Simon is made captain general in the room of his brother. Jonathan is slain by Tryphon. Simon is favoured by Demetrius: he taketh Gaza, and the castle of Jerusalem.
Simon exhorteth the people to defend themselues, and religion: 7. is made general captaine. 14. Tryphon demandeth an bundred talents of siluer, and hostages for Ionathas. 17. which are sent (to satisfie the people) Tryphon receiueth the rarsom, 23. killeth Ionathas, and his sonnes. 25 Simon erecteth a memorie to his parentes and bretheren. 31. Tryphon murthereth his young king. 33. Simon fortifieth the countrie, obteyneth peace, and liberties of Demetrius: 42. subdueth the citie Gaza, and the rebellious castle within Ierusalem.
1Now Simon heard that Tryphon was gathering together a very great army to invade the land of Juda, and to destroy it.Or Simone inteso come Trifone avea radunato un grosso esercito per entrare nella terra di Giuda, e desolarla.AND Simon heard that Tryphon gathered a very great armie, to come into the land of Iuda, and to destroy it.Et audivit Simon quod congregavit Tryphon exercitum copiosum ut veniret in terram Juda, et attereret eam. 2And seeing that the people was in dread and in fear, he went up to Jerusalem, and assembled the people,E veggendo come la gente era impaurito e tremante, andò a Gerusalemme, e convocò tutto il popolo:Seing that the people was in dread, and in feare, he went vp to Iurusalem, and assembled the people:Videns quia in tremore populus est, et in timore, ascendit Jerusalem, et congregavit populum: 3And exhorted them, saying: You know what great battles I and my brethren, and the house of my father, have fought for the laws, and the sanctuary, and the distresses that we have seen:E gli animò, e disse: Voi sapete quanto e io e i miei fratelli, e la casa del padre mio abbiam combattuto per la legge e pel santuario, e in quali angustie ci siamo trovati.and exhorting he sayd: You know what great battels I and my bretheren, and the house of my father, haue made for the lawes, & the holies, and the distresses that we haue sene:et adhortans dixit: Vos scitis quanta ego, et fratres mei, et domus patris mei, fecimus pro legibus et pro sanctis, prælia, et angustias quales vidimus: 4By reason whereof all my brethren have lost their lives for Israel’s sake, and I am left alone.Per questa causa perirono tutti i miei fratelli per Israele, e son rimaso io solo.by reason of these are al my bretheren perished for Israel, and I onlie am left.horum gratia perierunt fratres mei omnes propter Israël, et relictus sum ego solus. 5And now far be it from me to spare my life in any time of trouble: for I am not better than my brethren.Or non sia mai, che io abbia riguardo alla mia vita in qualunque tempo di afflizione; perocchè non son io da più che i miei fratelli.And now let it not fal to me to spate my life in al time of tribulation: for I am not better then my bretheren.Et nunc non mihi contingat parcere animæ meæ in omni tempore tribulationis: non enim melior sum fratribus meis. 6I will avenge then my nation and the sanctuary, and our children, and wives: for all the heathens are gathered together to destroy us out of mere malice.Io adunque difenderò il mio popolo e il santuario e i nostri figliuoli e le nostre mogli, or che tutte le genti per l'odio, che portano a noi, si uniscono alla nostra distruzione.I wil auenge therfore my nation and the holies, our children also, & wiues: because al the heathen are gathered together to destroy vs of emnitie.Vindicabo itaque gentem meam, et sancta, natos quoque nostros, et uxores: quia congregatæ sunt universæ gentes conterere nos inimicitiæ gratia.
7And the spirit of the people was enkindled as soon as they heard these words:A queste parole si infiammò lo spirito del popolo;And the spirit of the people was kindled as soone as they heard these wordes:Et accensus est spiritus populi simul ut audivit sermones istos: 8And they answered with a loud voice, saying: Thou art our leader in the place of Judas, and Jonathan, thy brother:E ad alta voce risposero: Tu se' nostro condottiere in luogo di Giuda e di Gionata tuoi fratelli:and they answered with a lowd voice, saying: Thou art our captayne in the place of Iudas, and Ionathas thy brother:et responderunt voce magna, dicentes: Tu es dux noster loco Judæ, et Jonathæ fratris tui: 9Fight thou our battles, and we will do whatsoever thou shalt say to us.Combatti per noi, e faremo tutto quello che ci comanderai.fight thou our battel, & we wil doe al thinges whatsoeuer thou shalt say to vs.pugna prælium nostrum: et omnia, quæcumque dixeris nobis, faciemus. 10So gathering together all the men of war, he made haste to finish all the walls of Jerusalem, and he fortified it round about.Ed egli, messi insieme tutti gli uomini sperimentati nel mestiere dell'armi, fece terminare con tutta sollecitudine le mura di Gerusalemme, e fortificolla da tutte le parti.And gathering together al the men of warre, he hastened to finish al the walles of Ierusalem, and fortified it round about.Et congregans omnes viros bellatores, acceleravit consummare universos muros Jerusalem, et munivit eam in gyro. 11And he sent Jonathan, the son of Absalom, and with him a new army, into Joppe, and he cast out them that were in it, and himself remained there.E mandò Gionata figliuolo di Absalom a Joppe con nuove schiere, e cacciati quelli che vi eran dentro, si fermò egli colà.And he sent Ionathas the sonne of Absalom, & with him a new armie into Ioppe, and they that were in the castel being cast out, he remayned there.Et misit Jonathan filium Absalomi, et cum eo exercitum novum in Joppen, et ejectis his qui erant in ea, remansit illic ipse. 12And Tryphon removed from Ptolemais with a great army, to invade the land of Juda, and Jonathan was with him in custody.E Trifone parti con grosso esercito da Tolemaide per entrare nella Giudea, e con lui Gionata prigioniero.And Tryphon remoued from Prolemais with a great armie, to come into the land of Iuda, & Ionathas with him in ward.Et movit Tryphon a Ptolemaida cum exercitu multo, ut veniret in terram Juda, et Jonathas cum eo in custodia.
