Antiochus repulsed from Persepolis, 3. and hearing that his armie is ouerthrowne in lurie: 9. wormes issuing from his bodie, intolerably stincking: 11. acknowlegeth his wicked desertes: 14. promiseth amendment, 18. writeth to the Iewes, praying them to obey him, and his sonne, 28. and dyeth miserably.
1At that time Antiochus returned with dishonour out of Persia.Nello stesso tempo Antioco tornò ignominiosamente dalla Persia.AT that time Antiochus returned out of Persis dishonourably.Eodem tempore, Antiochus inhoneste revertebatur de Perside. 2For he had entered into the city called Persepolis, and attempted to rob the temple, and to oppress the city, but the multitude running together to arms, put them to flight: and so it fell out that Antiochus being put to flight, returned with disgrace.Imperocché essendo entrato in quella che chiamasi Persepoli, tentò di spogliare il tempio, e di opprimere la città; ma il popolo corse all'armi, e i suoi furono sbaragliati, e in tal guisa fuggitosene Antioco tornò indietro con disonore.For he had entered into the citie which is called Persipolis, and he attempted to spoile the temple, and to oppresse the citie: but the multitude running together to armes, they were put to flight: and so it chanced that Antiochus after his flight returned with dishonour.Intraverat enim in eam quæ dicitur Persepolis, et tentavit expoliare templum, et civitatem opprimere: sed multitudine ad arma concurrente, in fugam versi sunt: et ita contigit ut Antiochus post fugam turpiter rediret. 3Now when he was come about Ecbatana, he received the news of what had happened to Nicanor and Timotheus.E giunto che fu verso Ecbatane intese quello, che era avvenuto a Nicanore, e a Timoteo.And when he was come about Ecbatana, he vnderstood the thinges that were done to Nicanor and Timothee.Et cum venisset circa Ecbatanam, recognovit quæ erga Nicanorem et Timotheum gesta sunt. 4And swelling with anger, he thought to revenge upon the Jews the injury done by them that had put him to flight. And therefore he commanded his chariot to be driven, without stopping in his journey, the judgment of heaven urging him forward, because he had spoken so proudly, that he would come to Jerusalem, and make it a common burying place of the Jews.E fuori di se per lo sdegno si pensò di sfogarsi sopra i Giudei degli oltraggi fattigli da quelli, che lo aveano messo in fuga; per la qual cosa ordinò, che il suo cocchio accelerasse, e camminava senza darsi riposo, spronato dalla vendetta del cielo, perché con tanta arroganza avea detto, che andava a Gerusalemme, e che volea farne una sepoltura de' Giudei.And swelling in anger, he thought that he might wreake the iniurie of them, that had put him to flight, vpon the Iewes. And therfore he commanded his chariorte to be driuen, iorneing without intermission, the heauenlie iudgement vrging him forward, because he spoke so proudly, that he would come to Ierusalem, & make it an heape of the sepulcher of the Iewes.Elatus autem in ira, arbitrabatur se injuriam illorum qui se fugaverant posse in Judæos retorquere: ideoque jussit agitari currum suum sine intermissione agens iter, cælesti eum judicio perurgente, eo quod ita superbe locutus est se venturum Jerosolymam, et congeriem sepulchri Judæorum eam facturum.
5But the Lord, the God of Israel, that seeth all things, struck him with an incurable and an invisible plague. For as soon as he had ended these words, a dreadful pain in his bowels came upon him, and bitter torments of the inner parts.Ma il Signore Dio d'Israele, che tutto vede, lo percosse con piaga insanabile, e invisibile; perocché appena ebbe dette queste stesse parole, lo prese un terribile dolore di viscere, e un acerbo tormento negli intestini:But he that seeth al thinges our Lord the God of Israel, stroke him with an vncurable and inuisible plague. For as he ended this verie speach, a cruel plague of the bowels tooke him, and bitter torments of the inner parts:Sed qui universa conspicit Dominus Deus Israël, percussit eum insanabili et invisibili plaga. Ut enim finivit hunc ipsum sermonem, apprehendit eum dolor dirus viscerum, et amara internorum tormenta: 6And indeed very justly, seeing he had tormented the bowels of others with many and new torments, albeit he by no means ceased from his malice.E ciò molto giustamente, avendo egli con molti, e nuovi tormenti straziate le viscere altrui: né perciò rinunziava egli a' suoi malvagi disegni.and in dede very iustly, as who had tormented the bowels of others with manie and new torments, albeit he by no meanes ceased from his malice.et quidem satis juste, quippe qui multis et novis cruciatibus aliorum torserat viscera, licet ille nullo modo a sua malitia cessaret. 7Moreover, being filled with pride, breathing out fire in his rage against the Jews, and commanding the matter to be hastened, it happened as he was going with violence, that he fell from the chariot, so that his limbs were much pained by a grievous bruising of the body.Che anzi pieno d'arroganza spirando fiamme contro i Giudei, e pressando perché si accelerasse il viaggio, ne avvenne, che correndo furiosamente cadde egli dal cocchio, e per la grave percossa se gli scompaginaron tutte le membra.And beside this replenished with pride, breathing fire in his minde against the Iewes, and commanding the matter to be hastened, it chanced him going with violence to fal from the chariot, and his limmes to be vexed with a greeuous bruising of the bodie.Super hoc autem superbia repletus, ignem spirans animo in Judæos, et præcipiens accelerari negotium, contigit illum impetu euntem de curru cadere, et gravi corporis collisione membra vexari. 8Thus he that seemed to himself to command even the waves of the sea, being proud above the condition of man, and to weigh the heights of the mountains in a balance, now being cast down to the ground, was carried in a litter, bearing witness to the manifest power of God in himself:E quegli che con la superbia si alzava sopra la condizione di uomo, e si credea di comandare anche a' flutti del mare, e di pesare sulla stadera gli alti monti, umiliato adesso fino a terra era portato sopra una sedia, facendo nella propria persona conoscere la possanza di Dio:And he that seemed to himself to rule euen ouer the waues of the sea, replenished with pride aboue the measure of man, and to weye the heights of mountaines in a balance, now being humbled to the ground was caried in a portatiue seate, testifying the manifest power of God in himself:Isque qui sibi videbatur etiam fluctibus maris imperare, supra humanum modum superbia repletus, et montium altitudines in statera appendere, nunc humiliatus ad terram in gestatorio portabatur, manifestam Dei virtutem in semetipso contestans:
