Dagon falleth downe twise in presence of the Arke, his head and handes broken of. 6. The Philisthijms being sore plagued in al their cities where the arke cometh, 11. determine to send it backe to the Israelites.
1And the Philistines took the ark of God, and carried it from the Stone of help into Azotus.Ma i Filistei presero l'arca di Dio, e la trasportarono dalla Pietra del soccorso in Azoto.AND the Philistijms tooke the arke of God, and caried it from the Stone of helpe into Azotus.Philisthiim autem tulerunt arcam Dei, et asportaverunt eam a lapide Adjutorii in Azotum. 2And the Philistines took the ark of God, and brought it into the temple of Dagon, and set it by Dagon.E portarono i Filistei l'arca di Dio nel tempio di Dagon, e la collocarono vicino a Dagon.And the Philistijms tooke the arke of God, and brought it into the temple of Dagon, and sette it beside Dagon.Tuleruntque Philisthiim arcam Dei, et intulerunt eam in templum Dagon, et statuerunt eam juxta Dagon. 3And when the Azotians arose early the next day, behold Dagon lay upon his face on the ground before the ark of the Lord: and they took Dagon, and set him again in his place.E il dì seguente alzatisi quelli di Azoto allo spuntare del dì, ecco che Dagon giaceva boccone per terra dinanzi all'arca del Signore: e presero Dagon, e lo rimisero al suo posto.And when the Azotians had risen early the next day, behold Dagon lay flatte on the ground before the arke of our Lord: and they tooke Dagon, and restored him into his place.Cumque surrexissent diluculo Azotii altera die, ecce Dagon jacebat pronus in terra ante arcam Domini: et tulerunt Dagon, et restituerunt eum in locum suum. 4And the next day again, when they rose in the morning, they found Dagon lying upon his face on the earth before the ark of the Lord: and the head of Dagon, and both the palms of his hands, were cut off upon the threshold:E di nuovo alzati la mattina seguente trovarono Dagon che giacea boccone per terra dinanzi all'arca del Signore: ma il capo di Dagon, e le due mani troncate erano sulla soglia (del tempio):And agayne early the next day rising vp, they found Dagon lying vpon his face on the earth before the arke of our Lord: and the head of Dagon, and the two palmes of his handes were cutte of vpon the threshold:Rursumque mane die altera consurgentes, invenerunt Dagon jacentem super faciem suam in terra coram arca Domini: caput autem Dagon, et duæ palmæ manuum ejus abscissæ erant super limen: 5And only the stump of Dagon remained in its place. For this cause neither the priests of Dagon, nor any that go into the temple, tread on the threshold of Dagon in Azotus unto this day.E il solo torso di Dagon era rimaso al suo posto. Questa è la ragione, per cui fino al dì d'oggi i sacerdoti di Dagon, e tutti quelli che entrano nel suo tempio non pongono il piede sulla soglia di Dagon in Azoto.moreouer the bodie only of Dagon was remayning in his place. For this cause the priestes of Dagon, and al that enter into his temple, tread not vpon the threshold of Dagon in Azotus vntil this day.porro Dagon solus truncus remanserat in loco suo. Propter hanc causam non calcant sacerdotes Dagon, et omnes qui ingrediuntur templum ejus, super limen Dagon in Azoto, usque in hodiernum diem.
