Manasses for his manifold wickedness is led captive to Babylon: he repenteth, and is restored to his kingdom, and destroyeth idolatry: his successor Amon is slain by his servants.
Manasses for his manifold wickednes is led captiue into Babylon. 12. repenteth in prison, is restored to his kingdom, and destroyeth idolatrie: 18. dieth, 21. & Amon succeding, 24. is slayne by his seruantes, and Iosias reigneth.
1Manasses was twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem.Dodici anni avea Manasse quando cominciò a regnare, e regnò anni cinquantacinque in Gerusalemme.TWELVE yeares old was Manasses when he began to reigne, and he reigned fiftie fiue yeares in Ierusalem.Duodecim annorum erat Manasses cum regnare cœpisset, et quinquaginta quinque annis regnavit in Jerusalem. 2And he did evil before the Lord, according to all the abominations of the nations, which the Lord cast out before the children of Israel:Ed egli fece il male dinanzi al Signore, imitando le abominazioni delle genti distrutte dal Signore all'arrivo de' figliuoli d'Israele.And he did euil before our Lord, according to al the abominations of the nations, which our Lord ouerthrew before the children of Israel:Fecit autem malum coram Domino, juxta abominationes gentium quas subvertit Dominus coram filiis Israël: 3And he turned, and built again the high places which Ezechias his father had destroyed: and he built altars to Baalim, and made groves, and he adored all the host of heaven, and worshipped them.Egli si rivolse a rimettere in piedi i luoghi eccelsi demoliti da Ezechia suo padre: ed eresse altari a Baal, e piantò de' boschetti, e adorò tutta la milizia del cielo, e le rendette culto.and being turned, he reedified the excelses which Ezechias his father had destroyed: and he built altars to Baalim, and made groues, and he adored al the host of heauen, and worshipped it.et conversus instauravit excelsa quæ demolitus fuerat Ezechias pater ejus: construxitque aras Baalim, et fecit lucos, et adoravit omnem militiam cæli, et coluit eam. 4He built also altars in the house of the Lord, whereof the Lord had said: In Jerusalem shall my name be for ever.E alzò eziandio degli altari nella casa del Signore, per riguardo alla quale il Signore avea detto: In Gerusalemme sarà in eterno il mio nome.He built also altars in the house of our Lord, wherof our Lord had sayd: In Ierusalem shal my name be for euer.Ædificavit quoque altaria in domo Domini, de qua dixerat Dominus: In Jerusalem erit nomen meum in æternum. 5And he built them for all the host of heaven in the two courts of the house of the Lord.Ed ei gli alzò a tutta quanta la milizia del cielo ne' due portici della casa del Signore.And he built them to al the host of heauen in the two courtes of the house of our Lord.Ædificavit autem ea cuncto exercitui cæli in duobus atriis domus Domini. 6And he made his sons to pass through the fire in the valley of Benennom: he observed dreams, followed divinations, gave himself up to magic arts, had with him magicians, and enchanters: and he wrought many evils before the Lord, to provoke him to anger.E fece passar pel fuoco i suoi figliuoli nella valle di Benennom: badava ai sogni, andava dietro agli augurj, attendeva alle arti magiche, teneva seco maghi, e incantatori: e fece mali gran di dinanzi al Signore, provocandolo a sdegno.And he made his sonnes to passe through fyre, to the Valebenennom: he obserued dreames, folowed southsayings, gaue him self to magike artes, he had with him magicians, & inchaunters: and he wrought manie euils before our Lord, to prouoke him.Transireque fecit filios suos per ignem in valle Benennom: observabat somnia, sectabatur auguria, maleficis artibus inserviebat, habebat secum magos et incantatores, multaque mala operatus est coram Domino ut irritaret eum.