9So that worms swarmed out of the body of this man, and whilst he lived in sorrow and pain, his flesh fell off, and the filthiness of his smell was noisome to the army.Perocché scaturivano vermi dal corpo dell'empio, e di lui che vivea per soffrire cadevano a brani le carni, e il fetore ch'ei tramandava appestava l'esercito:so that out of the bodie of the impious man, wormes crawled abundantly, and his liue flesh fel of for paynes, with his smel also & stinke the armie was anoyed.ita ut de corpore impii vermes scaturirent, ac viventis in doloribus carnes ejus effluerent, odore etiam illius et fœtore exercitus gravaretur: 10And the man that thought a little before he could reach to the stars of heaven, no man could endure to carry, for the intolerable stench.E colui che poco prima credevasi di avere a toccar col dito le stelle, per l'insoffribil fetore nissuno potea portarlo.And he that a litle before thought to touch the starres of heauen, him no man could carie for the intolerable stinke.et qui paulo ante sidera cæli contingere se arbitrabatur, eum nemo poterat propter intolerantiam fœtoris portare. 11And by this means, being brought from his great pride, he began to come to the knowledge of himself, being admonished by the scourge of God, his pains increasing every moment.Caduto quindi dalla sua intollerabil superbia cominciò a venire in cognizione del suo essere, illuminato dal gastigo di Dio, accrescendosi di momento in momento i suoi dolori:Hereby therfore he begane, being brought from his great pride, to come to the knowlege of him self, admonished by the plague of God, his paines increasing euerie moment.Hinc igitur cœpit ex gravi superbia deductus ad agnitionem sui venire, divina admonitus plaga, per momenta singula doloribus suis augmenta capientibus. 12And when he himself could not now abide his own stench, he spoke thus: It is just to be subject to God, and that a mortal man should not equal himself to God.E non potendo più egli stesso sopportare il suo fetore, disse: Egli è giusto che l'uomo sia soggetto a Dio, e che un mortale non pretenda agguagliarsi a Dio.And when neither himself now could abide his owne stinke, thus he sayd: It is reason to be subiect to God, & a mortal man not to thinke of himself equally with God.Et cum nec ipse jam fœtorem suum ferre posset, ita ait: Justum est subditum esse Deo, et mortalem non paria Deo sentire. 13Then this wicked man prayed to the Lord, of whom he was not like to obtain mercy.Ma questo scellerato pregava il Signore, da cui non era per impetrare misericordia.And this wicked man prayed to our Lord, of whom he was not to obteyne mercie.Orabat autem hic scelestus Dominum, a quo non esset misericordiam consecuturus.
14And the city, to which he was going in haste to lay it even with the ground, and to make it a common burying place, he now desireth to make free:E quella città, verso la quale s'incamminava con tanta fretta per abbatterla fino a terra, e farne una sepoltura di ammontati cadaveri, desidera adesso di rimetterla in libertà:And the citie to the which he came in hast to haue brought it to the ground, & to haue made it a sepulchre of bodies heaped together, now wisheth to make it free:Et civitatem, ad quam festinans veniebat ut eam ad solum deduceret ac sepulchrum congestorum faceret, nunc optat liberam reddere: 15And the Jews, whom he said he would not account worthy to be so much as buried, but would give them up to be devoured by the birds and wild beasts, and would utterly destroy them with their children, he now promiseth to make equal with the Athenians.E que' Giudei, a' quali dicea di non volere neppur concedere sepoltura, ma di dargli in preda agli uccelli di rapina, e alle fiere, e di sterminargli anche co' lor bambini, promette di agguagliarli agli Ateniesi:And the Iewes whom he sayd he would not vouchsafe worthie, no not of burial, but would geue them to birds & wilde beastes to be spoiled, & destroy them with the litle ones, now he promiseth to make them equal with the Athenians.et Judæos, quos nec sepultura quidem se dignos habiturum, sed avibus ac feris diripiendos traditurum, et cum parvulis exterminaturum dixerat, æquales nunc Atheniensibus facturum pollicetur: 16The holy temple also, which before he had spoiled, he promised to adorn with goodly gifts, and to multiply the holy vessels, and to allow out of his revenues the charges pertaining to the sacrifices.E anche di ornare con ricchissimi doni quel tempio, che avea già spogliato, e che avrebbe accresciuto il numero de' vasi sacri, e avrebbe somministrate del suo le spese pei sagrifizj:The holie temple also, which before he had spoiled, he would adorne with goodlie donaries, and would multiplie the holie vessels, and of his reuenewes would allow the charges perteyning to the sacrifices.templum etiam sanctum, quod prius expoliaverat, optimis donis oranturum, et sancta vasa multiplicaturum, et pertinentes ad sacrificia sumptus de redditibus suis præstaturum: 17Yea also, that he would become a Jew himself, and would go through every place of the earth, and declare the power of God.E di più che si sarebbe fatto Giudeo, e sarebbe andato attorno per ogni parte della terra magnificando il potere di Dio.Besides these thinges, that he would be a Iew also, & would walke through euerie place of the earth, and would declare the power of God.super hæc, et Judæum se futurum, et omnem locum terræ perambulaturum, et prædicaturum Dei potestatem.
