The enemies seek to terrify Nehemias. He proceedeth and finisheth the wall.
The enemies guilfully offer to make league with the Iewes 3. but Nehemias procedeth in building the walles: 16. and al bordering nations feare them.
1And it came to pass, when Sanaballat, and Tobias, and Gossem the Arabian, and the rest of our enemies, heard that I had built the wall, and that there was no breach left in it, (though at that time I had not set up the doors in the gates,)Ma avendo udito Sanaballath, e Tobia, e Gossem Arabo, e gli altri nostri nemici, com'io avea fabbricate le mura: e come non vi restava più apertura (non si eran però ancora messe le imposte alle porte;)AND it came to passe, when Sanaballat had heard, and Tobias, and Gossem the Arabian, and the rest of our enimies, that I did build the wal, and there was no breach remayning in it (how beit at that time I had not put the doores in the gates)Factum est autem, cum audisset Sanaballat, et Tobias, et Gossem Arabs, et ceteri inimici nostri, quod ædificassem ego murum, et non esset in ipso residua interruptio (usque ad tempus autem illud valvas non posueram in portis), 2Sanaballat and Gossem sent to me, saying: Come, and let us make a league together in the villages, in the plain of Ono. But they thought to do me mischief.Sanaballath, e Gossem mi mandarono a dire: Vieni, e facciamo alleanza, tra noi in qualcheduno de' villaggi della campagna di Ono: ma eglino pensavano a farmi del male.Sanaballat and Gossem sent to me, saying: Come, and let vs make a league together in the villages, in the field of Ono: But they thought to doe me euil.miserunt Sanaballat et Gossem ad me, dicentes: Veni, et percutiamus fœdus pariter in viculis in campo Ono. Ipsi autem cogitabant ut facerent mihi malum. 3And I sent messengers to them, saying: I am doing a great work, and I cannot come down, lest it be neglected whilst I come, and go down to you.Io pertanto mandai gente a dir loro: Ho per le mani un gran lavoro, e non posso venire, affinché non resti trascurato, s'io parto per venire a voi.I sent therfore messengers to them, saying: I am doing a great worke, and I can not goe downe, lest perhaps it be neglected when I shal come, and descend to you.Misi ergo ad eos nuntios, dicens: Opus grande ego facio, et non possum descendere, ne forte negligatur cum venero, et descendero ad vos. 4And they sent to me according to this word, four times: and I answered them after the same manner.Ed ei mandarono per ben quattro volte a dirmi la stessa cosa: e io risposi loro, come da prima.But they sent to me according to this word, foure times: and I answered them according to the former word.Miserunt autem ad me secundum verbum hoc per quatuor vices: et respondi eis juxta sermonem priorem. 5And Sanaballat sent his servant to me the fifth time according to the former word, and he had a letter in his hand written in this manner:E Sanaballath mi mandò per lo stesso fine di prima la quinta volta un suo servo, che portava una lettera di questo tenore:And Sanaballat sent his seruant to me the fifth time according to the former word, and he had a letter in his hand written in this maner:Et misit ad me Sanaballat juxta verbum prius quinta vice puerum suum, et epistolam habebat in manu sua scriptam hoc modo:
6It is reported amongst the Gentiles, and Gossem hath said it, that thou and the Jews think to rebel, and therefore thou buildest the wall, and hast a mind to set thyself king over them: for which endSi è divulgato tralle genti, e Gossem lo afferma, che tu, e i Giudei meditate ribellione, e per questo tu rialzi le mura, e vuoi farti loro re: e che a questo fineAmong the Gentiles it is heard, and Gossem hath sayd, that thou and the Iewes meane to rebel, and therfore thou buildest the wal, and wil aduance thy selfe king ouer them: for which causeIn gentibus auditum est, et Gossem dixit, quod tu et Judæi cogitetis rebellare, et propterea ædifices murum, et levare te velis super eos regem: propter quam causam 7Thou hast also set up prophets, to preach of thee at Jerusalem, saying: There is a king in Judea. The king will hear of these things: therefore come now, that we may take counsel together.Tu hai pronti de' profeti, i quali ti vadano encomiando per Gerusalemme, e dicano: Egli è il re della Giudea. Queste cose il re le saprà: per questo vieni tosto, affinchè consultiamo insieme.thou hast sette vp prophettes also, which should preach of thee in Ierusalem, saying: There is a king in Iurie: The king wil heare of these thinges: therfore come now, that we may take counsel together.et prophetas posueris, qui prædicent de te in Jerusalem, dicentes: Rex in Judæa est. Auditurus est rex verba hæc: idcirco nunc veni, ut ineamus consilium pariter. 