Mardochai is advanced: Aman’s letters are reversed.
Esther informeth the king that Mardocheus is her vncle, he is aduanced in authoritie, 3. and contrarie letters are sent that the Iewes be saued, 11. and their enemies slayne. 15. Mardocheus is in high honour, and his whole nation is estemed and feared by other people.
1On that day king Assuerus gave the house of Aman, the Jews’ enemy, to queen Esther, and Mardochai came in before the king. For Esther had confessed to him that he was her uncle.In quel giorno il re Assuero donò alla regina Esther la casa di Aman nemico de' Giudei, e Mardocheo si presentò dinanzi al re; perocché Esther gli confessò, ch'egli era suo zio paterno.THAT day king Assuerus gaue vnto Esther the queene the house of Aman the Iewes aduersarie, and Mardocheus went in before the kings presence. For Esther confessed to him that he was her vncle.Die illo dedit rex Assuerus Esther reginæ domum Aman adversarii Judæorum, et Mardochæus ingressus est ante faciem regis. Confessa est enim ei Esther quod esset patruus suus. 2And the king took the ring which he had commanded to be taken again from Aman, and gave it to Mardochai. And Esther set Mardochai over her house.Il re adunque prese l'anello, che avea fatto togliere ad Aman, e lo diede a Mardocheo: e Esther diede il governo di sua casa a Mardocheo.And the king tooke the ring, which he had commanded to be taken agayne from Aman, and deliuered it to Mardocheus. And Esther appointed Mardocheus also ouer her house.Tulitque rex annulum, quem ab Aman recipi jusserat, et tradidit Mardochæo. Esther autem constituit Mardochæum super domum suam. 3And not content with these things, she fell down at the king’s feet and wept, and speaking to him besought him, that he would give orders that the malice of Aman the Agagite, and his most wicked devices which he had invented against the Jews, should be of no effect.E non contenta di questo, si gettò a' piedi del re, e colle lagrime agli occhi gli parlò, e pregollo di comandare, che non avessero effetto le inique trame ordite da Aman figliuolo di Agag contro i Giudei.Neither content with these things, she fel downe at the kings feete, and she wept and speaking to him prayed him, that he would command that the malice of Aman the Agagite, and his most wicked deuises, which he had inuented agaynst the Iewes, should be of none effect.Nec his contenta, procidit ad pedes regis, flevitque, et locuta ad eum oravit ut malitiam Aman Agagitæ, et machinationes ejus pessimas quas excogitaverat contra Judæos, juberet irritas fieri. 4But he, as the manner was, held out the golden sceptre with his hand, which was the sign of clemency: and she arose up and stood before him,Ed egli secondo il costume le porse colla sua mano lo scettro d'oro, col quale davasi segno di grazia; ed ella si alzò in piedi dinanzi a lui:But he after the maner put forth the golden scepter with his hand, by the which the signe of clemencie was shewed: and she rysing vp stood before him,At ille ex more sceptrum aureum protendit manu, quo signum clementiæ monstrabatur: illaque consurgens stetit ante eum, 5And said: If it please the king, and if I have found favour in his sight, and my request be not disagreeable to him, I beseech thee, that the former letters of Aman the traitor and enemy of the Jews, by which he commanded that they should be destroyed in all the king’s provinces, may be reversed by new letters.E disse: Se così piace al re e se io ho trovato grazia negli occhi ai lui, e se la mia preghiera non gli sembra ingiusta; io supplico, che con nuove lettere si aboliscano le precedenti lettere di Aman persecutore, e nemico de' Giudei, colle quali egli aveva ordinato, che quelli in tutte le provincie fossero trucidati.and said: If it please the king, and if I haue found grace in his eies, and my request seme not contrarie to him, I besech thee, that the old letters of Aman the traytour and enemie of the Iewes, wherein he commanded that in al the kings prouinces they should perish, may by new letters be corrected.et ait: Si placet regi, et si inveni gratiam in oculis ejus, et deprecatio mea non ei videtur esse contraria, obsecro ut novis epistolis, veteres Aman litteræ, insidiatoris et hostis Judæorum, quibus eos in cunctis regis provinciis perire præceperat, corrigantur.