18But his pains not ceasing, (for the just judgment of God was come upon him) despairing of life, he wrote to the Jews, in the manner of a supplication, a letter in these words:Ma non facendo tregua i dolori (perocché la giusta vendetta di Dio stava sopra di lui), perduta ogni speranza, scrisse a' Giudei in forma di preghiera una lettera di questo tenore:But the paines ceasing not (for the iust iudgement of God was come vpon him) despayring he wrote to the Iewes by the maner of a supplication an epistle conteyning these words:Sed non cessantibus doloribus (supervenerat enim in eum justum Dei judicium), desperans scripsit ad Judæos in modum deprecationis epistolam hæc continentem: 19To his very good subjects the Jews, Antiochus, king and ruler, wisheth much health, and welfare, and happiness.A' Giudei ottimi cittadini salute, sanità, e felicità, il re, e principe Antioco.To HIS VERY GOOD SVBIECTES the Iewes the king & prince Antiochus, much health, & welfare, and to be happie.Optimis civibus Judæis plurimam salutem, et bene valere, et esse felices, rex et principes Antiochus. 20If you and your children are well, and if all matters go with you to your mind, we give very great thanks.Se voi, e i vostri figliuoli siete sani, e tutte le cose vostre camminan felicemente, noi ne rendiamo grazie.If you and your children farewel, & if thinges be with you to your mind, we geue very great thankes.Si bene valetis, et filii vestri, et ex sententia vobis cuncta sunt, maximas agimus gratias. 21As for me, being infirm, but yet kindly remembering you, returning out of the places of Persia, and being taken with a grievous disease, I thought it necessary to take care for the common good:E io trovandomi ammalato, avendo amorevole memoria di voi, sorpreso nel ritornare di Persia da questo grave malore ho stimato necessario di provedere alla comune utilità:And I being in infirmitie, and mindeful of you benignely, being returned out of the places of Persis, & taken with a grieuous infirmitie, haue thought it necessarie to haue a care for the common profite:Et ego in infirmitate constitutus, vestri autem memor benigne reversus de Persidis locis, et infirmitate gravi apprehensus, necessarium duxi pro communi utilitate curam habere: 22Not distrusting my life, but having great hope to escape the sickness.Non dandomi per disperato, ma confidando di scampare da questo male:not despayring of myself, but hauing great hope to escape the sicknes.non desperans memetipsum, sed spem multam habens effugiendi infirmitatem.
23But considering that my father also, at what time he led an army into the higher countries, appointed who should reign after him:E riflettendo, che anche il padre mio nel tempo che andava coll'esercito nelle provincie superiori dichiarò chi dovesse dopo la sua morte regnare;But considering that my father also, at what times he led his armie in the higher places, he shewed who should take the princedome after him:Respiciens autem quod et pater meus, quibus temporibus in locis superioribus ducebat exercitum, ostendit qui post se susciperet principatum: 24To the end that if any thing contrary to expectation should fall out, or any bad tidings should be brought, they that were in the countries, knowing to whom the whole government was left, might not be troubled.Affinchè ove qualche contrario accidente sopravvenisse, o accadesse qual che difficile affare, sapendo quelli, che stanno in questo, o in quel paese a chi fosse rimessa la cura delle cose più importanti, non si turbassero;that if any mishappe should chance, or hard tydings be told, they that were in the countries, knowing to whom the whole gouernement was committed, might not be trubled.ut si quid contrarium accideret, aut difficile nuntiaretur, scientes hi qui in regionibus erant, cui esset rerum summa derelicta, non turbarentur. 25Moreover, considering that neighbouring princes, and borderers, wait for opportunities, and expect what shall be the event, I have appointed my son, Antiochus, king, whom I often recommended to many of you, when I went into the higher provinces: and I have written to him what I have joined here below.E considerando ancora, come ciascuno dei confinanti, e vicini possenti sanno aver l'occhio alle opportunità, e stanno aspettando gli eventi, ho designato re il mio figliuolo Antioco, il quale io più volte nel portarmi verso le superiori provincie raccomandai a molti di voi, e a lui ho scritto quanto segue.Besides this, considering that al the potestates, and bordering neighboures wayte for times, and expect the euent, I haue appointed my sonne Antiochus king, whom, I hauing recourse oftentimes to the higher kingdoms did commend to manie of you: & I haue writen to him that which is set downe here beneath.Ad hæc, considerans de proximo potentes quosque et vicinos temporibus insidiantes, et eventum exspectantes, designavi filium meum Antiochum regem, quem sæpe recurrens in superiora regna multis vestrum commendabam: et scripsi ad eum quæ subjecta sunt. 26I pray you, therefore, and request of you, that, remembering favours both public and private, you will every man of you continue to be faithful to me and to my son.Io pertanto vi prego, e vi scongiuro, che ricordevoli de' benefizj e comuni, e privati ognuno di voi serbi fede a me, e al mio figliuolo.I pray you therfore, and desire you mindful of the benefits both publike and priuate, that euerie one keepe his fidelitie to me, and to my sonne.Ora itaque vos, et peto memores beneficiorum publice et privatim, ut unusquisque conservet fidem ad me et ad filium meum.