7He set also a graven, and a molten statue in the house of God, of which God had said to David, and to Solomon his son: In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name for ever.E pose un idolo di getto nella casa di Dio, riguardo alla quale Dio disse a David, e a Salomone suo figliuolo: In questa casa, e in Gerusalemme eletta da me tra tutte le tribù d'Israele, porrò il nome mio in eterno.Also a grauen, and a molten signe he put in the house of God, wherof our Lord spake to Dauid, and to Salomon his sonne, saying: In this house, and in Ierusalem, which I haue chosen al the tribes of Israel, Wil I put my name for euer,Sculptile quoque et conflatile signum posuit in domo Dei, de qua locutus est Deus ad David, et ad Salomonem filium ejus, dicens: In domo hac, et in Jerusalem quam elegi de cunctis tribubus Israël, ponam nomen meum in sempiternum. 8And I will not make the foot of Israel to be removed out of the land which I have delivered to their fathers: yet so if they will take heed to do what I have commanded them, and all the law, and the ceremonies, and judgments by the hand of Moses.E farò, che Israele non muova il piede dalla terra, che io diedi ai padri loro: con questo però, ch'ei siano attenti a osservare quello, che io ho comandato ad essi, e tutta la legge, e le cerimonie, e gl'insegnamenti dati loro per mezzo di Mosè.And I wil not make the foote of Israel to moue out of the land, which I haue deliuered to their fathers: yet so if they shal obserue to doe that I haue commanded them, and al the law, and the ceremonies, and iudgementes by the hand of Moyses.Et moveri non faciam pedem Israël de terra quam tradidi patribus eorum: ita dumtaxat si custodierint facere quæ præcepi eis, cunctamque legem, et cæremonias atque judicia, per manum Moysi. 9So Manasses seduced Juda, and the inhabitants of Jerusalem, to do evil beyond all the nations, which the Lord had destroyed before the face of the children of Israel.Manasse adunque sedusse Giuda, e gli abitanti di Gerusalemme, perchè facessero più di male, che tutte quelle genti, le quali erano state sperse dal Signore all'arrivo de' figliuoli d'Israele.Manasses therfore seduced Iuda, and the inhabitantes of Ierusalem, that they did euil aboue al the nations, which our Lord had ouerthrowen before the face of the children of Israel.Igitur Manasses seduxit Judam, et habitatores Jerusalem, ut facerent malum super omnes gentes quas subverterat Dominus a facie filiorum Israël. 10And the Lord spoke to him, and to his people, and they would not hearken.E il Signore parlò a lui, e al suo popolo, ma non vollero ascoltarlo:And our Lord spake to him, and to his people, and they would not attend.Locutusque est Dominus ad eum, et ad populum illius, et attendere noluerunt.
11Therefore he brought upon them the captains of the army of the king of the Assyrians: and they took Manasses, and carried him bound with chains and fetters to Babylon.Egli perciò fece venire sopra di loro i principi dell'esercito del re Assiro: i quali fecer prigioniero Manasse, e incatenato mani, e piedi, lo menarono a Babilonia.Therfore he brought vpon them the princes of the host of the king of the Assyrians: and they tooke Manasses, & led him bound with chaynes, and fetters into Babylon.Idcirco superinduxit eis principes exercitus regis Assyriorum: ceperuntque Manassen, et vinctum catenis atque compedibus duxerunt in Babylonem. 12And after that he was in distress he prayed to the Lord his God: and did penance exceedingly before the God of his fathers.E quand'ei si trovò in angustie, invocò il Signore Dio suo; ed ebbe gran pentimento dinanzi al Dio de' padri suoi.Who after that he was in distresse, prayed our Lord his God: and did penance excedingly before the God of his fathers.Qui postquam coangustatus est, oravit Dominum Deum suum: et egit pœnitentiam valde coram Deo patrum suorum. 13And he entreated him, and besought him earnestly: and he heard his prayer, and brought him again to Jerusalem into his kingdom, and Manasses knew that the Lord was God.E a lui rivolse le sue preghiere, e le suppliche; ed egli esaudì la sua orazione, e lo ritornò nel suo regno a Gerusalemme; e Manasse conobbe, che il Signore egli è Dio.And he desired him, and besought him earnestly: and he heard his prayer, and brought him agayne to Ierusalem into his kingdom, and Manasses knew that our Lord he was God.Deprecatusque est eum, et obsecravit intente: et exaudivit orationem ejus, reduxitque eum Jerusalem in regnum suum, et cognovit Manasses quod Dominus ipse esset Deus. 14After this he built a wall without the city of David, on the west side of Gihon in the valley, from the entering in of the fish gate round about to Ophel, and raised it up to a great height: and he appointed captains of the army in all the fenced cities of Juda:Egli edificò in appresso la muraglia esteriore della città di David all'occidente di Gihon, nella valle, dall'ingresso della porta de' pesci andando attorno sino ad Ophel, e fece molto alta questa muraglia: e pose dei capi dell'esercito in tutte le città forti di Giuda:After these thinges he built a wal without the citie of Dauid, on the west of Gihon in the valley, from the entrance of the fish gate round about vnto Ophel, and raysed it excedingly: and he appoynted princes of the host in al the fensed cities of Iuda:Post hæc ædificavit murum extra civitatem David ad occidentem Gihon in convalle, ab introitu portæ piscium per circuitum usque ad Ophel, et exaltavit illum vehementer: constituitque principes exercitus in cunctis civitatibus Juda munitis:
