The enemies guilfully offer to make league with the Iewes 3. but Nehemias procedeth in building the walles: 16. and al bordering nations feare them.
1And it came to pass, when Sanaballat, and Tobias, and Gossem the Arabian, and the rest of our enemies, heard that I had built the wall, and that there was no breach left in it, (though at that time I had not set up the doors in the gates,)Ma avendo udito Sanaballath, e Tobia, e Gossem Arabo, e gli altri nostri nemici, com'io avea fabbricate le mura: e come non vi restava più apertura (non si eran però ancora messe le imposte alle porte;)AND it came to passe, when Sanaballat had heard, and Tobias, and Gossem the Arabian, and the rest of our enimies, that I did build the wal, and there was no breach remayning in it (how beit at that time I had not put the doores in the gates)Factum est autem, cum audisset Sanaballat, et Tobias, et Gossem Arabs, et ceteri inimici nostri, quod ædificassem ego murum, et non esset in ipso residua interruptio (usque ad tempus autem illud valvas non posueram in portis), 2Sanaballat and Gossem sent to me, saying: Come, and let us make a league together in the villages, in the plain of Ono. But they thought to do me mischief.Sanaballath, e Gossem mi mandarono a dire: Vieni, e facciamo alleanza, tra noi in qualcheduno de' villaggi della campagna di Ono: ma eglino pensavano a farmi del male.Sanaballat and Gossem sent to me, saying: Come, and let vs make a league together in the villages, in the field of Ono: But they thought to doe me euil.miserunt Sanaballat et Gossem ad me, dicentes: Veni, et percutiamus fœdus pariter in viculis in campo Ono. Ipsi autem cogitabant ut facerent mihi malum. 3And I sent messengers to them, saying: I am doing a great work, and I cannot come down, lest it be neglected whilst I come, and go down to you.Io pertanto mandai gente a dir loro: Ho per le mani un gran lavoro, e non posso venire, affinché non resti trascurato, s'io parto per venire a voi.I sent therfore messengers to them, saying: I am doing a great worke, and I can not goe downe, lest perhaps it be neglected when I shal come, and descend to you.Misi ergo ad eos nuntios, dicens: Opus grande ego facio, et non possum descendere, ne forte negligatur cum venero, et descendero ad vos. 4And they sent to me according to this word, four times: and I answered them after the same manner.Ed ei mandarono per ben quattro volte a dirmi la stessa cosa: e io risposi loro, come da prima.But they sent to me according to this word, foure times: and I answered them according to the former word.Miserunt autem ad me secundum verbum hoc per quatuor vices: et respondi eis juxta sermonem priorem. 5And Sanaballat sent his servant to me the fifth time according to the former word, and he had a letter in his hand written in this manner:E Sanaballath mi mandò per lo stesso fine di prima la quinta volta un suo servo, che portava una lettera di questo tenore:And Sanaballat sent his seruant to me the fifth time according to the former word, and he had a letter in his hand written in this maner:Et misit ad me Sanaballat juxta verbum prius quinta vice puerum suum, et epistolam habebat in manu sua scriptam hoc modo:
6It is reported amongst the Gentiles, and Gossem hath said it, that thou and the Jews think to rebel, and therefore thou buildest the wall, and hast a mind to set thyself king over them: for which endSi è divulgato tralle genti, e Gossem lo afferma, che tu, e i Giudei meditate ribellione, e per questo tu rialzi le mura, e vuoi farti loro re: e che a questo fineAmong the Gentiles it is heard, and Gossem hath sayd, that thou and the Iewes meane to rebel, and therfore thou buildest the wal, and wil aduance thy selfe king ouer them: for which causeIn gentibus auditum est, et Gossem dixit, quod tu et Judæi cogitetis rebellare, et propterea ædifices murum, et levare te velis super eos regem: propter quam causam 7Thou hast also set up prophets, to preach of thee at Jerusalem, saying: There is a king in Judea. The king will hear of these things: therefore come now, that we may take counsel together.Tu hai pronti de' profeti, i quali ti vadano encomiando per Gerusalemme, e dicano: Egli è il re della Giudea. Queste cose il re le saprà: per questo vieni tosto, affinchè consultiamo insieme.thou hast sette vp prophettes also, which should preach of thee in Ierusalem, saying: There is a king in Iurie: The king wil heare of these thinges: therfore come now, that we may take counsel together.et prophetas posueris, qui prædicent de te in Jerusalem, dicentes: Rex in Judæa est. Auditurus est rex verba hæc: idcirco nunc veni, ut ineamus consilium pariter. 