27For I trust that he will behave with moderation and humanity, and following my intentions, will be gracious unto you.Perocché ho fidanza, che egli si diporterà con moderazione, e umanità, e seguendo le mie intenzioni sarà vostro l'autore.For I trust that he wil deale modestly & gently, and folowing my purpose, and that he wil be common vnto you.Confido enim eum modeste et humane acturum, et sequentem propositum meum, et communem vobis fore. 28Thus the murderer and blasphemer being grievously struck, as himself had treated others, died a miserable death in a strange country, among the mountains.Così adunque quell'omicida, e bestemmiatore da orrenda piaga percosso, nella stessa guisa che avea trattati gli altri, in lontano paese sulle montagne finì con miseranda morte la vita.Therfore the murderer, and blasphemer being very sore strooken, and as himself had handled others, in a strange countrie among the mountaynes, with a miserable death departed this life.Igitur homicida et blasphemus pessime percussus, et ut ipse alios tractaverat, peregre in montibus miserabili obitu vita functus est. 29But Philip, that was brought up with him, carried away his body: and out of fear of the son of Antiochus, went into Egypt to Ptolemee Philometor.E Filippo suo fratello di latte trasportò il suo corpo, e temendo del figliuolo di Antioco se n'andò nell'Egitto da Tolomeo Filometore.But Philip his foster brother remoued his bodie: who fearing the sonne of Antiochus, went to Ptolomee Philometor into Aegypt.Transferebat autem corpus Philippus collactaneus ejus: qui, metuens filium Antiochi, ad Ptolemæum Philometorem in Ægyptum abiit.
9:1
Worthington
At. Read 1 Machabees 4:28. (Worthington)
Calmet
Time. The year [of the world] 3840. The motives and ill success of this journey are given [in] 1 Machabees 3:31., and 6:1. (Calmet)
9:2
Haydock
Persepolis; otherwise called Elymais, (Challoner) a chief (Worthington) "city of Persia." Hence Elymais may be called Persepolis. (Haydock)
The famous city of this name, where Cyrus had built a palace to the astonishment of the world, had been (Calmet) burnt by Alexander when intoxicated, and urged on by a harlot. (Curtius 5:15.)
Noble ruins still remain on the Araxes.
9:3
Calmet
Ecbatana, capital of Media. (Calmet)
Haydock
See 2 Machabees 1:16. (Haydock)
9:4
Forward. He felt a violent fit of the cholic.
9:8
Calmet
Man. He seems to have claimed divine honours, ver. 12., and 2 Machabees 5:21., and 9:8., and Daniel 11:36. (Arabic) (Calmet)
9:13
Challoner
Not like. Because his repentance was not for the offence committed against God, but barely on account of his present sufferings. (Challoner)
Worthington
For these he really grieved, 1 Machabees 6:11. Yet was not sorry for the offence against God and men. So the damned acknowledge that their punishments are inflicted on account of their sins, yet have not true repentance. (Worthington)
Epiphanes had abandoned God, who now laughs at him, (Proverbs 1:26.) as some of the Machabees had threatened, 2 Machabees 7:14, 7, 9, 31, 2, 5, 6.[14, 17, 19, 31, 32, 35, 36.?] He is the model of false penitents, who are actuated by servile fear.
9:14
Pliny
Free and independent, (Calmet) like Antioch. (Pliny, [Natural History?] 5:21.)
9:15
Grotius
Athenians. This seems to have been put for Antiochians, 2 Machabees 4:9., in Greek; which name would suit better here, as Epiphanes had no power over Athens. (Grotius; Calmet)
Menochius
Yet it was highly privileged (Haydock) above all the cities of Greece. (Menochius)
Calmet
Jason had obtained for the citizens of Jerusalem to be called Antiochians, 2 Machabees 6:1. But this grant had been revoked, or not carried into effect since the late troubles. (Calmet)
Haydock
Here the privilege is to be extended to all the Jews. (Haydock)
Harduin
Ptolemais and Calliroe enjoyed the same. (Harduin.)
9:16
Calmet
Sacrifices, as Darius, Philometor, and afterwards (1 Machabees 10:39.) Nicator did, 1 Esdras 6:9. (Calmet)
9:19
Haydock
Subjects. Literally, "citizens." (Haydock)
9:23
Year of the World 3817, Year before Christ 187.
Father: Antiochus the great. The Persian monarchs generally took this precaution.
Countries. So profane authors style the provinces beyond the Euphrates [River]. Diodorus, St. Jerome (in Daniel xi.) and others, inform us that Antiochus attempted to plunder the temple of Belus, at Elymais, and took off a vast sum of money under pretext of paying the tribute to the Romans. But the neighbouring nations fell upon him, and cut him with his army to pieces. Philopator succeeded to the throne.
9:25
Antiochus Eupator, nine years old.
Below. This is lost.
9:26
Calmet
Favours. He must have been deranged. (Calmet)
9:28
Year of the World 3839.
