Demetrius is taken by the king of Persia. Judea flourishes under the government of Simon.
Demetrius inuading Media is taken captiue: 4. and Iurie is in peace. 14. Simon cherisheth the godlie, and punisheth the wicked: 16. receiueth freindlie letters from the Romanes, and Spartiates: 20. vvherof the copie is recited: 24. sendeth a legate to Rome with a present. 25. And is established highpriest, and gouernour by publique consent.
1In the year one hundred and seventy-two king Demetrius assembled his army, and went into Media to get him succours to fight against Tryphon.L'anno centosettantadue il re Demetrio messe insieme il suo esercito, e andò nella Media per adunare soccorsi, affin di vincere Trifone.IN THE yeare an hundreth seuentie two, king Demetrius gathered his armie, and went into Media to get him aydes to expugne Tryphon.Anno centesimo septuagesimo secundo, congregavit rex Demetrius exercitum suum, et abiit in Mediam ad contrahenda sibi auxilia, ut expugnaret Tryphonem. 2And Arsaces, the king of Persia and Media, heard that Demetrius was entered within his borders, and he sent one of his princes to take him alive, and bring him to him.E Arsace re della Persia e della Media avendo udito come Demetrio era entrato sui suoi confini, mandò uno de' suoi capitani, perché lo prendesse vivo, e gliel conducesse.And Arsaces the king of Persia, and Media heard, that Demetrius was entered his confines, and he sent one of his princes to take him aliue.Et audivit Arsaces rex Persidis et Mediæ, quia intravit Demetrius confines suos: et misit unum de principibus suis ut comprehenderet eum vivum, et adduceret eum ad se. 3And he went, and defeated the army of Demetrius: and took him, and brought him to Arsaces, and he put him into custody.E quegli andò, e mise in rotta l'esercito di Demetrio, e lo prese, e lo condusse ad Arsace, il quale lo fece mettere in prigione.And he went, and stroke the campe of Demetrius: and tooke him, and brought him to Arsaces, and he put him into ward.Et abiit, et percussit castra Demetrii: et comprehendit eum, et duxit eum ad Arsacem, et posuit eum in custodiam. 4And all the land of Juda was at rest all the days of Simon, and he sought the good of his nation: and his power, and his glory pleased them well all his days.Or tutto il paese di Giuda fu in pace a tempo di Simone. Egli cercò i vantaggi di sua nazione, la quale vide sempre con piacere la sua possanza, e la sua gloria.And al the land of Iuda was at rest al the dayes of Simon, and he sought good to his nation: and his powre, and his glorie pleased them al dayes.Et siluit omnis terra Juda omnibus diebus Simonis, et quæsivit bona genti suæ: et placuit illis potestas ejus et gloria ejus omnibus diebus. 5And with all his glory he took Joppe for a haven, and made an entrance to the isles of the sea.E oltre tutto le altre cose gloriose fatte da lui, egli ridusse Joppe a porta, che servisse di scala pe' paesi marittimi.And with al his glorie he tooke Ioppe for an hauen, and made it an entrance vnto the iles of the sea.Et cum omni gloria sua accepit Joppen in portum, et fecit introitum in insulis maris.
6And he enlarged the bounds of his nation, and made himself master of the country.E ampliò i confini della sua gente, e fu padrone del paese.And he enlarged the borders of his nation, and obteyned the countrie.Et dilatavit fines gentis suæ, et obtinuit regionem. 7And he gathered together a great number of captives, and had the dominion of Gazara, and of Bethsura, and of the castle: and took away all uncleanness out of it, and there was none that resisted him.E raunò gran numero di prigionieri, ed ebbe il dominio di Gazara e di Bethsara e della cittadella e ne tolse via le immondezze, e non vi fù chi contrastasse con lui.And he gathered a great captiuitie, and had the dominion of Gazara, and of Bethsura, and of the castle: and tooke away the vncleanes out of it, and there was none that resisted him.Et congregavit captivitatem multam, et dominatus est Gazaræ, et Bethsuræ, et arci: et abstulit immunditias ex ea, et non erat qui resisteret ei. 8And every man tilled his land with peace, and the land of Juda yielded her increase, and the trees of the fields their fruit.E ciascheduno coltivava in pace la sua terra: e la terra di Giuda dava le sue raccolte, e le piante de' campi davano il loro frutto.And euerie man tilled his land with peace: & the land of Iuda yelded her fruites, and the trees of the fildes their fruit.Et unusquisque colebat terram suam cum pace: et terra Juda dabat fructus suos, et ligna camporum fructum suum. 9The ancient men sat all in the streets, and treated together of the good things of the land, and the young men put on them glory, and the robes of war.I sentori si stavan sedendo nelle piazze, e trattavano delle utilità del paese, e la gioventù, si vestiva di splendide vesti e di abiti militari.The ancients sate al in the streetes, and treated of the good thinges of the land, & the yongmen did on them glorie, and the stoles of warre.Seniores in plateis sedebant omnes, et de bonis terræ tractabant, et juvenes induebant se gloriam, et stolas belli. 10And he provided victuals for the cities, and he appointed that they should be furnished with ammunition, so that the fame of his glory was renowned even to the end of the earth.Egli distribuiva de' viveri nelle città, e le rendeva come tante fortezze, talmente che il suo nome, e la sua gloria si sparse sino agli ultimi confini del mondo.And he gaue victuals to the cities, and he appointed them that they should be vessels of munition, til the name of his glorie was renowmed euen to the end of the earth.Et civitatibus tribuebat alimonias, et constituebat eas ut essent vasa munitionis quoadusque nominatum est nomen gloriæ ejus usque ad extremum terræ.
