GIUNTA PISANO. — Painter active in the mid-thirteenth century. After the more recent criticism, chiefly through the work of Bacci, excluded the possibility that a Pistoian document of 1 June 1202 and certain Pisan documents dating from 1258 to 1300 referred to him, the only certain references concerning the chronology of this painter are the following:
on 30 January 1229, according to a document in the Diocesan Diplomatic Archive of Pisa, G. quondam Guidocti de Colle purchased from the archbishop of Pisa a house with adjoining land near Calci; in 1236 G. painted a Cross for Friar Elia, now lost, but which until the seventeenth century stood in the Basilica of S. Francesco at Assisi (Wadding, Tronci, and others transmitted the text of the inscription: Frater Elias fieri fecit - Iesus Christe pie - Miserere precantis Helie - Junta pisanus me pinxit A. D. 1236 ind. IX); on 28 January 1241 Iuncta pictor is mentioned as the owner of a house near Calci, and on 28 August 1254 Iuncta Capitinus pictor swore allegiance to the archbishop of Pisa, Federico Visconti. Moreover, three works still preserved bear his signature: the Crucifix in the Basilica of S. Maria degli Angeli at Assisi, whose inscription was completed as follows by Bacci: (IUNTA PISANUS (CAP)ITINI ME FECIT); the Crucifix discovered by Da Morrona in the kitchen of the Monastery of S. Anna in Pisa and now preserved in the church of the SS. Ranieri and Leonardo (or S. Ranierino), simply signed IUNTA PISANUS ME FECIT; and a large Cross painted in the church of S. Domenico in Bologna, bearing the inscription: CUIUS DOCTA MANUS - ME PINXIT JUNTA PISANUS. On the basis of these three signed Crucifixes, other works have been attributed, generally with little agreement, to G. di Guidocti Capitini da Colle (near Calci); among them are a small Cross, painted on both sides, from the monastery of the Vallombrosan Romite nuns of S. Paolo a Ripa d'Arno in Pisa; another small double-sided Cross, formerly in the Gualino collection and later in the Cini collection at Monselice; a Crucifix there; a panel with the Crucifixion in the Harris collection in London; and two small scenes depicting the Flagellation and Mockery of Christ in the Moscow Museum. These latter attributions (of the paintings in London and Moscow) must certainly be rejected, as must also be