Curtius v
Mountains, at Tabes, (Polybius) in Patacene. (Curtius v.)
St. Jerome
Historians relate that he lost his senses, (daimonesas) being terrified by a demon, on account of his criminal attempt against the temple of Diana. (Polybius, excerp. Vales.) (St. Jerome)
Calmet
This was a real crime in him, as he took the idol for a deity. But his conduct towards the temple and nation of the Jews would probably weigh heavier upon his conscience. (Calmet)
Worthington
St. Cyprian (exhort.) styles him "an inveterate enemy to all good; nay, in Antiochus antichrist is expressed." (Worthington)
9:29
That was. Syriac, "son of his nurse," appointed regent.
Calmet
Philometor Lysias asserted his title to the regency, and had the young king, so that Philip applied to the Egyptians to help in the execution of the last will of the deceased. (Calmet)
Worthington
Read 1 Machabees 6:17. (Worthington)
9:2
Persepolis.... Otherwise called Elymais.
9:13
Of whom he was not like to obtain mercy.... Because his repentance was not for the offence committed against God: but barely on account of his present sufferings.
9:1
R
9:2
A chief citie of Persis, called Elymais. li. 1. c. 6. v. 1.
9:13
Antiochus vvas in dede really and seriously greued, and truly acknovvledged that his affliction vvas for his sinnes, li. 1. c. 6. v. 11. but he vvas not truly penitent for the offence committed against God & his neighbour but only for his ovvne calamitie & miserie: & therfore could not obreyne mercie to remission of his sinnes, nor release of the punishment. So also the damned in hel, knovv & confesse that they are punished for their sinnes, but haue not true repentance, for their offence against God.
9:28
Of this tyrant S. Cyprian geueth this censure: li. de exhort. Martyrij King Antiochus an inueterate enimie to al the good, Nay, in Antiochus Antichrist is expressed.
9:29
li. 1. c. 6. v. 17.
9:5
Afraate † 346 d.C. Aphrahat: Select Demonstrations 5.20
… Now the time and half a time is the week and a half, which is ten years and a half. Again he said:— The judgment was set and they took away his authority from him, to injure and destroy him until the end of the kingdom . For the judgment came upon Antiochus, a judgment from heaven;
9:12
san Tascio Cecilio Cipriano † 258 d.C. Three Books of Testimonies Against the Jews 3.5
… “The bow of the mighty men has been made weak, and the weak are girt about with strength.” Of this same thing in the Maccabees: “It is just to be subjected to God, and that a mortal should not think things equal to God.”
9:13
Afraate † 346 d.C. Aphrahat: Select Demonstrations 5.20
… And his flesh rotted in his lifetime, because he caused the dead bodies of the sons of Jerusalem to rot and they were not buried. And he became defiled in his own eyes, because he had defiled the sanctuary of God. And he prayed and was not heard,
9:27
san Cirillo di Gerusalemme † 386 d.C. The Catechetical Lectures of S. Cyril 4.26
26. Let those also who marry but once not reprobate those who have consented to a second marriage
9:2
2. INTRAVERAT ENIM IN EAM (provinciam sive regionem et ditionem Persidis) QUÆ (a primaria ejus urbe sive metropoli) DICITUR PERSEPOLIS (Græce; nam Hebraice dicitur Elam sive Elymais, ut patet cap. vi, lib. I, vers. 1, quam Pererius, lib. IX in Daniel, ad illa: «Et sine manu conteretur,» arbitratur fuisse Susan.) q. d. Antiochus ingressus est ditionem Persepolis cum exercitu, ipsamque primariam ejus urbem, quæ pariter Persepolis sive Elymais dicebatur, oppugnare aggressus est; sed a civibus ad mænia concurrentibus repulsus fuit, imo magna suorum clade affectus: «Cives enim recedentem persecuti sunt, ita ut plurimis desideratis fugientis more Babylonem se reciperet,» ait Josephus, lib. XII, cap. xiii. ET TENTAVIT EXSPOLIARE TEMPLUM — Dianæ, quod est illis regionibus augustissimum, ait Plinius, lib. vi, cap. xxvi, xxvii. Ita Josephus, Polybius, et S. Hieronymus in cap. xi Daniel. 36, ex Diodoro: licet Appianus in Syriacis, dicat fuisse templum Veneris.
9:3
3. ET CUM VENISSET CIRCA ECBATANAM (celeberrimam Persidis civitatem) RECOGNOVIT (ex nuntiis et litteris ad se missis) QUÆ ERGA NICANOREM ET TIMOTHEUM (duces suos) GESTA SUNT — a Juda Machabæo, quod scilicet ipse eos prostraverit, ceciderit et fugarit.
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4. SE VENTURUM JEROSOLYMAM ET CONGERIEM SEPULCRI JUDÆORUM EAM FACTURUM. — Græce quod eam faceret πολυάνδριον, id est cœmeterium in quod multorum virorum cadavera congeri solent, q. d. Antiochus jactavit se suorum cladem a Judæis acceptam ulturum, ac Jerusalem ita funditus eversurum, ut tota urbs futura sit funerum et cadaverum Judaicorum sepulcrum.