8And I sent to them, saying: There is no such thing done as thou sayest: but thou feignest these things out of thy own heart.Ma io gli mandai a dire: La cosa non istà, come tu dici: perocché tu crei in cuor tuo queste cose.And I sent to them, saying: It is not done according to these words, which thou speakest: for thou framest these things of thine owne hart.Et misi ad eos, dicens: Non est factum secundum verba hæc, quæ tu loqueris: de corde enim tuo tu componis hæc. 9For all these men thought to frighten us, thinking that our hands would cease from the work, and that we would leave off. Wherefore I strengthened my hands the more:Conciossiachè tutti coloro ci mettevano degli spauracchi, sperando di ritrarci dal lavoro, e di farcelo abbandonare. Ma io per questo stesso mi animai maggiormente,For al these terrified vs, thinking that our hands would cease from the worke, and we would leaue of. For which cause I did the more strengthen my hands:Omnes enim hi terrebant nos, cogitantes quod cessarent manus nostræ ab opere, et quiesceremus: quam ob causam magis confortavi manus meas.
10And I went into the house of Samaia the son of Delaia, the son of Metabeel privately. And he said: Let us consult together in the house of God in the midst of the temple: and let us shut the doors of the temple, for they will come to kill thee, and in the night they will come to slay thee.E andai di nascosto a casa di Semaia figliuolo di Dalai, figliuolo di Metabeel. Il quale disse: Andiamo a discorrerla tra di noi nella casa di Dio nel mezzo del tempio, e chiudiamo le porte: perocché coloro sono per venire a ucciderti, e verranno di notte per darti morte.and I entred into the house of Samaia the sonne of Dalaia the sonne of Metabeel secretly who sayd: Let vs consult with our selues in the house of God in the middes of the temple: and Let vs shutte the doores of the temple because they wil come to kil thee, and in the night they wil come to slea thee.Et ingressus sum domum Semaiæ filii Dalaiæ filii Metabeel secreto. Qui ait: Tractemus nobiscum in domo Dei in medio templi, et claudamus portas ædis: quia venturi sunt ut interficiant te, et nocte venturi sunt ad occidendum te. 11And I said: Should such a man as I flee? and who is there that being as I am, would go into the temple, to save his life? I will not go in.Ma io dissi: Forse un uomo come me si dà alla fuga? e un uomo qual son io, potrà entrare nel tempio, e salvarsi? io non vi anderò.And I sayd: Doth any man that is like vnto me flee? and who being as I am, wil goe into the temple, and liue? I wil not goe in.Et dixi: Num quisquam similis mei fugit ? et quis ut ego ingredietur templum, et vivet ? non ingrediar. 12And I understood that God had not sent him, but that he had spoken to me as if he had been prophesying, and Tobias, and Sanaballat had hired him.E io compresi, ch'ei non era mandato da Dio, e mi avea parlato quasi fosse uomo ispirato, ma Tobia, e Sanaballath lo aveano comperato:And I vnderstood that God had not sent him, but as it were prophicying he had spoken to me, and Tobias, and Sanaballat had hyred him.Et intellexi quod Deus non misisset eum, sed quasi vaticinans locutus esset ad me, et Tobias et Sanaballat conduxissent eum. 13For he had taken money, that I being afraid should do this thing, and sin, and they might have some evil to upbraid me withal.Perocché egli era stato pagato per atterrirmi, e farmi peccare, onde quegli avesser ragione di rimproverarmi.For he had taken a price, that I being terrified should do it, and sinne, and they might haue some euil to vpbraid me withal.Acceperat enim pretium, ut territus facerem, et peccarem, et haberent malum quod exprobrarent mihi.
