leauing Sara with the rest of the companie, and the flocke to folow, the Angel Raphael and Tobias goe before, 5. are ioyfully receiued, 8. Tobias annointeth his fathers eyes with the fishes gal, and he seeth. 18. Sara arriueth seuen dayes after with her familie and cattle.
1And as they were returning they came to Charan, which is in the midway to Ninive, the eleventh day.Or ritornando indietro giunsero l'undecimo giorno a Charan, la quale è a mezza strada dirimpetto a Ninive.AND when they returned they came to Charan, which is in the middeway agaynst Niniue, the eleuenth day.Cumque reverterentur, pervenerunt ad Charan, quæ est in medio itinere contra Niniven, undecimo die. 2And the angel said: Brother Tobias, thou knowest how thou didst leave thy father.E l'Angelo disse: Fratello Tobia, tu sai in quale stato lasciasti il padre tuo.And the Angel said Brother Tobias thou knowest how thou didest leaue thy farher.Dixitque angelus: Tobia frater, scis quemadmodum reliquisti patrem tuum. 3If it please thee therefore, let us go before, and let the family follow softly after us, together with thy wife, and with the beasts.Quindi, se così ti piace andiam noi innanzi, e la famiglia a lento passo ci segua insieme colla tua moglie, e cogli animali.If it please thee therfore, let vs goe be ore, and let the families folow softly after vs, together with thy wife, and with the beastes.Si placet itaque tibi, præcedamus, et lento gradu sequantur iter nostrum familiæ, simul cum conjuge tua, et cum animalibus. 4And as this their going pleased him, Raphael said to Tobias: Take with thee of the gall of the fish, for it will be necessary. So Tobias took some of that gall and departed.Ed essendo risoluti di andare, disse Raphaele a Tobia: prendi teco del fiele di pesce, perocchè ti verrà a taglio: e Tobia prese di quel fiele, e partirono.And when this pleased him that they should goe, Raphael said to Tobias: Take with thee of the gal of the fish: for it shal be necessarie. Tobias therfore tooke of that gal and they departed.Cumque hoc placuisset ut irent, dixit Raphaël ad Tobiam: Tolle tecum ex felle piscis: erit enim necessarium. Tulit itaque Tobias ex felle illo, et abierunt. 5But Anna sat beside the way daily, on the top of a hill, from whence she might see afar off.Or Anna stava sedendo ogni dì lungo la strada sulla cima di una collina, donde potea vedere in molta distanza.But Anna sate beside the way dayly, in the toppe of a hil, from whence she might see afar of.Anna autem sedebat secus viam quotidie in supercilio montis, unde respicere poterat de longinquo. 6And while she watched his coming from that place, she saw him afar off, and presently perceived it was her son coming: and returning she told her husband, saying: Behold thy son cometh.E mentre stava colà alle vedette aspettandolo, vide da lungi, e riconobbe il suo figliuolo, e corse a darne la nuova al marito dicendo: È qua tuo figlio che viene.And whiles she watched his coming out of that place, she saw afar of, and by and by perceiued her sonne coming: and running she told her husband saying: Behold thy sonne cometh.Et dum ex eodem loco specularetur adventum ejus, vidit a longe, et illico agnovit venientem filium suum: currensque nuntiavit viro suo, dicens: Ecce venit filius tuus.
