Visits to the Most Holy Sacrament and to the Blessed Virgin MaryVisit 20

St Alphonsus Liguori († 1787) · Visite al SS. Sacramento e a Maria SS. · 1745

Visit 20.

To the Blessed Sacrament.
My Lord Jesus Christ, etc., page 123.

The prophet Zacharias says: In that day there shall be a fountain open to the house of David, and to the inhabitants of Jerusalem, for the washing of the sinner." Jesus in the Holy Sacrament is the fountain foretold by the prophet as open to all, and to which we can go whenever we please, to wash our souls from all the stains of sin which are daily contracted. When any one falls into some fault, what more beautiful remedy is there than to have immediate recourse to the Most Blessed Sacrament?

Yes, my Jesus, I resolve always to do this; for I know that the waters of this fountain of Thine not only cleanse me, but also give me light, and strengthen me not to fall, and enable me cheerfully to bear contradictions, and also inflame me with Thy love. I know that for this end it is that Thou awaitest my visits, and recompensest those of Thy lovers with so many graces. My Jesus, delay not; but wash me now from all! the defects that I have committed this day, and for which I am grieved because they have displeased Thee; strengthen me against relapse by giving me a great desire to love Thee much. Oh, could I but always dwell near Thee, as did Thy faithful servant Mary Diaz, who lived in the time of St. Teresa, and had permission from the Bishop of Avila to inhabit the tribune of a church, where she remained almost always in the presence of the Most Blessed Sacrament, which she called her neighbor, and which she only left to go to confession and Communion. When the Venerable Brother Francis of the Infant Jesus, of the Order of the Discalced Carmelites, passed before a church in which the Blessed Sacrament was kept, he could not refrain from entering to visit it, saying: “That it was not becoming for a friend to pass before the door of a friend without entering, at least to salute him and exchange a word.” But a word did not satisfy him; he always remained as long as obedience allowed him in the presence of his beloved Lord.

My only and infinite good, I see that Thou hast instituted this Sacrament, and that Thou remainest on this altar, to be loved by me; and that for this end Thou hast given me a heart capable of loving Thee much. Why is it, then, that I am so ungrateful as not to love Thee? or that I love Thee so little? Now it is not just that such goodness as Thou art should be so little loved. The love, at least, which Thou bearest me, deserves other and greater love on my part. Thou art an infinite God, and I am a miserable worm. It would be little, did I die for Thee, or wear myself out for Thee, who didst die for me, and dost sacrifice Thy entire self for me every day on the altar. Thou deservest to be much loved; I will love Thee much: help me, my Jesus, help me to love Thee, and to do that which pleases Thee so much, and which Thou so earnestly seekest of me.

Ejaculatory prayer. My Beloved to me, and I to my Beloved !'
Spiritual Communion, page 124.
Visit to the Blessed Virgin Mary.

My most sweet, most compassionate, most amiable Queen, oh, how great is the confidence with which St. Bernard inspires me when [have recourse to thee! He says that thou dost not go examining the merits of those who have recourse to thy compassion; but that thou offerest thyself to help all who pray to thee: ‘Mary does not discuss merits, but shows herself ready to hear and welcome all.” Therefore, if I pray to thee, thou dost graciously hear me. Well, then, listen to what I have to ask thee: I am a poor sinner, deserving of a thousand hells. I wish to change my life; I wish to love my God, whom I have so greatly offended. I dedicate myself to thee as thy slave; to thee I give myself, miserable as I am; save, then, a poor creature who is no longer his own, but thine. My Lady, dost thou understand me? Yes; I trust that thou hast understood me, and graciously heard my prayer.

Ejaculatory prayer. O Mary, I am thine; save me !
(From the Naples Edition.]
Prayer of the Abbot of Celles.

Most sweet Virgin, thou hast found grace and favor with God, in having been preserved from original sin, filled with the Holy Ghost, and chosen to be the Mother of the Son of God. Thou holdest in thy hands all the treasures of grace, not only for thy own benefit, but also for ours; and thou failest not to distribute them according to our necessities, Thou assistest the good, by obtaining for them grace to persevere, and thou helpest the wicked by preparing them to receive the divine mercy; thou aidest the dying by defending them against the snares of the devil, and, after death, thou receivest their souls, and conductest them to the mansions of the blessed.3

Ejaculatory prayer. O Mary! happy is he who serves thee and trusts in thee.

The usual prayer, page 125.

  1. 1 1 “In die ilia erit fons patens domui David et habitantibus Jerusalem, in ablutionem peccatoris.”—Zach. xiii. 1.
  2. 2 1“Dilectus meus mihi, et ego illi.”—Canz. ii. 16. -
  3. 3 1“Maria non discutit merita, sed omnibus se exorabilem praebet.” —In Sign. magn. ? “O Maria, tuus sum ego, salvum me fac !” 3°“Contempl. de V. M. c. 6.

in The Holy Eucharist, vol. VI of the Centenary Edition of the ascetical works, ed. Eugene Grimm, C.SS.R. (1835–1891), New York: Benziger Brothers, 1887. Digital text: Internet Archive scan alphonsusworks06alfouoft (University of Toronto), read with three OCR engines and corrected; a few misreadings may remain. Public domain in the US and Canada: published in 1887; the editor, Eugene Grimm, died in 1891.

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