6And the hand of the Lord was heavy upon the Azotians, and he destroyed them, and afflicted Azotus and the coasts thereof with emerods. And in the villages and fields in the midst of that country, there came forth a multitude of mice, and there was the confusion of a great mortality in the city.E la mano del Signore si fe' sentir fieramente a quelli di Azoto e li desolò; e mandò a quelli di Azoto, e del suo territorio un malore nelle parti deretane più interne. E villaggi, e i campi in mezzo a quella regione ribollirono, e nacquer de' topi, e la città era sossopra pella gran mortalità.And the hand of our Lord was heauie vpon the Azotians, and he plagued them, and stroke Azotus and the coastes thereof in the secrete part of the fundament. And the townes and fieldes bubbled forth in the middes of that country, and there came forth mise, and there was confusion of great death in the citie.Aggravata est autem manus Domini super Azotios, et demolitus est eos: et percussit in secretiori parte natium Azotum, et fines ejus. Et ebullierunt villæ et agri in medio regionis illius, et nati sunt mures et facta est confusio mortis magnæ in civitate. 7And the men of Azotus seeing this kind of plague, said: The ark of the God of Israel shall not stay with us: for his hand is heavy upon us, and upon Dagon, our god.Or reggendo gli uomini di Azoto questi flagelli dissero: Non resti presso di noi l'arca del Dio d'Israele: perocché dura è la mano di lui sopra di noi, e sopra il nostro dio Dagon.And the men of Azotus seing this maner of plague, said: Let not the arke of the God of Israel tarie with vs: because his hand is sore vpon vs, and vpon Dagon our God.Videntes autem viri Azotii hujuscemodi plagam, dixerunt: Non maneat arca Dei Israël apud nos: quoniam dura est manus ejus super nos, et super Dagon deum nostrum. 8And sending, they gathered together all the lords of the Philistines to them, and said: What shall we do with the ark of the God of Israel? And the Gethites answered: Let the ark of the God of Israel be carried about. And they carried the ark of the God of Israel about.E mandaron gente per far adunare presso di loro tutti i satrapi de' Filistei, e dissero: Che farem noi dell'arca del Dio d'Israele? Risposero quelli di Geth: Si meni attorno l'arca del Dio d'Israele. E menaron attorno l'arca dei Dio d'Israele.And sending they gathered together al the princes of the Philistijms to them, and said: What shal we doe with the arke of the God of Israel? And the Getheites answered: Let the arke of the God of Israel be caried about, and they caried about the arke of the God of Israel.Et mittentes congregaverunt omnes satrapas Philisthinorum ad se, et dixerunt: Quid faciemus de arca Dei Israël ? Responderuntque Gethæi: Circumducatur arca Dei Israël. Et circumduxerunt arcam Dei Israël. 9And while they were carrying it about, the hand of the Lord came upon every city with an exceeding great slaughter: and he smote the men of every city, both small and great, and they had emerods in their secret parts. And the Gethites consulted together, and made themselves seats of skins.E mentre quelli la menavano attorno, la mano del Signore facea strage formisura grande in ciascheduna città: e straziava dal piccolo al grande gli uomini di ciascuna città, e uscivan lor fuori gl'intestini, e s'imputridivano. E i Gethei tenner consiglio, e si fecer dei sedili di pelli.And they carying it about, the hand of our Lord was made through euerie citie by an exceding great slaughter: and it strake the men of euery city, from litle vnto great, & they had emeroides in their secrete partes. And the Getheites tooke counseil, and made themselues stooles of skinnes.Illis autem circumducentibus eam, fiebat manus Domini per singulas civitates interfectionis magnæ nimis: et percutiebat viros uniuscujusque urbis, a parvo usque ad majorem, et computrescebant prominentes extales eorum. Inieruntque Gethæi consilium, et fecerunt sibi sedes pelliceas.