7And Raphael said to Tobias: As soon as thou shalt come into thy house, forthwith adore the Lord thy God: and giving thanks to him, go to thy father, and kiss him.E Raphaele disse a Tobia: Or quando tu sarai entrato in casa tua, subito adora il Signore Dio tuo, e rendute a lui le grazie, accostati al padre tuo, e bacialo:And Raphael said to Tobias But when thou art entred into thy house forthwith adore our Lord thy God: and geuing thankes to him goe to thy father, and kisse him.Dixitque Raphaël ad Tobiam: At ubi introieris domum tuam, statim adora Dominum Deum tuum: et gratias agens ei, accede ad patrem tuum, et osculare eum. 8And immediately anoint his eyes with this gall of the fish, which thou carriest with thee. For be assured that his eyes shall be presently opened, and thy father shall see the light of heaven, and shall rejoice in the sight of thee.E tosto stropiccia gli occhi di lui con quel fiele del pesce, che hai teco, perocchè tu dei sapere, che immediatamente si apriranno i suoi occhi, e il padre tuo vedrà la luce del cielo, e giubbilerà in veggendoti.And immediatly annointe vpon his eies of this gal of the fish, which thou cariest with thee. For know thou that forthwith his eies shal be opened, and thy father shal see the light of heauen, and shal reioice in the sight of thee.Statimque lini super oculos ejus ex felle isto piscis, quod portas tecum: scias enim quoniam mox aperientur oculi ejus, et videbit pater tuus lumen cæli, et in aspectu tuo gaudebit. 9Then the dog, which had been with them in the way, ran before, and coming as if he had brought the news, shewed his joy by his fawning and wagging his tail.Allora il cane, che gli avea seguitati nel viaggio corse innanzi, e quasi venisse apportator di buona novella, faceva sesta, menando in giro la sua coda.Then ranne the dogge before, which had beene with them in the way, and coming as it were a messenger with the fawning of his tayle reioysed.Tunc præcucurrit canis, qui simul fuerat in via: et quasi nuntius adveniens, blandimento suæ caudæ gaudebat. 10And his father that was blind, rising up, began to run stumbling with his feet: and giving a servant his hand, went to meet his son.E alzatosi il padre cieco si pose a correre inciampando co' piedi; ma preso per mano un servo, andò incontro al figliuolo.And his father that was blind rysing vp, began to runne stumbling with his feete: and geuing a seruant his hand, went to meete his sonne.Et consurgens cæcus pater ejus, cœpit offendens pedibus currere: et data manu puero, occurrit obviam filio suo.
11And receiving him kissed him, as did also his wife, and they began to weep for joy.E accogliendolo lo baciò, e sua moglie, e principiarono ambedue a piangere di allegrezza.And receiuing him kissed him, with his wife, and they began both to weepe for ioy.Et suscipiens osculatus est eum cum uxore sua, et cœperunt ambo flere præ gaudio. 12And when they had adored God, and given him thanks, they sat down together.E dopo avere adorato Dio, e rendute le grazie, si misero a sedere.And when they had adored God, and geuen thankes, they sate downe together.Cumque adorassent Deum, et gratias egissent, consederunt. 13Then Tobias taking of the gall of the fish, anointed his father’s eyes.Allora Tobia, preso il fiele del pesce, ne stropicciò gli occhi del padre:Then Tobias taking of the gal of the fish, annoynted his fathers eies.Tunc sumens Tobias de felle piscis, linivit oculos patris sui. 14And he stayed about half an hour: and a white skin began to come out of his eyes, like the skin of an egg.E s'intertenne per circa mezz'ora; e cominciò a uscire dagli occhi di lui una materia bianca simile alla membrana di un uovo.And he stayed as it were almost halfe an houre: & the white blemish began to come out of his eies, as it were the skine of an egge.Et sustinuit quasi dimidiam fere horam: et cœpit albugo ex oculis ejus, quasi membrana ovi, egredi. 15And Tobias took hold of it, and drew it from his eyes, and immediately he recovered his sight.E Tobia prendendola la trasse dagli occhi di lui, il quale subito riebbe la vista.Which Tobias taking drewe from his eies, and immediatly he receiued sight.Quam apprehendens Tobias, traxit ab oculis ejus: statimque visum recepit. 16And they glorified God, both he and his wife and all that knew him.E glorificavano Dio tanto egli, come la sua moglie, e tutti i suoi conoscenti.And they glorified God, to wit, himselfe and his wife, and al that knewe him.Et glorificabant Deum, ipse videlicet et uxor ejus, et omnes qui sciebant eum. 17And Tobias said: I bless thee, O Lord God of Israel, because thou hast chastised me, and thou hast saved me and behold I see Tobias my son.E Tobia diceva: Io ti benedico, Signore Dio d'Israele, perchè tu mi hai castigato, e salvato: ed ecco ch'io veggo il mio figliuolo Tobia.And Tobias said: I blesse thee Lord God of Israel, because thou hast chastised me, and thou hast saued me: and behold I see Tobias my sonne.Dicebatque Tobias: Benedico te, Domine Deus Israël, quia tu castigasti me, et tu salvasti me: et ecce ego video Tobiam filium meum. 18And after seven days Sara his son’s wife and all the family arrived safe, and the cattle, and the camels, and an abundance of money of his wife’s: and that money also which he had received of Gabelus,E di lì a sette giorni giunse anche Sara moglie di suo figliuolo, e tutta la famiglia in sanità, e i bestiami, e i cammelli, e il denaro della moglie in buona quantità, e anche quel denaro riscosso da Gabelo.After seuen dayes also came in Sara his sonnes wife, and al the familie safe, and cattel, and the camels, and much money of his wiues: and that money also, which he had receiued of Gabelus:Ingressa est etiam post septem dies Sara uxor filii ejus et omnis familia sana, et pecora, et cameli, et pecunia multa uxoris; sed et illa pecunia, quam receperat a Gabelo. 19And he told his parents all the benefits of God, which he had done to him by the man that conducted him.E Tobia raccontò a suoi genitori tutti i benefizi fattigli da Dio per mezzo di quell'uomo, che lo avea condotto.and he told his parentes al the benefites of God, which he had done to him by the man, that conducted him.Et narravit parentibus suis omnia beneficia Dei, quæ fecisset circa eum per hominem qui eum duxerat.
