Sennacherib invadeth Juda: his army is destroyed by an angel. Ezechias recovereth from his sickness: his other acts.
Sennacherib king of Assyria inuading Iuda, king Ezechias encorageth the people, and prouideth to defend the countrie. 9. the Assyrians threaten the people, and blaspheme God. 20. Ezechias and Isaias pray. 21. An Angel destroyeth the Assyrians armie, so their king retiring home, is slayne in his idols temple, by his owne sonnes. 22. Ezechias reigneth in peace, 24. falleth into deadlie sicknes, but miraculously recouereth, offendeth in pryde, and repenteth. 27. is exceding rich, which he imprudently sheweth to strangers: 32. dieth, and Manasses succedeth.
1After these things, and this truth, Sennacherib king of the Assyrians came and entered into Juda, and besieged the fenced cities, desiring to take them.Dopo queste, e simili opere di giustizia, Sennacherib re degli Assiri si mosse, ed entrato sulle terre di Giuda, assediò le città forti per espugnarle.AFTER which thinges, and this maner of truth, came Sennacherib the king of the Assyrians, and entering into Iuda, besieged the fensed cities, desirous to take them.Post quæ et hujuscemodi veritatem, venit Sennacherib rex Assyriorum, et ingressus Judam, obsedit civitates munitas, volens eas capere. 2And when Ezechias saw that Sennacherib was come, and that the whole force of the war was turning against Jerusalem,Lo che vedendo Ezechia, viene a dire, che Sennacherib si avvicinavo e che tutto l'impeto della guerra si rivolgeva contro Gerusalemme.Which when Ezechias had sene, to witte, that Sennacherib was come, and the whole force of the battel to be turned agaynst Ierusalem,Quod cum vidisset Ezechias, venisse scilicet Sennacherib, et totum belli impetum verti contra Jerusalem, 3He took counsel with the princes, and the most valiant men, to stop up the heads of the springs, that were without the city: and as they were all of this mind,Tenuto consiglio co' suoi' grandi, e cogli uomini più valorosi, ed essendo concorsi tutti nel parere di turare le sorgive della fontana, che eran fuori della città.taking counsel with the princes, and the most valiant men, to stoppe vp the heades of the fountaynes, that were without the citie: and the sentence of them al decreing this,inito cum principibus consilio, virisque fortissimis, ut obturarent capita fontium qui erant extra urbem: et hoc omnium decernente sententia, 4He gathered together a very great multitude, and they stopped up all the springs, and the brook, that ran through the midst of the land, saying: Lest the kings of the Assyrians should come, and find abundance of water.Raunò grandissimo numero di gente, e turarono tutte le fontane e il ruscello, che scorreva per il territorio dicendo: Affinchè venendo i re degli Assiri non trovin copia di acque.he gathered a very great multitude, & they stopped vp al the fountaynes, and the riuer, that ranne in the middes of the land, saying: Lest the kinges of the Assyrians come, and finde abundance of waters.congregavit plurimam multitudinem, et obturaverunt cunctos fontes, et rivum qui fluebat in medio terræ, dicentes: Ne veniant reges Assyriorum, et inveniant aquarum abundantiam. 5He built up also with great diligence all the wall that had been broken down, and built towers upon it, and another wall without: and he repaired Mello in the city of David, and made all sorts of arms and shields:Egli parimente usando ogni diligenza riparò tutta la muraglia, che era rovinata, e vi fabbricò sopra delle torri, e un altro muro al di fuori; e restaurò Mello nella città di David, e fece armi di ogni sorta, e scudi:He built also doing industriously euerie wall that had bene destroyed, and built towers vpon them, and an other wall without: and he repayred Mello in the citie of Dauid, and made armour and shildes of al sortes:Ædificavit quoque, agens industrie, omnem murum qui fuerat dissipatus, et exstruxit turres desuper, et forinsecus alterum murum: instauravitque Mello in civitate David, et fecit universi generis armaturam et clypeos:
6And he appointed captains of the soldiers of the army: and he called them all together in the street of the gate of the city, and spoke to their heart, saying:E nominò i comandanti dell'esercito, e gli adunò tutti quanti sulla piazza della porta della città, e parlò al loro cuore, dicendo:And he appointed princes of warryers in the armie: and he called them al together in the streate of the gate of the citie, and spake to their hart, saying:constituitque principes bellatorum in exercitu, et convocavit universos in platea portæ civitatis, ac locutus est ad cor eorum, dicens: 7Behave like men, and take courage: be not afraid nor dismayed for the king of the Assyrians, nor for all the multitude that is with him: for there are many more with us than with him.Operate da forti, e fatevi animo: non temete, e non abbiate paura del re degli Assiri, né di tutta quella moltitudine, che vien con lui: perocché molti più sono dalla parte nostra, che dalla sua.Doe manfully, and take courage: feare not, neither dread ye the king