14Remember me, O Lord, for Tobias and Sanaballat, according to their works of this kind: and Noadias the prophet, and the rest of the prophets that would have put me in fear.Ricordati di me, o Signore, per riguardo ai raggiri di Tobia, e di Sanaballath, e anche di Noadia profeta, e degli altri profeti, i quali mi facevano paura.Remember me Lord for Tobias and Sanaballat, according to such their workes. Yea and Noadias the prophete, and the rest of the prophetes that terrified meMemento mei, Domine, pro Tobia et Sanaballat, juxta opera eorum talia: sed et Noadiæ prophetæ, et ceterorum prophetarum, qui terrebant me. 15But the wall was finished the five and twentieth day of the month of Elul, in two and fifty days.Or le mura furon condotte a fine ai venticinque del mese di Elul, in cinquantadue giorni.But the wal was finished the fiue and twenteth day of the moneth of Elul, in two and fiftie dayes.Completus est autem murus vigesimo quinto die mensis Elul, quinquaginta duobus diebus. 16And it came to pass when all our enemies heard of it, that all nations which were round about us, were afraid, and were cast down within themselves, for they perceived that this work was the work of God.Or quando ebber saputo questo tutti i nostri nemici, s'intimorirono tutte le nazioni circonvicine, e si sbigottirono in cuor loro, conoscendo che questa era opera fatta da Dio.It came topasse therfore when al our enimies had heard it, that al nations which were round about vs, feared, & were dismayed within them selues, and knew that this worke was done of God.Factum est ergo cum audissent omnes inimici nostri, ut timerent universæ gentes quæ erant in circuitu nostro, et conciderent intra semetipsos, et scirent quod a Deo factum esset opus hoc. 17Moreover in those days many letters were sent by the principal men of the Jews to Tobias, and from Tobias there came letters to them.E per quel tempo andavano, e venivano lettere molte de' magnati Giudei a Tobia, e di Tobia a quelli.But in those dayes also many letters of the principal Iewes were sent to Tobias, and from Tobias there came tothem.Sed et in diebus illis multæ optimatum Judæorum epistolæ mittebantur ad Tobiam, et a Tobia veniebant ad eos. 18For there were many in Judea sworn to him, because he was the son in law of Sechenias the son of Area, and Johanan his son had taken to wife the daughter of Mosollam the son of Barachias.Perocché molti erano nella Giudea, che gli avean giurata amistà, perchè egli era genero di Sechenia figliuolo di Area, e Johanan suo figliuolo avea sposata la figliuola di Mosollam figliuolo di Barachia:For there were many in Iurie sworne vnto him, because he was the sonne in law of Sechenias the sonne of Area, and Iohanan his sonne had taken the daughter of Mosollam the sonne of Barachias.Multi enim erant in Judæa habentes juramentum ejus, quia gener erat Secheniæ filii Area, et Johanan filius ejus acceperat filiam Mosollam filii Barachiæ:
19And they praised him also before me, and they related my words to him: And Tobias sent letters to put me in fear.Ed ei ne facevano encomi in mia Presenza, e a lui riferivano quel, ch'io diceva. E Tobia scriveva lettere per atterrirmi.Yea and they praysed him before me, and they reported my words vnto him: and Tobias sent letters to terrifie me.sed et laudabant eum coram me, et verba mea nuntiabant ei: et Tobias mittebat epistolas ut terreret me.
6:1
Year of the World 3550.