11He made peace in the land, and Israel rejoiced with great joy.Egli diede la tranquillità al paese, e Israele n'ebbe grande allegrezza.He made peace vpon the land, & Israel reioyced with great ioy.Fecit pacem super terram, et lætatus est Israël lætitia magna. 12And every man sat under his vine, and under his fig tree: and there was none to make them afraid.Onde ciascheduno potea stare assiso all'ombra della sua vite e della sua ficaia, senta che ci fosse chi gli desse timore.And euerie man sate vnder his vine, and vnder his figtree: and there was none to make them asrayd.Et sedit unusquisque sub vite sua, et sub ficulnea sua: et non erat qui eos terreret. 13There was none left in the land to fight against them: kings were discomfited in those days.Non restava sulla terra chi li molestasse: i regi in quel tempo erano abbattuti.There was none left that impugned them vpon the earth: kinges were discomfited in those dayes. And he confirmed al the humble of his people,Defecit impugnans eos super terram: reges contriti sunt in diebus illis. 14And he strengthened all those of his people that were brought low, and he sought the law, and took away every unjust and wicked man.Egli fa il protettore dei piccoli del suo popolo, fu zelante dell'onor della legge, e sterminò gl'iniqui e i malvagj:and sought the law, and tooke away euerie wicked and euil man:Et confirmavit omnes humiles populi sui, et legem exquisivit, et abstulit omnem iniquum et malum: 15He glorified the sanctuary, and multiplied the vessels of the holy places.Ornò di gloria il santuario, e accrebbe il numero dei vasi santi.he glorified the holies, and multiplied the vessels of the holie places.sancta glorificavit, et multiplicavit vasa sanctorum. 16And it was heard at Rome, and as far as Sparta, that Jonathan was dead: and they were very sorry.Or la nuovo della morte di Gionata pervenne sino a Roma e a Sparta, e arrecò loro gran dispiacere.And it was heard at Rome that Ionathas was dead, and euen vnto the Spartiats: and they were very sorie.Et auditum est Romæ quia defunctus esset Jonathas, et usque in Spartiatas: et contristati sunt valde. 17But when they heard that Simon, his brother, was made high priest in his place, and was possessed of all the country, and the cities therein:Ma avendo udito come Simone suo fratello era stato fatto sommo Sacerdote in luogo di lui, ed egli avea la signoria del paese e di quelle città;But as they heard that Simon his brother was made the high priest in his place, and he obteyned al the countrie, and the cities therein;Ut audierunt autem quod Simon frater ejus factus esset summus sacerdos loco ejus, et ipse obtineret omnem regionem, et civitates in ea,
18They wrote to him in tables of brass, to renew the friendship and alliance which they had made with Judas and with Jonathan, his brethren.Scrissero a lui in tavole di bronzo per rinnovare l'amicizia e la confederazione fatta con Giuda e con Gionata suoi fratelli.they wrote to him in brasen tables, to renew the amities and societie, which they had made with Iudas, & with Ionathas his bretheren.scripserunt ad eum in tabulis æreis, ut renovarent amicitias et societatem quam fecerant cum Juda et cum Jonatha, fratribus ejus. 19And they were read before the assembly in Jerusalem. And this is the copy of the letters that the Spartans sent.E le lettere furon lette in Gerusalemme davanti a tutta la moltitudine. E questa è la copia della lettera scritta dagli Sparziati:And they were read in the sight of the church in Ierusalem. And this is a copie of the epistles, that the Spartiates sent.Et lectæ sunt in conspectu ecclesiæ in Jerusalem. Et hoc exemplum epistolarum, quas Spartiatæ miserunt: 20The princes and the cities of the Spartans, to Simon, the high priest, and to the ancients, and the priests, and the rest of the people of the Jews, their brethren, greeting.I principi e le città degli Sparziati a Simone sommo Sacerdote e ai seniori e a sacerdoti e a tutto il popolo de' Giudei fratelli, salute.THE PRINCES and the cities of the Spartians to Simon the grand priest, and to the ancients, and the priests, and the rest of the people of the Iewes their bretheren, greeting.Spartianorum principes et civitates, Simoni sacerdoti magno, et senioribus, et sacerdotibus, et reliquo populo Judæorum, fratribus, salutem. 21The ambassadors that were sent to our people, have told us of your glory, and honour, and joy: and we rejoiced at their coming.Gli ambasciadori mandati da voi al nostro popolo ci hanno dato parte della gloria e della felicità e contentezza vostra, e la loro venuta ci ha fatto molto piacere.The legates, that were sent to our people, haue told vs of your glorie, and honour, and ioy: and we reioyced at their entrance. And we wrote that,Legati, qui missi sunt ad populum nostrum, nuntiaverunt nobis de vestra gloria, et honore, ac lætitia: et gavisi sumus in introitu eorum. 22And we registered what was said by them in the councils of the people, in this manner: Numenius, the son of Antiochus, and Antipater, the son of Jason, ambassadors of the Jews, came to us to renew the former friendship with us.E abbiam fatto descrivere quello che essi han detto nell'adunanza del popolo in questi termini: Numenio di Antioco e Antipatro figliuolo di Giasone ambasciadori dei Giudei, sono venuti a noi per rinnovare l'antica nostra amicizia.which was sayd of them in the counsels of the people, thus: Numenius the sonne of Antiochus, and Antipater the sonne of Iason legates of the Iewes, came to vs, renewing with vs old amitie.Et scripsimus quæ ab eis erant dicta in conciliis populi, sic: Numenius Antiochi, et Antipater Jasonis filius, legati Judæorum, venerunt ad nos, renovantes nobiscum amicitiam pristinam.
23And it pleased the people to receive the men honourably, and to put a copy of their words in the public records, to be a memorial to the people of the Spartans. And we have written a copy of them to Simon, the high priest.E il popolo ha creduto ben fatto di accogliere quegli uomini orrevolmente, e di far registro delle loro parole nè libri originali del popolo per memoria del popolo degli Sparziati: e una copia di questa scrittura l'abbiam mandata a Simone sommo Sacerdote.And it pleased the people to receiue the men gloriously, and to put a copie of their wordes in the seuered booke of the people, to be for a memorie to the people of the Spartiats. And a copie of these we haue writen to Simon the grand priest.Et placuit populo excipere viros gloriose, et ponere exemplum sermonum eorum in segregatis populi libris, ut sit ad memoriam populo Spartiatarum. Exemplum autem horum scripsimus Simoni magno sacerdoti. 24And after this Simon sent Numenius to Rome, with a great shield of gold, of the weight of a thousand pounds, to confirm the league with them. And when the people of Rome had heardIndi Simone mandò a Roma Numenio con un brocchiere di oro, che pesava mille mine per confermare l'alleanza con essi.And after these thinges Simon sent Numenius to Rome, hauing a great buckler of gold, of the weight of thousand poundes, to establish amitie with them. But when the people of Rome had heardPost hæc autem misit Simon Numenium Romam, habentem clypeum aureum magnum, pondo mnarum mille, ad statuendam cum eis societatem. Cum autem audisset populus Romanus 25These words, they said: What thanks shall we give to Simon, and his sons?E il popolo Romano avendo udite tali cose disse: Quali ringraziamenti renderem noi a Simone e ai suoi figliuoli?these wordes, they sayd: What thankes geuing shal we render to Simon, and his children?sermones istos, dixerunt: Quam gratiarum actionem reddemus Simoni, et filiis ejus ? 26For he hath restored his brethren, and hath driven away in fight the enemies of Israel from them: and they decreed him liberty, and registered it in tables of brass, and set it upon pillars in mount Sion.Perocchè egli rimesse in piedi i suoi fratelli, e sterminò i nemici d'Israele dal suo paese. E decretarono a lui la libertà. E questo fu scritto in tavole di bronzo poste tra i monumenti nel monte di Sion.For he hath restored his bretheren, and hath expugned the enemies of Israel from them: & they decreed him libertie, and registred it in tables of brasse, and put it in titles in mount Sion.restituit enim ipse fratres suos, et expugnavit inimicos Israël ab eis, et statuerunt ei libertatem, et descripserunt in tabulis æreis, et posuerunt in titulis in monte Sion.
