Baana and Rechab secretly kil Ioboseth: 8. bring his head to Dauid. 9. who condemning their fact, putteth them to death.
1And Isboseth the son of Saul heard that Abner was slain in Hebron: and his hands were weakened, and all Israel was troubled.Ma Isboseth figliuolo di Saul avendo udito, come Abner era morto in Hebron, si perde di animo, e tutto Israele ne restò sbigottito.AND Isboseth the sonne of Saul heard that Abner was slaine in Hebron: and his handes were weakened, and al Israel was trubledAudivit autem Isboseth filius Saul quod cecidisset Abner in Hebron: et dissolutæ sunt manus ejus, omnisque Israël perturbatus est. 2Now the son of Saul had two men captains of his bands, the name of the one was Baana, and the name of the other Rechab, the sons of Remmon a Berothite of the children of Benjamin: for Beroth also was reckoned in Benjamin.Il figliuolo di Saulle avea due capi di ladroni, de' quali uno chiamavasi Baana, e l'altro Rechab, figliuoli di Remmon di Beroth della tribù di Beniamin: perocché Beroth era anch'essa considerata come della tribù di Beniamin:And the sonne of Saul had two men captaynes of robbers, the name of one Baana, and the name of the other Rechab, the sonnes of Rhemmon the Berothite of the sonnes of Beniamin: for Beroth also was accounted in Beniamin.Duo autem viri principes latronum erant filio Saul, nomen uni Baana, et nomen alteri Rechab, filii Remmon Berothitæ de filiis Benjamin: siquidem et Beroth reputata est in Benjamin. 3And the Berothites fled into Gethaim, and were sojourners there until that time.Ma que' di Beroth si rifuggirono a Gethaim, e ivi abitarono come forestieri fino a questi dì.And the Berothites fled into Gethaim, and were there strangers vntil that time.Et fugerunt Berothitæ in Gethaim, fueruntque ibi advenæ usque ad tempus illud. 4And Jonathan the son of Saul had a son that was lame of his feet: for he was five years old when the tidings came of Saul and Jonathan from Jezrahel. And his nurse took him up and fled: and as she made haste to flee, he fell and became lame: and his name was Miphiboseth.Or Gionata figliuolo di Saul avea un figliuolo stroppiato delle gambe: perocché egli avea cinque anni, quando arrivò da Jezrahel la nuova della morte di Saul, e di Gionata, e la balia avendolo preso per fuggirsene, e scappando via frettolosamente, egli fece una caduta, e rimase stroppiato e il suo nome era Miphiboseth.And Ionathas the sonne of Saul had a sonne lame in his feete: for he was fiue yeares old, when the tydinges came of Saul and Ionathas from Iezrahel. his nurse therefore taking him, fled: and when she made hast to flee, he fel, and was made lame: and he was called Miphiboseth.Erat autem Jonathæ filio Saul filius debilis pedibus: quinquennis enim fuit, quando venit nuntius de Saul et Jonatha ex Jezrahel. Tollens itaque eum nutrix sua, fugit: cumque festinaret ut fugeret, cecidit, et claudus effectus est: habuitque vocabulum Miphiboseth.