6:2
Haydock
Make. Protestants, "meet together." (Haydock)
Worthington
When the adversaries of faith find themselves unable to suppress it, they offer peace: so when Protestants began, and where they are still weak, they would have none persecuted for any opinions in religious matters; "but where they are strong they hardly grant toleration to Catholics." (Worthington)
Haydock
This has been no where more observable than in these [British] islands, where the spirit of persecution has not yet subsided, though banished from most other countries. See Dr. Milner's 4th let. to a Preb.; Debates in Parl. 1810, etc. (Haydock)
Haydock
Villages. Most of the Latin editions, before Sixtus V read, in vitulis in campo uno, (Calmet) "with sacrifices of calves in some one field." (Haydock)
Adrichomius
Perhaps Cephirim, (Tirinus) or copirim, "villages," (Haydock) may be the name of a place in the plain of Ono, (Tirinus) which is styled the valley of craftsmen, (chap. 11:35.; Calmet) in the tribe of Benjamin, near the Jordan. (Adrichomius)
Menochius
Mischief, by taking or killing. (Menochius)
6:3
You. This was one, (Haydock) though not the principal reason which hindered him. It is often adviseable not to seem to suspect any evil.
6:5
Letter. Hebrew, Septuagint, and Arabic add, "open:" but this word is not in Syriac. The letter might be an order to appear, or might be left open to signify that the bearer was a man of confidence, from whom Nehemias might receive any farther information; unless it was sent in this manner out of contempt.
Calmet
Gossem, the Arabian governor, 2 Esdras 2:19. (Calmet)
6:7
Haydock
Prophets. This was false; though, no doubt, the true prophets who lived at that time, would promote the laudable undertakings of Nehemias. (Haydock)
To counteract their influence, the enemies hired Semaia and Noadias, ver. 10., and 14.
Calmet
Together, that thou mayst clear thyself; (Vatable) or that we may repress these rumors, lest the king should suspect us of any connivance. The first sense appears to be preferable. Nehemias did not take the information as a piece of civility. (Calmet)
Menochius
The enemies left it ambiguous, whether they would not join their forces with his, in case he meant to revolt. (Menochius)
6:9
6:10
Tirinus
Went, being invited. (Tirinus)
Menochius
Semaia, of the twenty-third course of priests, 1 Paralipomenon 24:18. (Menochius)
Calmet
Privately. Hebrew, "who was shut up," like a recluse, (Haydock) to deceive the people, by the appearance of superior sanctity, and by an imitation of the true prophets. (Calmet)
Calmet
Some translate hatsur, "bound by vow," (1 Kings 21:7.) to protect the governor; (Malvenda) but this seems too far-fetched. (Calmet)
6:11
Haydock
Should. Literally, "Does one like me retire from his post? And who like me shall enter the temple and live?" (Haydock)
Menochius
It is unlawful for a layman to flee into the part of the temple assigned to the priests. Yet into this he had been invited, as the court of Israel was not perhaps yet secured. Those who suppose that Nehemias was a priest, say (Calmet) that he refused to flee, lest he should intimidate the people by his cowardly departure. (Tirinus) (Menochius)
Semaia might also have a design upon his life, when they should be alone.
6:12
Menochius
Understood, by the nature of the suggestion, and the manner in which he heard the refusal. Aggeus, or some of the true prophets, might also inform him, (Calmet) or a supernatural light irradiated his mind, unless human sagacity sufficed. (Tirinus) (Menochius)
6:13
Sin, by taking any false step, so as to offend the people.
6:14
Calmet
Prophet. Hebrew, "the prophetess." (Calmet)
Protestants, "My God, think thou upon Tobiah,...and on the prophetess Noadiah."
6:15
Elul, the last of the civil year, corresponding with our August and September, when the walls were dedicated, 2 Esdras 12:27.