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5. 6. DEUS ISRAEL PERCUSSIT EUM INSANABILI ET INVISIBILI PLAGA, (scilicet acerbissimis viscerum doloribus, eo quod) NOVIS CRUCIATIBUS ALIORUM (Machabæorum) TORSERAT VISCERA, — ut sequitur, ac gravissima melancholia et cholera. Addit S. Hieronymus loco citato ex Diodoro, eum «quibusdam phantasiis et terroribus versum in amentiam.» Exterius autem percussit eum morbo pediculari, profluvio carnium, fetore intolerabili, ut dicitur vers. 9.
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7. PRÆCIPIENS ACCELERARI NEGOTIUM (in agitando curru ut cito perveniret Jerosolymam), CONTIGIT ILLUM IMPETU EUNTEM DE CURRU CADERE, ET GRAVI CORPORIS COLLISIONE MEMBRA VEXARI. — Rem fusius probabiliter narrat Gorionides, lib. III, cap. xxii: «Contigit autem, inquit, cum jam veheretur, et comitaretur exercitum suum, ut currus ejus transiret contra elephantem quemdam, et elephas vociferari inciperet, atque ex barritu ejus equi terrerentur, calcitrarent et subverterent currum, caderetque Antiochus de curru, et confringerentur omnia ossa ejus; siquidem erat homo gravis et crassus.
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9. ITA UT DE CORPORE IMPII VERMES (pediculi) SCATURIRENT. — Hic morbus a medicis vocatur phtiriasis, id est morbus pedicularis, quo vermes hi e corpore ebulliunt, illudque fædo horrore et intoleranda prurigine erodunt et consumunt. Oritur subinde naturaliter ex delicata dulcique corporis complexione, vel nutritione, aut ex sordibus et putredine, uti fit in pauperibus; sed sæpe supernaturaliter Deus eum infligit superbis, blasphemis, sacrilegis, ac persecutoribus et tortoribus fidelium et sanctorum, uti eum inflixit Herodi Ascalonitæ, qui fuit Christi persecutor et infanticida, teste Josepho, lib. XVII, cap. viii, et ejus nepoti Herodi Agrippæ, eo quod populo sibi acclamanti «vox Dei et non hominis,» applausisset, ac Jacobum Apostolum occidisset, occisurus et Petrum ni Angelus eum liberasset, Actorum xii, 23, et Maximiano Imperatori acri Christianorum tortori, teste Eusebio, lib. viii, cap. xviii, et Juliano apostatæ, teste Sozomeno, lib. V, cap. viii, et Hunerico Wandalorum regi Ariano, cujus truculentam in Orthodoxos sævitiam, indeque Dei vindictam et phtiriasim fuse enarrat Victor Uticensis libris tribus, quos de Wandalica persecutione conscripsit; item Joanni Calvino, utpote hæresiarchæ in Deum, Christum et Sanctos blasphemo, uti scribit Bolsecus, nec diffitetur Beza in ejus Vita, qui et plura majoraque addit: «Tam variis, inquit, eum et multiplicibus morbis cruciatum fuisse, ut plane sit incredibile; hemicrania scilicet, hæmorroidibus ulcerosis, sanguine excrementitio, quartana, podagra, calculo et colica.» Ita «Sequitur superbos ultor a tergo Deus,» ut canit Tragœdus, et sæpe occinit S. Scriptura.
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12. ET CUM NEC IPSE JAM FŒTOREM SUUM FERRE POSSET, ITA AIT: JUSTUM EST SUBDITUM ESSE DEO, ET MORTALEM NON PARIA DEO SENTIRE. — Morbis hisce excruciatus superbus Antiochus in se rediit, et seipsum agnovit, quod scilicet stulte se Deum æstimasset, ac Deo vero æquare voluisset, utpote homo Deo, mortalis immortali, infirmus omnipotenti, temporarius æterno; ideoque Deus percussit eum phtiriasi, ut disceret diceretque cum Job, cap. xvii: «Putredini dixi: Pater meus es, mater mea, et soror mea vermibus.» Et cum Davide: «Ego autem sum vermis, et non homo, opprobrium hominum, et abjectio plebis,» Psal. xxi. Et illud alterius sancti: «Vermis vermem quærit.» Sic ostendit Deus se exaudisse orationem septimi Machabæi martyris, cujus hæc ante triennium in cruciatibus ultima fuit vox, cap. vii, vers. 37: «Invocans Deum maturius genti nostræ propitium fieri, teque cum tormentis et verberibus confiteri, quod ipse est Deus solus.» Martyrium enim Machabæorum contigit anno Græcorum 145, Antiochi nono; mors vero ejusdem contigit anno Græcorum 149, ut dictum est lib. I, cap. vi, vers. 16, qui fuit Antiochi decimus tertius et ultimus.
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13. ORABAT AUTEM HIC SCELESTUS DOMINUM A QUO NON ESSET MISERICORDIAM CONSECUTURUS; — quia hæc ejus confessio, pænitentia et oratio fuit tormentis coacta et extorta, nec ex amore, sed ex servili timore procedebat. Tantum enim orabat Deum ad hoc, ut cruciatibus ab eo immissis liberaretur, non autem eo fine ut vitam mutaret, Deoque vere et sincere serviret. Similis fuit pænitentia Pharaonis sentientis plagas a Mose inflictas, Exodi x, 16, et Saulis, I Reg. xv, 24 et 30, et Achab Regis Israel, III Reg. xxi, 29, et Nabuchodonosor, Daniel. iv, 31, licet de ultimo hoc dubitare liceat. Rursum esto Antiochum sincere pænituisse, sed actum veræ contritionis ex amore Dei elicuisset, itaque animam suam salvasset; tamen misericordiam quam petebat, puta liberationem a cruciatibus, non fuisset consecutus. Jam enim fixum decretumque erat Deo ipsum ob immania scelera hisce cruciatibus usque ad mortem punire. Simili modo Esau licet pœnitens, patris benedictionem et jus primogenituræ deperditum recuperare non potuit; nam ut dicitur Hebr. xii, 17: «Postea cupiens hæreditare benedictionem, reprobatus est; non enim invenit pænitentiæ locum quanquam cum lacrymis inquisisset eam.»