6For how can I endure the murdering and slaughter of my people?Imperocché come potrei io sopportare la uccisione, e la strage del popol mio?For how can I abide the murder and slaughter of my people?Quomodo enim potero sustinere necem et interfectionem populi mei ? 7And king Assuerus answered Esther the queen, and Mardochai the Jew: I have given Aman’s house to Esther, and I have commanded him to be hanged on a gibbet, because he durst lay hands on the Jews.E il re Assuero rispose alla regina Esther, e a Mardocheo Ebreo: Io ho data ad Esther la casa di Aman, e ho ordinato, ch'ei fosse messo in croce, perchè ebbe ardire di maltrattare i Giudei:And king Assuerus answered Esther the queene, and Mardocheus the Iewe: Amans house I haue geuen to Esther, and him self I haue commanded to be hanged on the gallowes, because he durst lay handes on the Iewes.Responditque rex Assuerus Esther reginæ, et Mardochæo Judæo: Domum Aman concessi Esther, et ipsum jussi affigi cruci, quia ausus est manum mittere in Judæos. 8Write ye therefore to the Jews, as it pleaseth you in the king’s name, and seal the letters with my ring. For this was the custom, that no man durst gainsay the letters which were sent in the king’s name, and were sealed with his ring.Scrivete adunque a' Giudei a nome del re in quel modo, che a voi piacerà, sigillando le lettere col mio anello. Imperocché la consuetudine portava, che alle lettere scritte a nome del re, e sigillate coll'anello di lui nissuno ardiva di opporsi.Write ye therfore to the Iewes, as pleaseth you, in the kings name, signing the letters with my ring. For this was the custome, that no man durst speake against the lettes, which were sent in the kings name, and were signed with his ring.Scribite ergo Judæis, sicut vobis placet, regis nomine, signantes litteras annulo meo. Hæc enim consuetudo erat, ut epistolis, quæ ex regis nomine mittebantur et illius annulo signatæ erant, nemo auderet contradicere. 9Then the king’s scribes and secretaries were called for (now it was the time of the third month which is called Siban) the three and twentieth day of the month, and letters were written, as Mardochai had a mind, to the Jews, and to the governors, and to the deputies, and to the judges, who were rulers over the hundred and twenty-seven provinces, from India even to Ethiopia: to province and province, to people and people, according to their languages and characters, and to the Jews, according as they could read and hear.E furon chiamati i segretarj, e gli scrittori del re, correndo il terzo mese chiamato Saban, al ventitre del mese, e furono scritte le lettere come volle Mardocheo ai Giudei, e ai principi, e ai procuratori, e giudici, che governavano le cento ventisette provincie dall'India fino all'Etiopia, provincia per provincia, e popolo per popolo, secondo i loro linguaggi, e caratteri, e similmente a' Giudei, affinchè tutti potesser leggere, e intendere.And the kings scribes and secretaries being cald for (and it was the time of the third moneth, which is called Siban) the three and twenteth day therof letters were written, as Mardocheus would, to the Iewes, and to the princes, and the lieuftenantes and iudges, which were rulers ouer the hundred and seuen and twentie prouinces, from India euen to Aethiopia: to prouince and prouince, to people and people, according to their languages and characters, and to the Iewes, according as they could read, and heare.Accitisque scribis et librariis regis (erat autem tempus tertii mensis, qui appellatur Siban) vigesima et tertia die illius scriptæ sunt epistolæ, ut Mardochæus voluerat, ad Judæos, et ad principes, procuratoresque et judices, qui centum viginti septem provinciis ab India usque ad Æthiopiam præsidebant: provinciæ atque provinciæ, populo et populo juxta linguas et litteras suas, et Judæis, prout legere poterant et audire.
