Aquila and Priscilla (Prisca)

AQUILA and PRISCILLA (PRISCA). — Jewish-Christian spouses, “co-workers” of St. Paolo (Rom. 16:3). Coming from Rome following the decree of Claudius (A.D. 49–50), which expelled the Jews (Act. 18:2 ff.; Suetonius, Claudius, 25), they met the Apostle for the first time at Corinth in A.D. 51. A. was originally from Pontus, where Jewish colonies were numerous. P. was perhaps born in Rome, where that name was widespread. P. is usually named before A., perhaps because she was more distinguished or more active in works of charity.

They had probably become Christians before leaving Rome.

Like Paolo, they were tentmakers; at Corinth they practiced this trade, having Christian workers in their employ. Paolo stayed with them, practicing the trade by which he procured his food without being a burden to anyone (Act. 18:1–3), but he left their house to stay with Justus when, wishing to give the Jews the answer their criminal conduct deserved, he abandoned them and turned to the Gentiles. From the Acts and the letters of St. Paolo, A. and P.’s zeal for the Gospel stands out. When Paolo went to

Ephesus, they followed him. After the Apostle departed for Jerusalem, they won the preacher Apollo to Christianity (Act. 18:19, 26).

They appear again in Rome (Rom. 16:3), and then in Ephesus (II Tim. 4:19). They moved, perhaps for reasons of trade, from one center to another, taking with them their own workers who were already Christians, or gathering others whom they converted to the faith, since Paolo mentions, both in Rome and in Ephesus, “the church in their house” (I Cor. 16:19; Rom. 16:4). At the risk of their lives they saved St. Paolo from death, probably in Ephesus (Rom. 16:4; Act. 19:23 ff.).

In the letters of St. Paolo we find an affectionate remembrance and praise of them (Rom.

Article illustration
AQUILEIA — Historical map of the patriarchate.
16, 3–5; II Tim. 4, 19; I Cor. 16, 19).
(propr. Enc. Catt.)
The Roman Martyrology commemorates A. as bishop of Heraclea (8 July); the Byzantine rite commemorated him on 14 July. The attribution to A. and P. of the authorship of the Epistle to the Hebrews (A. Harnack, in Zeitschr. f. neutest. Wiss., 1 (1900), pp. 16–41: the principal part would have been written by Priscilla) has no foundation. Their memory long remained glorious among Christians. The ancient “titulus Priscae” on the Aventine and the cemetery of P. on the Via Salaria perhaps refer to the wife of A. (v. PRISCA, santa). The Acts of A. (ed. Ebersolt, Paris 1902) are late (7th century).

Francesco Sole

Cite this article

“AQUILA E PRISCILLA (PRISCA).” Enciclopedia Cattolica, vol. I (1948), p. 1019. Azione Romana digital edition, https://azioneromana.com/article/aquila-e-priscilla-prisca.