15And he took away the strange gods, and the idol out of the house of the Lord: the altars also which he had made in the mount of the house of the Lord, and in Jerusalem, and he cast them all out of the city.E tolse dalla casa del Signore gli dei stranieri, e quel simolacro, ed anche gli altari, che avea fatti sul monte della casa del Signore, e in Gerusalemme, e gettò ogni cosa fuora della città.and he tooke away strange goddes, and the idol out of the house of our Lord: the altars also which he had made in the mount of the house of our Lord, and in Ierusalem, and he threw al without the citie.et abstulit deos alienos, et simulacrum de domo Domini: aras quoque, quas fecerat in monte domus Domini et in Jerusalem: et projecit omnia extra urbem. 16And he repaired the altar of the Lord, and sacrificed upon it victims, and peace offerings, and praise: and he commanded Juda to serve the Lord the God of Israel.E ristaurò l'altare del Signore: sopra di quello immolò vittime, e ostie pacifiche, e di ringraziamento: e ordinò a Giuda, che servisse al Signore Dio d'Israele.Moreouer he reedified the altar of our Lord, and immolated vpon it victimes, and pacifiques, and prayse: and he commanded Iuda to serue our Lord the God of Israel.Porro instauravit altare Domini, et immolavit super illud victimas, et pacifica, et laudem: præcepitque Judæ ut serviret Domino Deo Israël. 17Nevertheless the people still sacrificed in the high places to the Lord their God.Contuttociò il popolo immolava tutt'ora al Signore Dio suo ne' luoghi eccelsi.Neuerthelesse as yet the people immolated in the excelses to our Lord their God.Attamen adhuc populus immolabat in excelsis Domino Deo suo. 18But the rest of the acts of Manasses, and his prayer to his God, and the words of the seers that spoke to him in the name of the Lord the God of Israel, are contained in the words of the kings of Israel.Il rimanente poi delle geste di Manasse, l'orazione fatta da lui al suo Dio, e le parole de' profeti, i quali parlavano a fui a nome del Signore Dio d'Israele, si contengono nei libri de' re d'Israele.But the rest of the actes of Manasses: and his obsecration to his God: the wordes also of the Seers, that spake to him in the name of our Lord the God of Israel, are conteyned in the wordes of the kinges of Israel.Reliqua autem gestorum Manasse, et obsecratio ejus ad Deum suum, verba quoque videntium qui loquebantur ad eum in nomine Domini Dei Israël, continentur in sermonibus regum Israël.
19His prayer also, and his being heard and all his sins, and contempt, and places wherein he built high places, and set up groves, and statues before he did penance, are written in the words of Hozai.E le preghiere di lui, e il come egli fu esaudito, e tutti i suoi peccati, e il disprezzo (di Dio), ed anche i luoghi eccelsi, che egli fondò, e i boschetti, e le statue fatte da lui prima che facesse penitenza, sono descritte ne' libri di Hozai.His prayer also, and his obtayning, and al his sinnes, and contempt, the places also wherein he built excelses, and made groues, and statues before he did penance, are writen in the wordes of Hozai.Oratio quoque ejus et exauditio, et cuncta peccata atque contemptus, loca etiam in quibus ædificavit excelsa, et fecit lucos et statuas antequam ageret pœnitentiam, scripta sunt in sermonibus Hozai. 20And Manasses slept with his fathers, and they buried him in his house: and his son Amon reigned in his stead.Manasse adunque si addormentò co' padri suoi, e fu seppellito in sua casa; e Amon suo figliuolo gli succedette nel regno.Manasses therfore slept with his fathers, and they buried him in his house: & his sonne Amon reigned for him.Dormivit ergo Manasses cum patribus suis, et sepelierunt eum in domo sua: regnavitque pro eo filius ejus Amon. 21Amon was two and twenty years old when he began to reign, and he reigned two years in Jerusalem.Ventidue anni aveva Amon quando principiò a regnare, e regnò due anni in Gerusalemme.Ammon was two and twentie yeares old when he began to reigne, and he reigned two yeares in Ierusalem.Viginti duorum annorum erat Amon cum regnare cœpisset, et duobus annis regnavit in Jerusalem. 22And he did evil in the sight of the Lord, as Manasses his father had done: he sacrificed to all the idols which Manasses his father had made, and served them.E fece il male nel cospetto del Signore, come avea fatto Manasse suo padre; e sagrificò, e rendette culto a tutti gl'idoli, che avea fatto Manasse.And he did euil in the fight of our Lord, as Manasses his father had done: and he immolated to al the idols, which Manasses his father had made, and serued them.Fecitque malum in conspectu Domini, sicut fecerat Manasses pater ejus: et cunctis idolis quæ Manasses fuerat fabricatus, immolavit atque servivit. 23And he did not humble himself before the Lord, as Manasses his father had humbled himself, but committed far greater sin.E non ebbe timor del Signore come lo ebbe Manasse suo padre: e commise scelleraggini molto maggiori.And he did not reuerence the face our Lord, as Manasses his father did reuerence it, and he committed farre greater sinnes.Et non est reveritus faciem Domini, sicut reveritus est Manasses pater ejus, et multo majora deliquit.