of the Assyrians, and al the multitude, that is with him: for there are manie moe with vs, then with him.Viriliter agite, et confortamini: nolite timere, nec paveatis regem Assyriorum, et universam multitudinem quæ est cum eo: multo enim plures nobiscum sunt, quam cum illo. 8For with him is an arm of flesh: with us the Lord our God, who is our helper, and fighteth for us. And the people were encouraged with these words of Ezechias king of Juda.Egli ha seco un braccio di carne: con noi sta il Signore Dio nostro, che è nostro aiuto, e combatte per noi. E il popolo a queste parole di Ezechia re di Giuda prese coraggio.For with him is an arme of flesh: with vs the Lord our God, which is our helper, and fighteth for vs. And the people was encouraged with these maner of wordes of Ezechias the king of Iuda.Cum illo enim est brachium carneum: nobiscum Dominus Deus noster, qui auxiliator est noster, pugnatque pro nobis. Confortatusque est populus hujuscemodi verbis Ezechiæ regis Juda. 9After this, Sennacherib king of the Assyrians sent his servants to Jerusalem, (for he with all his army was besieging Lachis,) to Ezechias king of Juda, and to all the people that were in the city, saying:Dopo che tali cose furon fatte, Sennacherib re degli Assiri (il quale con tutto il suo esercito assediava Lachis) spedì suoi messi ad Ezechia re di Giuda, e a tutto il popolo, che era nella città, i quali dissero:Which thinges after they were done, Sennacherib the king of the Assyrians sent his seruantes to Ierusalem (for himself with al his armie beseiged Lachis) to Ezechias the king of Iuda, & to al the people, that was in the citie, saying:Quæ postquam gesta sunt, misit Sennacherib rex Assyriorum servos suos in Jerusalem (ipse enim cum universo exercitu obsidebat Lachis) ad Ezechiam regem Juda, et ad omnem populum qui erat in urbe, dicens:
10Thus saith Sennacherib king of the Assyrians: In whom do you trust, that you sit still besieged in Jerusalem?Queste cose dice Sennacherib re degli Assiri: su quale speranza ve ne state voi chiusi in Gerusalemme?Thus sayth Sennacherib the king of the Assyrians: In whom hauing affiance, doe you sitte besieged in Ierusalem?Hæc dicit Sennacherib rex Assyriorum: In quo habentes fiduciam sedetis obsessi in Jerusalem ? 11Doth not Ezechias deceive you, to give you up to die by hunger and thirst, affirming that the Lord your God shall deliver you from the hand of the king of the Assyrians?V'inganna forse Ezechia per farvi morire di fame, e di sete, assicurandovi, che il Signore Dio vostri vi libererà dalle mani del re degli Assiri?Hath Ezechias deceiued you, to deliuer you to death in hunger and thirst, affirming that the Lord your God can deliuer you from the hand of the king of the Assyrians?num Ezechias decipit vos, ut tradat morti in fame et siti, affirmans quod Dominus Deus vester liberet vos de manu regis Assyriorum ? 12Is it not this same Ezechias, that hath destroyed his high places, and his altars, and commanded Juda and Jerusalem, saying: You shall worship before one altar, and upon it you shall burn incense?Non è egli quell'Ezechia, che distrusse i suoi luoghi eccelsi, e gli altari, e intimò, e disse a quelli di Giuda, e di Gerusalemme: Dinanzi ad un solo altare adorerete, e sopra di questo brucerete l'incenso?Why, is not this Ezechias, that hath destroyed his excelses, and altars, and hath commanded Iuda & Ierusalem, saying: Before one altar you shal adore, and on it you shal burne incense?Numquid non iste est Ezechias, qui destruxit excelsa illius, et altaria, et præcepit Juda et Jerusalem, dicens: Coram altari uno adorabitis, et in ipso comburetis incensum ? 13Know you not what I and my fathers have done to all the people of the lands? have the gods of any nations and lands been able to deliver their country out of my hand?Non sapete forse voi quello, che io, e i padri miei abbiam fatto a tutti i popoli della terra? Furon eglino da tanto gli dei delle genti, e di tutti i paesi, che potesser liberare dalle mie mani il loro paese?Are you ignorant what thinges I haue done, and my fathers to al the peoples of the landes? haue the goddes of nations, and of al landes bene able to deliuer their countrie out of my hand?an ignoratis quæ ego fecerim, et patres mei, cunctis terrarum populis ? numquid prævaluerunt dii gentium, omniumque terrarum, liberare regionem suam de manu mea ? 14Who is there among all the gods of the nations, which my fathers have destroyed, that could deliver his people out of my hand, that your God should be able to deliver you out of this hand?Qual è tra gli dei tutti delle nazioni sterminate da' padri miei, che abbia potuto liberare il suo popolo dalle mie mani, onde possa anche sottrarvi a questa mia mano il Dio vostro?Who is there of al the goddes of the nations, which my fathers wasted, that could deliuer his people out of my hand, that your God also can deliuer you out of this hand?Quis est de universis diis gentium, quas vastaverunt patres mei, qui potuerit eruere populum suum de manu mea, ut possit etiam Deus vester eruere vos de hac manu ?