Cajetan
Days. Josephus ([Antiquities?] 11:5.) says, "two years and three (Greek four) months" (Haydock) had been spent in perfecting the work. (Cajetan)
Vatable
Others date from the reception of the letter, ver. 5. (Vatable)
Calmet
But the work only lasted the time here specified, as the materials were at hand, and some of the walls were standing, while the rocks defended other parts; and the city was not then so large as it was afterwards. (Calmet)
Tirinus
The whole people wrought almost day and night, and Nehemias encouraged them with all his power. (Tirinus)
Bel. Gal. i
Thus Alexander the Great built the walls of New Alexandria, on the Tanais, 60 stadia, or near 6000 paces (Calmet) long, in less than twenty days; (Tirinus) and Caesar perfected other works, before Alise, etc., with equal expedition. (Bel. Gal. i., and vii.)
Calmet
The Romans, at the last siege of Jerusalem, surrounded the city with a wall 5000 paces long, and with thirteen towers, in three days. (Josephus, Jewish Wars 6:13.) (Calmet)
6:18
Menochius
Mosollam, one of the builders, 2 Esdras 3:4. (Menochius)
Haydock
These two powerful men had consequently acted contrary to the laws of God, and the covenant of Esdras, with respect to marriages. They might fear the resentment of the zealous governor. Dangers from false brethren, (2 Corinthians 11:26.) wars without, and fears within, generally assail the servants of God. (Haydock)
6:2
VVhen heretikes & other aduersaries of the Church finde them selues not able to suppresse Catholiques, they offer conditions of peace, and libertie to al. so when protestātes beganne & where they are weake, they would haue none persecuted for anie opinions in religion; but where they are strōg they hardly grant toleration to Catholiques,
6:2
2. Let us make a covenant together in the villages. — So also the Septuagint and Vatablus. But Pagninus retains the Hebrew name as a proper noun, and translates it as Kephirim. Both are true, because Kephirim was the name of a place so called from the abundance of villages and hamlets. In the Plain of Ono. — This plain was near the Jordan in the tribe of Benjamin, and was commonly called "the Valley of Craftsmen." Thus Adrichomius, and this is sufficiently clear from cap. XI, vers. 31 and 35. THAT THEY MIGHT DO ME MISCHIEF, — that they might capture me, or kill me.
6:6
6. AND THOU WOULDST RAISE THYSELF UP AS KING OVER THEM, — namely that you, O Nehemias, wish to exalt yourself over them and be made king. This was their accusation and calumny. 7. AND THOU HAST APPOINTED PROPHETS TO PREACH OF THEE IN JERUSALEM, SAYING: THERE IS A KING IN JUDEA. — Take prophets in the proper sense. For they accuse Nehemias of wishing to make himself king, and therefore of suborning prophets, who might prophesy to the people that God wills the same, namely that Judea, which had lacked kings for so many years, should now have its king restored. Thus Sanchez. Others however understand by "prophets" heralds, who through the streets proclaim Nehemias as king.
6:10
10. AND I ENTERED INTO THE HOUSE OF SHEMAIAH THE SON OF DELAIAH THE SON OF MEHETABEL SECRETLY. — Shemaiah was a Priest from the district of Delaiah, which was the twenty-third in order, as is clear from I Paralipomenon XXIV, 18, and he dwelt at home as if devoted to study and prayer. Whence Sanballat corrupted him with money, so that as a religious man, indeed a prophet, as appears from verse 12, he might call Nehemiah to himself, and as if prophesying might instill in him fear of enemies, and therefore persuade him to flight, and this for the purpose that he might affect Nehemiah with the reproach of cowardice, and render him contemptible to the people; indeed so that with Nehemiah fearing and fleeing, the people likewise would fear and flee. It is clear from what follows.
6:11
11. AND I SAID: WHETHER ANYONE LIKE ME (of great soul and leader of the people) FLEES? — i.e., It is not fitting for my magnanimity nor my dignity that this shameful flight. For with the leader fleeing, the whole people will flee. AND WHO LIKE ME (like me, magnanimous and prince) SHALL ENTER INTO THE TEMPLE AND LIVE? — Vatablus, so that he may live, i.e., Not even for the sake of preserving life is it fitting for me to flee to the temple; for it is better to die generously than to flee shamefully, and to bring disgrace upon his glory, as Judas Maccabaeus used to say. Or and live, i.e., If I flee to the temple, I shall not live, but shall be slain by the people as a timid and fugitive man, who recklessly cast them into this danger of enemies, and as if conscious of some crime. Thus Sanchez.