20And Achior and Nabath the kinsmen of Tobias came, rejoicing for Tobias, and congratulating with him for all the good things that God had done for him.E vennero Achior, e Nabath cugini di Tobia a rallegrassi, e congratularsi con lui di tutti i favori, che Dio gli avea fatti.And Achior and Nabath Tobias sisters sonnes came, reioysing at Tobias, and congratulating him for al good thinges, that God had shewed towards him.Veneruntque Achior et Nabath consobrini Tobiæ gaudentes ad Tobiam, et congratulantes ei de omnibus bonis quæ circa illum ostenderat Deus. 21And for seven days they feasted and rejoiced all with great joy.E per sette giorni banchettando fecer tutti grandissima festa.And for seuen daies making good chere, they reioysed al with great ioy.Et per septem dies epulantes, omnes cum gaudio magno gavisi sunt.
11:1
Year of the World 3299.
Charan. Not the residence of Abraham, Genesis 12:4. Syriac reads, "Bazri," or "Carrac." Old Vulgate, ibat Caracha, quae est civitas in Ninive. Arrian places Carcha in Assyria, and Ptolemy mentions a Characa in Susiana.
Calmet
Midway. At this rate, the distance from Ninive to Ecbatana would be 22 days’ journey. But it is not half so much for a man travelling expeditiously. (Calmet)
Calmet
Tobias had much luggage. Leaving it with his wife, (Haydock) he went from this city to Ninive in three or four days, ver. 18. (Calmet)
Greek, "And he travelled on till he came near to Ninive. And Raphael said," etc.
11:3
Haydock
If. Greek, "Let us go quickly before thy wife, and prepare the house." (Haydock)
This would be necessary, for the reception of so many goods, as well as to relieve the anxiety (Calmet) of the aged parents, and prevent surprise.
11:4
And. Greek, "Take now in thy hand the gall of the fish. And they went on. And the dog followed close up to them; (Haydock; Syriac, "ran before them." Calmet) and Anna."
11:6
Cometh. Greek adds, "and the man who went with him."
11:7
Haydock
To. Greek, "I know, Tobias, that thy father will open his eyes. Anoint, therefore, the gall upon his eyes, and feeling the smart, he will rub and remove the white specks, and shall see thee." (Haydock)
God. This laudable custom was observed by the ancient solitaries, and prescribed by the rule of St. Benedict, Tobias 53.
11:9
Challoner
The dog, etc. This may seem a very minute circumstance to be recorded in sacred history; but, as we learn from our Saviour, (St. Matthew 5:18) there are iotas and tittles in the word of God, that is to say, things that appear minute, but which have indeed a deep mysterious meaning in them. (Challoner)
The other versions relate this event, ver. 4.