15Therefore let not Ezechias deceive you, nor delude you with a vain persuasion, and do not believe him. For if no god of all the nations and kingdoms, could deliver his people out of my hand, and out of the hand of my fathers, consequently neither shall your God be able to deliver you out of my hand.Badate adunque, che Ezechia non vi seduca, o con vane lusinghe vi gabbi, e non gli credete. Perocché se verun dio di tutte le genti, e reami non potè salvare il suo popolo dalla mia mano, e dalle mani de' padri miei, per conseguenza nemmeno il Dio vostro dalla mia mano potrà salvarvi.Let not therfore Ezechias deceiue you, nor delude you with vayne persuasion, neither beleue ye him. For if no god o• al nations and kingdomes, could deliuer his people out of my hand, and out of the hand of my fathers, consequently neither shal your God be able to deliuer you out of my hand.non vos ergo decipiat Ezechias, nec vana persuasione deludat, neque credatis ei. Si enim nullus potuit deus cunctarum gentium atque regnorum liberare populum suum de manu mea, et de manu patrum meorum, consequenter nec Deus vester poterit eruere vos de manu mea. 16And many other things did his servants speak against the Lord God, and against Ezechias his servant.E molte altre cose dissero i servi di Sennacherib contro il Signore Dio, e in biasimo di Ezechia suo servo.Yea and manie other thinges did his seruantes speake, agaynst our Lord God, and agaynst Ezechias his seruant.Sed et alia multa locuti sunt servi ejus contra Dominum Deum, et contra Ezechiam servum ejus. 17He wrote also letters full of blasphemy against the Lord the God of Israel, and he spoke against him: As the gods of other nations could not deliver their people out of my hand, so neither can the God of Ezechias deliver his people out of this hand.Ed egli scrisse eziandio lettere piene di bestemmie contro il Signore Dio d'Israele, e disse di lui: Siccome gli dei delle altre genti non poteron liberare i popoli loro dalle mie mani; così il Dio di Ezechia non potrà salvare il suo popolo da questa mano.Letters also he wrote ful of blasphemie against our Lord the God of Israel, and he spake agaynst him: as the goddes of their nations could not deliuer their people out of my hand, so the God also of Ezechias can not deliuer his people out of this hand.Epistolas quoque scripsit plenas blasphemiæ in Dominum Deum Israël, et locutus est adversus eum: Sicut dii gentium ceterarum non potuerunt liberare populum suum de manu mea, sic et Deus Ezechiæ eruere non poterit populum suum de manu ista. 18Moreover he cried out with a loud voice, in the Jews’ tongue, to the people that sat on the walls of Jerusalem, that he might frighten them, and take the city.È oltre a ciò ad altissima voce in lingua Ebrea sgridava il popolo, che stava sulle mura di Gerusalemme, per isbigottirlo, e così prendere la città.Moreouer also with a lowd crie, in the Iewes tongue, he sounded against the people, that sate on the walles of Ierusalem, that he might terrifie them, and take the citie.Insuper et clamore magno, lingua judaica, contra populum qui sedebat in muris Jerusalem, personabat, ut terreret eos, et caperet civitatem.