27And this is a copy of the writing. The eighteenth day of the month Elul, in the year one hundred and seventy-two, being the third year under Simon, the high priest, at Asaramel,E lo scritto era di tal tenore: A diciotto del mese di Elul, l'anno cento settantadue, il terzo anno di Simone sommo Sacerdote, in Asaramel.And this is a copie of the wriring. THE EIGHTENTH day of the moneth Elul, in the yeare an hundreth seuentie two, the third yeare vnder Simon the grand priest in Asaramel,Et hoc est exemplum scripturæ: Octavadecima die mensis Elul, anno centesimo septuagesimo secundo, anno tertio sub Simone sacerdote magno in Asaramel, 28In a great assembly of the priests, and of the people, and the princes of the nation, and the ancients of the country, these things were notified: Forasmuch as there have often been wars in our country,Nella grande adunanza de' sacerdoti e del popolo e dei capi della nazione e dei seniori del paese ella è cosa notoria, come molte guerre sono state nel nostro paese.in a great assemblie of the priests, & of the people and the princes of the nation, and the ancients of the countrie, these thinges were notified: that there haue often bene battels made in our countrie.in conventu magno sacerdotum, et populi, et principum gentis, et seniorum regionis, nota facta sunt hæc: quoniam frequenter facta sunt prælia in regione nostra, 29And Simon, the son of Mathathias, of the children of Jarib, and his brethren, have put themselves in danger, and resisted the enemies of their nation, for the maintenance of their holy places, and the law: and have raised their nation to great glory.E Simone figliuolo di Mathathia della stirpe di Jarib e i suoi fratelli si esposero ai pericoli, opponendosi ai nemici della loro nazione in difesa del toro santuario e della legge, ed hanno fatto grand'onore alla loro nazione.But Simon the sonne of Mathathias of the children of Iarib, and his bretheren put themselues in danger, and resisted the aduersaries of their nation, that their holies, and law might stand: & with great glorie haue they glorified their nation.Simon autem Mathathiæ filius, ex filiis Jarib, et fratres ejus, dederunt se periculo, et restiterunt adversariis gentis suæ, ut starent sancta ipsorum, et lex: et gloria magna glorificaverunt gentem suam. 30And Jonathan gathered together his nation, and was made their high priest, and he was laid to his people.E come Gionata rimesse insieme la sua nazione, e fu sommo Sacerdote di essa, e andò a riunirsi alla sua gente.And Ionathas gathered together his nation, and was made their grand priest, and he was layd to his people.Et congregavit Jonathas gentem suam, et factus est illis sacerdos magnus, et appositus est ad populum suum.
31And their enemies desired to tread down and destroy their country, and to stretch forth their hands against their holy places.E i loro nemici tentarono di opprimere e distruggere il loro paese, e mettere le mani sopra il loro santuario.And their enemies would conculcate, and destroy their countrie, and extend their handes against the holies.Et voluerunt inimici eorum calcare et atterere regionem ipsorum, et extendere manus in sancta eorum. 32Then Simon resisted and fought for his nation, and laid out much of his money, and armed the valiant men of his nation, and gave them wages.E allora si oppose loro Simone, e combatte pel suo popolo, e spese molto denaro armando i soldati di sua nazione, e dando loro la paga.Then Simon, resisted and fought for his nation, and bestowed much money, and armed the valient men of his nation, & gaue them wages:Tunc restitit Simon, et pugnavit pro gente sua, et erogavit pecunias multas, et armavit viros virtutis gentis suæ, et dedit illis stipendia: 33And he fortified the cities of Judea and Bethsura that lieth in the borders of Judea, where the armour of the enemies was before: and he placed there a garrison of Jews.E l'ortificò le città della Giudea e Bethsura ai confini della Giudea, che prima era occupata dall'armi nemiche: ed egli vi pose presidio di Giudei.and he fortified the cities of Iurie, and Bethsura, that was in the borders of Iurie, where the armour of the enimies was before: and he placed there Iewes for a garrison.et munivit civitates Judææ, et Bethsuram, quæ erat in finibus Judææ, ubi erant arma hostium antea: et posuit illic præsidium viros Judæos. 34And he fortified Joppe, which lieth by the sea: and Gazara, which bordereth upon Azotus, wherein the enemies dwelt before, and he placed Jews here: and furnished them with all things convenient for their reparation.E fortificò Joppe sulla spiaggia del mare e Gazara, che è ai confini di Azoto, dove prima erano postati i nemici, ed egli vi pose de' Giudei con tutto quello che potea servir loro per difendersi.And he fortified Ioppe, which was by the sea: and Gazara, which is in the borders of Azotus, wherin the enemies dwelt before, and he placed Iewes there:and whatsoeuer was fitte for their correption, he put in them.Et Joppen munivit, quæ erat ad mare, et Gazaram, quæ est in finibus Azoti, in qua hostes antea habitabant: et collocavit illic Judæos, et quæcumque apta erant ad correptionem eorum, posuit in eis.