11:10
Haydock
And. After ver. 7., Greek adds, "and Anna running before, fell upon the neck of her son, and said to him, I have beheld thee, son; henceforth I may die. And they both wept. And Tobit went out towards the door, and he stumbled. But his son ran up to him, and took hold of his father, and spread the gall upon his father’s eyes, saying, Have confidence, father. But as soon as they began to smart, he rubbed his eyes, and the white specks came off like skins from the corners: and beholding his son, he fell upon his neck, and wept. Then he said," ver. 17. (Haydock)
11:14
Calmet
Hour. This is not in the other versions. (Calmet)
Menochius
It would intimate that the operation was natural. (Menochius)
Serarius
Yet some think that the cure was too instantaneous; (Drusius) or that the miracle consisted in the revelation of a remedy, till then unknown. (Serarius)
Worthington
The effect seems to have been of the same nature as that produced by the heart, etc., Tobias 6:8. (Worthington; Calmet)
Calmet
Estius believes that the optic nerve was entirely burnt. If the external coat of the eyes was only covered with a sort of skin, it might be removed by the gall of several fishes. (Calmet)
Menochius
Callionymi fel cicatrices sanat et carnes oculorum supervacuas consumit. (Pliny, [Natural History?] 32:4. (Menochius)
11:17
Lord. Greek, "Blessed be God, and blessed be thy name for ever, and blessed be all thy holy angels; because thou hast scourged, and hast shewn mercy, and," etc.
11:18
Calmet
Days. Or perhaps hours; (Haydock) as the other versions intimate that Sara arrived the same day. (Calmet)
Haydock
Greek, "And his son entered, rejoicing, and related to his father the great things which had taken place in Media. And Tobit went out to meet his daughter-in-law, rejoicing, and blessing God, to the gate of Ninive. And those who saw him walking were astonished, because he saw. And Tobit confessed before them that God had taken pity on him. And as Tobit approached to Sarra, his daughter-in-law, he blessed her, saying, Mayst thou come with safety, daughter. Blessed be God, who has brought thee to us, and blessed be thy father and thy mother. And there was joy among all his brethren at Ninive. And," ver. 20. (Haydock)
11:20
Calmet
Achior. Greek, "Achiachar," mentioned [in] Tobias 1:24. This text insinuates that he was also styled Anael (Haydock) and Nasbas, and was the nephew of Tobit. (Grotius) (Calmet)
Haydock
Greek, "And there came Achiachar, and Nasbas, his brother's son, and the wedding of Tobias was kept in joy for seven days." (Haydock)
11:21
Joy. Old Vulgate adds, "and many presents were made to him."
11:9
The dog, etc.... This may seem a very minute circumstance to be recorded in sacred history: but as we learn from our Saviour, St. Matt. 5.18, there are iotas and tittles in the word of God: that is to say, things that appear minute, but which have indeed a deep and mysterious meaning in them.
11:9
It nothing disgraceth the sacred historie that a smal matter being also true is recorded with the rest. As not one letter nor one title of the lavv may be omitted, Mat. 5 S. Be•• also expoundeth it mystically of Gods preachers. S. Ierom. doth the like, in. Isaiae. 56 and S Augustin li 22. c 56. c••t. Faustum. Manich.
11:15
God vsed this gal of a fish in curing Tobias eyes, in like sorte as the liuer in driuing away the diuel. c. 6. v. 8.
11:1
1. Pervenerunt ad Charan, quae est in medio itinere contra Niniven, undecimo die. — Charan est Haran, e qua evocatus est Abraham a Deo in Chanaan, Gen. XI, 31 et seq., quae postea Charrae dicta est, ubi cum exercitu Romano a Parthis caesus est M. Crassus. Sita erat contra, id est versus « Niniven in medio itinere, » a Rages usque ad Niniven. Rages enim erat in Media, Ninive in Assyria, inter utrumque media erat Charan, sive Haran urbs sita in Mesopotamia. Hinc probabiliter Serarius, part. IV, colligit Tobiam in totum hoc undecimis castris distantem fuisse, sed tum propter aetatem et valetudinem teneram Tobiae et uxoris ejus, tum propter multum comitatum servorum, pecudum, etc., tot in eundo dies consumptos fuisse.
11:7
7. Dixitque Raphael ad Tobiam: At (Septuaginta « at » significat haec verba nectenda esse prioribus Angeli verbis vers. 4, ac vers. 5 et 6, per parenthesin quasi interjici) ubi introieris domum tuam, statim adora Dominum Deum tuum, et gratias agens ei, accede ad patrem tuum, et osculare eum. — Disce hic, cum peregrinaris vel proficisceris quopiam, primo adire templum, Deumque invocare, ut viam tuam prosperet, et dirigat ad suam gloriam et tuam, aliorumque salutem. Deinde rediens, primo ad templum pariter redi, Deoque gratias age; ita faciunt viri religiosi et probi. Audi Pacatum in Panegyricis: « Magnas urbes ingressi, primum sacras aedes, et dicata summo Numini delubra visimus; tum fora atque gymnasia. » Et sua in Regula S. Benedictus: « Suscepti, ait, hospites ad orationem ducantur. » Ita fecit S. Antonius visitans S. Paulum primum Eremitam, teste S. Hieronymo in ejus Vita, caeterique monachi et anachoretae, teste Cassiano.