19And he spoke against the God of Jerusalem, as against the gods of the people of the earth, the works of the hands of men.E parlava del Dio di Gerusalemme, come degli dei delle nazioni della terra, lavori di mano d'uomo.And he spake agaynst the God of Ierusalem, as agaynst the goddes of the peoples of the earth, the workes of mens handes.Locutusque est contra Deum Jerusalem, sicut adversum deos populorum terræ, opera manuum hominum. 20And Ezechias the king, and Isaias the prophet the son of Amos, prayed against this blasphemy, and cried out to heaven.Fecer pertanto orazione Ezechia re, e Isaia figliuolo di Amos profeta contro questo bestemmiatore, e alzarono al cielo le loro voci.Ezechias therfore the king, and Isaias the prophet the sonne of Amos, prayed agaynst this blasphemie, and cried out euen to heauen.Oraverunt igitur Ezechias rex, et Isaias filius Amos prophetes, adversum hanc blasphemiam, ac vociferati sunt usque in cælum. 21And the Lord sent an angel, who cut off all the stout men and the warriors, and the captains of the army of the king of the Assyrians: and he returned with disgrace into his own country. And when he was come into the house of his god, his sons that came out of his bowels, slew him with the sword.E il Signore mandò un Angelo, il quale uccise tutti gli uomini forti, e valorosi, e il capo dell'esercito del re degli Assiri, il quale se ne tornò svergognato al suo paese. Ed essendo entrato nella casa del suo dio, i suoi proprj figliuoli lo ucciser di spada.And our Lord sent an Angel, which stroke euerie strong man, and warryer, and prince of the armie of the king of the Assyrians: and he returned with ignominie into his countrie. And when he was entered into the house of his God, his sonnes that were come forth of his wombe, slewe him with the sword.Et misit Dominus angelum, qui percussit omnem virum robustum, et bellatorem, et principem exercitus regis Assyriorum: reversusque est cum ignominia in terram suam. Cumque ingressus esset domum dei sui, filii qui egressi fuerant de utero ejus interfecerunt eum gladio. 22And the Lord saved Ezechias and the inhabitants of Jerusalem, out of the hand of Sennacherib king of the Assyrians, and out of the hand of all, and gave them treasures on every side.Così il Signore salvò Ezechia, egli abitanti di Gerusalemme dalle mani di Sennacherib re degli Assiri, e dalle mani di tutti gli altri, e diede loro la pace da tutte parti.And our Lord saued Ezechias and the inhabitantes of Ierusalem, out of the hand of Sennacherib the king of the Assyrians, and out of the hand of al, & gaue them rest round about.Salvavitque Dominus Ezechiam et habitatores Jerusalem de manu Sennacherib regis Assyriorum, et de manu omnium, et præstitit eis quietem per circuitum.
23Many also brought victims, and sacrifices to the Lord to Jerusalem, and presents to Ezechias king of Juda: and he was magnified thenceforth in the sight of all nations.E molti eziandio portavan vittime, e offerivano sagrifizj al Signore in Gerusalemme, e doni ad Ezechia re di Giuda, il quale da indi in poi divenne famoso presso tutte le genti.Manie also brought hostes, and sacrifices to our Lord into Ierusalem, and giftes to Ezechias the king of Iuda: who was exalted after these thinges before al nations.Multi etiam deferebant hostias et sacrificia Domino in Jerusalem, et munera Ezechiæ regi Juda: qui exaltatus est post hæc coram cunctis gentibus. 24In those days Ezechias was sick even to death, and he prayed to the Lord: and he heard him, and gave him a sign.In quel tempo Ezechia si ammalò mortalmente, e fece orazione al Signore, il quale lo esaudì, e gliene diede un segno.In those daies Ezechias was sick euen to death, and he prayed our Lord: and he heard him, and gaue him a signe.In diebus illis ægrotavit Ezechias usque ad mortem, et oravit Dominum: exaudivitque eum, et dedit ei signum. 25But he did not render again according to the benefits which he had received, for his heart was lifted up: and wrath was enkindled against him, and against Juda and Jerusalem.Ma egli non corrispose ai benefizj, che avea ricevuti, perchè il suo cuore si inalberò: e si accese l'ira contro di lui, e contro Giuda, e Gerusalemme.But not according to the benefites, which he receiued, did he recompense, because his hart was eleuated: and wrath came agaynst him, and agaynst Iuda and Ierusalem.Sed non juxta beneficia quæ acceperat, retribuit, quia elevatum est cor ejus: et facta est contra eum ira, et contra Judam et Jerusalem. 26And he humbled himself afterwards, because his heart had been lifted up, both he and the inhabitants of Jerusalem: and therefore the wrath of the Lord came not upon them in the days of Ezechias.Ma dipoi si umiliò dell'essersi insuperbito in cuor suo tanto egli, come gli abitatori di Gerusalemme: e per questo l'ira del Signore non piombò sopra di loro, fino che visse Ezechia.And he was humbled afterward, because his hart had bene exalted, both he and the inhabitantes of Ierusalem: and therfore the wrath of our Lord came not vpon them in the daies of Ezechias.Humiliatusque est postea, eo quod exaltatum fuisset cor ejus, tam ipse quam habitatores Jerusalem: et idcirco non venit super eos ira Domini in diebus Ezechiæ. 27And Ezechias was rich, and very glorious, and he gathered himself great treasures of silver and of gold, and of precious stones, of spices, and of arms, of all kinds, and of vessels of great price.Ed Ezechia fu ricco, e di gran nome, e si adunò girandi tesori di argento, e di oro, e di pietre preziose, e di aromi, e d'armi d'ogni genere, a di vasi di gran pregio:And Ezechias was rich, and glorious excedingly and gathered to himself great treasures of siluer and of gold, and of pretious stone, of spices, and of armour of al kinde, and of vessels of great price.Fuit autem Ezechias dives, et inclytus valde, et thesauros sibi plurimos congregavit argenti, et auri, et lapidis pretiosi, aromatum, et armorum universi generis, et vasorum magni pretii.