8And I sent to them, saying: There is no such thing done as thou sayest: but thou feignest these things out of thy own heart.Ma io gli mandai a dire: La cosa non istà, come tu dici: perocché tu crei in cuor tuo queste cose.And I sent to them, saying: It is not done according to these words, which thou speakest: for thou framest these things of thine owne hart.Et misi ad eos, dicens: Non est factum secundum verba hæc, quæ tu loqueris: de corde enim tuo tu componis hæc. 9For all these men thought to frighten us, thinking that our hands would cease from the work, and that we would leave off. Wherefore I strengthened my hands the more:Conciossiachè tutti coloro ci mettevano degli spauracchi, sperando di ritrarci dal lavoro, e di farcelo abbandonare. Ma io per questo stesso mi animai maggiormente,For al these terrified vs, thinking that our hands would cease from the worke, and we would leaue of. For which cause I did the more strengthen my hands:Omnes enim hi terrebant nos, cogitantes quod cessarent manus nostræ ab opere, et quiesceremus: quam ob causam magis confortavi manus meas.
10And I went into the house of Samaia the son of Delaia, the son of Metabeel privately. And he said: Let us consult together in the house of God in the midst of the temple: and let us shut the doors of the temple, for they will come to kill thee, and in the night they will come to slay thee.E andai di nascosto a casa di Semaia figliuolo di Dalai, figliuolo di Metabeel. Il quale disse: Andiamo a discorrerla tra di noi nella casa di Dio nel mezzo del tempio, e chiudiamo le porte: perocché coloro sono per venire a ucciderti, e verranno di notte per darti morte.and I entred into the house of Samaia the sonne of Dalaia the sonne of Metabeel secretly who sayd: Let vs consult with our selues in the house of God in the middes of the temple: and Let vs shutte the doores of the temple because they wil come to kil thee, and in the night they wil come to slea thee.Et ingressus sum domum Semaiæ filii Dalaiæ filii Metabeel secreto. Qui ait: Tractemus nobiscum in domo Dei in medio templi, et claudamus portas ædis: quia venturi sunt ut interficiant te, et nocte venturi sunt ad occidendum te. 11And I said: Should such a man as I flee? and who is there that being as I am, would go into the temple, to save his life? I will not go in.Ma io dissi: Forse un uomo come me si dà alla fuga? e un uomo qual son io, potrà entrare nel tempio, e salvarsi? io non vi anderò.And I sayd: Doth any man that is like vnto me flee? and who being as I am, wil goe into the temple, and liue? I wil not goe in.Et dixi: Num quisquam similis mei fugit ? et quis ut ego ingredietur templum, et vivet ? non ingrediar. 12And I understood that God had not sent him, but that he had spoken to me as if he had been prophesying, and Tobias, and Sanaballat had hired him.E io compresi, ch'ei non era mandato da Dio, e mi avea parlato quasi fosse uomo ispirato, ma Tobia, e Sanaballath lo aveano comperato:And I vnderstood that God had not sent him, but as it were prophicying he had spoken to me, and Tobias, and Sanaballat had hyred him.Et intellexi quod Deus non misisset eum, sed quasi vaticinans locutus esset ad me, et Tobias et Sanaballat conduxissent eum. 13For he had taken money, that I being afraid should do this thing, and sin, and they might have some evil to upbraid me withal.Perocché egli era stato pagato per atterrirmi, e farmi peccare, onde quegli avesser ragione di rimproverarmi.For he had taken a price, that I being terrified should do it, and sinne, and they might haue some euil to vpbraid me withal.Acceperat enim pretium, ut territus facerem, et peccarem, et haberent malum quod exprobrarent mihi.