13But Simon pitched in Addus, over against the plain.E Simone si avvicinò ad Addus dirimpetto alla pianura.But Simon pitched in Addus against the face of the playne.Simon autem applicuit in Addus contra faciem campi. 14And when Tryphon understood that Simon was risen up in the place of his brother, Jonathan, and that he meant to join battle with him, he sent messengers to him,Ma avendo inteso Trifone, come in luogo di Gionata era subentrato il suo fratello Simone, e che questi volea venir seco a battaglia, mandò a lui ambasciadori,And a Tryphon vnderstood that Simon was risen in the place of his brother Ionathas: and that he would ioyne battel with him, he sent legats to him,Et ut cognovit Tryphon quia surrexit Simon loco fratris sui Jonathæ, et quia commissurus esset cum eo prælium, misit ad eum legatos, 15Saying: We have detained thy brother, Jonathan, for the money that he owed in the king’s account, by reason of the affairs which he had the management of.Perché gli dicessero: Abbiam ritenuto Gionata tuo fratello per ragion del denaro, di cui era debitore alla cassa del re, a titolo del negozi, che egli amministrano.saying: For the siluer, that thy brother Ionathas owed in the kings account, for the affayres which he had, we haue stayed him.dicens: Pro argento, quod debebat frater tuus Jonathas in ratione regis propter negotia quæ habuit, detinuimus eum. 16But now send a hundred talents of silver, and his two sons for hostages, that when he is set at liberty he may not revolt from us, and we will release him.Or tu manda cento talenti d'argento, e i due suoi figliuoli in ostaggio, affinché messo in libertà non abbandoni il nostro partito, e noi lo rimanderemo.And now send an hundred talents of siluer, and his two sonnes for hostages, that being dismissed he flee not from vs, and we wil release him.Et nunc mitte argenti talenta centum, et duos filios ejus obsides, ut non dimissus fugiat a nobis, et remittemus eum. 17Now Simon knew that he spoke deceitfully to him; nevertheless, he ordered the money and the children to be sent, lest he should bring upon himself a great hatred of the people of Israel, who might have said:E Simone ben comprese, che quegli parlava seco con fraude: con tutto questo ordinò, che si desse il denaro e i fanciulli, per non tirarsi addosso la malevoglienza del popolo d'Israele, che direbbe:And Simon knew that with guile he spake with him, neuertheles he commanded the siluer, and the children to be geuen: lest he should get great emnitie with the people of Israel, saying:Et cognovit Simon quia cum dolo loqueretur secum: jussit tamen dari argentum et pueros, ne inimicitiam magnam sumeret ad populum Israël, dicentem:
18Because he sent not the money and the children therefore is he lost.Perché egli non ha mandato il denaro e i fanciulli, per questo Gionata è morto.Because he sent not the siluer, & the children, therfore is he perished.Quia non misit ei argentum, et pueros, propterea periit. 19So he sent the children and the hundred talents and he lied, and did not let Jonathan go.Ed egli mandò i fanciulli e i cento talenti: ma quegli mancò di parola, e non rimandò Gionata.And he sent the children, and the hundred talents: and helyed, and dismissed not Ionathas.Et misit pueros, et centum talenta: et mentitus est, et non dimisit Jonathan. 20And after this, Tryphon entered within the country, to destroy it: and they went about by the way that leadeth to Ador: and Simon and his army marched to every place whithersoever they went.E dipoi Trifone entrò nel paese per devastarlo: e si volsero a prendere la strada, che mena ad Ador, e Simone col suo esercito li seguitavano dovunque andassero.And after these thinges came Tryphon within the countrie, to destroy it, and they compassed by the way that leadeth to Addar, & Simon, and his campe marched into euerie place whither soeuer they went.Et post hæc venit Tryphon intra regionem, ut contereret eam: et gyraverunt per viam quæ ducit Ador: et Simon et castra ejus ambulabant in omnem locum quocumque ibant. 21And they that were in the castle, sent messengers to Tryphon, that he should make haste to come through the desert, and send them victuals.Ma quelli che erano nella cittadella mandarono a dire a Trifone, che venisse con sollecitudine dalla parte del deserto, e mandasse loro de' viveri.And they that were in the castel, sent legates to Tryphon, that he should hasten to come through the desert, and should send them victuals.Qui autem in arce erant, miserunt ad Tryphonem legatos, ut festinaret venire per desertum, et mitteret illis alimonias. 