DIDEROT, DENIS

DIDEROT, DENIS. – Philosopher, born at Langres (Champagne) on 5 October 1713, died at Paris on 30 July 1784. Destined by his father for the ecclesiastical state, he attended the Jesuit college in his native city, but was withdrawn from it in order to put an end to certain inclinations toward the novitiate. Having completed his studies in Paris and rejected every profession, he devoted himself to study, chiefly of mathematics and the sciences. He had only worked on a few translations when, at the age of 33, he was chosen as editor of a publication that, in his hands and with the collaboration of D'Alembert, Encyclopédie (v.), one of the most significant events of the eighteenth century. The revolutionary and antireligious spirit of the work, which already found a response in the prevailing state of minds, contributed powerfully to preparing the outbreak of 1789. D. worked on it until the end, that is, from 1746 to 1772. He received pensions from Frederick II and Catherine II.
D.'s activity as a writer was not exhausted in the Encyclopédie. In addition to the various works he published, many of his writings, intended for publication abroad, were issued posthumously: mostly brief essays, stories, and dialogues, written with brilliance and filled with the spirit of the Encyclopédie. D.'s style is a model of vitality and spontaneity, but lacks sobriety: one of his most original works, Le neveu de Rameau, was translated by Goethe. His Salons represent a valuable contribution to art criticism.

Notable among his philosophical works are: Pensées philosophiques (1746); Lettre sur les aveugles (1749); Interprétation de la nature (1759); and, posthumously, Le rêve de d'Alembert; Supplément au voyage de Bougainville. Initially-

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(Alinari photograph) DIDEROT, DENIS - Bust of D. D. Work by J. B. Pigalle. Paris, Louvre.
Initially, D. adhered to a vague deism, but soon passed to a pure materialism, denying the existence of God, without, however, overcoming every doubt (“O God, I do not know whether you exist”). D. acknowledged that, in his system, with neither obligation nor freedom, morality could find no place. Nevertheless, D. seemed to have moved beyond pure mechanistic determinism toward a conscious vitalistic determinism (Venturi).

BIBL.: Oeuvres complètes, ed. J. Assézat and M. Tourneux, 20 vols., Parigi 1875-79; J. A. Naigeon, Mémoires historiques et philosophiques sur la vie et les ouvrages de D., there 1821; J. Morley, D. and the Encyclopaedists, 2 vols., Londra 1891; J. Reinach, D., Parigi 1894; L. Ducros, D., there 1894; L. Brunel, D. et les encyclopédistes, in Histoire de la langue et de la littérature française des origines à 1900, VI, Parigi 1898, chap. 7, pp. 320-71; P. Hermand, Les idées morales de D., Parigi 1923; M. D. Busnelli, D. et l'Italie, there 1925; J. Le Gras, D. et l'Encyclopédie, Amiens 1928; F. Venturi, Jeunesse de D., Parigi 1939; D. Mornet, D. L'homme et l'oeuvre, there 1941; D. H. Gordon-N. L. Torrey, The censoring of Diderot's Encyclopædia and the reestablished text, Nuova York 1947; H. Lefebvre, D., Parigi 1949. Carlo Boyer
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“DIDEROT, DENIS.” Enciclopedia Cattolica, vol. IV (1950), p. 907. Azione Romana digital edition, https://azioneromana.com/article/diderot-denis.