14Remember me, O Lord, for Tobias and Sanaballat, according to their works of this kind: and Noadias the prophet, and the rest of the prophets that would have put me in fear.Ricordati di me, o Signore, per riguardo ai raggiri di Tobia, e di Sanaballath, e anche di Noadia profeta, e degli altri profeti, i quali mi facevano paura.Remember me Lord for Tobias and Sanaballat, according to such their workes. Yea and Noadias the prophete, and the rest of the prophetes that terrified meMemento mei, Domine, pro Tobia et Sanaballat, juxta opera eorum talia: sed et Noadiæ prophetæ, et ceterorum prophetarum, qui terrebant me. 15But the wall was finished the five and twentieth day of the month of Elul, in two and fifty days.Or le mura furon condotte a fine ai venticinque del mese di Elul, in cinquantadue giorni.But the wal was finished the fiue and twenteth day of the moneth of Elul, in two and fiftie dayes.Completus est autem murus vigesimo quinto die mensis Elul, quinquaginta duobus diebus. 16And it came to pass when all our enemies heard of it, that all nations which were round about us, were afraid, and were cast down within themselves, for they perceived that this work was the work of God.Or quando ebber saputo questo tutti i nostri nemici, s'intimorirono tutte le nazioni circonvicine, e si sbigottirono in cuor loro, conoscendo che questa era opera fatta da Dio.It came topasse therfore when al our enimies had heard it, that al nations which were round about vs, feared, & were dismayed within them selues, and knew that this worke was done of God.Factum est ergo cum audissent omnes inimici nostri, ut timerent universæ gentes quæ erant in circuitu nostro, et conciderent intra semetipsos, et scirent quod a Deo factum esset opus hoc. 17Moreover in those days many letters were sent by the principal men of the Jews to Tobias, and from Tobias there came letters to them.E per quel tempo andavano, e venivano lettere molte de' magnati Giudei a Tobia, e di Tobia a quelli.But in those dayes also many letters of the principal Iewes were sent to Tobias, and from Tobias there came tothem.Sed et in diebus illis multæ optimatum Judæorum epistolæ mittebantur ad Tobiam, et a Tobia veniebant ad eos. 18For there were many in Judea sworn to him, because he was the son in law of Sechenias the son of Area, and Johanan his son had taken to wife the daughter of Mosollam the son of Barachias.Perocché molti erano nella Giudea, che gli avean giurata amistà, perchè egli era genero di Sechenia figliuolo di Area, e Johanan suo figliuolo avea sposata la figliuola di Mosollam figliuolo di Barachia:For there were many in Iurie sworne vnto him, because he was the sonne in law of Sechenias the sonne of Area, and Iohanan his sonne had taken the daughter of Mosollam the sonne of Barachias.Multi enim erant in Judæa habentes juramentum ejus, quia gener erat Secheniæ filii Area, et Johanan filius ejus acceperat filiam Mosollam filii Barachiæ:
19And they praised him also before me, and they related my words to him: And Tobias sent letters to put me in fear.Ed ei ne facevano encomi in mia Presenza, e a lui riferivano quel, ch'io diceva. E Tobia scriveva lettere per atterrirmi.Yea and they praysed him before me, and they reported my words vnto him: and Tobias sent letters to terrifie me.sed et laudabant eum coram me, et verba mea nuntiabant ei: et Tobias mittebat epistolas ut terreret me.
6:1
Year of the World 3550.
