Letters191 Letter CXCI. To the same, in the person oe the archbishop oe Rheims. (A.D. 1140)

san Bernardo di Chiaravalle († 1153) · Epistolae · c. 1120-1153

Letter CXCI. To the same, in the person oe the archbishop oe Rheims. (A.D. 1140)

That the Pope should use his authority to repress the arrogance of Abaclard.

To their most revered Lord and dear Father, INNOCENT, by the grace of God Supreme Pontiff, SAMSON, Archbishop of Rheims, JoscELix, Bishop of Soissons, GEOFFREY, Bishop of Chalons, and ALVISUS, Bishop of Arras, send their willing testimony of the obedience they owe.

1. As your time is occupied with many things we send a short account of a lengthy matter, and the more especially as a longer and fuller account is contained in the letters of the Bishop of Sens. Peter Abaelard is endeavouring to destroy the virtue of the Christian faith, inasmuch as he thinks that he is able to comprehend the whole that God is by his unaided human reason, he is ascending to the skies, he is descending to the depths. There is nothing which can escape him, either in the heights above or in the depths beneath. He is a man great in his own eyes, a disputer of the faith against the faith, a man who busies himself about great and wonderful matters which are out of his reach, a prier into the Majesty of God, a manufacturer of heresies. He had not long since put forth a treatise on the Trinity, which was tried by the fire under the command of the Legate of the Roman Church, because iniquity was found in it. Cursed was he who rebuilt the ruins of Jericho. That book has risen from the dead, and with it the heresies of many which had slept have arisen, and appeared unto many. Now, his heresy is spreading out its boughs unto the sea, and its branches even to Rome. It is his boast that his book has where to lay its head even in the Roman Curia. Hence his phrensy is strengthened and confirmed. Therefore, when the Abbot of Clairvaux, armed with zeal for the faith and for righteousness, was arguing about his heresies in the presence of the Bishops, he neither confessed nor denied, but in order to prolong his wickedness, though he had received neither injury nor wrong, he appealed from the place and judge which he had himself chosen to the Apostolic See. Then the Bishops who had assembled for the purpose of deciding did nothing against his person, in deference to your authority, but only censured, as a medicinal necessity, to prevent the disease spreading, the articles from his books which had already been condemned by the holy Fathers. Because, then, the man is drawing a multitude after him, and has a whole people as believers in him, it is necessary for you to meet this contagion with a swiftly-working remedy, for We have advanced in this matter as far as we dared. For the rest it is your part, Blessed Father, to take care that in your days no spot of heretical depravity stains the fair beauty of the Church. To thee, O friend of the bridegroom, has the bride of Christ been entrusted; it is thine to present her, a chaste virgin, to one husband, even to Christ.

Reverendissimo domino et charissimo Patri, Dei gratia summo Pontifici INNOCENTIO, SAMSON Remorum archiepiscopus, JOSLENUS Suessionensis, GAUFRIDUS Catalaunensis, ALVISUS Atrebatensis, voluntarium debitae subjectionis obsequium.

1. Auribus occupatis ad plurima, sermonem facimus abbreviatum de prolixo negotio, pro eo maxime, quia idipsum diffusius ac plenius continetur in litteris domini Senonensis. Petrus Abaelardus christianae fidei meritum evacuare nititur, dum totum quod Deus est, humana ratione arbitratur se posse comprehendere. Ascendit usque ad coelos, et descendit usque ad abyssos. Nihil est quod lateat eum, sive in profundum inferni, sive in excelsum supra. Homo est magnus in oculis suis, de fide contra fidem disputans, ambulans in magnis et in mirabilibus super se, scrutator majestatis, haeresum fabricator. Jamdudum fecerat librum de sua Trinitate, sed sub Legato Romanae Ecclesiae igne examinatus est, quia inventa est in eo iniquitas. Maledictus qui reaedificavit ruinas Jericho. Surrexit a mortuis liber ille, et cum eo multorum haereses quae dormierant; surrexerunt, et apparuerunt multis. Jamjam extendit palmites suos usque ad mare, et usque ad Romam propagines ejus. Haec gloriatio hominis illius, quod liber suus in curia Romana habet, ubi caput suum reclinet. Hinc confirmatus et confortatus est furor ejus.

2. Propterea cum in conspectu episcoporum super his argueret eum abbas Clarae-Vallis, zelo fidei et justitiae armatus; nec confessus est, nec negavit: sed a loco et judice quem sibi ipse elegerat, sine laesione, sine gravamine, ut suam prolongaret iniquitatem, Sedem apostolicam appellavit. Episcopi autem, qui propter hoc in unum convenerant, vestrae Reverentiae deferentes, nihil in personam ejus egerunt: sed tantummodo capitula librorum ejus, a sanctis Patribus condemnata, ne morbus serperet, medicinali necessitate abjudicaverunt. Quia ergo homo ille multitudinem trahit post se, et populum qui sibi credat, habet; necesse est ut huic contagio celeri remedio occurratis.

Sero (enim) medicina paratur

Cum mala per longas invaluere moras.

Processimus in hoc negotio quousque ausi sumus: tuum est de caetero, beatissime Pater, providere, ne in diebus tuis aliqua haereticae pravitatis macula decor Ecclesiae maculetur. Tibi commissa est sponsa Christi, amice sponsi: tuum est tandem uni viro virginem castam exhibere Christo.

Samuel J. Eales (active by 1879; M.A., Principal of S. Boniface College, Warminster, in 1882), Life and Works of Saint Bernard, Abbot of Clairvaux, edited by Dom John Mabillon, vols. I-III, London: Burns & Oates / John Hodges, 1889-1896. Fonte del testo digitale: OCR of Internet Archive scans saintbernardlife00bernuoft, saintbernardlife02bernuoft, lifeworksofsaint03bern, word-repaired against second copies (lifeworksofsaint01bern, lifeworksofsaint02bern, LifeWorksOfSBernardClairvauxV3). Testo originale: Corpus Corporum (University of Zurich) TEI of the Patrologia Latina, via the CatholicCorpus mirror. Public domain in the US and Canada: published 1889-1896; translator active by 1879, an M.A. and principal in 1882; necessarily died before 1972. Latin: Migne, Patrologia Latina 182-183 (1854), public domain.

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