24And his servants conspired against him, and slew him in his own house.E i suoi servi, fatta congiura contro di lui, lo uccisero nella sua casa.And when his seruantes had conspired agaynst him, they slewe him in his owne house.Cumque conjurassent adversus eum servi sui, interfecerunt eum in domo sua. 25But the rest of the multitude of the people slew them that had killed Amon, and made Josias his son king in his stead.Ma il rimanente del popolo, uccisi quelli, che avean dato morte ad Amon, dichiararono Josia suo figliuolo, suo successore nel regno.Moreouer the rest of the multitude of the people, hauing slaine them that stroke Amon, made Iosias his sonne king for him.Porro reliqua populi multitudo, cæsis iis qui Amon percusserant, constituit regem Josiam filium ejus pro eo.
33:1
Year of the World 3306.; 4 Kings xxi.
33:3
The host of heaven. The sun, moon, and stars, (Challoner) in imitation of the Phoenicians and ancient Chanaanites.
33:5
Salien
Courts of the Gentiles and of Israel, (Menochius) though afterwards he also placed idols even in the court of the priests, ver. 7. (Salien, the year of the world 3340.)
Villalpand
But we find no express mention of the court of the Gentiles, till after the captivity; (Calmet) so that the two courts mean those of the priests and of Israel. (Villalpand; Sa, etc.)
33:6
Du Hamel
Valley. Hebrew Ge-ben-hinnom, "the vale of the son of Ennom," (Haydock) a Jebusite, who had formerly possessed that part of the valley of Cedron. (Menochius) Syriac write Gena, whence comes geenna a place at the foot of Moria, and the sink of the city. A constant fire was kept up to burn dead bodies. (Kimchi) (Du Hamel)
33:7
Graven. Protestants, "a carved image (the idol which he had made) in," etc. It seems to have been sacred to the grove, (Haydock) or a representation of Astarte, 4 Kings 21:7. The ark was taken away, (chap. 25:3.) to make place for this impure deity, which had four (St. Basil) or five faces, (Eusebius; Salien) that people might adore it on all sides.
33:9
Haydock
Seduced. Using the arts of seduction, as well as open force. Hebrew, "Manasses made Juda....err," 4 Kings 21:16. There is a fund of malice in the human heart, which easily prevails on people to yield, on such occasions, if the grace of God do not support them. Yet, as they are not still without a sense of duty and religion, many will readily comply with the invitations of a pious king, when he earnestly endeavours to reform his people. But these conversions too frequently prove false and unstable, 2 Paralipomenon 29:36. (Haydock)
33:10
Spoke, by his prophets, 4 Kings.
33:11
Captains; probably Tharthan. ([Salien?], the year of the world 3328.) About five years before, Asarhaddon had made himself master of Babylon, to which place the captive king was brought, in the 22d year of his reign, 4 Kings 20:10., etc., and Isaias xxii.)