6:2
Haydock
Make. Protestants, "meet together." (Haydock)
Worthington
When the adversaries of faith find themselves unable to suppress it, they offer peace: so when Protestants began, and where they are still weak, they would have none persecuted for any opinions in religious matters; "but where they are strong they hardly grant toleration to Catholics." (Worthington)
Haydock
This has been no where more observable than in these [British] islands, where the spirit of persecution has not yet subsided, though banished from most other countries. See Dr. Milner's 4th let. to a Preb.; Debates in Parl. 1810, etc. (Haydock)
Haydock
Villages. Most of the Latin editions, before Sixtus V read, in vitulis in campo uno, (Calmet) "with sacrifices of calves in some one field." (Haydock)
Adrichomius
Perhaps Cephirim, (Tirinus) or copirim, "villages," (Haydock) may be the name of a place in the plain of Ono, (Tirinus) which is styled the valley of craftsmen, (chap. 11:35.; Calmet) in the tribe of Benjamin, near the Jordan. (Adrichomius)
Menochius
Mischief, by taking or killing. (Menochius)
6:3
You. This was one, (Haydock) though not the principal reason which hindered him. It is often adviseable not to seem to suspect any evil.
6:5
Letter. Hebrew, Septuagint, and Arabic add, "open:" but this word is not in Syriac. The letter might be an order to appear, or might be left open to signify that the bearer was a man of confidence, from whom Nehemias might receive any farther information; unless it was sent in this manner out of contempt.
Calmet
Gossem, the Arabian governor, 2 Esdras 2:19. (Calmet)
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Haydock
Prophets. This was false; though, no doubt, the true prophets who lived at that time, would promote the laudable undertakings of Nehemias. (Haydock)
To counteract their influence, the enemies hired Semaia and Noadias, ver. 10., and 14.
Calmet
Together, that thou mayst clear thyself; (Vatable) or that we may repress these rumors, lest the king should suspect us of any connivance. The first sense appears to be preferable. Nehemias did not take the information as a piece of civility. (Calmet)
Menochius
The enemies left it ambiguous, whether they would not join their forces with his, in case he meant to revolt. (Menochius)
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6:10
Tirinus
Went, being invited. (Tirinus)
Menochius
Semaia, of the twenty-third course of priests, 1 Paralipomenon 24:18. (Menochius)
Calmet
Privately. Hebrew, "who was shut up," like a recluse, (Haydock) to deceive the people, by the appearance of superior sanctity, and by an imitation of the true prophets. (Calmet)
Calmet
Some translate hatsur, "bound by vow," (1 Kings 21:7.) to protect the governor; (Malvenda) but this seems too far-fetched. (Calmet)
6:11
Haydock
Should. Literally, "Does one like me retire from his post? And who like me shall enter the temple and live?" (Haydock)
Menochius
It is unlawful for a layman to flee into the part of the temple assigned to the priests. Yet into this he had been invited, as the court of Israel was not perhaps yet secured. Those who suppose that Nehemias was a priest, say (Calmet) that he refused to flee, lest he should intimidate the people by his cowardly departure. (Tirinus) (Menochius)
Semaia might also have a design upon his life, when they should be alone.
6:12
Menochius
Understood, by the nature of the suggestion, and the manner in which he heard the refusal. Aggeus, or some of the true prophets, might also inform him, (Calmet) or a supernatural light irradiated his mind, unless human sagacity sufficed. (Tirinus) (Menochius)
6:13
Sin, by taking any false step, so as to offend the people.
6:14
Calmet
Prophet. Hebrew, "the prophetess." (Calmet)
Protestants, "My God, think thou upon Tobiah,...and on the prophetess Noadiah."
6:15
Elul, the last of the civil year, corresponding with our August and September, when the walls were dedicated, 2 Esdras 12:27.
Cajetan
Days. Josephus ([Antiquities?] 11:5.) says, "two years and three (Greek four) months" (Haydock) had been spent in perfecting the work. (Cajetan)
Vatable
Others date from the reception of the letter, ver. 5. (Vatable)
Calmet
But the work only lasted the time here specified, as the materials were at hand, and some of the walls were standing, while the rocks defended other parts; and the city was not then so large as it was afterwards. (Calmet)
Tirinus
The whole people wrought almost day and night, and Nehemias encouraged them with all his power. (Tirinus)
Bel. Gal. i
Thus Alexander the Great built the walls of New Alexandria, on the Tanais, 60 stadia, or near 6000 paces (Calmet) long, in less than twenty days; (Tirinus) and Caesar perfected other works, before Alise, etc., with equal expedition. (Bel. Gal. i., and vii.)