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15. ÆQUALES NUNC ATHENIENSIBUS FACTURUM POLLICETUR, — nimirum αὐτονόμους, ait Josephus, id est suis legibus propriisque institutis libere viventes, ut faciebant Athenienses, licet jam Antiocho et Antiochenis subjecti. Hoc enim summe optare Judæos sciebat Antiochus.
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17. Super hæc et Judæum se futurum, et omnem locum terræ perambulaturum, et prædicaturum Dei potestatem. — Dixit hæc Antiochus ficte et simulate, quia coactus Dei flagellis: quare, si ea subduxisset Deus, ipse ad ingenium rediisset juxta illud vulgi: Dæmon languebat, monachus tunc esse volebat. Ast ubi convaluit, mansit ut ante fuit. Illudere ergo voluit impius Deo, sed ab eo illusus fuit. Non enim intendebat illa præstare quæ hic dicit et promittit. PRIORES septem hujus cap. versus ordine temporis et rei gestæ subjungendi sunt versui 1, cap. v, lib. I, cæteri deinde ad finem capitis inferendi videntur inter vers. 37 et 38 ejusdem cap. v. Hucusque audivimus fortitudinem passivam Judæorum martyrum, nunc usque ad finem libri audiemus fortitudinem activam Judæorum militum, puta Judæ Machabæi, et fratrum ejus. «Romanum est, inquiebat ille, fortia agere; at Machabæum, æque ac Christianum est tam dura pati quam fortia agere.» 32. QUOD UT FACTUM EST, EX EIS FLAMMA ACCENSA EST; SED EX LUMINE QUOD REFULSIT AB ALTARI CONSUMPTA EST, — q. d. Ignis et flamma lucida ardensque quæ combusserat victimas in altari, ex eo exsiliens, absumpsit flammam ex aqua in lapidibus majoribus accensam, idque primo, quia lumen majus altaris offuscabat et absumebat lumen minus lapidum; secundo, quia ignis hic ex lege Levit. VI, 12, in solo altari restare debebat, quasi ignis sacer eique proprius ad victimas comburendas; quare in lapidibus restare non poterat, ne quis eo ad superstitionem abuteretur. Tertio, ut significaretur ignis hic non vi solis, sed Dei (cujus symbolum erat altare) sole quasi instrumento addentis illique majorem vim ad ignem ex aqua producendum indentis in lucem prodiisse. Quarto, ut ignis hic lapides igniret, eisque vim, non physicam, sed moralem inderet ad ignem in necessitate producendum, uti eum produxerunt in purificatione et dedicatione templi facta a Juda Machabæo. Ita Sanchez.
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18. SED NON CESSANTIBUS DOLORIBUS (SUPERVENERAT ENIM IN EUM JUSTUM DEI JUDICIUM,) q. d. Deus justo suo judicio plane decreverat eum ob sacrilegia cruciare usque ad mortem), DESPERANS (de dolorum levamine, et sanitate recuperanda æque ac de Dei gratia et salute æterna) SCRIPSIT AD JUDÆOS, ut iis viventibus filium suum unicum Antiochum Eupatorem sibi successorem relinqueret, eique regnum assecuraret. Sciebat enim se illud eripuisse Demetrio Seleuci senioris fratris sui filio, ac proinde Demetrium, qui loco sui obses Romæ detinebatur, audita sua morte illico in Asiam advolaturum, ut regnum jure sibi debitum occuparet, ac Eupatorem puerum, ad quem non pertinebat, ab eo excluderet, uti et factum est; nam Demetrius Eupatorem cum Lysia occidit, et regnum sibi vindicavit. Quocirca Antiochus hisce litteris id impedire volens nihil effecit, sed tam ipse quam filius justo Dei judicio regnum cum vita perdiderunt. Vide hic magnificentiam, magnificamque potentiam Dei nostri, qua tumidum et indomabilem Antiochum, qui videbatur sibi, terræ, mari et cœlo imperare, uno viscerum dolore ita sternit, ut non tantum sibi, sed et Judæis, quos plane despexerat, supplex fiat. Sic Pharaonem supplicem fecit Mosi, Saulem Samueli, Nabuchodonosorem Danieli.
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20. MAXIMAS AGIMUS GRATIAS. — Græca habent: Deo ago maximas gratias in cœlo spem habens, et ego languide jacens vestri honoris benevole recordatus sum.
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23. RESPICIENS AUTEM QUOD ET PATER MEUS, etc. — q. d. Sicut pater meus Antiochus Magnus rex prudentissimus, et in vos summe benevolus, teste Josepho, lib. XII, cap. III, peregre proficiscens, declaravit hæredem suum, ut si quid humanitus ei contigisset, ille ipsi succederet; sic ego patris exemplum secutus vobis declaro hæredem regni mei meum filium Antiochum Eupatorem, petoque ut in eo fovendo tuendoque vestrum auxilium conferatis.