10Therefore they sent the ark of God into Accaron. And when the ark of God was come into Accaron, the Accaronites cried out, saying: They have brought the ark of the God of Israel to us, to kill us and our people.Mandarono adunque l'arca di Dio in Accaron. E arrivata che fu in Accaron l'arca di Dio, sclamarono gli Accaroniti, e dissero: Hanno condotta a noi l'arca del Dio d'Israele, perchè ammazzi noi, e il nostro popolo.They sent therfore the arke of God into Accaron. And when the arke of God was come into Accaron, the Accaronites cryed out, saying: They haue brought vnto vs the arke of the God of Israel, to kil vs & our people.Miserunt ergo arcam Dei in Accaron. Cumque venisset arca Dei in Accaron, exclamaverunt Accaronitæ, dicentes: Adduxerunt ad nos arcam Dei Israël ut interficiat nos et populum nostrum. 11They sent therefore, and gathered together all the lords of the Philistines: and they said: Send away the ark of the God of Israel, and let it return into its own place, and not kill us and our people.Mandarono perciò gente affin di fare adunare tutti i satrapi dei Filistei: i quali dissero: Rimandate l'arca del Dio d'Israele, ed ella torni al suo posto, e non distrugga noi, e il nostro popolo.They sent therefore & gathered together al the princes of the Philistijms: who sayd: Dimisse the arke of the God of Israel, & let it returne into his place, & not kil vs with our people.Miserunt itaque et congregaverunt omnes satrapas Philisthinorum: qui dixerunt: Dimittite arcam Dei Israël, et revertatur in locum suum, et non interficiat nos cum populo nostro. 12For there was the fear of death in every city, and the hand of God was exceeding heavy. The men also that did not die, were afflicted with the emerods: and the cry of every city went up to heaven.Imperocché per ciascuna città si spandeva un terror di morte, e la mano di Dio li premeva gagliardamente: e quegli ancora che non morivano, erano percossi nelle parti deretane più interne: e da ciascheduna città si alzavano le urla fino al cielo.For there was made the feare of death in euery citie, & the hand of God exceding greuous. the men also that had not died, were striken in the secrete part of the buttockes: and the howling of euery citie went vp into heauen.Fiebat enim pavor mortis in singulis urbibus, et gravissima valde manus Dei. Viri quoque qui mortui non fuerant, percutiebantur in secretiori parte natium: et ascendebat ululatus uniuscujusque civitatis in cælum.
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Year of the World 2888.
Calmet
Azotus, one of the five principal cities of the Philistines. It is astonishing that God permits these infidels to touch the ark, He who resented the conduct of Oza, and of the Bethsamites, with such severity. But the law regarded the Israelites, and the pagans were ignorant of it. (Calmet)
Haydock
The servant, who knows his master will, and does not obey, shall suffer many stripes; [Luke 12:47.] and those who have the happiness of professing the true religion, and dishonour it by their immorality, must expect to feel the heavy hand of the judge, much more than ignorant unbelievers. (Haydock)
The Philistines could not suppose that they had gained a victory over God, since they knew he might be displeased with the conduct of his people; and they soon began to perceive that they had brought the greatest misfortunes upon themselves.
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Dagon is the same as Derceto, Atergatis, Venus, and the moon, (Calmet) and was represented like a woman, (Tirinus) as far as the waist, and a fish below. (Haydock) (Judges 16:23.)
Menochius
The ark was placed near the idol, out of respect; (Calmet) or as a trophy of the victory, which they attributed to Dagon. (Menochius)
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Calmet
Lord, as if to acknowledge his superiority. (Calmet)
Worthington
No sooner was the gospel preached, than the power of the idols began to decrease. (Ven. Bede) (Worthington)
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Menochius
Threshold. The idol is treated worse the second time. (Menochius)
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Haydock
The stump of, seems to be wanting in Hebrew. (Haydock)
Only the lower part, which resembled a fish, (Dag) was left on its pedestal.
Prudentius in S. Romano
Day. The Philistines themselves established this custom, which was a tacit confession of the imbecility of the idol, which they nevertheless continued to adore. The prophet Sophonias (Sophonias 1:9.) is supposed to accuse the Jews of imitating this superstition. The ancient Christians, out of respect, kissed the thresholds of the churches of the apostles and martyrs. (Prudentius in S. Romano.)
The Persians still refrain from treading on those of certain mosques, which are covered with silver. (Tavernier 1:5.)