5And the sons of Remmon the Berothite, Rechab and Baana coming, went into the house of Isboseth in the heat of the day: and he was sleeping upon his bed at noon. And the doorkeeper of the house, who was cleansing wheat, was fallen asleep.Andarono adunque i figliuoli di Remmon di Beroth, Rechab e Baana, ed entrarono nella sferza del sole in casa d'Isboseth, il quale dormiva nel suo letto nelle ore meridiane: e la portinaja di casa nettando il grano si era addormentata.Therefore the sonnes of Rhemmon the Berothite, Rachab and Baana coming, entered into the house of Isboseth in the heat of the day: who slept vpon his bed at noone.Venientes igitur filii Remmon Berothitæ, Rechab et Baana, ingressi sunt fervente die domum Isboseth: qui dormiebat super stratum suum meridie. Et ostiaria domus purgans triticum, obdormivit. 6And they entered into the house secretly taking ears of corn, and Rechab and Baana his brother stabbed him in the groin, and fled away.E Rechab, e Baana suo fratello entrarono in casa senza esser veduti, prendendo delle spighe di grano, e ferirono Isboseth nell'anguinaja, e si fuggirono.And they entered into the house secretely taking eares of corne, and Rechab and Baana his brother, stroke him in priuy partes and fled.Ingressi sunt autem domum latenter assumentes spicas tritici, et percusserunt eum in inguine Rechab, et Baana frater ejus, et fugerunt. 7For when they came into the house, he was sleeping upon his bed in a parlour, and they struck him and killed him and taking away his head they went off by the way of the wilderness, walking all night.Perocché quando essi entrarono in casa, egli dormiva sul suo letto nella camera, onde lo uccisero: e tolta la sua testa, e presa la via del deserto camminarono tutta la notte,And when they were entred into the house, he slept vpon his bed in a parler, and striking they killed him: and taking away his head they went by the way of the desert al night.Cum autem ingressi fuissent domum, ille dormiebat super lectum suum in conclavi, et percutientes interfecerunt eum: sublatoque capite ejus, abierunt per viam deserti tota nocte, 8And they brought the head of Isboseth to David to Hebron: and they said to the king: Behold the head of Isboseth the son of Saul thy enemy who sought thy life: and the Lord hath revenged my lord the king this day of Saul, and of his seed.E portarono il capo d'Isboseth a David in Hebron, e dissero al re: Ecco il capo d'Isboseth figliuolo di Saul tuo nemico, il quale macchinava di toglierti la vita: e oggi il Signore ha fatte le vendette del re mio signore sopra Saul, e sopra la sua stirpe.And brought the head of Isboseth to Dauid into Hebron: and they said to the king: Behold the head of Isboseth the sonne of Saul thine enemie who sought thy life: and our Lord hath geuen my lord the king this day reuenge of Saul, and of his seede.et attulerunt caput Isboseth ad David in Hebron: dixeruntque ad regem: Ecce caput Isboseth filii Saul inimici tui, qui quærebat animam tuam: et dedit Dominus domino meo regi ultionem hodie de Saul, et de semine ejus.
9But David answered Rechab, and Baana his brother, the sons of Remmon the Berothite, and said to them: As the Lord liveth, who hath delivered my soul out of all distress,Ma David rispose a Rechab e a Baana suo fratello, figliuoli di Remmon di Beroth, e disse loro: Viva il Signore, che ha liberata l'anima mia da tutte le angustie:But Dauid answering Rechab, and Baana his brother, the sonnes of Rhemmon the Berothite, and sayd to them: our Lord liueth, which hath deliuered my soule out of al distresse,Respondens autem David Rechab, et Baana fratri ejus, filiis Remmon Berothitæ, dixit ad eos: Vivit Dominus, qui eruit animam meam de omni angustia, 10The man that told me, and said: Saul is dead, who thought he brought good tidings, I apprehended, and slew him in Siceleg, who should have been rewarded for his news.Colui, che mi portò quella nuova e disse: Saul è morto, pensandosi di portare gradita novella, io lo feci prendere, e uccidere in Siceleg, quando per la nuova parea doversegli premio.for so much as him that told me, and said: Saul is dead, who thought that he told prosperous thinges, I apprehended, and slewe him in Siceleg, to whom I should haue geuen a reward for his tydinges.quoniam eum qui annuntiaverat mihi, et dixerat: Mortuus est Saul: qui putabat se prospera nuntiare, tenui, et occidi eum in Siceleg, cui oportebat mercedem dare pro nuntio. 11How much more now when wicked men have slain an innocent man in his own house, upon his bed, shall I not require his blood at your hand, and take you away from the earth?Quanto più adesso che uomini scellerati hanno ucciso un innocente in casa sua sul suo letto, vendicherò il sangue di lui sopra di voi e vi leverò dal mondo!How much more now when wicked men haue slaine an innocent man in his owne house, vpon his bed, shal I not require his bloud of your hand, and take you away from the earth?Quanto magis nunc cum homines impii interfecerunt virum innoxium in domo sua, super lectum suum, non quæram sanguinem ejus de manu vestra, et auferam vos de terra ? 12And David commanded his servants and they slew them: and cutting off their hands and feet, hanged them up over the pool in Hebron: but the head of Isboseth they took and buried in the sepulchre of Abner in Hebron.E David diede l'ordine a' suoi servi, e questi gli uccisero: e troncate loro le mani, e i piedi, gli appiccarono sopra la piscina di Hebron: e preso il capo d'Isboseth, lo seppellirono nel sepolcro di Abner in Hebron.Dauid therefore commanded his seruantes, and they slew them, and cutting of their hands and feete, hanged them ouer the poole in Hebron: but the head of Isboseth they tooke, and buried in the sepulcher of Abner in Hebron.Præcepit itaque David pueris suis, et interfecerunt eos: præcidentesque manus et pedes eorum, suspenderunt eos super piscinam in Hebron: caput autem Isboseth tulerunt, et sepelierunt in sepulchro Abner in Hebron.