35And the people seeing the acts of Simon, and to what glory he meant to bring his nation, made him their prince and high priest, because he had done all these things, and for the justice and faith which he kept to his nation, and for that he sought by all means to advance his people.E il popolo veggendo le cose operate da Simone, e il bene, ch'ei procurava di fare alla sua gente, lo dichiarò suo condottiere e principe de' sacerdoti per aver fatto tutto questo in pro del suo popolo, e per la sua giustizia e per la fedeltà serbala alla sua gente, e per aver cercate tutte le vie d'ingrandire il suo popolo.And the people saw the fact of Simon, and the glorie that he meant to doe to his nation, & they made him their duke, and grand priest, for that he had done al these thinges, and for the iustice, and fayth, which he kept to his nation, & for that he sought by al meanes to aduance his people.Et vidit populus actum Simonis, et gloriam quam cogitabat facere genti suæ, et posuerunt eum ducem suum, et principem sacerdotum, eo quod ipse fecerat hæc omnia, et justitiam, et fidem, quam conservavit genti suæ, et exquisivit omni modo exaltare populum suum. 36And in his days things prospered in his hands, so that the heathens were taken away out of their country, and they also that were in the city of David, in Jerusalem, in the castle, out of which they issued forth, and profaned all places round about the sanctuary, and did much evil to purity.E nel tempo del suo governo tale si è goduta prosperità per mezzo di lui, che sono state dal loro paese discacciate le genti, e quelli che erano nella città di David, e nella cittadella di Gerusalemme, donde uscivano a profanare tutti i luoghi attorno al santuario, e facevano oltraggi grandi alla santità di esso.And in his dayes it prospered in his hands, so that the heathen were taken away out of their countrie, and they that were in the citie of of Dauid in Ierusalem in the castel, out of which they came forth, and contaminated al thinges that were round about the holies, & they brought great plague vpon chastitie:Et in diebus ejus prosperatum est in manibus ejus, ut tollerentur gentes de regione ipsorum, et qui in civitate David erant, in Jerusalem in arce, de qua procedebant, et contaminabant omnia quæ in circuitu sanctorum sunt, et inferebant plagam magnam castitati: 37And he placed therein Jews for the defence of the country, and of the city, and he raised up the walls of Jerusalem.Ed egli vi pose de' Giudei a difesa del paese e della città, e rialzo le mura di Gerusalemme.& he placed in it men of Iurie to the defence of the countrie, & of the citie, & he raysed the walles of Ierusalem.et collocavit in ea viros Judæos ad tutamentum regionis, et civitatis, et exaltavit muros Jerusalem. 38And king Demetrius confirmed him in the high priesthood.E il re Demetrio lo confermò nel sommo sacerdozio.And king Demetrius appointed him the high priesthood.Et rex Demetrius statuit illi summum sacerdotium.
39According to these things he made him his friend, and glorified him with great glory.E dipoi la fece suo amico, e gli fece grandissimi onori.According to these thinges he made him his friend, and glorified him with great glorie.Secundum hæc fecit eum amicum suum, et glorificavit eum gloria magna. 40For he had heard that the Romans had called the Jews their friends, and confederates, and brethren, and that they had received Simon’s ambassadors with honour:Perocchè egli sapevo come i Giudei erano stati dichiarati amici e confederali e fratelli da' Romani, e come questi aveano accolto onorevolmente gli ambasciadori di Simone:For he heard that the Iewes were called of the Romanes, freinds, and felowes, and bretheren, and that they receiued Simons legates gloriously:Audivit enim quod appellati sunt Judæi a Romanis amici, et socii, et fratres, et quia susceperunt legatos Simonis gloriose, 41And that the Jews, and their priests, had consented that he should be their prince and high priest for ever, till there should arise a faithful prophet:E come i Giudei e i loro sacerdoti di comun consenso lo avean creato loro condottiere, e sommo sacerdote in perpetuo sino alla venuta del profeta fedele:and that the Iewes, and their priests consented that he should be their duke, and high priest for euer, til there rise the faithful prophete:et quia Judæi et sacerdotes eorum consenserunt eum esse ducem suum, et summum sacerdotem in æternum, donec surgat propheta fidelis: 42And that he should be chief over them, and that he should have the charge of the sanctuary, and that he should appoint rulers over their works, and over the country, and over the armour, and over the strong holds;E che egli sia loro capo, e abbia cura delle cose sante, e crei deputati per le opere pubbliche, e sopra il paese e sopra le cose della guerra, e sopra i presidj:and that he be duke ouer them, and that he should haue the care of the holies, and that he should appoint rulers ouer their workes, and ouer the countrie, and ouer the armour, and ouer the holdes.et ut sit super eos dux, et ut cura esset illi pro sanctis, et ut constitueret præpositos super opera eorum, et super regionem, et super arma, et super præsidia: 43And that he should have care of the holy places; and that he should be obeyed by all, and that all the writings in the country should be made in his name; and that he should be clothed with purple and gold:E amministri le cose del santuario, e sia egli obbedito da tutti, e che tutti gli atti nel paese si scrivano sotto il suo nome, ed egli abbia l'uso della porpora, e porti la fibbia d'oro.And that he haue care of the holies: and that he be heard of al, and that al writinges in the countrie be writen in his name: and that he be clothed with purple, and gold:et cura sit illi de sanctis: et ut audiatur ab omnibus, et scribantur in nomine ejus omnes conscriptiones in regione: et ut operiatur purpura et auro:
44And that it should not be lawful for any of the people, or of the priests, to disannul any of these things, or to gainsay his words, or to call together an assembly in the country without him: or to be clothed with purple, or to wear a buckle of gold.E che a nissuno del popolo, ne dei sacerdoti sia permesso di alterare alcuno di questi ordini, o contradire a quello ch'egli avrà stabilito, o convocar l'adunanze nel paese senza di lui, o vestir porpora o portare la fibbia d'oro.and that it be not lawful for any of the people, and of the priests to disanul anie of these, and to gainsay those thinges, that are sayd of him, or to cal together an assemblie in the countrie without him: and to be clothed with purple, and to weare a cheyne of gold.et ne liceat ulli ex populo et ex sacerdotibus irritum facere aliquid horum, et contradicere his quæ ab eo dicuntur, aut convocare conventum in regione sine ipso, et vestiri purpura, et uti fibula aurea: 45And whosoever shall do otherwise, or shall make void any of these things, shall be punished.E che chiunque farà casa contro questi ordini, ad alcuno ne violerà, sarà in colpa.But he that shal doe beside these thinges, or shal make frustrate any of these he shal be guiltie.qui autem fecerit extra hæc, aut irritum fecerit aliquid horum, reus erit. 46And it pleased all the people to establish Simon, and to do according to these words.E piacque a tutto il popolo di dare tal potestà a Simone, e che tutto questo si eseguisse.And it pleased al the people to appoiut Simon, and to doe according to these wordes.Et complacuit omni populo statuere Simonem, et facere secundum verba ista. 47And Simon accepted thereof, and was well pleased to execute the office of the high priesthood, and to be captain, and prince of the nation of the Jews, and of the priests, and to be chief over all.E Simone accettò con gradimento le funzioni del sommo Sacerdozio, e di essere capo e principe della nazione Giudea e de' sacerdoti, e di avere autorità sopra tutte le cose.And Simon tooke it vpon him, and it pleased him to execute high priesthood, and to be duke, and prince of the nation of the Iewes, and of the priests, and to be chiefe ouer al.Et suscepit Simon, et placuit ei ut summo sacerdotio fungeretur, et esset dux et princeps gentis Judæorum, et sacerdotum, et præesset omnibus. 48And they commanded that this writing should be put in tables of brass, and that they should be set up within the compass of the sanctuary, in a conspicuous place:E quelli ordinarono, che questo decretò fosse scritto in tavole di bronzo, le quali si mettessero nel portico del tempio in luogo distinto:And this writing they bad them put in tables of brasse, and to set them in the circuite of the holies, in a famous place:Et scripturam istam dixerunt ponere in tabulis æreis, et ponere eas in peribolo sanctorum, in loco celebri:
49And that a copy thereof should be put in the treasury, that Simon, and his sons, may have it.E copia di esso si metta nell'erario del tempio tralle mani di Simone e dei suoi figliuoli.and to put a copie therof in the treasurie, that Simon may haue it, and his children.exemplum autem eorum ponere in ærario, ut habeat Simon, et filii ejus.