Calmet
And carried. Hebrew, "among the thorns, and bound him with fetters (Protestants) of brass; (Junius; etc.) or, "they took Manasses with a hook," insidiously. He might have retired to some desert place, as the Israelites did, to avoid the fury of the Philistines, 1 Kings 13:6. (Calmet)
Menochius
Chains. Vatable says, "two." (Menochius)
33:12
St. Jerome
Distress. "When he had been conducted to Babylon, and cast into a brazen vessel full of holes, over a fire, he called upon all the names of the idols, which he was accustomed to adore; and, as he was not heard, nor set free by them, he recollected what he had often heard repeated by his father: When thou shalt call upon me in tribulation, and shalt be converted, I will hear thee graciously; as it is written in Deuteronomy, (see 2 Paralipomenon 4:29.; Haydock) and his prayer was thus heard by the Lord, and he was delivered and brought back to his kingdom, like Habacuc." (St. Jerome, Trad.)
Calmet
The author of the imperfect work on St. Matthew, (among the works of St. Chrysostom, hom. 1.; Haydock) says, that Manasses was barely allowed as much barley bread, and water mixed with vinegar, as would keep him alive. Whereupon, remembering the Lord, he had recourse to his clemency, and a miraculous flame surrounded him, and dissolving his chains, set him at liberty. Saos-duchin, the successor of Azarhaddon, probably restored him to his throne, some years after his captivity, or perhaps that very year, so that his repentance continued thirty-three years. (Calmet)
Worthington
Prayed, a proof of the efficacy of sincere repentance. (Worthington)
33:14
Calmet
Without, including what is styled the second city; (4 Kings 22:14,) or he perfected the works begun by his father, or repaired the wall which the Assyrians had thrown down, though we read not of their taking the city. (Calmet)
Menochius
Fish-gate....to Ophel, from the north-eastern corner, to the place opposite to the eastern gate of the temple, 2 Paralipomenon 27:3. (Menochius)
St. Jerome
The fish-gate led towards Joppe, whence the city was supplied with fish. (St. Jerome, Trad.)
Tirinus
It was also called David's gate, because it stood near his city. By it, the Chaldeans afterwards rushed in, Sophonias 1:10. (Tirinus)
33:16
Haydock
And praise. Protestants, "thanks-offerings." Septuagint, "a victim of salvation and praise." (Haydock)
Calmet
The sacrifice might be accompanied with canticles, Psalm 26:6., etc. (Calmet)
33:17
Haydock
God. Hebrew adds, "only," and not to idols. (Haydock)
Calmet
This worship was not superstitious, but it was illegal; and it is a misfortune, that Manasses had not as much influence to guide the people in virtue, as he had formerly, to induce them to follow his example in idolatry. (Calmet)
Menochius
He could not prevail upon them to destroy the high places. (Menochius)
33:18
Worthington
Prayer, which is not extant in Hebrew, but in Greek and Latin. As yet it is neither received for canonical, nor rejected by the Church. (Worthington)
Haydock
Israel. That kingdom had been overturned in the sixth year of Ezechias. There was now no need of distinguishing the kings of Juda from those of Israel. The former seemed to have claimed authority over the whole country, 4 Kings 23:19. (Haydock)
33:19
Menochius
Contempt. Hebrew, "prevarication." Septuagint, "apostacy." (Menochius)
Haydock
Chozai means "seers." (Septuagint) (Protestants) (Haydock)
Calmet
But it more probably signifies some particular prophet, (Calmet) Isaias, (St. Jerome, Trad.) "Hanan," (Syriac) or "Saphan." (Arabic version) (Calmet)
Menochius
This work, less than the book of the kings of Israel, is now lost. (Menochius)
33:20
Year of the World 3361, Year before Christ 643.
Calmet
House, in his own gardens, and not with the other kings. (Grotius) (Calmet)
33:22
Du Hamel
Made, though he had afterwards destroyed them. Amon endeavoured to restore their worship, (Calmet) adoring the same idols, and making other statues in their honour. (Du Hamel)
33:23
33:25
Haydock
Them. Hebrew, "all that had conspired against king Amon." (Haydock)
33:3
The host of heaven.... The sun, moon, and stars.
33:1
Concordance 4. Reg. 21.
33:13
A pregnant example of the effect of harty repentance.
33:19
This prayer is not extant in the Hebrew but in Greke & Latin. as yet neither receiued for canonical, by the Church no• refused.
33:1
St John Chrysostom † AD 407 The Homilies of St. John Chrysostom 22
… For so Manasses had perpetrated innumerable pollutions, having both stretched out his hands against the saints, and brought abominations into the temple, and filled the city with murders, and wrought many other things beyond excuse; yet nevertheless after so long and so great wickedness, he washed away from himself all these things.