28Storehouses also of corn, of wine, and of oil, and stalls for all beasts, and folds for cattle.E de' maggazzini di grano, e di vino, e di olio, e delle stalle di ogni specie giumenti, e ovili di pecore.Storehouses also of corne, of wyne, and of oyle, and stalles of al beastes, and foldes of cattel,Apothecas quoque frumenti, vini, et olei, et præsepia omnium jumentorum, caulasque pecorum, 29And he built himself cities: for he had flocks of sheep, and herds without number, for the Lord had given him very much substance.Ed egli edificò delle città: perocché aveva innumerabili greggi di pecore, perchè il Signore gli avea date stragrandi ricchezze.and six cities he built to him self: for he had flockes of sheepe, and of heardes innumerable, because our Lord had geuen him substance exceding much.et urbes ædificavit sibi: habebat quippe greges ovium et armentorum innumerabiles, eo quod dedisset ei Dominus substantiam multam nimis. 30This same Ezechias was, he that stopped the upper source of the waters of Gihon, and turned them away underneath toward the west of the city of David: in all his works he did prosperously what he would.Questi è quell'Ezechia, che turò la fontana superiore delle acque di Gihon, e le fece correre sotto terra verso ponente nella città di David. Egli riuscì felicemente in tutto quello, che intraprese.The same is Ezechias, that stopped the vpper fountaine of the waters of Gihon, and turned them away vnderneth toward the West of the Citie of Dauid: in al his workes he did prosperously what he would.Ipse est Ezechias, qui obturavit superiorem fontem aquarum Gihon, et avertit eas subter ad occidentem urbis David: in omnibus operibus suis fecit prospere quæ voluit. 31But yet in the embassy of the princes of Babylon, that were sent to him, to inquire of the wonder that had happened upon the earth, God left him that he might be tempted, and all things might be made known that were in his heart.Con tutto ciò Dio per far prova di lui, e per far conoscere tutto quello, ch'egli aveva nel cuore, lo abbandonò allorchè gli furon mandati quegli ambasciadori principi di Babilonia ad informarsi da lui del prodigio, che era avvenuto sopra la terra.But yet in the embassie of the princes of Babylon, that were sent to him, to aske of the wonder, that had chanced vpon the earth, God leift him that he might be tempted, and al thinges might be made knowen, that were in his hart.Attamen in legatione principum Babylonis, qui missi fuerant ad eum ut interrogarent de portento quod acciderat super terram, dereliquit eum Deus ut tentaretur, et nota fierent omnia quæ erant in corde ejus.