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Year of the World 2956.
Haydock
Isboseth is omitted in Hebrew but understood. He is expressed in the Septuagint. The Alexandrian copy generally substitutes Memphibosthai, by mistake; as he (Miphiboseth) was the son of Jonathan, ver. 4. (Haydock)
Haydock
Weakened. Hitherto Abner had been the chief support of Saul's family. His traitorous practices had been kept secret from Isboseth, (Calmet) who hoped that his former declaration had been dictated by a sudden passion, and would not be carried into effect, 2 Kings 3:10. (Haydock)
Salien
Troubled, not knowing what turn things would now take, and fearing the resentment of the sons of Sarvia, though they were convinced of David's good dispositions. (Salien, the year before Christ 1067.)
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Bands, (Latronum.) Literally, "robbers," or people who live on plunder, like the posterity of Ismael, and of Esau, Genesis 27:40. The life-guards of princes are often styled latrones, (Calmet) from their being stationed at their "sides," as if Laterones. (Menochius) -----Fixumque latronis, Impavidus frangit telum. (Virgil, Aeneid 12:7.) See Servius. (Judges 11:3.)
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Menochius
That. Hebrew, etc., "this day," when the historian wrote. (Menochius)
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Calmet
Miphiboseth. All from Beroth, (ver. 2,) may be included within a parenthesis, being only mentioned here to let us know the state of affairs, (Haydock) and how the son of Jonathan could have no pretensions of the crown. (Grotius) (Calmet)
Haydock
He would be almost 12 years old at the death of his uncle. (Haydock)
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At noon, "to divide the day," as Varro (III. 2,) writes. This custom is very prevalent in hot countries.
Haydock
And the, etc., is all omitted in Hebrew and in most ancient manuscripts of St. Jerome's version. It is taken from the Septuagint, (Calmet) who do not notice any farther the taking ears of corn, ver. 6. (Haydock)
Du Hamel
Probably the Hebrew had this sentence formerly. (Du Hamel)
Calmet
It was customary to have women to keep the doors; (Matthew 26:69,) and they were often employed in cleansing wheat. Petronius says, in lance argentea pisum purgabat. (Calmet)
Sanctius
The ears of corn, hardly ripe, were cleansed, and used as a delicious food. (Tirinus) (1 Kings 17:17.) (Sanctius)
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Corn. Soldiers were paid with corn, instead of money. They came, therefore, under this pretext; or they brought some as a present to the king, (Liranus) or pretended that they were come to purchase, (Menochius) or bringing a sample to sell; (Tirinus) ut emptores tritici. (Chaldean) Protestants, "as though they would have fetched wheat, and they smote him under the fifth rib."
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Parlour. Hebrew, "bed-chamber."