33:6
St Cyril of Jerusalem † AD 386 The Catechetical Lectures of S. Cyril 12.6
… and again, They are all gone out of the way, they are together became unprofitable; there is none that doeth good, no, not one : and again, Cursing and stealing, and adultery, and murder are poured out upon the land . Their sons and their daughters they sacrificed unto devils . They used auguries, and enchantments, and divinations
33:10
St John Chrysostom † AD 407 An Exhortation to Theodore After His Fall 1
… but as it was, looking to the boundlessness of God’s tender mercy instead of the enormity of his transgressions, and having broken in sunder the bonds of the devil, he rose up and contended with him, and finished the good course.
33:12
St Cyril of Jerusalem † AD 386 The Catechetical Lectures of S. Cyril 2.14
… and because of this saying his hand was restored again. If the Prophet healed Jeroboam, is Christ not able to heal and deliver thee from thy sins? Manasses also was utterly wicked, who sawed Isaiah asunder , and was defiled with all kinds of idolatries, and filled Jerusalem with innocent blood
St Gregory of Nazianzus † AD 389 Miscellaneous Letters 7.77
… but he was more admirable because he healed by his prayer his sister Miriam when she was made leprous for her murmuring. Look also at what follows. The people of Nineve are threatened with an overthrow, but by their tears they redeem their sin. Manasses was the most lawless of Kings,
St Jerome † AD 420 The Letters of St. Jerome 77.4
… “Seest thou how Ahab humbleth himself before me? Because he humbleth himself before me, I will not bring the evil in his days.” O happy penitence which has drawn down upon itself the eyes of God, and which has by confessing its error changed the sentence of God’s anger! The same conduct is in the Chronicles
St Jerome † AD 420 Against Jovinianus 2.4
… and repenting of his sin said, “Have mercy upon me, O God, according to thy loving-kindness.” He would have a great sin blotted out by great loving-kindness. Solomon, beloved of the Lord, and to whom God had twice revealed Himself, because he loved women forsook the love of God. It is related in the
33:3
33:10
10. AND THE LORD SPOKE TO HIM, — not directly, but through Isaiah, and other Prophets, 4 Kings chapter 21, verse 10.
33:11
11. BOUND IN CHAINS THEY LED HIM TO BABYLON. — To Manasseh in prison was given small bread made of bran, of small weight, and a small measure of water with vinegar, so that he might live, certain Greek Codices say here, and the Author of the Imperfect Commentary, homily 1 on Matthew, and St. Clement, book 2 of the Constitutions, chapter 22.
33:16
16. HE OFFERED UPON IT VICTIMS (holocausts and sacrifices for sin) and peace-offerings (that is, sacrifices for peace, that is for the welfare both of himself and of the people) and praise. — In Hebrew תודות toda, that is eucharistic victims, in praise of God, and thanksgiving for liberty received, says Cajetan and Vatablus.
33:19
19. His prayer also. — There exists a prayer of the penitent Manasseh, pious and approved, but it does not have the authority of Canonical Scripture, and therefore it was rejected at the end of Bibles. THEY ARE WRITTEN IN THE WORDS OF HOZAI. — The Hebrews, according to St. Jerome, hold that Hozai is the prophet Isaiah. The Septuagint take Hozai not as a proper name, but as an appellative, and translate it as "seers," that is prophets. Thus also Vatablus.
Machine translation from the Latin, not reviewed.
33:3
In many cited passages of the Old Testament in the Hebrew text the 'Ašterah is named, a word that the Septuagint translates ἄλσος and the Vulgate: nemus or lucus, (grove), as in Judg. 6:25, 30; 2 Kings 21:3; 23:4; 2 Chron. 33:3. This translation, however, cannot be justified, since in almost all the passages the word 'Ašterah is found together with other words that signify divinities or their images; one …
… as an image of man's life on earth, in struggle with his own passions and with the seductions of the external world (Job 7:1; 14:17; II Cor. 10:4; I Tim. 1:18; Jas. 4:1; I Pet. 2:11), and compares the heavenly hierarchies to armed hosts (Deut. 17:3; II Par. 33:3; Isa. 24:21; Jer. 8:7; Luke 3:13; Acts 7:42).