32Now the rest of the acts of Ezechias, and of his mercies are written in the book of the kings of Juda and Israel.Il rimanente poi delle geste di Ezechia, e le sue buone opere sono scritte nella visione d'Isaia figliuolo di Amos profeta, e nel libro dei re di Giuda, e d'Israele,But the rest of the wordes of Ezechias, and of his mercies are writen in the vision of Isaias the sonne of Amos the prophete, and in the booke of the kinges of Iuda & Israel.Reliqua autem sermonum Ezechiæ, et misericordiarum ejus, scripta sunt in visione Isaiæ filii Amos prophetæ, et in libro regum Juda et Israël. 33And Ezechias slept with his fathers, and they buried him above the sepulchres of the sons of David: and all Juda, and all the inhabitants of Jerusalem celebrated his funeral: and Manasses his son reigned in his stead.Ed Ezechia si addormentò co' padri suoi, e fu sepolto sopra i sepolcri de' figliuoli di David: e tutto Giuda celebrò i suoi funerali con tutti gli abitanti di Gerusalemme: e Manasse suo figliuolo gli succedette nel regno.And Ezechias slept with his fathers, and they buried him in the chiefe sepulchres of the children of Dauid: and al Iuda celebrated his funeralles, & al the inhabitantes of Ierusalem: and Manasses his sonne reigned for him.Dormivitque Ezechias cum patribus suis, et sepelierunt eum super sepulchra filiorum David: et celebravit ejus exequias universus Juda, et omnes habitatores Jerusalem: regnavitque Manasses filius ejus pro eo.
32:1
Year of the World 3291, Year before Christ 713.; 4 Kings 18:13.; Ecclesiasticus 48:20.; Isaias xxxvi.
Junius
Truth, and sincere piety of the king, God was pleased to put him to trial; (Tirinus; Menochius; Du Hamel) or, "after these things were established." (Junius)
Calmet
Sennacherib attacked Juda when Ezechias had been fifteen years on the throne, and till that time had paid the stipulated tribute, 4 Kings 18:13. (Calmet)
Menochius
He now probably refused to pay it any longer. (Salien, the year of the world 3319.) (Menochius)
32:2
32:3
Calmet
City. The torrent Cedron afforded the only good supply of water. It was often dry, and was only three steps across, when full of melted snow or rain. The waters of Siloe and Gihon were collected in it. Yet it was no very difficult enterprise for the king to turn the stream, and introduce the waters through the rock into a large reservoir, in the city, by the canal, which is mentioned [in] 2 Esdras 2:14., and Ecclesiasticus 48:19. The besieged were more frequently deprived of water, Judith 7:6. Babylon was taken by Semiramis, Cyrus, and Alexander, after they had turned aside the waters of the Euphrates; and Caesar obliged the town of Cahors to surrender, by intercepting the springs. (Frontin. 3:7.) (Calmet)
32:4
Tirinus
Land, Cedron, on the east; (Calmet; Menochius) or it may be the Gihon, which supplies Siloe, ver. 30. (Tirinus)
32:5
Without, of less strength.
Mello, the palace, which was strongly situated, and Ezechias added fresh fortifications, 2 Kings 5:9.
Arms. Hebrew, "darts."
32:6
Calmet
Gate, where there was a room for assemblies, 2 Kings 18:24. (Calmet)
Haydock
Heart, in the most affectionate and pathetic manner. (Haydock)
32:7
32:9
32:12
Calmet
His altars. Rabsaces was ignorant of the law, and upbraids the king for a commendable action. (Calmet)
Haydock
Thus our adversaries foolishly blame us for keeping holy days and abstinence. (Haydock)
32:17
Haydock
He (Sennacherib) wrote, when he was going towards Egypt. Both master and servant employed the same fallacious argument; as if the true God and idols were all upon a level, and as if past success were a sure proof of future victories, ver. 19. (Haydock)
32:21
Army. Hebrew, "camp."
Calmet
Disgrace. The Jews pretend that he was deprived of his beard and hair, (St. Jerome, Trad.) misapplying the text of Isaias 7:20. (Calmet)
Lyranus
Sword, to prevent their being offered as victims, to appease the idol and the people. (R. Solomon) (Lyranus)
Tirinus
This happened some months after the king's return to Ninive, when he had cruelly oppressed the captive Jews and Tobias, 1:24. (Tirinus)
32:23
Many; probably strangers, 3 Kings 8:41.
32:24
Year of the World 3291, Year before Christ 713.
Sign. See 4 Kings xx.
32:25
Calmet
Up, by riches, and the splendid embassy from Babylon. (Calmet)
Worthington
Prosperity is more dangerous than adversity. (Worthington)
Haydock
Few are able to bear good fortune with moderation. (Haydock)
32:27
Arms. Hebrew, "shields." Septuagint, "arsenals."
32:30
Underneath the walls of the city, making them run westward, 2 Paralipomenon 33:14.
