OSTRAKON - O. with the names of Maximian and Diocletian (12 June 290).
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OSTRAKON (plural: ostraka). — Shards of amphorae and vessels, used on their convex side as writing surfaces, generally for voting (the Athenian "ostracism" is well known), for receipts, brief communications, and exceptionally for literary texts. They have been found in Rome (Testaccio), Alexandria, and especially in Upper Egypt (Thebae, Pathyris, Edfu, Elefantina, Ombos) and in Nubia (Talmis, Dekka); the writing is generally Greek or Coptic, more rarely Latin.
Besides mostly financial documents concerning Egyptian churches or monasteries, some non-documentary texts are also found on Egyptian ostraka: the most substantial contribution in this regard is provided by W. E. Crum (see bibliography) in Coptic ostraca with Ps. 24, 50, 103, 117, with the fragment of Lk. 1:28, 42 and liturgical texts in honor of the Virgin; elsewhere in published ostraka by J. G. Tait (see bibliography, p. 145) one reads Jn. 2:12-14; hymns to the Virgin in an ostrakon from Aberdeen, perhaps of the 6th century (Paderb. 4), and in one from Cambridge (J. G. Tait, pp. 117-18); at Aberdeen there is also a text on an ostraka that narrates the Baptism of Jesus in dialogic form (Paderb. 3, 6th century); a Christian prayer is written on an ostraka from Tuna el-Gebel (Hermopolis; cf. Etudes de papyrologie, 3 [1936], p. 106, n. 26).
For Hebrew ostraka, see LACHIS; SAMARIA.
Antonio Messineo