Calmet
The Romans, at the last siege of Jerusalem, surrounded the city with a wall 5000 paces long, and with thirteen towers, in three days. (Josephus, Jewish Wars 6:13.) (Calmet)
6:18
Menochius
Mosollam, one of the builders, 2 Esdras 3:4. (Menochius)
Haydock
These two powerful men had consequently acted contrary to the laws of God, and the covenant of Esdras, with respect to marriages. They might fear the resentment of the zealous governor. Dangers from false brethren, (2 Corinthians 11:26.) wars without, and fears within, generally assail the servants of God. (Haydock)
6:2
VVhen heretikes & other aduersaries of the Church finde them selues not able to suppresse Catholiques, they offer conditions of peace, and libertie to al. so when protestātes beganne & where they are weake, they would haue none persecuted for anie opinions in religion; but where they are strōg they hardly grant toleration to Catholiques,
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2. Percutiamus fœdus pariter in viculis. — Sic et Septuaginta et Vatablus. Verum Pagninus retinet nomen Hebræum quasi proprium, vertitque in Kephirim. Utrumque verum, quia Kephirim erat nomen loci ita dicti a copia villarum et viculorum. In Campo Ono. — Campus hic erat juxta Jordanem in tribu Benjamin, vulgoque dicebatur « Vallis artificum. » Ita Adrichomius, idque sat liquet ex cap. XI, vers. 31 et 35. UT FACERENT MIHI MALUM, — ut me caperent, vel occiderent.
6:6
6. ET LEVARE TE VELIS SUPER EOS REGEM, — scilicet quod tu, o Nehemia, velis te super eos exaltare et regem constituere. Hæc erat eorum accusatio et calumnia. 7. ET PROPHETAS POSUERIS QUI PRÆDICENT DE TE IN JERUSALEM, DICENTES: REX IN JUDÆA EST. — Prophetas proprie accipe. Criminantur enim Nehemiam, quod is se velit regem facere, ideoque prophetas subornet, qui populo vaticinentur idipsum velle Deum, ut scilicet Judææ, quæ tot annis regibus caruit, jam suus rex restituatur. Ita Sanchez. Alii tamen per « prophetas » intelligunt præcones, qui per plateas Nehemiam regem proclament.
6:10
10. ET INGRESSUS SUM DOMUM SEMAIÆ FILII DALAIÆ FILII METABEEL SECRETO. — Semaia erat Sacerdos de vico Dalaiæ, quæ ordine erat vigesima tertia, ut liquet I Paral. XXIV, 18, atque domi manebat quasi studio et orationi deditus. Unde Sanaballat eum pecunia corrupit, ut quasi vir religiosus, imo propheta, ut patet vers. 12, Nehemiam ad se evocaret, eique quasi vaticinans metum hostium injiceret, ideoque fugam suaderet, idque hoc fine ut Nehemiam probro timiditatis afficeret, et populo contemptibilem redderet; imo ut Nehemia timente et fugiente, timeret pariter et fugeret populus. Patet ex seqq.
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11. ET DIXI: NUM QUISQUAM SIMILIS MEI (magni animi et dux populi) FUGIT? — q. d. Non decet meam magnanimitatem nec dignitatem turpis hæc fuga. Duce enim fugiente, fugiet totus populus. ET QUIS UT EGO (mei similis, magnanimus et princeps) INGREDIETUR TEMPLUM ET VIVET? — Vatablus, ut vivat, q. d. Ne quidem vitæ servandæ causa me ad templum fugere decet; satius enim est generose mori quam turpiter fugere, et inferre crimen gloriæ suæ, ut aiebat Judas Machabæus. Aut et vivat, q. d. Si fugiam ad templum, non vivam, sed occidar a populo quasi timidus et fugitivus, qui eos in hoc periculum hostium temere conjecerim, et quasi sceleris alicujus conscius. Ita Sanchez.