6:12
12. And I understood, — either by God revealing it, or by the shrewdness and sagacity of my mind from the words and gestures of Shemaiah, that he was offering himself as a prophet, and as such prophesying threats of enemies, when in truth he was a false prophet hired for a price by Sanballat, so that by terrifying me, he might render me vile and hateful to the people. 13. THAT BEING TERRIFIED (by the false oracle of impending danger) I SHOULD DO (what he himself was urging, namely that I should flee into the temple as a timid man; or as if conscious of some crime I should take refuge in the temple as in an asylum) AND SIN, — then against God through distrust, then against myself through pusillanimous flight, then against the people, by my flight striking them down and driving them to flight.
6:14
14. REMEMBER ME, O LORD, AGAINST TOBIAH AND SANBALLAT ACCORDING TO THEIR WORKS SUCH AS THESE, — so that you may free me from them and punish them, so that either they themselves, or others by their example and punishment may become wise, and may learn not to vex good men, nor to lay snares for them. BUT ALSO AGAINST NOADIAH THE PROPHETESS. — In Hebrew prophetess (for she was a woman), that is a false prophetess corrupted for a price by Sanballat, who was inflicting similar threats and fears upon me. Repeat: "Remember, O Lord, that you may punish her according to her deserts and by punishing amend her, either her or others by her example." Nehemiah said these things from just sorrow and zeal not of private vengeance, but of public justice.
6:15
15. Now the wall was completed on the 25th day of the month ELUL (the sixth, which corresponds partly to our August, partly to September) IN 52 DAYS. — Some begin these 52 days not from the beginning of the work, but from the threats and snares of Sanballat against Nehemiah: whence Josephus asserts that the building of the walls was completed in two years and three months, in the 28th year of Xerxes, that is of Artaxerxes. Josephus is followed by the Scholastic Historians, Cajetan, Vatablus and Mariana. It is more true that these 52 days are to be reckoned from the beginning of the work, as Lyra, Dionysius, Vilalpandus and Sanchez hold. For if the building of the walls had lasted for two years, certainly Sanballat by soliciting the neighboring nations and raising an army would have hindered it. Therefore Nehemiah pressed on and urged the work to be completed immediately. And this could be done in 52 days, both because all applied themselves strenuously and ardently to the work, and the work was distributed in order to each one, no one excepted; and because the foundations of the walls, which the Chaldeans had not been able to destroy, remained, indeed in many places the walls were intact. For the Chaldeans had destroyed the walls only in various places, that is, had broken them, as is clear from IV Kings, last chapter, verses 4 and 10. The gates also were not destroyed, but their doors were burned, as is clear from I Esdras 3, therefore only the doors needed to be restored. Besides this they built from stone not hewn and polished, but rough and unpolished, indeed from stones which they found in the ruins and rubble of the old walls. Finally God favored them, so that in the space of 52 days they completed the walls. Thus Alexander the Great erected the walls of new Alexandria at the Tanais in length of sixty stadia in the space of 17 days, as Quintus Curtius wishes; or twenty, as Arianus relates. Thus today the Dutch, besieging vast cities, surround them in the space of twenty days all around with a rampart in such a way that they cannot be relieved. For in the Roman manner individual soldiers carry with their arms spades or trowels for digging or building. But so many hands joined together immediately complete a huge work.
6:16
16. THAT ALL NATIONS MIGHT FEAR, — us and our building, which they saw was completed so quickly, so that they themselves would confess this to be the work of God rather than of men.