Haydock
Wilderness. Avoiding places frequented. (Haydock)
Calmet
The distance was about 40 leagues, which they could not travel in one night. (Calmet)
Haydock
Adrichomius says it was 30 hours' walk. Septuagint, "west-ward." (Haydock)
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Menochius
Life. They wish to recall to David's remembrance what Saul had done against him, that he may approve the more of what they had perpetrated. (Menochius)
Salien
They supposed that, as Abner had been well received, they should obtain still greater favour. (Salien)
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Haydock
Innocent. Isboseth was such, at least, in their regard. He might also have mounted his father's throne, bona fide; and, at any rate, it was not their business to decide the matter (Calmet) in this treacherous manner. Thus Alexander punished Bessus, who had murdered his master, Darius, with whom the former was at war. (Haydock)
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Calmet
Feet, while they were alive, (Theodoret; Menochius) almost as Adonibezec had treated many; (Judges 1:6,) or they were first put to death, and the parts cut off were fastened to a cross; as the head and right hand of Cyrus were by his brother Artaxerxes. (Xenophon, Anab. iii.) (Calmet)
Josephus seems to be of the former opinion, saying, "he ordered them to be executed in the most excruciating torments," "while the head of Jebosthe (Isboseth) was buried with all honour." (Antiquities 7:2.)
Haydock
Thus David convinced the people that he would punish crimes, when it was in his power, and that he would give no encouragement to the treason or perfidy of any one. (Haydock)
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san Giovanni Crisostomo † 407 d.C. Homilies on Philippians 5
… “Audacity” ( 1 Sam. xxv. 10 .) in the case of Nabal, and “flattery” ( 1 Sam. xxiii. 20 .) in that of the Ziphites? For in their purpose they betrayed David. Would you see “wisdom” ( 1 Sam. xxvi. 5–12 .) and not flattery, that of David, how he gat Saul into his power, and yet spared him? Would you see the flattery of those who murdered Mephibosheth,
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san Girolamo † 420 d.C. Against the Pelagians 1.28
2 Sam. iv. 11 . Ishbosheth spoken of as righteous.
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2. DUO AUTEM VIRI PRINCIPES LATRONUM ERANT FILIO SAUL. — Septuaginta, duo viri principes turmarum erant Isboseth filio Saul; Chaldaei, duo viri principes capita duorum exercituum, fuerunt cum filio Saulis; Vatablus, praefecti copiarum. Latrones ergo hic vocantur milites, qui huc illuc praedatum excurrere solent (latrones enim proprie dictos non tolerasset rex Isboseth): nam hi hebraice vocantur גדודים gedudim: sic olim Romani per latrones intelligebant milites mercenarios, eo quod ut latrones et ex insidiis ad praedandum excurrebant, ait Varro, Festus et Nonius Marcellus. Sic Jephte vocatur, princeps latronum, id est, militum praedantium, Judic. XI, 3. Forte hi duo fuere duces, sive capitanei, custodiae regiae, puta militum praetorianorum, qui Isbosethum stipabant et custodiebant, ut modo faciunt Helvetii: sic enim facilis eis fuit in domum ingressus, et ad Isboseth secretus accessus. Ita Salianus. 3. ET FUGERUNT BEROTHITAE, — puta Baana et Rechab jam dicti; fugerunt autem a facie Isboseth apud quem militarant, ob facinus aliquod commissum, quod Isboseth punire volebat. Ita Rabanus, Abulensis, Serarius et alii. Perperam ergo R. Salomon et Cajetanus, per Berothitas accipiunt omnes cives et incolas urbis Beroth. Cur enim omnes cives fugissent? Et quid fuga eorum facit ad historiam praesentem? Nam quod ait R. Salomon, et ex eo Lyranus, eos fugisse mortuo Saule metu Philistaeorum, eo quod eis vicina esset Beroth, ex eo refellitur, quod hi duo duces erant militum Isboseth post mortem Saulis, uti dictum est vers. 2.