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Year of the World 3863, Year before Christ 141.
Two. It is not easy to conceive why Josephus and Grotius place this expedition before the death of young Antiochus, 1 Machabees 13:31, 41. Demetrius was become contemptible, and had a mine to regain his reputation by attacking the Parthians, who had taken many provinces under the prudent conduct of Mithridates. The Greeks were impatient of this yoke. Many []ked[flocked?] to Demetrius, and he gained several victories; but after two years, was perfidiously taken by a general of the Parthians while treating of peace. Mithridates took him for a warning through the places which seemed favourable to him; but afterwards he sent him into Hyrcania, gave him his daughter in marriage, with the badges of royalty, and promises of restoring him to his kingdom.
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Just. xli
Arsaces. This was the common title of the Parthians kings, after the founder of that powerful monarchy. (Just. xli.)
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Calmet
Days. Few princes have obtained such a character: for how shall they give content to all? (Calmet)
Worthington
Simon had governed two years in troubles, but henceforward enjoyed peace, till Sidetes disturbed it. (Worthington)
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Sea, or to all places to which they went by water. The port was however very indifferent.
14:7
Worthington
Captives, taken from the enemy; (Calmet) or he liberated many Jews. (Worthington)
Calmet
Gazara, or Gadara. (Calmet)
14:9
Land. The judges (Haydock) strove to promote peace.
Robes. Spoils which they had taken; (Calmet) or they were ever ready to defend the country, though peace now prevailed.
14:10
Calmet
Ammunition: provisions and engines of war. (Calmet)
Haydock
Earth: Judea and the environs. (Haydock)
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Fig-tree: a picture of perfect peace, 3 Kings 4:25.
14:20
Grotius
Princes. Cleomenes, the last king, died in Egypt, the year [of the world] 3784, and the tyrant Nabis perished long before this time. (Grotius)
Worthington
Cities. Many depended on Sparta, the metropolis. (Worthington)
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Haydock
Public. Literally, "in the distinct books of the people." Greek, "open for inspection;" apodedeigmenois. (Haydock)
Vatable
Patentibus seu publicis. (Vatable)
The substance of the letter is here given.
14:24
Calmet
Of Rome is not in Greek or Syriac, and it is allowed that the sequel seems rather to express the gratitude of the Jews to Simon. (Calmet)
Worthington
When peace was established, and friendship with the Romans and Lacedemonians renewed, the whole nation in gratitude to Simon, who now remained alone of all the sons of Mathathias, confirm him in the office of high priest for ever, or during his life; and decree that his progeny shall enjoy the same, ver. 41, 49. (Worthington)
They should not be deposed, like Onias III., etc.
14:26
Haydock
He. Greek, "He has established: (Syriac, "acted valiantly." Calmet) He, his brethren, and his father's house, and they have routed the," etc., as [in] 1 Machabees 16:2. (Haydock)
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Year of the World 3863, Year before Christ 141.
Elul, the last of the civil year, the year [of the world] 3863.
14:34
Gazara, or Gadara, 1 Machabees 13:51.
Haydock
Reparation. Literally, "correction." (Haydock)
But correctionem would agree better with the Greek than correptionem.
14:36
Purify, (castitati.) Syriac, "the sanctuary." Grotius, divine "worship."
14:39
Things. Greek joins this with the preceding verse. Some copies have, "all things." He confirmed him in all his rights.
14:41
Calmet
Prophet. This limitation was proper, as the people had chosen this family. The Jews expected the faithful prophet shortly, 1 Machabees 4:46., and Malachias 3:1., and Aggeus 2:7. God was pleased that none should appear for some time before that event. (Calmet)
Worthington
The high priesthood continued in this family till Herod began to sell it,---soon after which Christ appeared. (Worthington)
Menochius
The sceptre seemed to belong to Juda. Yet they consent to be governed by Levites, till God signify his will by some prophet. (Menochius)
Haydock
This consent of the nation, in which Juda was most powerful, shewed that the sceptre was not departed from his thigh. (Haydock)
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Simon had novv gouerned the people two yeares beginning with great difficulties, but hence forth enioyed peace til Antiochus Sedetes brake the league, & inuaded Iurie. ch. 15. v. 27. & 39.
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He reduced manie Ievves from captiuitie.
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Sparta being the chief citie of Lacedemonia, had manie cities subiect & depending as vpon their Metropolitane.
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Vvhen peace was estabished in al Iurie, and friendshippe confirmed vvith the Romanes, & Lacedemonians, the vvhole nation of the Ievves in gratitude tovvards Simon, vvho onlie novv remained of Mathathias sonnes, confirmed him in the office of highpriest perpetually or for euer, v. 41 that is, during his life. & to his progenie, v. 49.
14:41
The hieghpriesthood continevved in this familie of the Machabees vntil Herod tooke it from them selling it for money, and then shortly came Christ the faith ful Prophet.