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12. Et intellexi, — vel Deo revelante, vel solertia et sagacitate ingenii mei ex verbis et gestibus Semaiæ, ipsum venditare se esse prophetam, ac ut talem vaticinare minas hostium, cum revera esset pseudopropheta pretio subornatus a Sanaballat, ut me terrendo, populo redderet vilem et exosum. 13. UT TERRITUS (oraculo ficto periculi instantis) FACEREM (quod ipse suadebat, scilicet fugerem in templum quasi timidus; aut quasi sceleris alicujus conscius confugerem ad templum quasi ad asylum) ET PECCAREM, — tum in Deum per diffidentiam, tum in me per pusillanimem fugam, tum in populum, eum mea fuga percellendo et in fugam agendo.
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14. MEMENTO MEI, DOMINE, PRO TOBIA ET SANABALLAT JUXTA OPERA EORUM TALIA, — ut me ab eis liberes ac illos castiges, ut vel ipsi, vel alii ipsorum exemplo et castigatione sapiant, discantque viros probos non vexare, nec eis insidiari. SED ET NOADIÆ PROPHETÆ. — Hebraice prophetissæ (erat enim femina), hoc est pseudoprophetissæ pretio corruptæ a Sanaballat, quæ similes minas et metus mihi injiciebat. Repete: « Memento, Domine, ut eam pro meritis castiges et castigando emendes, vel ipsam vel alios ipsius exemplo. » Dixit hæc Nehemias ex justo dolore et zelo non vindictæ privatæ, sed justitiæ publicæ.
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15. Completus est autem murus 25 die mensis ELUL (sexti qui nostro partim augusto, partim septembri respondet) 52 DIEBUS. — Nonnulli hos 52 dies inchoant non ab initio fabricæ, sed a minis et insidiis hisce Sanaballat Nehemiæ intentatis: unde Josephus asserit murorum fabricam perfectam fuisse duobus annis et tribus mensibus, anno 28 Xerxis, id est Artaxerxis. Josephum sequuntur Historici Scholastici, Cajetanus, Vatablus et Mariana. Verius est hoc 52 dies inchoandos ab initio fabricæ, ut censent Lyranus, Dionysius, Vilalpandus et Sanchez. Si enim fabrica murorum per biennium durasset, utique Sanaballat sollicitando vicinas gentes, conflato exercitu eam impedivisset. Instabat ergo Nehemias, urgebatque opus ut illico absolveretur. Idque fieri potuit 52 diebus, tum quia omnes operi strenue et ardenter incumbebant, et opus in singulos, nemine excepto, ordinate erat distributum; tum quia fundamenta murorum, quæ Chaldæi diruere non potuerant, supererant, imo multis in locis muri integri. Chaldæi enim muros dumtaxat variis in locis destruxerant, hoc est, interruperant, ut patet IV Reg. cap. ult., vers. 4 et 10. Portæ quoque non erant dirutæ, sed eorum valvæ combustæ, ut patet Esdræ I, 3, valvas ergo tantum restaurari oportuit. Ad hæc fabricabant ex lapide non cæso et polito, sed rudi et impolito, imo ex lapidibus quos inveniebant in ruinis et ruderibus veterum murorum. Denique Deus eos secundavit, ut spatio 52 dierum muros perficerent. Sic Alexander Magnus muros novæ Alexandriæ ad Tanaim per longitudinem stadiorum sexaginta erexit spatio 17 dierum, ut vult Q. Curtius; vel viginti, ut narrat Arianus. Sic hodie Hollandi urbes vastas obsidentes, easdem spatio viginti dierum circumquaque ita vallo cingunt, ut eis succurri nequeat. Nam more Romano milites singuli cum armis ligones vel trullas deferunt ad fodiendum vel fabricandum. Tot autem manus junctæ illico opus ingens perficiunt.
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16. UT TIMERENT UNIVERSÆ GENTES, — nos, nostramque fabricam, quam tam cito videbant esse perfectam, ut ipsæ faterentur hoc esse opus Dei potius quam hominum.