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4. ERAT AUTEM JONATHAE FILIO SAUL FILIUS DEBILIS PEDIBUS, — nomine Miphiboseth, ut sequitur. Cur hic inducitur mentio Miphiboseth? Respondeo, ut significetur ex stirpe Saulis nullum superfuisse masculum regno idoneum: nam Miphiboseth, qui solus supererat, erat claudus et deformis, ineptusque ad bella Israelis gerenda; quare mortuo Isboseth (cujus caedes hic narratur) necessario a stirpe Saulis regnum fuit transferendum ad Davidem. Ita Abulensis. Aliter Hebraei apud S. Hieronymum in Tradit., Rabanus, Cajetanus, R. Salomon, et alii respondent, scilicet, Baana et Rechab militasse non sub Isboseth, sed sub Jonatha, quare favisse ejus filio Miphiboseth, et voluisse eum creare regem, ideoque conspirasse in necem Isboseth: sed Miphiboseth conspirationem eorum detulisse ad Isboseth, cujus vindictam illos metuentes fugisse, ac secreto redeuntes eum occidisse, ut Davidis gratiam inirent. Sed haec mera est conjectura, nullum in Scriptura habens fundamentum.
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5. QUI DORMIEBAT SUPER STRATUM SUUM MERIDIE, — uti multi in Italia aliisque regionibus calidis meridiantur, et meridie levem somnum capiunt; nam alioqui sanctio medicorum est: Somnum fuge meridianum. Chaldaeus hunc somnum vocat, somnum regum, dicens, et ille (Isboseth) dormiens somnum regum; reges enim vigilantes, qui noctu saepe pro salute et negotiis regni excubare et noctes ducere insomnes coguntur, somnum captant a meridie. Sicut Epaminondas dux Thebanorum, iis festa et convivia celebrantibus, indeque dormitantibus, excubare solebat, dicens: Ego contra hostes pervigilo, ut vos secure convivemini; vere aurea principis sententia. Idem Epaminondas cum quemdam e vigilibus dormientem transfixisset, ideoque nimiae severitatis argueretur: Talem, inquit, eum reliqui, qualem inveni; nimirum vita viventium vigilia, ideoque vita dormientium mors potius est, quam vita; unde Christus in Evangelio crebro vigilare nos jubet. ET OSTIARIA DOMUS PURGANS TRITICUM (jam trituratum, eximendo lapillos, paleas, etc., ac singula quasi grana seligendo, ut plane sint pura ad delicias) OBDORMIVIT, — scilicet ex labore purgandi, reque ac ex aestu fessa in somnum incidit. Pulchram et perutilem hac de re tropologiam affert S. Gregorius, lib. I Moral. cap. XVIII: Ostiaria, ait, triticum purgat, cum mentis custodia discernendo, virtutes a vitiis separat. Quae si obdormierit, in mortem proprii domini insidiatores admittit; quia cum discretionis sollicitudo cessaverit, ad interficiendum animum malignis spiritibus iter pandit. Qui ingressi spicas tollunt; quia mox bonarum cogitationum germina auferunt, atque in inguine feriunt; quia virtutem cordis delectatione carnis occidunt. In inguine quippe ferire, est vitam mentis delectatione carnis perforare. Damnum vero dormitantis hujus custodiae subjicit, dicens: Nequaquam vero Isboseth iste hac morte succumberet, si non ad ingressum domus mulierem, id est, mollem custodiam ad mentis aditum deputasset. Fortis namque virilisque sensus praeponi cordis foribus debet, quem nec negligentiae somnus opprimat, nec ignorantiae error fallat. Unde bene et Isboseth appellatus est, qui custode femina hostilibus gladiis nudatur: Isboseth quippe vir confusionis dicitur. Vir autem confusionis est, qui forti mentis custodia munitus non est; quia, dum virtutes se agere aestimat, subintrantia vitia nescientem necant. Tota itaque virtute muniendus est aditus mentis, ne quando eam