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2. AND ARSACES KING OF PERSIA AND MEDIA HEARD THAT (which) DEMETRIUS HAD ENTERED HIS BORDERS. — Justin, Appian and others call this Arsaces king of the Parthians, but the Parthians then dominated Persia and Media. Orosius, lib. V, cap. IV, calls this Arsaces by his proper name Mithridates, and makes him the sixth from the first Arsaces, founder of the Parthian kingdom; for the name Arsaces was common to the kings of the Parthians, as Justin testifies, lib. XLI, who calls this Arsaces the third by his proper name Pompatius, or Priapatius, whose two sons Mithridates and Phrahates both afterwards reigned among the Parthians. Furthermore, Demetrius, excluded from the kingdom of Syria by Tryphon, wandering through neighboring regions and seeking aid from all sides, was invited by the Greeks and Macedonians dwelling in those places to make war on Arsaces, with great subsidies promised to him. Demetrius did this, and fighting with Arsaces he defeated him once and again; but at last, defeated and captured, he came alive into the hands of Arsaces. Hear Justin, in book XXXVI, at the beginning: "The peoples of the East were not unwilling to see the arrival of Demetrius, and on account of the cruelty of the king of the Parthians Arsacid, and because, accustomed to the old Macedonian empire, they bore the arrogance of the new people with indignation. And so, being aided by the forces of the Persians, Elymaeans, and Bactrians, he routed the Parthians in many battles. At last, however, deceived by a pretense of peace, he is captured, and led through the mouths of cities, is shown in mockery to the peoples who had revolted, as a token of favor. Then sent to Hyrcania, he is treated kindly and according to the manner of his former fortune." Justin adds, lib. XXXVIII, that Arsaces gave his daughter to Demetrius as wife. But Appian in the Syrian account at the end says that Demetrius dwelt in the palace of Phraates, and took Rhodogune, the sister of the king, in marriage.
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3. And he put him in custody. — Demetrius being defeated, bound and imprisoned by Arsaces, Cleopatra, daughter of Ptolemy Philometor and wife of the now captured Demetrius, summoned his brother Antiochus Sidetes to Seleucia, and offered him his brother's kingdom together with her marriage. But Demetrius, freed from prison, returned with forces to Syria, and deprived his brother Sidetes of both kingdom and life, as testified by Josephus, Justin, Appian and others; but of Sidetes we shall speak again in cap. xv.
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5. AND WITH ALL HIS GLORY HE TOOK JOPPE FOR A PORT, — that is to say, Simon acquired great glory for himself and all Israel, as well as utility and wealth, when he conquered Joppe, and established a port there, from which he might send ships to neighboring islands, indeed throughout the whole sea, which would bring in and carry out merchandise of all kinds. For the port of Joppe is the most convenient for all Judea; hence it endures even now, and all those going to Jerusalem first put in at Joppe, which is now called Jaffa. Moreover, cities with a convenient port become most wealthy for merchants and merchandise, as is evident in Antwerp, Venice, Lisbon, etc.
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7. And he gathered together a great multitude of captives, — that is to say, Simon led away many captives of the enemies; and he freed many Jews who had been captured by enemies from captivity.
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9. YOUNG MEN CLOTHED THEMSELVES IN GLORY, (that is, they clothed themselves in glorious and precious garments as victors and triumphing over their enemies, and thus they clothed themselves in) GARMENTS OF WAR, — that is, more elegant garments which they had acquired in war.
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10. AND HE APPOINTED THEM TO BE VESSELS OF FORTIFICATION, — that is to say, Simon fortified the cities of Judea with walls and fortresses in such a manner that they were "vessels," that is, receptacles, and ramparts most strongly fortified against enemies.
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14. AND HE CONFIRMED ALL THE HUMBLE OF HIS PEOPLE, — that is to say, Simon comforted the Jews, whether afflicted by enemies, or by rivals, or by any other cause and manner, and he raised them up and confirmed them, either by removing their affliction, or by diminishing it, or by making it more easily bearable through means of assistance.
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15. AND HE GLORIFIED THE HOLY THINGS, (that is, he added great ornament, splendor and glory to the sanctuary or temple, and to its sacrifices and sacred rites; and) HE MULTIPLIED THE VESSELS (which were necessary for sacrificing, burning incense, and in other ways worshipping God,). — Therefore under Simon as leader and High Priest there were the golden ages of Israel, so that the golden peace and abundance of Solomon seemed to have returned under him and through him.
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20. THE PRINCES OF THE SPARTANS. — There are recorded here the letters of the covenant which the Spartans made with Simon, just as they had made with Judas and Jonathan.
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22. AND WE HAVE WRITTEN WHAT WAS SAID BY THEM IN THE COUNCILS OF THE PEOPLE, — namely in the public records, and in the books in which the deeds, histories, covenants and all other matters of our people are described.
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24. A GREAT GOLDEN SHIELD, WEIGHING A THOUSAND MINAS, — that is, one hundred thousand gold pieces. For a mina is as it were a pound of gold, which is worth one hundred gold pieces; therefore a thousand minas make one hundred times a thousand gold pieces, that is, one hundred thousand gold pieces. NOW WHEN THE ROMAN PEOPLE HAD HEARD THESE WORDS, THEY SAID: 25. WHAT THANKSGIVING SHALL WE RENDER TO SIMON AND HIS SONS. — The word "Roman," says Sanchez, is absent from all the Greek and Latin manuscripts, except the Vulgate; and it is disapproved by Vatable and Serarius, and it altogether appears that from the margin, where that word had been placed by a not unlearned man for the purpose of explanation, it crept into the text. Moreover, the following speech is not that of the Romans, but of the Jews, from the fact that the response of the Romans, in which this gift is discussed, is found in the following chapter, verse 16. Furthermore, the entire speech is of Hebrew custom, and has nothing of Roman manner. For the Romans, masters of affairs, were not accustomed to give thanks to peoples of lesser nations, much less to the Jews. Thus therefore the sense will be, that is to say, When the Jewish people, exulting over the peace of Judea restored by Simon, heard the letters of the Spartans, stirred by the spirit of gratitude, said: "What thanksgiving shall we render to Simon and his sons? For he himself restored his brothers." But because the Latin Bible corrected at Rome and the Complutensian and Royal editions, likewise Pagninus, Lyra and others constantly read the word "Roman," and this aptly corresponds to the embassy of Simon to the Romans which immediately preceded: hence you may aptly explain it thus, that the author of this book wished briefly to subjoin to the embassy of Simon to the Romans the response and congratulation of the Romans, which he would then narrate more fully in the following chapter, verse 16. For what follows: "For he himself restored his brothers," and the other things which follow thereafter, are not the words of the Roman people, as is evident to anyone observing, but of the author of this book. For the author wished to subjoin the reasons why the Roman people gave thanks to Simon; namely on account of his heroic deeds and great merits toward Jerusalem and the other neighbors subject to the Romans, by which Simon through his prudence and fortitude had created peace and common tranquility, and thus had freed both himself and his neighbors and the Romans from wars. Thus Lyra, Sanchez, Torniellus and others.