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17. MULTÆ OPTIMATUM JUDÆORUM EPISTOLÆ MITTEBANTUR AD TOBIAM. — Erant hi patriæ proditores, qui contra Nehemiam cum hostibus conspirarant, eisque gesta et consilia Nehemiæ perscribebant, ut ea disturbarent. Causam subdit: 18. MULTI ENIM ERANT IN JUDÆA HABENTES JURAMENTUM EJUS, — q. d. Multi Judæorum jurarant Tobiæ, eique per juramentum fidem suam addixerant, se scilicet illi fore amicos et fideles, et proinde cum eo contra me et patriam suam conjurarant. QUIA (Tobias) GENER ERAT SECHENIÆ, q. d. Causa cur multi Judæorum faverent Tobiæ hosti Judæorum, erat quod cum eo ejusque fœderatis affinitatem per matrimonia mutua contraxerant. Nam ET JOHANAN FILIUS EJUS (Tobiæ) ACCEPERAT FILIAM MOSOLLAM FILII BARACHIÆ, — qui erant Judæi et Judæorum optimates.
6:19
19. SED ET LAUDABANT EUM (Tobiam) CORAM ME. — Hebræus, quin et bonitatem (vel benefacta sive munificentias) ejus prædicabant coram me. Alludunt ad nomen Tobia, quod Hebraice significat bonitatem Dei, q. d. Ipse vere est Tobias juxta nomen suum, qui in omnes existit bonus et beneficus. Ita Vatablus. Hæc fuit summa Judæorum iniquitas, et summa Nehemiæ injuria et afflictio, scilicet civium suorum proditio, quam tamen ipse dissimulando, patientia, consilio et constantia superavit.
6:6
Fin dal 722 a. C., e specialmente dall'esilio babilonese (sec. vi a. C.), Israele era ridotto alla sola tribù di Giuda; gli Israeliti si chiamarono quindi « Giudei » (Ier. 40, 11-15; 44, 26; Zach. 8, 23; Esch. 2, 5; 3, 6; 9, 29, ecc.; Esd. 4, 12, ecc.; Neh. 4, 2; 5, 17; 6, 6, ecc.; specissimo in I-II Mach. e nel Nuovo Testamento).
6:10
Altri personaggi dello stesso nome sono appena menzionati in I Par. 3, 22; 9, 16; Esd. 10, 31; Neh. 12, 34-36. Altrove (I Par. 4, 37; Neh. 3, 29; 6, 10) la Volgata preferisce la forma Samaia (v.) o Semaia. …
6:17
Durante l'esilio e ancor più dopo, gli A. tentano di unirsi ai Giudei per assorbirli (Ier. 40, 14-41, 15; Esd. 9, 1; Neh. 6, 17-18; 13, 4). Il loro capo, al tempo di Neemia, era Tobia, detto «servo» (Neh. 2, 10, 19) perché vassallo del re di Persia. …
6:18
IOHANAN (EBR. JĒHĀHĀNĀN E JĀHĀNĀN «JAHWEH FA GRAZIA»)
i Giudei di Elefantina (Papiro Cowley 30). La stanza ebbe posteriormente il suo nome; al tempo di Esdra era un fanciullo (A. Fernandez, A. Médebielle [v. bibl.]). - 13. Giudeo che rimandò la moglie straniera (Esd. 10, 29). - 14. Figlio di Tobia ammonita, l'oppositore di Neemia (Neh. 6, 18). - 15. Capo della famiglia sacerdotale d'Amaria, sotto il pontificato di Ioacim, poco dopo il ritorno dall'esilio (ibid. 12, 13). - 16. Sacerdote o levita che partecipò alla consacrazione …
Douay-Rheims (Challoner) · Vulgata Clementina · Douay-Rheims originale (Douai 1609-10), trascrizione EEBO-TCP (CC0) · La Sacra Bibbia, tradotta dalla Volgata da Antonio Martini (1769-1781) (LaParola (laparola.net), Martini OSIS text, Public domain (LaParola's electronic edition marks it 'Dominio pubblico')). Pubblico dominio.