11:9
9. Tunc praecucurrit canis. — Audi Bedam: « Non est contemnenda figura canis hujus, quia viator et comes Angeli est; Doctores enim exprimit Ecclesiae, qui confligendo cum haereticis, lupos graves a Pastoris summi fugant ovili. Et pulchre dixit, quasi nuntius adveniens, quia nimirum Doctor quispiam fidelis nuntius est veritatis: pulchre blandimento suae caudae gaudebat. Cauda, quae quasi finis est corporis, finem bonae operationis, id est perfectionem, vel certe mercedem, quae sine fine tribuitur, insinuat. »
11:10
10. Et consurgens caecus pater coepit offendens pedibus. — Mystice: « Tobias caecus, ait Pineda, significat Judaeorum populum e perfidiae suae veterno surgentem et currentem ad Dominum, quamvis offenderet gressibus operum, donec plenae fidei et operationis bonae lucem reciperet, regeneratus in Christo et instructus. »
11:11
11. Et coeperunt ambo flere prae gaudio. — Graeca addunt dixisse matrem: Vidi te, fili, jam moriar, scilicet, contenta et laeta. Sic Simeon, viso Christo, ait: « Nunc dimittis servum tuum, Domine, secundum verbum tuum in pace. »
11:13
13. Tunc sumens Tobias de felle piscis (callionymi) linivit oculos patris sui.
11:14
14. Et sustinuit quasi dimidiam fere horam, — donec fel sensim sua acrimonia albuginem et membranam oculis patris obductam eroderet, attenuaret et consumeret. Hinc patet hanc caecitatis per fel curationem fuisse naturalem, ut ex Lyrano, Dionysio, Serario, Sanchez et aliis dixi cap. VI, 8. Unde Graeca habent Raphaelem dixisse: Tu, fel unge in oculos ejus, et ipse morsus deteret, suppositas albugines, et ipse te intuebitur. Et inferius: Tobias sparsit in oculos ejus illud fel; ut vero marsi compuncti sunt oculi, eos confricuit, et ab eorum canthis, seu angulis albugines squamarum instar deciderunt. Pro quo Noster habet: « Et coepit albugo ex oculis ejus, quasi membrana ovi, egredi. Quam apprehendens Tobias traxit ab oculis ejus, statimque visum recepit. » Porro Tobias fuit caecus per 4 annos, scilicet ab anno aetatis 56 usque ad 60, quo visum recepit, ut patet cap. XIV, vers. 3, ubi tamen Graeca habent eum octo annos vixisse caecum, nimirum ab anno aetatis 58 usque ad 66, quo illuminatus est. In vita S. Gregorii Turonensis Archiepiscopi narratur, quod pater ejus Florentius simili modo fuerit curatus; sic enim ait auctor Vitae: « Florentius redivivo calore captatus est; accenditur febris, intumescunt pedes, dolor pessimus intorquet: perendinata pestis hominem contriverat, jam pene conclamatus jacebat. Interea puer (filius Gregorius Turonensis) vidit iterum in somno personam, sese, utrumne librum Tobiae cognitum haberet, interrogantem. Respondit: Nequaquam. Qui ait: Noveris hunc fuisse caecum, atque per filium ex jecore piscis, Angelo comitante, curatum. Tu ergo fac similiter, et salvabitur genitor tuus. Haec ille matri retulit, quae confestim pueros ad amnem direxit; piscis capitur, quae de extis jussa fuerant, prunis imponuntur. Non fefellit virum eventus; ut enim primo fumus odoris in naribus patris reflavit, protinus omnis ille tumor dolorque recessit. Haec omnia pene ad verbum repetit ipse S. Gregorius Turonensis, libro De Gloria Confessorum, cap. XL. Mystice Beda: Albugo, inquit, significat stultitiam placendi sibi ipsi, ovum spem et fiduciam, Tobias populum Judaicum; habet ergo in oculis suis albuginem, qui in oculis suis magnus, candidus et justus apparet, sibique nimis placet et arrogat; sed habet eam instar membranae ovi, quia caecitatem mentis sustinet sub spe stultissima nascituri Christi; hunc enim non natum credunt, sed nasciturum sperant, et vane exspectant Judaei. Verum quibus a Raphaele medico, id est ab Angelo magni consilii Christo Domino ablata fuerit haec omnis caligo, agnoscunt Messiam jam venisse et redemisse mundum, eumque esse Jesum Christum. Allegorice, piscis est Christus, uti jam dixi ex S. Augustino, Prospero et aliis. Caro hujus sacratissimi piscis, charitas hujus est, tot operibus in nostrum bonum factis testata, ac passionibus et doloribus ostensa. Fumus autem cordis ejus, est oratio nostra meritorum ejus valori subnixa. Ideo enim haec aliquid potest apud Patrem, non quia nostra tantum est, sed quia a membro Christi filii naturalis fusa, et in ipsius meritis et charitate fundata. Haec extricat omne genus daemoniorum, quia diabolum vincit, et illius tentationes et dolos irridet. Ac proinde Chrysostomus sapienter casum nostrum absentiae orationis et victoriam ipsius praesentiae tribuit.
