Letters129 Letter CXXIX. To the citizens of Genoa (A.D. 1133)
Letter CXXIX. To the citizens of Genoa (A.D. 1133)
He exhorts them to preserve with all possible care the peace that he had re-established among them.
To the consuls, magistrates, and people of Genoa, health, peace, and eternal life.
1. That my visit to you last year was not fruitless, the Church who sent me soon afterwards experienced in her time of need. You received me honourably, and even thought my stay with you was all too short; this was, indeed, conduct worthy on your part, but quite beyond my humble deserving. At all events, I am neither forgetful of it, nor ungrateful to you. May God, who has the power, and whose cause it was, repay to you your goodness! But how can I recompense you for the honour you showed me, except by an affectionate service full of love and gratitude? Not that I take pleasure in favour shown to me, but I rejoice to see your devotion. What joyous days were those; but alas! only too few. Never will I forget thee, devoted people, honourable nation, illustrious state. At evening, and at morning, and at noon-day did I relate my news and announce my tidings, and I found that the hearers had as much charity as eagerness to hear. We took back the word of peace, and when we had found the sons of peace our peace rested upon them. I had gone out to sow seed, not mine, but God's; and it fell on good ground and brought forth fruit a hundredfold and immediately. Wonderful was the rapidity, for great was the necessity. I met writh no delay or difficulty; in one day I sowed and reaped and brought back rejoicing sheaves of peace. This was the harvest that I gathered in. To those in exile, in captivity, in chains, and in prison, I took a joyous hope of freedom and return to their native land, to the enemy I brought fear, to schismatics confusion, to the Church glory, to the world gladness.
2. And now what remains for me, dearly beloved, but to exhort you to perseverance, which alone wins for man glory, and for his virtues the crown of victory? Without perseverance the soldier does not obtain victory, nor the victor his crown. It lends vigour to the will and perfects all virtues, it is the nurse to merit and the mediator between the battle and the prize. Perseverance is sister to patience, the daughter of constancy, the bosom-friend of peace, the cementer of friendships, the bond of harmony, the bulwark of holiness. Take away perseverance, and obedience loses its reward, well-doing its grace, and fortitude its praise. It is not he who has begun, but he that has persevered unto the end that shall be saved (S. Matt. xxiv. 13). Saul when he was little in his own sight was made King over Israel, but not persevering in humility he lost both his kingdom and his life. If the caution of Samson and the devotion of Solomon had been persevered in, the one would not have been deprived of his strength, nor the other of his wisdom. I exhort and beseech you to hold fast firmly to this gift of perseverance, the highest mark of honour, the one trusty guardian of integrity. Keep carefully what you have heard joyfully. Remember the words that are written of Herod: that he feared John and heard him gladly (S. Mark vi. 20). Well would it have been for him if he had been as ready to act as to listen. It is not they that hear merely who are called blessed, but they that hear the Word of God and keep it (S. Luke xi. 28).
3. Keep, therefore, peace between yourselves and your brethren at Pisa; keep your fidelity to the Pope, your loyalty to the King; guard your own honour. This is expedient, this is befitting, and this is demanded by justice. I have heard that some messengers of King Roger have come to you; I know not their object, nor their success. But I must confess with the poet that fear the Greeks, even when they bring gifts (VERG., En. ii. 49). If anyone among you is caught (which God forbid) in the disgraceful act of stretching out his hand for filthy lucre, note him straightway, judge him to be an enemy to your name, a betrayer of his fellow-citizens, and a traitor to the common good and honour. If, again, you find any whisperer among the people assuming the devil's occupation of sowing discords, and trying to disturb the existing peace, as he is ever the author and lover of division, then visit such a dangerous fellow the more quickly with severe judgment; such a disease is the most deadly, because the most inward. A hostile army lays waste the fields and burns your houses, but evil communications corrupt good manners, and a little leaven permeates the whole lump. Sow, plant, and exert yourselves not only not to commit your former misdoings again, but even by works of righteousness to atone for them and blot them out. It is written, as you know: The redemption of a man's soul is his riches (Prov. xv. 6), and again, Give alms and all things are clean to you (S. Luke xi. 41). But if you determine to go to war, and, again, bravely and strenuously to try your strength, to make test of your arms, I, for my part, think that you ought not to proceed against your neighbours and friends; it would be more fitting for you to subdue the enemies of the Church and defend your crown that has been assailed by the Sicilians. From them, at all events, it will be more honourable for you to take possessions, and more just to keep them when taken. May the God of love and peace remain with you all always. Amen.
JANUENSIBUS suis, consulibus cum consiliariis et civibus universis, BERNARDUS abbas dictus de Clara-Valle, pacem, et salutem, et vitam aeternam.