10And these letters which were sent in the king’s name, were sealed with his ring, and sent by posts: who were to run through all the provinces, to prevent the former letters with new messages.E le stesse lettere scritte a nome del re erano sigillate col suo anello, e spedite per mezzo de' corrieri, i quali in tutte le provincie prevenissero per mezzo de' nuovi ordini l'effetto delle prime lettere.And the said letters, which were sent in the kings name, were signed with his ring, and sent by ryding postes: which running through al the prouinces, should preuent the old letters with the new messages.Ipsæque epistolæ, quæ regis nomine mittebantur, annulo ipsius obsignatæ sunt, et missæ per veredarios: qui per omnes provincias discurrentes, veteres litteras novis nuntiis prævenirent. 11And the king gave orders to them, to speak to the Jews in every city, and to command them to gather themselves together, and to stand for their lives, and to kill and destroy all their enemies with their wives and children and all their houses, and to take their spoil.A questi ordinò il re, che in ciascheduna città andassero a trovare i Giudei, e loro ordinassero di congregarsi insieme per difesa delle loro vite, e uccidessero, e sterminassero tutti i loro nemici colle mogli, e co' figliuoli, e colle case, e saccheggiassero le loro spoglie.To whom the king gaue commandment, that they should speake to the Iewes in euerie citie, and should command them to be gathered together in one, that they might stand for their liues, and might kil and destroy al their enemies with their wiues and children and al their houses, and to take the spoyle of them.Quibus imperavit rex, ut convenirent Judæos per singulas civitates, et in unum præciperent congregari ut starent pro animabus suis, et omnes inimicos suos cum conjugibus ac liberis et universis domibus, interficerent atque delerent, et spolia eorum diriperent. 12And one day of revenge was appointed through all the provinces, to wit, the thirteenth of the twelfth month Adar.E fu stabilito per tutte le provincie uno stesso giorno per la vendetta, viene a dire, il dì tredici del mese duodecimo Adar.And there was appointed through al the prouinces one day of reuenge, that is, the thirtenth of the twelfth moneth Adar.Et constituta est per omnes provincias una ultionis dies, id est tertiadecima mensis duodecimi Adar. 13And this was the content of the letter, that it should be notified in all lands and peoples that were subject to the empire of king Assuerus, that the Jews were ready to be revenged of their enemies.E la sostanza della lettera si fu, che si notificava a tutte le terre, e alle nazioni suddite del re Assuero, come gli Ebrei erano preparati a vendicarsi de' loro nemici.And this was the content of the letter, that in al landes and peoples, which were subiect to the empire of king Assuerus, it should be notified, 'the Iewes to be readie to be reuenged of their enemies.Summaque epistolæ hæc fuit, ut in omnibus terris ac populis qui regis Assueri subjacebant imperio, notum fieret paratos esse Judæos ad capiendam vindictam de hostibus suis.
14So the swift posts went out carrying the messages, and the king’s edict was hung up in Susan.E partirono in fretta i corrieri a portar queste nuove, e in Susa fu affisso editto del re.And there went forth swift postes cariyng the massages, and the kinges edict hong in Susan.Egressique sunt veredarii celeres nuntia perferentes, et edictum regis pependit in Susan. 15And Mardochai going forth out of the palace, and from the king’s presence, shone in royal apparel, to wit, of violet and sky colour, wearing a golden crown on his head, and clothed with a cloak of silk and purple. And all the city rejoiced, and was glad.E Mardocheo uscendo dal palazzo, e dalla presenza del re, risplendeva per le sue vesti alla reale, di color giacinto, e celeste, portando sul capo la corona di oro, e coperto di un mantello di seta, e di porpora: e tutta la città fu in festa, e in allegrezza.But Mardocheus going forth out of the palace, and from the kinges presence, shining in royal garmentes, to wit, hyathinthine and skie colour, bearing a golden crowne on his head, and clothed with a silke and purple cloke. And the citie reioysed, and was glad.Mardochæus autem de palatio et de conspectu regis egrediens, fulgebat vestibus regiis, hyacinthinis videlicet et æriis, coronam auream portans in capite, et amictus serico pallio atque purpureo. Omnisque civitas exultavit atque lætata est. 16But to the Jews, a new light seemed to rise, joy, honour, and dancing.E pe' Giudei parve, che nascesse una nuova luce, gaudio, onore, e festeggiamento.But to the Iewes there semed a new light to rise, ioye, honour, and dauncing.Judæis autem nova lux oriri visa est, gaudium, honor, et tripudium. 17And in all peoples, cities, and provinces, whithersoever the king’s commandments came, there was wonderful rejoicing, feasts and banquets, and keeping holy day: Insomuch that many of other nations and religion, joined themselves to their worship and ceremonies. For a great dread of the name of the Jews had fallen upon all.Presso tutti i popoli, e le città, e provincie, dovunque giungevano gli ordini del re, era maravigliosa allegrezza, banchetti, conviti, e feste; talmente che molti di altre nazioni, e di altre sette abbracciavan la religione, e le ceremonie loro: imperocché grande era il terrore, che tutti aveano del nome Giudeo.With al peoples, cities, and prouinces, whither soeuer the kinges commandmentes came, meruelous reioysing, feastes and banketes, and holie day: in so much that manie of the other nation and sect, were ioyned to their religion and ceremonies. For great terrour of the name of the Iewes had inuaded them al.Apud omnes populos, urbes, atque provincias, quocumque regis jussa veniebant, mira exultatio, epulæ atque convivia, et festus dies: in tantum ut plures alterius gentis et sectæ eorum religioni et cæremoniis jungerentur. Grandis enim cunctos judaici nominis terror invaserat.