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Emerods. The particular disorder which attacked them, (Psalm 77:66,) is very uncertain. Some say it was the dysentery, or the fistula, or the venereal disease, etc. Eusebius believes that it was in punishment of their incontinency. It was very painful, and sometimes proved mortal, ver. 12. Aristophanes assures us that the Athenians were punished with a shameful disorder, because they had not received the mysteries of Bacchus with due respect; and they were ordered, by the oracle, to make and carry aloft some obscene figures, before they could obtain a cure. (Acharn. 2:6.)
And in, etc. The remainder of this verse is not found in Hebrew, Chaldean, Syriac, Arabic, etc., nor in many Greek and Latin copies. But it is conformable to the truth of history, since we read that figures of these animals were placed beside the ark, in memory of this event, 1 Kings 6:6.
Pliny
Mice, or rats. Such vermin have often obliged people to abandon their country. (Pliny, [Natural History?] 8:28.)
Bellon. (II. 78,) testifies that he saw, near Gaza, such multitudes, as to depopulate whole fields; and, if Providence had not caused the birds, called boudres, to destroy them, the people could have had no harvest.
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Worthington
God. the ark was terrible to this idol, as the relics of St. Babylas were to Apollo. (Worthington)
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Lords, next in dignity to a king, like the Persian surena, Judges 3:3., and 16:5.
Haydock
About. Hebrew, "and they answered, let the ark....be carried unto Geth," in which sense the Septuagint seem to have taken it. But the Vulgate is more natural. Theodoret (q. 10,) concludes, that the people imagined the mortality proceeded from some natural cause; (Calmet) otherwise it would have been very absurd to give such advice, as the ark would spread the contagion throughout the country, by being removed. From Geth it was sent to Accaron, when the magistrates of the city objected to its being admitted, ver. 10. Jospehus says, however, that it visited all the five principal cities, as if to punish them for their impiety. (Haydock)
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Menochius
Came upon, to punish, as on other occasions, to protect, Ezechiel 1:3., and 13:9. (Menochius)
Haydock
Parts. Literally, "Their lower intestines coming out, rotted," as [in] ver. 6. (Haydock)
Grotius
Hebrew, "their malady was concealed." (Grotius)
The emerods attacked them inwardly, with the most excruciating pains, for which they could find no remedy.
Calmet
Skins. The ancients knew no greater luxury. (Homer, Odyssey I., and iii.) The Hebrew, et., take no notice of this particular; and there are many other omissions in the Books of Kings, which have been supplied from the Septuagint. (Calmet)
Tirinus
The skins were used instead of breeches, and to hold up the plaster and other medicines. (Tirinus)
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Menochius
Die, at the sight of the ark, as the Bethsamites did afterwards. (Menochius)
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So sowne as Christs Gospel or Testament came among the Gentiles, al false goddes & idolatry fel downe. S. Beda. qq in 1. Reg. c. 3.
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The arke being a holie thing, as Reliques are, was terrible to their false god, the diuel, so the Reliques of S. Babilas ouerthrew the false god Apollo as •. Chrysost. testifieth at large. li. cont. Gentiles, 〈◊〉. 5.
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sant'Agostino d'Ippona † 430 d.C. Sermons on Selected Lessons of the New Testament 3.7
… And where doth He dwell, but in His temple? “For the temple of God is holy, which temple ye are.” Take heed therefore how thou dost receive God. “God is a Spirit, and must be worshipped in spirit and in truth.” Let the ark of testimony enter now into thy heart, if thou art so minded, and let Dagon fall.
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sant'Efrem il Siro † 373 d.C. Ephraim Syrus: Nineteen Hymns on the Nativity of Christ in the Flesh 3
… With the rib that was drawn out of Adam, the wicked one drew out the heart of Adam. There rose from the Rib a hidden power, which cut off Satan as Dagon: for in that Ark a book was hidden that cried and proclaimed concerning the Conqueror! There was then a mystery revealed, in that Dagon was brought low in his own place of refuge!