6:17
17. MANY LETTERS OF THE CHIEF MEN OF THE JEWS WERE SENT TO TOBIAS. — These were traitors of the country, who had conspired against Nehemiah with his enemies, and were writing to them the deeds and counsels of Nehemiah, so that they might disturb them. He adds the reason: 18. FOR MANY IN JUDEA WERE BOUND BY HIS OATH, — that is to say, Many of the Jews had sworn to Tobias, and had pledged their faith to him by oath, namely that they would be his friends and faithful, and therefore had conspired with him against me and their own country. BECAUSE (TOBIAS) WAS SON-IN-LAW OF SHECHANIAH, — that is to say, The reason why many of the Jews favored Tobias, the enemy of the Jews, was that they had contracted affinity with him and his confederates through mutual marriages. For JOHANAN HIS SON (OF TOBIAS) HAD TAKEN THE DAUGHTER OF MESHULLAM SON OF BERECHIAH, — who were Jews and chief men of the Jews.
6:19
19. AND THEY ALSO PRAISED HIM (TOBIAS) BEFORE ME. — The Hebrew, and indeed his goodness (or his good deeds or his munificences) they were proclaiming before me. They allude to the name Tobias, which in Hebrew signifies the goodness of God, that is to say, He himself is truly Tobias according to his name, who is good and beneficent toward all. Thus Vatablus. This was the sum of the iniquity of the Jews, and the sum of Nehemiah's injury and affliction, namely the betrayal of his fellow citizens, which nevertheless he himself overcame by dissimulation, patience, counsel and constancy.
Machine translation from the Latin, not reviewed.
6:1
… Numerous documents concerning it survive from the 3rd-2nd centuries B.C., but in all likelihood its existence already goes back to the 5th century, when a powerful Tobiah, an Ammonite, hindered in every way Nehemiah's work of reconstruction in Jerusalem (Neh. 3:19; 4:3-7 ff.; 6:1 ff.; 13:4-9).
6:6
From as early as 722 B.C., and especially from the Babylonian exile (6th century B.C.), Israel was reduced to the tribe of Judah alone; the Israelites therefore called themselves "Jews" (Jer. 40, 11-15; 44, 26; Zech. 8, 23; Esth. 2, 5; 3, 6; 9, 29, etc.; Ezra 4, 12, etc.; Neh. 4, 2; 5, 17; 6, 6, etc.; very often in I-II Macc. and in the New Testament).
6:10
Other figures of the same name are barely mentioned in 1 Chron. 3:22; 9:16; Ezra 10:31; Neh. 12:34-36. Elsewhere (1 Chron. 4:37; Neh. 3:29; 6:10) the Vulgate prefers the form Samaia (v.) or Semaia. …
6:17
During the exile and even more after it, the A. tried to unite with the Jews in order to absorb them (Jer. 40:14-41:15; Ezra 9:1; Neh. 6:17-18; 13:4). Their leader, in the time of Nehemiah, was Tobiah, called "servant" (Neh. 2:10, 19) because he was a vassal of the king of Persia. …
6:18
Johanan (HEB. JĒHĀHĀNĀN AND JĀHĀNĀN "JAHWEH IS GRACIOUS")
… appealed (Cowley Papyrus 30). The chamber later bore his name; in the time of Ezra he was a child (A. Fernandez, A. Médebielle [v. bibl.]). - 13. A Jew who sent away his foreign wife (Ezra 10:29). - 14. Son of Tobiah the Ammonite, the opponent of Nehemiah (Neh. 6:18). - 15. Head of the priestly family of Amariah, under the pontificate of Jehoiakim, shortly after the return from exile (ibid. 12:13). - 16. Priest or Levite who took part in the dedication …
Douay-Rheims (Challoner) · Vulgata Clementina · original Douay-Rheims (Douay 1609-10), transcription by EEBO-TCP (CC0) · La Sacra Bibbia, tradotta dalla Volgata da Antonio Martini (1769-1781) (LaParola (laparola.net), Martini OSIS text, Public domain (LaParola's electronic edition marks it 'Dominio pubblico')). Public domain.