insidiantes hostes penetrent foramine neglectae cogitationis. Hinc Salomon ait: Omni custodia serva cor tuum, quoniam ex ipso vita procedit. Eadem ad verbum ex S. Gregorio transcripsit Angelomus, Rupertus et Eucherius; unde liquet Eucherium hunc non esse S. Eucherium Lugdunensem Episcopum, qui centum et amplius annis S. Gregorium antecessit; sed Bedam vel quem illius aevi. Politice discant hic principes vel per se vel per fidos amicos excubare, praesertim iis temporibus quibus caeteri dormiunt, ut meridie et noctu; haec enim tempora captant hostes, ut incautos invadant et opprimant. Sic Philippus rex Macedonum, pater Alexandri Magni, cum in exercitu dormivisset, experrectus: Toto, ait, dormivi, vigilavit enim Antipater. Ita Plutarchus in Apopht. Idem cum interdiu dormiret, Graecique ad fores convenientes criminarentur illum, Parmenio eum defendens: Nolite, inquit, admirari si nunc Philippus dormiat; nam quando vos dormiebatis, ille vigilabat. Vera est enim Platonis sententia, quam recenset Laertius lib. III: Nemo dormiens ulla re dignus est, quia similis est mortuo. Somnus enim est imago mortis, uti aiebat Alexander Magnus, dictitans ex somno se colligere quod esset homo mortalis, non Jovis filius, uti nonnulli adulantes dicebant, teste Plutarcho. Imo saepe a somno itur in mortem. Unde Gorgias Leontinus sentiens soporem lethalem obrepere, amico percunctanti: Quo pacto haberet? Somnus, inquit, jam incipit me fratri suo (morti) commendare. Ita Aelianus, lib. II.
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6. INGRESSI SUNT AUTEM DOMUM LATENTER, ASSUMENTES SPICAS TRITICI, — ut fraus et caedis Isboseth machinatio lateret, si cui vigili occurrerent; videbantur enim esse tritici messores, vel emptores et mercatores, ut vertit Chaldaeus, R. Salomon et alii; unde ex Hebraeo vertas, ingressi sunt in medium domus accipientium frumenta, licet Hebraei apud S. Hieronymum putent eos gestasse spicas tritici, quod fingerent se eas quasi primitias et munera regi Isboseth oblaturos. Alii, ut spicis faciem tegerent, ne agnoscerentur. Alii censent eos spicas virentes detulisse ostiariae, ut illa solita purgare triticum, spicas exfollicularet et tereret; itaque faceret polentam quae priscis erat in deliciis; hoc enim feminarum erat opus. Unde Abigail polentam obtulit Davidi, ut ejus iram leniret, lib. I, cap. XXV, 18. Ita Sanchez. Quae conjectura est apposita et verosimilis. ET PERCUSSERUNT EUM IN INGUINE. — Hebraice, sub quinta, scilicet costa, quae est ultima sub qua nihil est osseum, sed venter mollis, ideoque ictui et perforationi lethali opportunus.
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11. QUANTO MAGIS NUNC, CUM HOMINES IMPII INTERFECERUNT VIRUM INNOXIUM, etc. — Isboseth erat hostis et noxius Davidi, cum eoque de regno digladians; David tamen eum vocat "innoxium," quia censebat eum bona fide existimare, ad se, quasi ad Saulis regis defuncti filium regnum pertinere; nec enim ei liquido constabat illud ex Dei dono ad Davidem esse translatum: licet enim forte audisset Davidem a Samuele unctum in regem, tamen jus Davidis ei non erat liquidum; nam excipere poterat ac dicere Davidem unctum quidem in regem, sed suae tribus Judae duntaxat, caeteras ergo tribus ad se spectare; aut, Davidem unctum quidem esse in regem, sed ut regnaret eo casu, quo stirps regia Saulis deficeret ut illi succederet: jam autem hanc stirpem necdum defecisse, sed in se perdurare, quare Davidem non posse, exclusa stirpe regia, regnum suum invadere.