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Sulpicio Severo † 420 d.C. The Sacred History Of Sulpitius Severus 1.31
… But the image, dedicated to a demon, fell down when the ark was brought in there; and, on their setting the idol up again in its place, in the following night it was torn in pieces. Then mice, springing up throughout all the country, caused by their venomous bites the death of many thousand persons.
sant'Agostino d'Ippona † 430 d.C. Expositions on the Book of Psalms 78.33
33. “And He smote His enemies in the hinder parts” ( ver. 66 ): those, to wit, who were rejoicing that they were able to take His Ark: for they were smitten in their back-parts.
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2. Statuerunt eam juxta Dagon, — idolum, sive deum suum, tum ut eum hoc dono honorarent, ait S. Augustinus, lib. XVII De Civit. cap. IV; tum ut ei quasi victoriae auctori nobilissima haec spolia deferrent, ait Josephus, lib. VI, cap. 1. Theodoretus et Procopius, quasi dicat: Ecce Dagon noster vicit Deum Hebraeorum, nosque eorum victores effecit. Subdatur ergo arca Dei pedibus Dagonis. Quaeres, quis et qualis fuit Dagon? Respondeo, fuisse praecipuum Philistinorum deum. Primo, Gyraldus censet Dagon fuisse Jovem Aratrium, quem colebant Phoenices, ut frumenti et aratri inventorem, ideoque dictum Dagon a dagan, id est frumentum. Alii passim Dagon derivant a daga, id est piscis, quod idolum hoc piscis formam haberet: cum enim Philistiim essent accolae maris, piscationi dabant operam, ideoque fabricarunt et coluerunt Dagon, quasi piscium et piscationis praesidem. Porro idolum hoc erat quidem specie piscis, sed homine mixti. Erat ergo compositum ex homine et pisce, ita ut caput et manus essent hominis, caeteris deinde membris ab umbilico deorsum, in piscisque caudam desineret. Insuper, Josephus et alii asserunt Dagon esse Dercetem (quam alii Atergatim vocant), sive deam Syriam, quae a Syris creditur in piscem mutata, ideoque specie piscis colitur. Tropologice, Philistiim hebraice idem est quod conspersi aut conspergentes, aut ruinam ponentes: hi sunt homines animales, terreni et carnales, qui colunt Dagon, id est, Venerem et ventrem, de quibus ait Apostolus, Philip. III: Quorum Deus venter est.
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3. Ecce Dagon jacebat pronus in terra ante arcam Domini, — quasi ab illa prostratus, illi subjectus, illamque adorans. Nota: Deus hic injuriam arcae, id est sibi super arcam residenti illatam gravi poena ulciscitur, eaque triplici. Prima, in Dagonem; secunda, in Philistiim; tertia, in ipsam regionem, mures immittendo.
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4. Caput autem Dagon et duae palmae manuum ejus abscissae erant super limen. — Priori plaga vers. 3, Dagon sua sede et solio erat dejectus in terram duntaxat: at cum illum in suum solium restituere Philistiim, pejus mulctatus est, capite scilicet et manibus, ut quasi truncus jaceret in pavimento.
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5. Propter hanc causam non calcant sacerdotes Dagon, etc., super limen. — Tropologice S. Gregorius: Sacerdotes Dagon, ait, usque in hodiernum diem remanent, quia qui per immunda desideria antiquo hosti sacrificet, adhuc est. Qui profecto super templi limen calcare refugiunt, quia neque immundis suggestionibus, nec malis operibus resistunt.
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6. Et demolitus est eos. — Percussit in secretiori parte natium Azotum. — Fuit hic morbus alvi et ani, ita ut intestina eorum computrescerent et per anum foras prominerent. Josephus, et ex eo Theodoretus, Procopius, Dionysius, Lyranus hunc morbum vocant dysenteriam. Et nati sunt mures. — Tertia fuit haec plaga murium, qui, ut ait Josephus, hortos, agros, vineas, omnesque segetes, fruges et fructus depascebantur, uti fecit plaga ranarum in Aegypto, Exodi VIII. Porro hic morbus grassabatur per omnes Philistinorum urbes, pagos et villas, ut patet vers. 6, nec ulli dignitati, aetati vel sexui parcebat, nec ullo remedio curari poterat (vers. 9), duravitque per septem menses (cap. VI, vers. 1). Symbolice Mendoza: In posterioribus, ait, Philistini percutiuntur, ut in tota sua posteritate feriendi significentur, hoc est, non solum in hac vita, sed etiam in futura; nec solum in suis corporibus, sed etiam in suis filiis ac nepotibus.