33:4
2. King of Judah, son and successor of King Hezekiah (II Kings 21:1-17; II Chron. 33:4-20). His reign was fatal for the monotheistic religion. …
33:5
… Its door had no leaves (I Kings 6, 3; II Kings 11, 10). The courts were two (II Kings 21, 5; 23, 12; II Chron. 33, 5). The outer court (ibid. 4, 9; cf. Ezek. 10, 17) was a square, enclosed by a wall and paved with stones. …
33:7
… The Davidic dynasty was willed by the consent of the people, but first by God (II Par. 13, 4-12; 23, 3; 33, 7-8 etc.) as a reward for the "house" built for God by David-Solomon (I Par. 17, 7-27; 22, 10; 28, 6 ff.; II Par. 6, 7-11, 16 f.; 33, 7-8). God therefore, insofar as He is present in the …
33:11
PRAYER OF MANASSEH. - A short poem in 15 verses, which seeks to express the soul of the King imprisoned and repentant for his idolatry (cf. 2 Chron. 33:11-13, 18f.). It is one of the most appealing apocrypha (v.) of the Old Testament for its profound piety.
33:12
… Returned to his homeland, he restored the Yahwistic religion, removed "the foreign gods," the "image from the Temple" (II Chron. 33:15-17), and to show his adherence to Assyria he fortified Jerusalem and other cities (ibid. 33:12 ff.). …
33:13
In the atrium of the basilica of Sts. John and Paul on the Caelian, among the representations of the cycle that adorned it, Pope Symmachus had King M. portrayed obtaining pardon and the kingdom after having destroyed the idols he had introduced into the Temple of the Lord (II Chron. 33:13). The scene has been lost, but the Cambridge sylloge has preserved the text of the two hexameters that illustrated it.
33:14
His successor Manasseh (687) likewise repaired the fortifications of the city (II Chron. 33, 14-16), especially in the region of Ophel and on the north-east front of the Temple "as far as
… the southeastern hill of the city of Jerusalem, whose wall was built by Jotham (II Chron. 27:5), enlarged and repaired by Manasseh (II Chron. 32:14) and after the exile by the Tekoites (Neh. 3:27 [Vulg. murum templi]; 11:21; II Chron. 27:3; 33:14).
33:15
… Returned to his homeland, he restored the Yahwistic religion, removed "the foreign gods," the "image from the Temple" (II Chron. 33:15-17), and to show his adherence to Assyria he fortified Jerusalem and other cities (ibid. 33:12 ff.). …
33:18
… The author utilized not a few sources and documents, sometimes citing them explicitly as well, namely: a) "books of the kings of Israel and Judah" (II Par. 27, 7); "books of the kings of Judah and Israel" (ibid. 16, 11); "words (= deeds) of the kings of Israel" (ibid. 33, 18); it is not certain whether they are the same work, but they are distinguished from the canonical books of Kings; b) midhräism of the books of Kings (ibid. 24, 27) and of Addo the …
33:19
… Kings (ibid. 24, 27) and of Addo the prophet (ibid. 13, 22); c) words of Samuel the seer, of Nathan the prophet, of Gad the seer (I Par. 29, 29); words of Shemaiah the prophet and of Addo the seer (II Par. 12, 15); of Jehu (ibid. 20, 34), of the seers (ibid. 33, 19). Furthermore the P. utilize the canonical sources: the Pentateuch, Joshua, Samuel, Kings; the vision of Isaiah (ibid. 32, 32); the lamentations of Jeremiah over Josiah (ibid. 35, 25).
33:21
Amon (Hebrew «Builder»; Septuagint: 'Αμώς)
… (II Kings 21:19-26; II Chron. 33:21-25).
33:23
Amon (Hebrew «Builder»; Septuagint: 'Αμώς)
He followed in his father's footsteps, siding with the Assyrians and encouraging idolatry: "he also served all the abominations that his father had served and adored them" (II Kings 21:21). Indeed he surpassed him in irreligion (II Chron. 33:23), winning the sympathy of the corrupt lower classes.
Douay-Rheims (Challoner) · Vulgata Clementina · original Douay-Rheims (Douay 1609-10), transcription by EEBO-TCP (CC0) · La Sacra Bibbia, tradotta dalla Volgata da Antonio Martini (1769-1781) (LaParola (laparola.net), Martini OSIS text, Public domain (LaParola's electronic edition marks it 'Dominio pubblico')). Public domain.