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26. FOR HE HIMSELF RESTORED HIS BROTHERS, — that is to say, Simon restored the Israelites and his fellow countrymen, collapsed in spirit and strength and brought into servitude as it were on account of Trypho, Demetrius and other enemies invading them, to their former magnanimity, fortitude, wealth and liberty. Whence the Greek texts have: He strengthened or established himself, and his brothers, and the house of his father (Israel) and they overcame the enemies of Israel from them: namely by driving out and repelling their enemies from the Israelites. And they appointed him liberty, — that is to say, the Israelites appointed that Simon on account of his merits should be free from all tribute, burden, subjection, and that all others should be subject to him as to their Prince. Some of the Greeks read in the singular: "They appointed him liberty," and explain it thus of Simon, that is to say, Simon through his wisdom, fortitude and victories brought forth liberty, and freed himself from the yoke of the Greeks, as was said in chapter thirteen, verse 41.
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27. AND THIS IS THE COPY OF THE WRITING (which the people, not Roman, but Jewish, as is evident, inscribed in bronze tablets hung in the temple as a commendation of Simon) ON THE EIGHTEENTH DAY OF THE MONTH OF ELUL, (which is the sixth, and corresponds to our August), IN THE YEAR 172 (of the Greeks) IN THE THIRD YEAR UNDER SIMON THE GREAT PRIEST (High Pontiff) IN ASARAMEL. — For the first year of Simon was 170 of the Greeks; wherefore the third year of Simon was 172 of the Greeks. But that "in Asaramel," or as the Greek texts have it, Saramel, Vatablus thinks a corrupted word, and it should be read: in Jerusalem. Serarius says the Hebrew word is retained, by which it is signified in the Prince God, so that Simon is called great priest in the Lord God, or of the Lord God. The Syrian translator renders "Asaramel" as Israel, and by it understands not a place, but the elders, or the seniors and senators of Israel, who gave and inscribed this commendation to Simon. Perhaps "Asaramel" was called the place of the synedrium, or the hall of the great council, in which this decree was issued.
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29. That their holy things might stand, — namely the holy temple, holy religion, holy sacrifices, and holy worship of God, which had been laid low by the impious Antiochus Epiphanes and his followers, these Simon and his brothers raised up.
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30. AND JONATHAN GATHERED TOGETHER HIS PEOPLE, — that is to say, Jonathan collected the Israelites, and became their great priest, and was appointed over his people, that is, he died. The inscription of Jonathan commemorates his office before it narrates how their enemies wished to tread upon and crush their region, and how Simon rose up to fight for his people.
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31. TO TREAD UPON. — In Greek αὐθριζοσαι, that is to invade, to penetrate, to pervade, to destroy.
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34. AND WHATSOEVER THINGS WERE FIT FOR CORRECTION. — It seems it should be read "for correction," that is restoration; for this is what the Greek ἐπανόρθωσιν signifies. Thus Vatablus, Sa, Salianus and others.
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36. AND THEY BROUGHT A GREAT PLAGUE UPON CHASTITY, — that is upon the cleanliness and purity of the temple, profaning, polluting, and violating it with their idols, filthiness and lusts. He speaks of the citadel of Sion, from which the soldiers of the Seleucids made sorties into Jerusalem and against the Jews, plundering them, beating them, wounding them, killing them, and violating their women; for the gymnasium of luxury under the citadel had already been removed by Judas when he purified the temple, as was said in chapter IV and in book II, chapter x, verse 2.
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37. AND HE PLACED IN IT MEN OF JUDAH FOR THE PROTECTION OF THE REGION AND THE CITY, — that is to say, Simon expelled the garrison of gentiles from the citadel, and placed Jewish men there to protect the region and city, and he exalted the walls of Jerusalem. The king then Demetrius appointed Simon high priest, made him his friend and glorified him with great glory, because he had heard that the Jews were called by the Romans friends, allies and brothers.
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41. UNTIL THERE SHOULD ARISE A FAITHFUL PROPHET, — namely Christ, the supreme Leader and Pontiff of Israel. They decree therefore that Simon and his descendants in continuous succession should be the Leaders and Pontiffs of Israel, until Christ, and this came to pass in almost this manner. For the progeny of Simon presided over Israel until Herod, under whom Christ was born.
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42. AND THAT HE SHOULD BE OVER THEM A LEADER, AND THAT CARE SHOULD BE HIS FOR THE HOLY THINGS. — Here is declared the supreme power given to Simon by the people, and it is twofold, namely that in civil and military matters he should be the leader of the people, and in sacred and ecclesiastical matters he should be Pontiff; for to him "care" falls "for the holy things," namely for the Holy and Holy of Holies, and for the holy sacrifices of the holy God, rites, ceremonies, etc. You will ask why the Author throughout this entire chapter praises Simon so earnestly and magnificently, when he did not praise Judas and Jonathan thus, who were before Simon and appear to have been stronger? I answer, the first reason is that Simon by his prudence and valor conferred complete peace upon Judea, which Judas and Jonathan could not provide, and therefore Simon introduced as it were a golden age, and thereby a new Era among the Jews. Second, because Simon labored longer: for he constantly aided Judas and Jonathan, and when they died he alone remained and bore the weight of war and the Republic, and put an end to all battles with the peace desired by all. Third, because under Simon and with Simon he praises Judas and Jonathan, who by their constant wars gave the beginning of this happiness and peace, by whose virtue Simon imposed so happy an end upon them through public tranquility. Whence the Greek, verse 26, has: For he himself established, and his brothers, and the house of his father (the Israelites), and defeated the enemies of the Israelites. Fourth, because the Author of this book, as I said in the Preface, appears to have been Jonathan Hyrcanus, the son of Simon, who therefore with filial affection wove this crown of commendations for his father, and thus honored him, because he secured to himself and his descendants until Christ the Principate and Pontificate of Israel.
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43. AND THAT ALL DOCUMENTS BE WRITTEN IN HIS NAME IN THE REGION. — In Greek, all contracts, namely all instruments of edicts, pacts, contracts, treaties, marriages and all acts, so that each of these be recorded, according to the years of the Principate and Pontificate of Simon, as indeed was begun here in verse 27 and chapter xiii, verse 42.
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48. And this writing (namely the decrees of the people concerning the Duchy and Pontificate of Simon to be propagated to posterity until Christ, inscribed on tablets of brass) they said (that is, the Israelites commanded) TO PLACE (to engrave) ON TABLETS OF BRASS (so that it be indelible and eternal:) AND TO PLACE THEM (the brass tablets with this writing) in the portico of the holy place, — that is in the portico of the temple, which surrounded the temple on all sides.