32:31
Calmet
Wonder, at the defeat of Sennacherib; (Grotius; Du Hamel) or rather the retrogradation of the sun, as the Chaldeans studied astronomy with diligence. (Menochius) (Tirinus) (Calmet)
Haydock
Left him, in punishment of his vanity. (Haydock)
Menochius
Heart. How feeble is man when destitute of the divine assistance! (Menochius)
Du Hamel
God permitted, therefore, the king to be tempted, (Calmet) that he might know himself, and that others might have a true idea of him. (Du Hamel)
32:33
Year of the World 3306, Year before Christ 698.
Menochius
Above, for distinction's sake: (Calmet) meriti praerogativa. (St. Jerome, Trad.) (Menochius)
Calmet
The cell was either higher than the rest, or a sort of pyramid was erected over the tomb of Ezechias. (Calmet)
32:1
4. R•g. 18. Isaie 36.
32:25
more danger of p•••e in prosperitie, then in aduersitie.
32:24
John Cassian † AD 435 The Twelve Books on the Institutes of the Cœnobia, and the Remedies for the Eight Principal Faults 11.10
… and wrath was kindled against him and against Judah and Jerusalem: and he humbled himself afterwards because his heart had been lifted up, both he and the inhabitants of Jerusalem, and therefore the wrath of the Lord came not upon them in the days of Hezekiah.”
32:26
St Jerome † AD 420 Against the Pelagians 2
2 Chron. xxxii. 26 . He fell by the lifting up of his heart.
32:1
1. AFTER THESE THINGS AND SUCH LIKE TRUTH CAME SENNACHERIB, — that is to say, After these things truly done by Hezekiah, and truly narrated by me, God, wishing to test, exercise and perfect the piety, virtue and confidence of Hezekiah, which he had in God, permitted that Sennacherib should come and invade Judea.
32:4
4. THE STREAM (the spring of Gihon, as is evident from verse 30), WHICH FLOWED IN THE MIDST OF THE LAND, — namely that which was adjacent to Jerusalem, that is to say, Hezekiah partly stopped up the waters, and especially the spring of Gihon, so that he might afflict the camp of Sennacherib with thirst; partly by boring through the rock, he diverted them into the wells of the city, so that the besieged Jews might have water for drinking and other uses. See what is said Ecclesiasticus XLVIII, 19.
32:21
21. THE LORD SENT AN ANGEL. — Herodotus corrupted this history in the Euterpe, saying that Sennacherib invaded Egypt, but was put to flight by a priest of Vulcan through mice that were brought in, which gnawed the bows and arms of the Assyrians; for he substitutes Egypt for Judea, a priest for Hezekiah, Vulcan for God, and mice for the Angel. Moreover Sennacherib himself, in such a great slaughter of his men, was saved almost alone, and for this reason, says St. Jerome in chapter 30 of Isaiah, so that he might know the power of God and restrain the mouths of those who blasphemed, and become a witness to that majesty which he had shortly before despised. Pharaoh also is preserved in the ten plagues of Egypt, so that he might perish last: which this man also suffered. It was fitting that a man be punished with the gravest loss of his greatest and most flourishing army, and of the greatest riches; which loss he would not have felt, if he had perished in a moment with his men. It was fitting that he undergo incredible ignominy among his people, by whose fault or incompetence such a slaughter had struck down a most powerful kingdom. It was fitting finally that he be consumed by a far more bitter death, and in all ways to be tormented: for indeed, as appears, he was to be pierced by many blows of swords, and by his sons, and in a place consecrated to divinity. Thus Salianus. There is no doubt that in this slaughter Rabshakeh was struck down by the Angel, and was more tormented, as one who blasphemed against God and cursed Hezekiah: moreover Hezekiah and the Jews were enriched with the rich spoils of so many slain Assyrians. HIS SONS (Adrammelech and Sharezer) SLEW HIM WITH THE SWORD. — Rabbi Solomon gives the reason, and from him Lyra, that Sennacherib, to appease the gods who were the authors of such a slaughter, wished to sacrifice these two sons to them; but they, suspecting this, anticipated their father and killed him. Moreover Sennacherib, having received the defeat in Judea, fled and returned to his Nineveh, where he raged against the Jews, and killed many; so that Tobias, burying them, stripped of all his goods, escaped death by fleeing, from which flight after 43 days Sennacherib was killed by his sons: all which things are narrated in Tobias, chapter 1, verse 21, and following. St. Jerome transmits the same reason of Rabbi Solomon in the Tradition. And Serarius and Genebrardus in the Chronology relate the same from the Hebrew text of Tobias, chapter 1. Lyra and Abulensis bring forward another reason in the fourth book of Kings, chapter 15, Question 31, namely that Sennacherib was killed by two elder sons, because the father, passing them over, wished Esarhaddon, the younger, to be his successor in the kingdom. The reason for this election the Historia Scholastica relates to the love with which Sennacherib cherished the mother of Esarhaddon. Which is thought to have been the reason why formerly Rehoboam preferred Abijah the son of Maachah to his other sons, as appears in 2 Paralipomenon, 11, 21. The truer and more certain reason is that which Theodoret brings forward in the fourth book of Kings, saying: "Because he had been seized with rage against God, who had made him, he was slain by those who had been begotten from him."