8:1
Year of the World 3495.
House, and furniture. Septuagint, "all the possessions of Aman, the devil," (accuser, etc.; Haydock) which were confiscated for treason; and no one had a better title than the queen, whose life had been is such danger. Yet she did not touch the estates of the children, ver. 13., and Esther 9:10.
King. In the place of Aman, Esther 9:4., and 10:3.
Calmet
Uncle, or cousin. (Calmet)
8:2
Aman. It seems the traitor had hitherto kept possession of it, and sealed the king's edicts, as Mardochai was now to do, ver. 8.
Calmet
House. Hebrew, etc., "of Aman," to whom it had belonged. (Calmet)
8:3
Down. Such reverence is due to God's representatives, whatever heretics may say. (Jude 8.)
8:5
To him. Hebrew adds, "and I be pleasing in his eyes," which had been expressed just before. Yet she might insist on this point, as it shewed a greater regard for the king's pleasure.
Haydock
I beseech. Hebrew, "let it be written, to reverse the device of Aman, the son," etc. (Haydock)
Calmet
When the edict was not sealed by the nobles, it might be altered; (chap. 1:19.) and at any rate, when the king had been to[too?] visibly imposed upon, in an affair of such consequence, justice dictated that it should not be enforced. (Calmet)
8:7
Haydock
Durst. Hebrew, "laid." He had sufficiently manifested his intention to destroy them, though he had not been able to injure any one. (Haydock)
8:8
This. Hebrew, "no one may reverse the letter," etc.
8:9
Haydock
Third. Roman Septuagint, "first....Nisan," ten days after Aman's decree, who seems to have been presently brought to judgment. Yet two whole months might easily elapse, (Calmet) and ten days more, before this contrary edict was dispatched. (Haydock)
Menochius
The day of slaughter was still remote. (Menochius)
8:10
Menochius
Posts, who had a right to make use of any person's horse, etc. (Menochius)
Haydock
Who. Protestants, "on horseback, and riders on mules, camels, and young dromedaries." (Haydock)
Calmet
The original terms greatly embarrass interpreters. (Calmet)
Haydock
Septuagint have simply, "he sent the writings by letter-carriers, ordering them to follow their own laws in every city, to help themselves, and treat their adversaries and opponents as they pleased, on one day....the 13th....of Adar. This is a copy," etc., Esther 16. (Haydock)
8:11
Calmet
Spoil. This was retaliating, as they were to have been treated in like manner. (Calmet)
Haydock
Such were the barbarous customs of the country. (Haydock)
Calmet
It might not still be lawful thus to involve the innocent with the guilty, though the king did not ill in allowing the Jews to stand up in their own defence, 2 Kings 21:6. Some think that they were only to prevent the execution of the former edict, which could not be revoked. See Esther 3:(Calmet)
Menochius
A form of trial was observed, Esther 16:20. (Menochius)
8:15
Cyrop. viii
Cloak. The kings wore one of purple, over their purple and white tunic. (Cyrop. viii.)
Calmet
Greek have "diadem." (Calmet)
8:17
Menochius
Ceremonies. Becoming acquainted with the sanctity of the law, and the protection which God gave to his people. (Menochius)
Haydock
Hebrew, "the Jews had joy and gladness, a feast, and a good day, and many of the people of the land became Jews; for the fear of the Jews," etc. (Protestants) (Haydock)
8:3
Such honour is due to kinges, yea though they be Infideles, because they haue terrestrial maiestie and authoritie from God. And the contrarie opinion and behauiour of heretikes, vvhich despice Dominion and blaspheme Maiestie, is condemned by S. Iude, in his Epistle. v. 8.
8:17
Concordance Lch. 16. v. 1.
8:13
St Cyril of Jerusalem † AD 386 The Catechetical Lectures of S. Cyril 17.9
… even as it was emblematically foretold that Christ should be thus manifested in the appearance of His eyes; for in the Canticles she cries concerning the Bridegroom, and says, Thine eyes are as doves by the rivers of water
8:1
1. ON THAT DAY THE KING AHASUERUS (in Greek Artaxerxes) GAVE TO ESTHER THE QUEEN THE HOUSE OF HAMAN, for all the property of Haman, as it were of one guilty of treason, the king added to the treasury, and gave it to the queen, according to that saying of Cyrus in Josephus, book XI Antiquities, chapter 1: "Whoever shall make void these commandments of ours (namely concerning the building of the temple), I will have them crucified, and their property shall be attributed to our treasury." The same was afterwards decreed by Darius, book I of Ezra, chapter vi, verse 11: "By me, he says, it is decreed, that whosoever shall alter this commandment, let timber be taken out of his house, and set up, and let him be fastened thereto, and let his house be made a dunghill." AND MORDECAI CAME BEFORE THE FACE OF THE KING. That is to say, he became intimate with the king, most closely joined and familiar, as it were next to the king, as Haman had been.