1. Quod adventus noster ad vos anno praeterito non fuerit otiosus, Ecclesia paulo post in sua necessitate probavit, a qua missi et fueramus. Honorifice nos et suscepistis, et tenuistis, exiguum quod apud vos fuimus: et quidem digne vobis, sed supra nostrae humilitatis modum. Profecto ut non immemores, sic non ingrati sumus. Vicem rependat qui potest, et qui in causa fuit Deus. Nos enim unde illum recompensemus venerationis cultum, sed obsequium, sed affectum, plenum amoris et gratiae? Non quod nostro delectemur favore, sed vestrae devotioni collaetamur. O mihi dies illos festivos, sed paucos! In aeternum non obliviscar tui, plebs devota, honorabilis gens, civitas illustris. Vespere et mane et meridie, more utique prophetae, narrabam et annuntiabam, et erat tanta audiendi aviditas, quanta audientium charitas. Portabamus verbum pacis; cumque invenissemus filios pacis, requievit super eos pax nostra. Exieram plane seminare semen, non meum, sed Dei; et cadens in terram bonam semen bonum, fructum fecit centuplum et tempestivum. Mira celeritas, quia magna necessitas. Nec tarditatem passus sum, nec difficultatem, una pene die et serens, et metens, et reportans cum exsultatione manipulos pacis. Haec quippe messis quam messui. Exsulibus, captivis, compeditis et incarceratis, evadendi atque repatriandi laetam reportavimus spem, metum hostibus, confusionem schismaticis, gloriam Ecclesiae, orbi laetitiam.
2. Et nunc quid restat, charissimi, nisi ut admoneamini de perseverantia, quae sola meretur viris gloriam, coronam virtutibus? Prorsus absque perseverantia nec qui pugnat victoriam, nec palmam victor consequitur. Vigor virium, virtutum consummatio est; nutrix ad meritum, mediatrix ad praemium. Soror est patientiae, constantiae filia, amica pacis, amicitiarum nodus, unanimitatis vinculum, propugnaculum sanctitatis. Tolle perseverantiam, nec obsequium mercedem habet, nec beneficium gratiam, nec laudem fortitudo. Denique non qui coeperit, sed qui perseveraverit usque in finem, hic salvus erit. Saul cum esset parvulus in oculis suis, rex est super Israel constitutus: non perseverans in humilitate, et regnum amisit et vitam. Si cautela Samsonis, si Salomonis devotio perseverantiam retinuissent, nec is profecto privaretur sapientia, nec ille viribus. Hoc summae honestatis insigne, hanc totius probitatis unicam fidamque custodem, custodiri a vobis firmiter hortor et precor. Custodite diligenter quod libenter audistis. Mementote scriptum, quia metuebat Herodes Joannem, et libenter eum audiebat. Sed beatus foret, si audita libenter aeque servasset. Denique non qui audiunt, sed beati, inquit, qui audiunt, et custodiunt verbum Dei.
3. Servate proinde vos pacem fratribus vestris Pisanis, fidem domino papae, fidelitatem regi, vobis honorem. Hoc enim expedit, hoc decet, hoc justitia exigit. Audivimus venisse ad vos nuntios ducis Rogerii: quid attulerint, quidve retulerint, nos nescimus. Verum ego juxta illud poetae, ut verum fatear, semper timui Danaos, et dona ferentes. Si quis forte in vobis (quod Deus avertat!) rem tam foedam committere deprehendatur, extendere videlicet manum ad turpe lucrum; hunc protinus notate, et judicate hostem nominis vestri, civium proditorem, ac venditorem communis honoris et honestatis. Si quis item susurro in populo, diaboli sibi assumens vicem, jurgia seminare, et pacem turbare velle reperiatur, quemadmodum ille discordiae semper est amator et auctor; huic rigidae censurae remedio citius obvietur, eo quippe pessimae, quo intimae pesti. Hostilis exercitus vastat agros, domosque spoliat; prava autem consilia corrumpunt bonos mores, et modicum fermentum totam massam corrumpit. Serite, plantate, negotiamini, ut antiqua mala non solum non iteretis, sed etiam de justis laboribus vestris expiare et delere possitis. Scriptum quippe est: Redemptio animae viri, propriae divitiae; et rursum: Date eleemosynam, et omnia munda sunt vobis. Quod si militare placet, et vestrae fortitudinis ac strenuitatis iterum experiri vires, arma probare delectat; non equidem id praesumendum adversus vicinos et amicos, cum magis Ecclesiae inimicos expugnare deceret, sed et regni vestri invasam a Siculis defensare coronam. Super illos sane et honestius acquiretis, et justius possidebitis acquisita. Deus pacis et dilectionis maneat semper cum omnibus vobis. Amen.