32:31
31. CONCERNING THE PORTENT, — of the retrocession of the sun and the shadow on the Dial of Ahaz, concerning which I have treated at length in Isaiah chapter 38.
Machine translation from the Latin, not reviewed.
32:1
… He appears in a dramatic scene narrated in the Bible three times (II Kings 16, 13-19, 36; Is. 36-37; II Chron. 32, 1-23) and in many cuneiform inscriptions, which delineate his character.
32:2
… city walls and which Hezekiah (716), on the eve of Sennacherib's invasion, protected by creating a new circuit ("the second wall") that extended from the Gennat gate, near the Jaffa gate, as far as the Antonia (v.), leaving the hill of Golgotha outside (II Chron. 32, 2-5). But the principal work of this King was the opening of an aqueduct of about 550 m. through solid rock to carry the waters of the upper Gihon into the pool of Siloam in order to deprive …
32:9
… Judea around 920 B.C. (2 Chron. 11:9). L. saw the death of King Amaziah (789 B.C.) at the hands of his assassins (2 Kings 18:19; 2 Chron. 25:27). In the time of Isaiah, under Hezekiah, in 702, the Assyrian king Sennacherib besieged it (2 Kings 14:19; 2 Chron. 32:9; cf. Mic. 1:13) and from there sent messengers to Jerusalem to demand its surrender (2 Kings 18:17; 19:18; Isa. 36:2; 37:8). A century later Nebuchadnezzar besieged L. (Jer. 34:7) …
32:14
… All the other times há-'áphēl in the Bible designates the southeastern hill of the city of Jerusalem, whose wall was built by Jotham (II Chron. 27:5), enlarged and repaired by Manasseh (II Chron. 32:14) and after the exile by the Tekoites (Neh. 3:27 [Vulg. murum templi]; 11:21; II Chron. 27:3; 33:14).
32:30
… almost at ground level, with various sections open for the irrigation of the royal gardens; it led the water from the G. into the lower pool, today Birket el-hamra (Is. 8:6). This channel, which could also serve besiegers, was blocked up by Hezekiah (2 Chron. 32:30), who had a deep tunnel excavated which, passing underground through the hill of Ophel, carried the water from the upper G. to the other side of the hill, on the western slope (2 …
… In confirmation of the objectivity of the P. one should cite the Siloam inscription (cf. II Chron. 32, 30) and the very recent stele of Ashurnasirpal II (883-859 B.C.) excavated at Nimrud in 1951 in the royal palace, in which the Assyrian monarch describes the great feast of the inauguration …
32:32
Isaias (HEB. JĒŠA-JĀH[Ā] "SALVATION [IS] YAHWEH", SEPTUAGINT 'HESAIAU)
The historical appendix (chaps. 36-39) has a common origin with the passage II Kings 18:17-20:19, of which it is essentially a duplicate: there are reasons for holding that it is the work of Isaiah (cf. II Chron. 32:32), used by the author of the Book of Kings, and also that it is the work of the author of that book, from which it would have been extracted and inserted into Isaiah, because of the …
… (I Par. 29, 29); words of Shemaiah the prophet and of Addo the seer (II Par. 12, 15); of Jehu (ibid. 20, 34), of the seers (ibid. 33, 19). Furthermore the P. utilize the canonical sources: the Pentateuch, Joshua, Samuel, Kings; the vision of Isaiah (ibid. 32, 32); the lamentations of Jeremiah over Josiah (ibid. 35, 25).
Douay-Rheims (Challoner) · Vulgata Clementina · original Douay-Rheims (Douay 1609-10), transcription by EEBO-TCP (CC0) · La Sacra Bibbia, tradotta dalla Volgata da Antonio Martini (1769-1781) (LaParola (laparola.net), Martini OSIS text, Public domain (LaParola's electronic edition marks it 'Dominio pubblico')). Public domain.