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49. AND A COPY OF THEM TO PLACE IN THE TREASURY, (that is in the Gazophylacium of the temple, in which among the treasures and riches of the temple public instruments were kept as in an Archive), THAT SIMON AND HIS SONS MAY HAVE IT, — so that whenever they should have need of it, they might receive it from there.
Machine translation from the Latin, not reviewed.
14:1
… Cf. I Macc. 13, 34-43; 14, 38 f. In 138, D. fell prisoner of the Parthians (I Macc. 14, 1-3), while his brother Antiochus VII drove out Tryphon and seized the throne. …
14:7
… After the alternating fortunes that followed the death of Judas, his brother Simon liberated it and fortified it again in 142 (I Mach. 11, 65; 14, 7, 33).
14:16
… Iud., XIV, 10, 22); Simon (142-134) renewed the alliance at Sparta's wish (1 Macc. 14:16-23).
… aggression (1 Macc. 8:1-32; 2 Macc. 4:11), later renewed (in 144 B.C.) by his brother Jonathan (1 Macc. 12:1-4, 16). Rome associated herself with the mourning of the Jews for the death of Jonathan and reconfirmed friendship with his brother Simon (1 Macc. 14:16-19, 24, 40; 15; 15-24). But, through her interventions in Palestine, Rome was slowly preparing its conquest, which took place through Pompey in 63 B.C.
14:20
… proper took place (1 Macc. 12:20-23) under Areus I, king of Sparta (309-265 B.C.), and the high priest Onias I (325-300) or II (ca. 265). Jonathan Maccabeus (168-142 B.C.) appeals to a very ancient kinship between Spartans and Jews (1 Macc. 12:6, 21; 14:20; cf. 2 Macc. 5:9, and Flavius Josephus, Antiq. …
Maccabees (Greek Μακκαβαῖοι, Vulgate Machabaei)
… the library of Nehemiah, where, according to II Mach. 3:13, the letters of the kings of Persia were kept, and from which he may have drawn the eleven official documents that he inserts into the narrative: letters between heads of state (I Mach. 12:5; 14:20), edicts of kings (ibid. 10:17; 11:30; 13:36; 15:2), treaties of alliance (ibid. 8:22; 15:16), plebiscites (ibid. 14:27). The integrity of the book is by now beyond doubt. …
SPARTANS. - In the books of Maccabees one reads with surprise that Jews and Spartans considered themselves "brothers." In II Macc. 5:9 there is only a passing mention of a friendly relation, whereas in I Macc. 12:1-23; 14:20-23 there is talk of a true alliance concluded by Jonathan (v.) and renewed by his brother Simon (v.). …
14:24
Mina (Heb. Mâneh; Gr. Μνᾶ; Lat. Mina or Mna)
In Hellenistic times the Attic talent used in Palestine (1 Macc. 11:18) seems to be divided into 60 m. or 6000 drachmas (ibid. 14:24; 15:18; Lk. 19:13-25) and therefore the value of the m. is 10 drachmas. …
14:26
37:32) and for its inhabitants "sons of S." (ibid. 10:32; Ps. 68:36; Jer. 3:23). Then at the time of the Maccabean struggles the Jewish sanctuary was actually designated by the name "Mount S." (τὸ ὄρος Σιών; I Mach. 4:37-60; 6:48, 62; 10:11; 14:26). There the valiant Maccabees entrenched themselves to resist the troops stationed by Antiochus Epiphanes in the Acra or "city of David" (ibid. 1:33; 7:32; 14:36); probably the name …
14:27
Maccabees (Greek Μακκαβαῖοι, Vulgate Machabaei)
… which he may have drawn the eleven official documents that he inserts into the narrative: letters between heads of state (I Mach. 12:5; 14:20), edicts of kings (ibid. 10:17; 11:30; 13:36; 15:2), treaties of alliance (ibid. 8:22; 15:16), plebiscites (ibid. 14:27). The integrity of the book is by now beyond doubt. …
14:28
Sanhedrin (Συνέδριον « Assembly »)
… The New Testament, Flavius Josephus and ancient rabbinic writings speak of it. For the preceding period, sure traces of it are found only in the books of Maccabees (I Mach. 11:23; 12:6; 14:28; II Mach. 1:10; 4:44; 11:27). This allows the conclusion that the s. was constituted in the time of the Seleucids (v.) or shortly before. …
14:36
… actually designated by the name "Mount S." (τὸ ὄρος Σιών; I Mach. 4:37-60; 6:48, 62; 10:11; 14:26). There the valiant Maccabees entrenched themselves to resist the troops stationed by Antiochus Epiphanes in the Acra or "city of David" (ibid. 1:33; 7:32; 14:36); probably the name of the original acropolis had also migrated to designate a fortress situated on the slopes of the western hill. …
14:38
… Cf. I Macc. 13, 34-43; 14, 38 f. In 138, D. fell prisoner of the Parthians (I Macc. 14, 1-3), while his brother Antiochus VII drove out Tryphon and seized the throne. …
14:41
… tolerated no book written originally in Greek, and who also showed themselves suspicious toward books composed originally in Hebrew or Aramaic when they did not present themselves as owing to an author invested with the prophetic charism (cf. 1 Macc. 4:46; 14:41); so that the indispensable requirements of a sacred book were almost fixed in the Hebrew language, in the prophetic quality of the supposed author prior to Ezra, and in the Palestinian …
… There is no record of other prophets (cf. I Mach. 14:41) until John the Baptist (Mt. 11:9 ff.; Le. 7:26 ff.), precursor of the prophet par excellence, Jesus (Act. 3:20 ff. = Deut. 18:15-19; Io. 1:21, 45; 6:14; 7:40; Act. 7:37; …
14:47
… In practice this amounted to sanctioning a relationship of a vassal state with rather extensive powers (1 Macc. 14:47; 15:2). The Romans re-established the same hierarchy when they appointed the Hasmonean Hyrcanus (v.) ethnarch of the Jews. …
Douay-Rheims (Challoner) · Vulgata Clementina · original Douay-Rheims (Douay 1609-10), transcription by EEBO-TCP (CC0) · La Sacra Bibbia, tradotta dalla Volgata da Antonio Martini (1769-1781) (LaParola (laparola.net), Martini OSIS text, Public domain (LaParola's electronic edition marks it 'Dominio pubblico')). Public domain.