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8. Omnes satrapas, — id est praefectos et principes: Satrapae, ait S. Thomas, lib. III De Regim. Princip. cap. XXII, dicti quasi sat parati ad munus suum et ad bellum, vel quasi sat rapientes, hoc est diripientes subditos: ingeniosa est haec allusio et lusus ingenii. Nam constat satrapas esse nomen Persicum, Esther III, 12; Daniel. III, 2. Hinc et Herodotus, lib. III, ait Darium regem Persarum Babylonem divisisse in viginti et octo satrapias sive praefecturas. Circumducatur arca. — Hoc consilium dant Gethaei, quia putabant cladem hanc Azotiis accidisse, non ab arca, sed ex natura loci, v. g. ex infecto et pestilenti aere, vel influxu maligno astrorum. Pravum et infidele fuit hoc Gethaeorum consilium, quod proinde Deus in ipsos eorumque stragem retorsit. Praeclare Nazianzenus, orat. 1 De fuga sua, sub finem: Solus, inquit, ex omnibus rebus Deus est qui nec fuga vitari nec superari potest, cum aliquem arripere ac sub manum et potestatem redigere voluerit, celeres antevertit, prudentes decipit, fortes subvertit, sublimes contrahit, audaces mitigat, potentiam premit.
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9. Manus Domini, — id est plaga et percussio Dei. Et computrescebant prominentes extales eorum, — id est exta sive intestina et viscera putida per anum defluebant, uti contigit Ario haeresiarchae. Et fecerunt sibi sedes pelliceas. — Morbus hic sedes molles exigebat: tales autem sunt pelliceae. Porro Lyranus, Dionysius, Cajetanus, Mendoza et alii sedes hic proprie dictas accipiunt; has enim aiunt fecisse pelliceas, ut mollius sederent. Porro congrua haec fuit culpae Philistinorum poena; quia enim ipsi suum Dagonem ab arca, solio sedeque sua dejectum in illud restituerant, juste ipsi morbo puniti sunt in eo membro quo sedere solebant, ut sedere non possent nisi in sedibus pelliceis, eo quod Deo vero solium divinitatis abnegassent, illudque suo Dagoni assignassent. Similique viscerum dolore punitus fuit Antiochus ob direpta vasa templi, lib. II Machab. cap. IX. Tertiam causam dat Rupertus et Glossa, scilicet Philistinos fuisse paederastas et masculorum concubitores, ideoque eo membro quo peccarant fuisse punitos. Aliam rationem dat Auctor De Mirabil. Sacrae Scripturae, lib. II, cap. VII: Quatenus, inquit, qui tabernaculi Domini interiora, id est, arcam extra limites suos protraxere, hi interiorum suorum foras prominentium foeda affliguntur clade. Porro noster Sanchez per sedes apposite per metonymiam intelligit vestes, ad partes illas male affectas fovendum, ac ad viscera defluentia et emplastra eis imposita continendum. Palaestini enim femoralibus non utebantur. Sedes ergo, inquit, sumitur pro vestes, id est natium integumenta, sicut pes sumitur pro calceo, et corpus pro corporis veste.