11:4
… Al ritorno a Ninive, spiega a Tobia il modo di curare la cecità del padre per mezzo del fiele del pesce (ibid. 11, 4-17). Al vecchio Tobia, che non sapeva come ricompensare il presunto Azaria, figlio di Anania, R. si dà a conoscere e quindi scompare, dopo aver mostrato il dovere di lodare e benedire …
11:5
… A., temeva si trattasse di un furto (Tob. 2, 19-23), e in occasione del viaggio del figlio a Rages (Tob. 5, 23-25; 10, 4-7). La sua tristezza si mutò in giubilo quando dal colle ove spesso si recava a scrutare l'orizzonte, scorse il figlio che tornava (Tob. 11, 5-6). Nei Settanta l'accoglienza è narrata con più particolari. …
11:15
SARA (EBR. ŠĀRAH = PRINCIPESSA « SETTANTA ΣΈ222 »)
… con Tobia: «Il Dio d'Abramo, il Dio d'Isacco ed il Dio di Giacobbe sia con voi, ed egli vi congiunga ed adempia in voi la sua benedizione» (Tob. 7, 15). Le feste nuziali celebrate ad Ecbatana si ripeterono poi a Ninive nella casa dei genitori di Tobia (ibid. 11, 15 sgg.). …
11:17
AHIQAR (ARAMAICO AHIA-IAQAR : « IL FRATELLO È PREZIOSO » O « CARO »)
… caro »). - Sapiente assiro, cancelliere di Sennacherib (705-681 a. C.) poi di Asarhaddon (681-669). È menzionato dalla Volgata, col nome di Achior (v.) solo in Tob. 11, 20 (unito a Nabath), come congiunto di Tobia ; altre sei volte (Tob. 1,21.22; 2,10; 11,17.18; 14,10.15) dalla Bibbia greca dei Settanta (col nome di Achiacharos, cod. Sin. Achicharos) e dalle antiche versioni latine (col nome di Achichar).
11:20
2. Amico e cugino di Tobia, che si congratulò con questi per i benefici concessigli da Dio (Tob. 11, 20 sg., Volgata). …
AHIQAR (ARAMAICO AHIA-IAQAR : « IL FRATELLO È PREZIOSO » O « CARO »)
AHIQAR (aramaico Ahia-iaqar : « il fratello è prezioso » o « caro »). - Sapiente assiro, cancelliere di Sennacherib (705-681 a. C.) poi di Asarhaddon (681-669). È menzionato dalla Volgata, col nome di Achior (v.) solo in Tob. 11, 20 (unito a Nabath), come congiunto di Tobia ; altre sei volte (Tob. 1,21.22; 2,10; 11,17.18; 14,10.15) dalla Bibbia greca dei Settanta (col nome di Achiacharos, cod. Sin. Achicharos) …
Douay-Rheims (Challoner) · Vulgata Clementina · Douay-Rheims originale (Douai 1609-10), trascrizione EEBO-TCP (CC0) · La Sacra Bibbia, tradotta dalla Volgata da Antonio Martini (1769-1781) (LaParola (laparola.net), Martini OSIS text, Public domain (LaParola's electronic edition marks it 'Dominio pubblico')). Pubblico dominio.