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25. Considerans potentes quosque, et vicinos temporibus insidiantes, — ut si videant regem mortuum putent tempus esse opportunum ad regnum occupandum. Notat suum ex fratre Seleuco nepotem Demetrium, cui jure regnum debebatur, ut dixi vers. 18.
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26. Memores beneficiorum. — Hic patet fictio et adulatio Antiochi. Splendide enim mentitur jactans sua in Judæos beneficia, cum in eos omne maleficii genus exercuerit.
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27. Sequentem propositum meum, — ut in vos sit benevolus, sicut ego deinceps esse propono. Fingit et simulat benevolentiam, cum fuerit malevolus in Judæos, et hanc patris malevolentiam in Judæos secutus fuit filius Eupator. Et communem (id est comem, familiarem, affabilem, benignum, benevolum) vobis fore.
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28. Peregre in montibus — circa Ecbatanam, ut dictum est vers. 3, in oppido Tabes, ait S. Hieronymus in cap. xi Danielis. Ibi ergo in montibus Persidis et Mediæ mortuus est Antiochus. Licet enim ipse pergeret Babylonem, ut dictum est lib. I, cap. vi, vers. 4, tamen cruciatu crescente, mortuus est anno 149 Græcorum, ut dictum est lib. I, cap. vi, vers. 16. Hic fuit funestissimus exitus Antiochi Epiphanis impii, blasphemi, sacrilegi, athei, et deorum omnium contemptoris, qui proinde expressus fuit Antichristi typus et prodromus. Porro cavendus est hic error Josephi. Ipse enim, lib. XIV, cap. xvii, citans Polybium dicentem Antiochum ob hoc periisse, quod conatus sit Dianæ templum expilare, eum redarguit: «Voluisse enim tantum, inquit, ac non etiam perfecisse sacrilegium, non videtur res digna supplicio.» Erras, o Josephe; nam omnis virtus æque ac vitium, indeque meritum et demeritum in voluntate consistit: actus enim externus in se non est liber, ideoque omnem suam libertatem, ac bonitatem, vel malitiam trahit, et sugit ab interno voluntatis actu bono vel malo. Bonus autem actus quilibet dignus est laude et præmio, malus vero vituperio et supplicio. Verum, si Antiochus periit quod voluerit expilare templum Dianæ, multo magis periit eo quod reipsa exspoliarit templum Dei veri Jerosolymæ, ibique tot et tantas strages ediderit, quot et quantas hucusque audivimus.
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La morte di A. è narrata in modo diverso: I Mach. 6, 1-16 e II Mach. 9, 1-28 concordano; la narrazione di II Mach. 2, 10-17 è errata, ma si tratta di mera citazione (J. Döller). …
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In II Mach. 9, 2 vien detta P. la città il cui tempio, dedicato a Nanea (ibid. 1, 13), Antioco IV Epifane, poco prima di morire, volle depredare; in I Mach. 6, 1 tale città non è nominata, ma è posta in Elam. …
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… Dopo aver tentato di saccheggiare un tempio d'Artemide nell'Elam, nei pressi di Ecbatana (II Mach. 9, 3; F. X. Kugler: Aspadana, oggi Ispahan), fu colto da crisi viscerale, cadde dal carro, e morì tra le montagne (II Mach. 9, 28) nella vicina Tabae di Persia (Polibio, XXXI, 11 [9], …
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II. A. NELLA BIBBIA. - Verso il 163 a. C., A. è ricordata come città libera (II Mach. 9, 15).
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ANATEMA (gr. ἀνάθη(ε)μα [τὸ ἀνατεθειμένον], « ciò che è collocato in alto, sospeso »). - Presso i classici profani, in II Mach. 9, 16, in Iud. 13, 23 (19) ed in Lc. 21, 5, indica un oggetto consacrato alla divinità, appeso alle pareti o alle colonne del tempio, una specie di « ex voto ». Nei Settanta, peraltro, traduce …
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diffusero allora tra i Giudei, specie sotto Antioco IV (v.), i costumi pagani dei «Greci», nonostante la resistenza dei nuclei fedeli (II Mach. 4, 15; 9, 24); ebbero corso la lingua ellenistica e le monete greche (v. BIDRAMMA; DRAMMA). …
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… Salito al trono (175), A. fu re abile, ma smisuratamente orgoglioso (Dan. 11, 36; II Mach. 5, 21; 9, 28), come dimostrano le sue monete (dopo il 166) in cui si dà il titolo divino di «manifestazione» (della divinità, Apollo o Zeus), di Niceforo (vittorioso), di Theós (Dio); nelle iscrizioni …
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MACCABEI (GR. ΜΑΚΚΑΒΑΙ͂ΟΙ, VOLG. MACHABAEI)
… (II Mach. 11, 22-26). Scontenti ne furono i Giudei ellenizzanti, specialmente il sommo sacerdote Menelao, che Lisia fece uccidere per impedire i suoi intrighi; poi rientrò ad Antiochia, scacciandone Filippo, che si rifugiò in Egitto (I Mach. 6, 63; II Mach. 9, 29).
Douay-Rheims (Challoner) · Vulgata Clementina · Douay-Rheims originale (Douai 1609-10), trascrizione EEBO-TCP (CC0) · La Sacra Bibbia, tradotta dalla Volgata da Antonio Martini (1769-1781) (LaParola (laparola.net), Martini OSIS text, Public domain (LaParola's electronic edition marks it 'Dominio pubblico')). Pubblico dominio.