8:2
2. AND THE KING TOOK THE RING, WHICH HE HAD ORDERED TO BE TAKEN FROM HAMAN, AND GAVE IT TO MORDECAI. This was the royal ring, with which Haman had sealed his letters concerning the slaughter of the Jews as with a royal seal. And so this ring was of the highest dignity and authority, and made Mordecai the king's viceroy and as it were another king. Whence Alexander ab Alexandro, book II Genial, chapter ix: "Among the Persians, he says, to be given a ring by the king was a sign of friendship, by this token admitting them into intimate fellowship, and the bond of the greatest covenant." Hence also Mordecai was adorned with royal garments and a golden crown, and in chapter ix, verse 4, is called "prince of the palace," and in chapter x, verse 3: "second to the king," and as Josephus says, book XI, chapter vi: "He governed the empire together with the king." AND ESTHER APPOINTED MORDECAI OVER HER HOUSE, so that he might be her steward, indeed her ruler, as he had been before she herself was queen. Serarius thinks that Esther gave to Mordecai the house of Haman, which was given to her by the king, and this Josephus relates, book xi, chapter vi; but this is not properly signified by these words.
8:5
5. I BESEECH THEE THAT THE NEW LETTERS MAY CORRECT THE OLD ONES, etc. This was a difficult knot; for Aman had written and sealed letters concerning the slaying of the Jews in the name of the king; but the letters and decrees of the Persian king were irrevocable, as is evident in Daniel condemned to the lion's den, Daniel cap. vi, vers. 15. Wherefore Esther, by kneeling, tears, and every art, strove to bend the king to annul these letters. And she prudently accomplished the matter by this method and reasoning, saying that these were not the king's letters, but Aman's letters, which he himself had craftily written without the king's knowledge and sealed with the royal ring. But when it was now clear to the king that Aman had been a plotter and traitor, it was fitting that his acts and treacherous writings be annulled, as having been fraudulently imposed upon the king in ignorance, and published to the damage and dishonor alike of the king and the whole kingdom. By this reasoning she persuaded the king to abrogate Aman's letters as those of his enemy and plotter, and to issue contrary ones in favor of the Jews, as the king himself asserts in the same, cap. xvi, 17. Thus indeed the king wiped away all harm and infamy of the former edict from himself, and transferred it to Aman, when he issued a contrary decree in favor of the Jews.
8:9
9. THE SCRIBES AND SECRETARIES BEING CALLED. The scribes were the chief clerks, who dictated the letters; the secretaries were those who wrote down what was dictated by the scribes, both so that it might be sent to the provinces, and so that it might be entered into the archives and public records.
8:11
11. TO WHOM (the couriers or runners) THE KING COMMANDED THAT THEY SHOULD ASSEMBLE THE JEWS, namely so that they might make known to them the edict of the king issued in their favor, lest the magistrates, being offended at the Jews, might by some pretext dissemble, delay, or suppress it; but they would be compelled to execute it by the Jews themselves; and they threatened that if they did not do so, they would accuse them before the king as contemners of the royal edict. The Septuagint and Our text add here, cap. xvi, that the king by this edict granted to the Jews that they might live everywhere according to their own laws.