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12. Gravissima valde manus Dei. — Manus, id est, ultio, percussio, interfectio. Philo, in Antiquit. Biblicis, numerum caesorum ita distinctim assignat: Mulierum in utero habentium septuaginta quinque millia. Puerorum adhuc infantium et lactentium sexaginta quinque millia. Mulierum nutrientium et lactantium quinquaginta quinque millia. Virorum jam adultorum viginti quinque millia. Omnium simul collectorum ducenta et viginti millia. Verum hic non est Philo, sed Pseudophilo. Nota: Heli morienti in principatu successit Samuel, in Pontificatu non Phinees vel Ophni, utpote jam occisi, nec Ichabod utpote infans; sed Achitob nepos Heli ex filio, ut patebit cap. XIV, vers. 3. Ita Mendoza.
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AZOTO (EBR. ʾAŠDĀDH; ASIR. AŠDĀDH; GR. ʾAŠḎŌR; OGGI EŠDĀDH)
AZOTO (ebr. ʾAšdādh; asir. Ašdādh; gr. ʾAšḏōr; oggi Ešdādh). - Una delle cinque città filistee (Ios. 13, 3), rimasta sempre tale (I Sam. 5, 1-8). A 5 km. dal Mediterraneo, equidistante (55 km.) tra Gaza e Giaffa, sulla strada tra l'Egitto e la Siria, aveva importanza strategica e commerciale. …
a Gaza (Iudc. 16, 23), ad Asdod (I Sam. 5, 1-7) nel tempo dei Giudici e ancora nei tempi dei Maccabei (ca. 150 a. C., cf. I Mach. 10, 83 sgg.; 11, 4). Ma il culto di D. nella Palestina è più antico dell'invasione dei Filistei, …
… Dal Vecchio Testamento si sa che a Gaza e Azoto si venerava il dio Dagon (v.; cf. Iude. 16, 23; I Sam. 5, 1-7; I Mach. 10, 83 sg.); ad Ascalon si esercitava il culto di Atargatis o Derketo, denominazione più recente della dea A-
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GETH (EBR. GATH, ACCAD. GIMTU, « PRESSOIO »)
… cinque satrapie filistee (Ios. 13, 3). Era stata dimora degli Enacim e dei Rephaim (v. DIGANTI NELLA BIBLIA): Ios. 11, 22; I Sam. 17, 4; II Sam. 21, 19 sgg.; I Par. 20, 6. Fu punita per aver tenuto l'arca di Jahweh, che vi seminò la morte (I Sam. 5, 7-10; 6, 17). Vi si rifugiò due volte David perseguitato da Saul (I Sam. 21, 11-16; 27, 2-11), presso il re Achis (v.).
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ACCARON (EBR. EGRÂN; ASIR. AMQARRÂNA)
Occupata Caruso dagli Israeliti, A. segnò dapprima il confine nord-ovest della tribù di Giuda (Ios. 15, 45) che l'aveva espugnata (Iudc. 1, 18); ma poco dopo fu ceduta alla vicina tribù di Dan (Ios. 19, 43). Al tempo di Samuele, A. era di nuovo in potere dei Filistei (I Sam. 5, 10; 6, 16 sg.; 17, 52), sotto cui rimase all'epoca della monarchia. …
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1. Re di Tiro (ebr. Hirām; Hirām in I Reg. 5, 24; Hirām in I Par. 14, 1 qērē), che all'epoca della presa di Gerusalemme inviò a David un'ambasciata di omaggio, recante in dono del cedro e accompagnata da un gruppo di artigiani che «costruirono una casa per David» (I Sam. 5, 11). Quando a David successe Salomone, il fenicio si affrettò a mandare una nuova legazione a Gerusalemme: fin da quella circostanza Salomone avviò le trattative, esposte in I Reg. …
Douay-Rheims (Challoner) · Vulgata Clementina · Douay-Rheims originale (Douai 1609-10), trascrizione EEBO-TCP (CC0) · La Sacra Bibbia, tradotta dalla Volgata da Antonio Martini (1769-1781) (LaParola (laparola.net), Martini OSIS text, Public domain (LaParola's electronic edition marks it 'Dominio pubblico')). Pubblico dominio.