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12. INTERFECERUNT EOS. — Fecit id David, ut amoliretur a se suspicionem populi, quod ipse secreto auctor vel conscius fuisset caedis Isboseth. Rursum ut amorem suum erga Saulem et Isboseth, licet sibi inimicos ostenderet; itaque clementiae et beneficentiae famam sibi apud omnes tribus conciliaret, quae magnam regi apud subditos benevolentiam et auctoritatem conciliat. Tertio, ut quasi rex et judex puniret tantum scelus, ac iniquam caedem regis ulcisceretur. Corpus enim regium omnibus inviolabile esse debet. Porro Theodoretus et Abulensis censent Davidem hos regicidas crucifixisse. Josephus, lib. VII, cap. II, ait eos exquisitissimis tormentis fuisse affectos; sed nil tale habet Scriptura, quae innuit eos illico fuisse occisos, ideoque gladio vel lancea confessos, ac mox manus quibus caedem patrarunt, et pedes, quibus ad eam contenderant, fuisse praecisas, et suspensos ad perpetuam sceleris memoriam et vindictam. CAPUT AUTEM ISBOSETH TULERUNT ET SEPELIERUNT IN SEPULCRO ABNER IN HEBRON, — quia Hebron erat locus quasi sanctus, consecratus sepulturae Abrahae, Isaac et Jacob, et ut multi volunt, Adae. Vide dicta Josue XIV, 15. Porro pompam funeris David non exhibuit Isboseth, quam exhibuerat Abner, tum quia Abner in ditione sua erat occisus juxta Hebron, Isboseth vero extra limites regni sui; tum quia Isboseth perpetuo adversatus erat Davidi; Abner vero ab Isboseth transierat ad Davidem, ad eumque caeteras tribus traducere satagebat. Denique cum Abner occideretur, vehemens omnino erat multorum suspicio, Davidis jussu vel nutu eum fuisse occisum; quare ut hanc suspicionem eis demeret, opus fuit illi summe honorare Abnerem in funere. Ita Abulensis, Salianus et alii.
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… Ucciso Isboseth, si presentarono al rivale Davide, il quale, però, punì di morte l'assassinio (II Sam. 4, 2-9).
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ARCA (DELL'ALLEANZA), ARCA DELLA TESTIMONIANZA
… (v.) mosaico, seguì gli Israeliti nel deserto, poi fu in Silo fino a Samuele (Ios. 18, 1.8-10; Iudc. 20, 18. 27; 21, 2. 19; I Sam. 1, 3. 21. 24; 2, 14); da Silo veniva portata come pegno di protezione divina nella battaglia (Iudc. 20, 18 (ebr.). 28; II Sam. 4, 3; I Sam. 11, 11). Catturata dai Filistei, per le sventure che pro-
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IEZRAEL (« DIO SEMINA », ALLUSIONE ALLA FERTILITÀ DEL SUOLO)
Prima della battaglia di Gelboe il re Saul si accampò con il suo esercito « alla fontana vicina a I. », mentre i Filistei si disposero a Sunam nella zona di I. (I Sam. 29, 11; II Sam. 4, 4). Scelta a seconda capitale dalla famiglia di Amri (v.), il re Achab si costruì un palazzo a oriente della città, attiguo ad una vigna, il cui proprietario, Naboth, avendo rifiutato …
… Aveva cinque anni quando gli morì il padre, e quel giorno cadde di braccio alla nutrice che fuggiva, rimanendo per sempre storpio (II Sam. 4,4). Visse lunghi anni, ignoto a tutti, a Lodabar, in Transgiordania (II Sam. 9,4). Tolto al suo ritiro e chiamato a corte da David (memore dell'amicizia di Gionata), riebbe tutte le …
4:12
… satelliti) di Nabuchodonosor, da cui ebbe ordine di uccidere gli indovini incapaci di interpretare il sogno del re, e presso cui introdusse Daniele (Dan. 2, 14-16. 24 sg.); incombenze che nelle corti orientali ritroviamo affidate a tali ufficiali (II Sam. 4, 12; 1, 15).
Douay-Rheims (Challoner) · Vulgata Clementina · Douay-Rheims originale (Douai 1609-10), trascrizione EEBO-TCP (CC0) · La Sacra Bibbia, tradotta dalla Volgata da Antonio Martini (1769-1781) (LaParola (laparola.net), Martini OSIS text, Public domain (LaParola's electronic edition marks it 'Dominio pubblico')). Pubblico dominio.