RITA DA CASCIA, SANTA

RITA DA CASCIA, santa - Cassa funebre di s. R. da C. con la figura della Santa dipinta sul coperchio; la Maddalena e s. R. ai lati del Cristo morto sul lato anteriore (1457).
RITA DA CASCIA, santa - Cassa funebre di s. R. da C. con la figura della Santa dipinta sul coperchio; la Maddalena e s. R. ai lati del Cristo morto sul lato anteriore (1457).

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32. - ENCYCLOPEDIA CATHOLICA. - X.
RITA OF CASCIA, Saint - Panorama of Cascia with the new Sanctuary.

de John Wesley, Bruxelles 1927; G. Gangele, Recital, Roma 1929; G. Swarts, Salut par la foi et conversion brusque, Parigi 1931; A. E. Payne, The evangelical revival and the beginnings of the modern missionary movement, in Congreg. Quart., 21 (1943), pp. 223-36; C. Algermissen, La Chiesa e le Chiese, trad. it., 2a ed., Brescia 1944, pp. 656-77, 698-99, 713, 720-21. Leone Cristiani

RITA OF CASCIA, Saint. - Augustinian mystic of the 15th century, born in Roccaporena, a village in the mountains of Cascia in Umbria, around 1380, died in Cascia on 22 May 1457. From her parents Antonio and Amata Mancini she inherited a genuine religious sense, which would lead her even to heroism.

As a young woman, her desire was to consecrate herself entirely to the Lord. But compelled by obedience, she submitted to the yoke of marriage. Married to a certain Ferdinando, a young man of choleric and harsh temperament, she endured with saintly resignation the nature of her husband, who was too fond of quarrels and brawls. Two children were born: Giacomo Antonio and Paolo Maria. After several years of marriage, her husband Ferdinando was murdered, but R. knew how to forgive his killers and sought to instill Christian piety in the souls of her children. However, when she saw in them the first stirrings of vengeance for their father’s death, she preferred that God should take them rather than see those innocent hands stained with blood. The children died. Then her longing to consecrate herself to God in the religious life returned. Having entered the Augustinian monastery in Cascia, she became a model of religious perfection. She was also granted a special grace (she asked Jesus for one of the thorns from His crown; and the thorn pierced her forehead, causing her the most acute pains). In 1450, eager to go to Rome for the Jubilee, the wound closed, only to reopen as soon as she returned to Cascia. She was canonized by Leo XIII on 24 May 1900. Feast day: 22 May.

BIBL.: Among the lives of the Saint: L. Tardy, Foligno 1805, 4th ed. Roma 1900; it is among the best studies; almost all later biographers drew upon this life. Among the most recent are: D. A. Perini, Roma 1901 and Coversano 1929; A. Donati, Cascia 1910; L. Sarno, Napoli 1915; A. Ruelli, Siena 1916; 3rd ed. Roma 1943; P. Marabottini, 2nd ed. Roma 1928; C. A. De Romanis, 3rd ed., Roma 1935; S. Bellandi, Firenze 1925, 12th ed., up to 1940; L. Vannutelli, Richiamo alla storia: vita di s. R. da C., Perugia 1925; L. Salerno, Lecce 1928; C. Pace, Milano 1928; T. Nediani, Faenza 1930 (literarily, the best biography of St. R.); V. AGNI, Milano 1933; D. C. Bordoni, Foligno 1934; A. Queirolo, Milano 1935; O. Apuzzo, Torino 1936; S. Cassarà, Il più alto tipo di donna italiana: s. R. da C., Palermo 1940; S. Pesce-Gorini, Roma 1941; A. Gualandi, Bari 1950. For a fairly copious bibliography on the Saint, see: P. Cherubelli, R. da C. nei secoli, Firenze 1941; by the same author: R. da C.: la santa del dolore, Firenze 1942. For the criticism of Vannutelli and Cherubelli, see A. Morini, in Dalle Api alle Rose, 25 (1947), pp. 37-48.