboris incremento fortiorem agnoscat. Nam si compassa est, et conregnare debet. Sic dignum vobis, sic nobis necessarium. Quid enim? si in timore et angustia aequitatis vigor non languit, non tepuit fervor, modo cedimus cum appropinquamus ad palmam? quae eminuit in infirmitate, in sublimitate virtus succumbet?

2. Quam nempe in manu valida ordinatum est nobile illud monasterium Virziliacense? Nec insanis profecto tumultibus armatae plebis, nec effreni furentium atque obstrepentium vesaniae monachorum, nec, quod his fortius fuit, copiis mammonae cedendum putavit vel ad modicum apostolica celsitudo. Quid apud Sanctum-Benedictum? numquid regia indignatio prohibere potuit spiritum libertatis, accensum atque accinctum adversus carnem et sanguinem? Sic Sancti Memmii, sic Sancti Satyri, miro modo ecclesiae immutatae sunt, et de synagoga Satanae restitutae sunt in sanctuarium Dei, vellent, nollent omnes iniqua agentes supervacue. Sed nec Leodii cervicibus imminens mucro barbaricus compulit acquiescere importunis improbisque postulationibus iracundi atque irascentis regis. Quis vero dignis efferat laudibus, quod novissime diebus istis de manu potentis, eminus licet, emissum est in turbatores Ecclesiae Aurelianensis? Revera nunc sagitta Jonathae non abiit retrorsum (II Reg. I, 22), et hasta ejus non est aversa. In quo tamen verbo rex quidem turbatus est: sed non omnis Jerosolyma cum illo. Magis autem mitigavit omnem iram suam et ipse tandem. Erubuit siquidem, et timuit armari frustra adversus Dominum, et adversus Christum ejus. Hinc prorsus elevata est magnificentia tua super coelos: tantum ut laudabile principium condigno exitu perornetur. Quod quidem universi qui vos amant, vehementer exspectant: idque flagitant maturari.

3. Sane simili zelo, et in manu aeque potenti, Ecclesiae Turonensi jamjamque subvenire necesse est. Alioquin prope interitum est et ipsa, nisi cito feratis auxilium. Revixit, ut aiunt, Gisleberti spiritus in Philippo, ipsius plane et nepote carnis, et haerede ambitionis. Quanta nempe dominandi cupiditate et iste juvenis inardescat, indicat matris suae Ecclesiae diuturnus et miserabilis cruciatus, quo pene eam eviscerat miser, ut se parturiat in honorem. Est tamen auctore Deo ejus tergiversationibus finis tandem impositus: si tamen, quod dictante justitia, et compellente malitia, et pace provocante in eum actum est, apostolicae auctoritati ratum habere placuerit. Absit autem ut confundat fideles suos benigna majestas, quibus idem negotium dignum duxit committere terminandum! Absit, absit ut saeva ambitio refugium habeat apud innocentiae defensorem! Hoc ipsum quantae audaciae est quod tentat, quantae dementiae quod sperat! Semel et secundo jam apostolici contemptor mandati, justitiam subterfugit: et nunc impudentiori temeritate audet denuo nihilominus tantae aequitatis vultibus praesentari! Cui obscurum est quam impie cogitet in mammonae viribus turrim fortitudinis oppugnare, homo qui de justitia penitus non praesumit! Sed securi sumus: siquidem qui tentatur, Innocentius est, et filius iniquitatis non apponet nocere ei.

4. De caetero memoriam abundantiae suavitatis tuae, dulcissime Pater, dum suspiramus praesentiam, dulciter invicem eructamus: quia caremus illa, in ista consolamur. Haec sedula cordibus, haec oribus frequens, sal est in omni sermone, aures mulcet, dulcorat ora, corda recreat et inflammat: celeberrima est in conventibus sanctorum, colloquia condit, impinguat preces, ad orandum sollicitat. Oramus et nunc solliciti pro vobis et vestris, ut aeterna memoria dignos vos ipsa aeternitas habeat, cui et pro qua temporaliter laboratis. Amen.

Samuel J. Eales (active by 1879; M.A., Principal of S. Boniface College, Warminster, in 1882), Life and Works of Saint Bernard, Abbot of Clairvaux, edited by Dom John Mabillon, vols. I-III, London: Burns & Oates / John Hodges, 1889-1896. Fonte del testo digitale: OCR of Internet Archive scans saintbernardlife00bernuoft, saintbernardlife02bernuoft, lifeworksofsaint03bern, word-repaired against second copies (lifeworksofsaint01bern, lifeworksofsaint02bern, LifeWorksOfSBernardClairvauxV3). Testo originale: Corpus Corporum (University of Zurich) TEI of the Patrologia Latina, via the CatholicCorpus mirror. Public domain in the US and Canada: published 1889-1896; translator active by 1879, an M.A. and principal in 1882; necessarily died before 1972. Latin: Migne, Patrologia Latina 182-183 (1854), public domain.

Salva per dopo

Inserisci la tua email: ti invieremo un link per accedere. Nessuna password. Ciò che salvi (voci, versetti, capitoli, documenti) ti segue su ogni dispositivo.