8:15
15. AND MARDOCHAEUS, etc., SHONE FORTH IN ROYAL GARMENTS, NAMELY HYACINTHINE AND AERIAL, that is white, as the Hebrew and Chaldean have it. See the sayings at cap. 1, vers. 6. From this color the nobles were called הורים horim, as if white ones. Moreover, white garments were formerly worn on festive and joyful days, such as this was, according to that: "Let thy garments be always white," Eccles. ix, 8. See the sayings there. BEARING A GOLDEN CROWN ON HIS HEAD, after the Persian manner radiant, that is flashing rays like a tiara, or the sun (which the Persians worshipped as a God). Behold Mardochaeus as another king, who a little before walked squalid and pale, and was destined for the cross: "To such great dignity," says St. Jerome in cap. I Daniel at the end, "God willed to raise up Mardochaeus, so that just as formerly in Joseph, and recently in Daniel, now in Mardochaeus the captive and exiled Jews might have consolations, seeing a man of their own nation now to be a prince of the Egyptians, now of the Chaldeans, now of the Persians." Whence the Chaldean, Cant. vii, 5: The poor, he says, of the people, who walked about near the Prince hither and thither, because they are needy, it shall come to pass that they be clothed in purple, as Daniel was clothed in the city of Babylon, and Mardochaeus in Susa on account of the merit of Abraham, whom he made king from the beginning of the world; and on account of the justice of Isaac, whom his father bound to offer him; and on account of the kindness of Jacob, who stripped the bark from rods in the water channels.
8:16
16. BUT TO THE JEWS (worn out by fear, sorrow and anguish, and as if half-dead) A NEW LIGHT SEEMED TO ARISE, JOY, HONOR AND EXULTATION. For rejoicing with gladness they exulted, forming choirs and dancing. Allegorically Esther is the Blessed Virgin, of whom in the mystical sense it is said in Ecclesiasticus 50, 6: "As the morning star in the midst of a cloud;" because like a shining star she came forth fleeing the darkness, of whom St. Bernard, homily 2 On the Hail Mary: "She herself is the noble star of Jacob, whose ray illuminates the whole world, whose splendor shines forth in the heavens, and penetrates the underworld, also surveying the earth, and warming more the minds than the bodies, she fosters virtues, burns away vices." Finally Serarius notes in this tragedy of Aman a sevenfold reversal: First, Aman was exalted above all the Princes: afterwards he was cast down below all. Second, he had another throne from the king: afterwards he had to spread a horse for Mordecai, so that he was as it were his groom, and at his feet. Third, he had cast very many most threatening words against him: and afterwards he had to praise him, like a herald. Fourth, he was called father by the king, and afterwards by the same was named guilty of violated majesty, a traitor, a rebel, τριθαλιτήριος. Fifth, indignant, he regarded Mordecai with eyes most hostile and fierce: and afterwards he could not bear the face of the Queen. Sixth, not content with the death of one Mordecai, he wished to drink the blood of all the Jews; and he himself not alone, but his whole house, with his ten dearest sons was led to the cross, and very many thousands of the gentiles with the same disposition were slaughtered. Seventh, the wood which he had appointed for Mordecai, and the Jews the rest, to death on a certain day, he himself, with his, most miserably perished.
8:17
17. SO THAT MANY OF ANOTHER NATION AND SECT JOINED THEMSELVES TO THEIR (THE JEWS') RELIGION AND CEREMONIES, that is, were circumcised, and were converted to Judaism and the true worship of God. For they saw that this wonderful and unexpected salvation and exaltation of the Jews could not have happened without the special providence of God caring for his people. Wherefore, acknowledging the power, mercy and providence of God towards the Jews, they professed and worshipped him as the true God. To this also contributed not a little the religion and holiness of Esther and Mordecai, joined with such great authority and glory; whence it follows: FOR A GREAT FEAR OF THE NAME OF THE JEWS HAD SEIZED ALL, lest they should do to themselves what they had done to Aman, and what they were about to do to their other enemies on the same day by the king's edict, verse 13. Wherefore lest they should be held as enemies of the Jews, and therefore be killed, others showed themselves truly, others falsely to be their friends, and became proselytes.
Machine translation from the Latin, not reviewed.
8:2
… It is entirely in accordance with Eastern custom to entrust to foreign nobles, especially from subjected or allied countries, very important posts (cf. Gen. 41:33-46; Esth. 8:2; 16:11; L. Soubigou [v. bibl.], p. 512 f.).
8:12
T. is among the month names of Babylonian origin, introduced into Palestine at a rather late period, since they are encountered only in the post-exilic biblical texts (tēbhēth in Esth. 2:16; nīsān in Esth. 3:7; Neh. 2:1; 'ādhār in Esth. 3:13; 8:12; kislēw in Neh. 1:1).
Douay-Rheims (Challoner) · Vulgata Clementina · original Douay-Rheims (Douay 1609-10), transcription by EEBO-TCP (CC0) · La Sacra Bibbia, tradotta dalla Volgata da Antonio Martini (1769-1781) (LaParola (laparola.net), Martini OSIS text, Public domain (LaParola's electronic edition marks it 'Dominio pubblico')). Public domain.