Letters176 Letter CLXXVI. To pope innocent, in the person of Albero, arch bishop of Treves. (Circa A.D. 1135)

St Bernard of Clairvaux († 1153) · Epistolae · c. 1120-1153

Letter CLXXVI. To pope innocent, in the person of Albero, arch bishop of Treves. (Circa A.D. 1135)

Bernard declares in the name of the Archbishop his own respect and obedience and that of t/ic citramontane Churches towards Innocent.

It has long been the wish of my heart, and my eager desire, to pay you a visit, and see the welcome face of your Blessedness, and to know, moreover, more certainly how things are with you, and in turn to acquaint you more closely with my own affairs; and this motive has been long pressing and ceaselessly urging me to make a journey to you. But having been hindered by the wickedness of the world and of the times, and also, besides my daily troubles, by some matter important to you, I have not yet been able, nor am I even yet able to carry out my wish. But must a purpose that is sound and righteous be altogether given up because it cannot be wholly carried out? I have determined, therefore, to satisfy in some degree in the meantime the desire I have so long felt, and to make known to you my anxiety, by means of this venerable man, Hugh, Archdeacon of the Church of Toul. Nor could anyone be more faithful, more devoted, or more cautious than he in matters of importance, whether in bringing to you what I charge him with, or in bringing back to me whatever matters you may have been pleased to entrust to him. I desire, then, and implore you to inform me more fully in your goodness, of the state of the Court, of the safety of your person, and if by the Divine goodness any more favourable breeze has perchance blown upon the Church in her struggles against the wanton but ineffectual madness of the schismatics. For the rest you know that the Church on this side of the Alps, both here and in the realm of France, is strong in the faith, peaceful in unity, devoted in its obedience to you, ready for your service. The loss of Beneventum, of Capua, nay, if God so will it, of Rome herself cannot terrify me; knowing that the position of the Church is not to be estimated by arms but by merits. Of her and of no other we recognize those words in the Psalm: Though an host should encamp against me my heart shall not fear, and though there rose up war against me yet will I put my trust in Him (Ps. xxvii. 3). Therefore we, because we are of the Church, will not fear while the earth is troubled and the mountains removed into the midst of the sea. The Sicilian tyrant may boast himself as much as he pleases, he may boast in wickedness because he is powerful in iniquity, but our strength is made perfect in weakness. Paul has learned that the weaker the Church is the more powerful she is (2 Cor. xii. 10). He has learnt directly and from Solomon that the prosperity of fools slays them (Prov. i. 32). He has learned when he sees a fool flourishing, to curse his beauty immediately (Job v. 3). Therefore with holy David he consoles himself in both ways, viz., in the fall of his enemies and in his own liberation. He says, indeed, They put their trust in chariots and in horses, but we will call on the Name of the Lord our God. They are brought down and fallen, but we are risen and stand upright (Ps. xx. 7, 8). These few words on matters about which I am quite sure, I thought ought to be addressed to you by faithful testimony in the way of comfort; to relieve in some degree that anxiety which the care of all the churches incessantly brings upon you. I add this also, that the king, God strengthening him, is zealous, and is making ready for the liberation of the Church, and is collecting an exceedingly great army; and that I also am labouring for this end with all my strength, and am exhorting and stirring up every one that I can. When the time comes I will spare neither expense nor my own person.

Vol. ii. 34

1. Voluntas cordis mei et desiderium satis inquietum adeundi et videndi desideratam Beatitudinis vestrae praesentiam; sed et cognoscendi certius quae circa vos sunt, rursumque qualiter se habeant nostra vobis vicissim diligentius intimandi; jamdudum itineris me admonet, atque indesinenter sollicitat. Caeterum terrae ac diei malitia, et praeter instantiam meam quotidianam etiam nonnulla vestrae necessitatis causa impeditus, voto facere satis non potui usque adhuc, sed necdum possum. Sed quid? sanum justumque propositum nunquid omittendum ex toto fuit, quia ex toto adimpleri non potuit? Fuit ergo consilii, per hunc venerabilem Hugonem, Tullensis Ecclesiae archidiaconum, interim saltem aliquatenus consolari conceptum jam olim desiderium, curamque relevare quam patior. Nec enim fidelior, studiosior, cautiorve illo ad manum esse potuit, sive in perferendo ad vos quae nos illi injungimus; sive in referendo ad nos, si qua vestrae dignationi placuerit remandare. Itaque de beneplacito vestro, de statu curiae, ac vestrae sospitate personae, et si quid blandius aura secundior a divina clementia recens forte spiraverit Ecclesiae, adversus schismaticorum procacem, sed inefficacem rabiem desudanti; de his omnibus plenius instrui cupimus, et supplicamus.

2. Porro nostram citramontanam Ecclesiam tam in nostro, quam in Francorum regno noveritis fortem in fide, pacificam in unitate, devotam in vestra obedientia, promptam ad servitium. Nequaquam nos Beneventi, non Capuae, non ipsius Romae terret, Deo sic judicante, amissio; scientes Ecclesiae statum non armis aestimari, sed meritis. Ipsius quippe, non alterius agnoscimus voces illas in Psalmo: Si consistant adversum me castra, non timebit cor meum: si exsurgat adversum me proelium, in hoc ego sperabo. Propterea et nos quia de Ecclesia sumus, non timebimus dum turbabitur terra, et transferentur montes in cor maris. Glorietur tyrannus Siculus quantum vult, glorietur in malitia quod potens est in iniquitate: nostra autem virtus in infirmitate perficitur. Ecclesia quando infirmatur, Pauli magisterio didicit esse potentior. Didicit e regione et a Salomone, quod prosperitas stultorum occidit eos: didicit et stultum firma radice cum viderit, statim maledicere pulchritudini ejus. Ideo cum sancto David sese in utroque consolatur, et hostium videlicet casu, et liberatione sui: ait siquidem, Hi in curribus et hi in equis: nos autem in nomine Domini Dei nostri invocabimus. Ipsi obligati sunt, et ceciderunt: nos autem surreximus, et erecti sumus. Haec pauca vobis consolandi gratia, de quibus certus fui, fideli attestatione intimanda esse putavi, ad relevandam vel ex aliqua parte eam, quae vestra viscera incessanter affligit, sollicitudo omnium Ecclesiarum. Hoc quoque addo, dominum Regem, Deo eum confortante, fervere et accingi ad liberationem Ecclesiae, et parare sibi exercitum multum nimis: nos quoque fideliter ad hoc ipsum pro viribus laborare, exhortari, et sollicitare quos possumus: et cum tempus advenerit, non expensis, non personae propriae parciturum.

Samuel J. Eales (active by 1879; M.A., Principal of S. Boniface College, Warminster, in 1882), Life and Works of Saint Bernard, Abbot of Clairvaux, edited by Dom John Mabillon, vols. I-III, London: Burns & Oates / John Hodges, 1889-1896. Digital text: OCR of Internet Archive scans saintbernardlife00bernuoft, saintbernardlife02bernuoft, lifeworksofsaint03bern, word-repaired against second copies (lifeworksofsaint01bern, lifeworksofsaint02bern, LifeWorksOfSBernardClairvauxV3). Original text: Corpus Corporum (University of Zurich) TEI of the Patrologia Latina, via the CatholicCorpus mirror. Public domain in the US and Canada: published 1889-1896; translator active by 1879, an M.A. and principal in 1882; necessarily died before 1972. Latin: Migne, Patrologia Latina 182-183 (1854), public domain.

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