22And Tryphon made ready all his horsemen to come that night; but there fell a very great snow, and he came not into the country of Galaad.E Trifone mise in ordine tutta la cavalleria per partir quella notte: ma essendo la neve in grandissima copia, egli non entrò nel paese di Galaad.And Tryphon prepared al the horsemen, to come that night: but there was an exceding great snow, and he came not into the countrie of Galaad.Et paravit Tryphon omnem equitatum, ut veniret illa nocte: erat autem nix multa valde, et non venit in Galaaditim. 23And when he approached to Bascama, he slew Jonathan and his sons there.Ma avvicinandosi a Bascaman, ivi uccise Gionata e i suoi figliuoli.And when he had approched to Bascama, he slew Ionathas and his sonnes there.Et cum appropinquasset Bascaman, occidit Jonathan et filios ejus illic.
24And Tryphon returned, and went into his own country.E Trifone si voltò indietro, e se ne andò al suo paese.And Tryphon returned, & went into his countrie.Et convertit Tryphon, et abiit in terram suam. 25And Simon sent, and took the bones of Jonathan, his brother, and buried them in Modin, the city of his fathers.E Simone mandò a prendere le ossa di Gionata suo fratello, e le seppellì in Modin patria de' loro padri.And Simon sent, and tooke the bones of Ionathas his brother, and buried them in Modin the citie of his fathers.Et misit Simon, et accepit ossa Jonathæ fratris sui, et sepelivit ea in Modin civitate patrum ejus. 26And all Israel bewailed him with great lamentation: and they mourned for him many days.E tutto Israele menò gran duolo per lui, e lo piansero per molto tempo.And al Israel lamented him with great lamentation: & they mourned for him manie dayes,Et planxerunt eum omnis Israël planctu magno, et luxerunt eum dies multos. 27And Simon built over the sepulchre of his father and of his brethren, a building lofty to the sight, of polished stone, behind and before:E Simone sopra il sepolcro del padre suo e dei suoi fratelli, alzò una fabbrica alta un'occhiata, di pietra tagliata nel dinanzi e nel di dietro:And Simon built ouer the sepulcher of his father and of his bretheren, a building high to behold, of stone polished behind and before:Et ædificavit Simon super sepulchrum patris sui et fratrum suorum ædificium altum visu, lapide polito retro et ante. 28And he set up seven pyramids, one against another, for his father, and his mother, and his four brethren:E vi collocò sette piramidi, l'una di rimpetto all'altra, al padre, alla madre e ai quattro fratelli:and he erected seuen spyres one against one, to his father and mother, and to his foure bretheren:Et statuit septem pyramidas, unam contra unam, patri et matri, et quatuor fratribus: 29And round about these he set great pillars; and upon the pillars, arms, for a perpetual memory; and by the arms, ships carved, which might be seen by all that sailed on the sea.E intorno ad esse pose delle grandi colonne; e sopra le colonne pose delle armi per eterna memoria; e presso alle armi, delle navi scolpite, le quali si vedessero da tutti quelli che navigassero per quel mare.and about these he set great pillers: and vpon the pillers armour for an eternal memorie: and by the armour shippes grauen, which might be sene of al that sayled the sea.et his circumposuit columnas magnas: et super columnas arma, ad memoriam æternam: et juxta arma naves sculptas, quæ viderentur ab omnibus navigantibus mare:
30This is the sepulchre that he made in Modin, even unto this day.Tale è il sepolcro edificato da lui in Modin, che si vede anche in oggi.This is the sepulcher, that he made in Modin euen vntil this day.hoc est sepulchrum, quod fecit in Modin usque in hunc diem. 31But Tryphon, when he was upon a journey with the young king, Antiochus, treacherously slew him.Ma Trifone essendo in viaggio col giovinetto re Antioco, lo uccise con inganno.But Tryphon whē he iourneyed with Antiochus the king being but a yong man, by guile he slew him.Tryphon autem cum iter faceret cum Antiocho rege adolescente, dolo occidit eum: 32And he reigned in his place, and put on the crown of Asia: and brought great evils upon the land.E regnò in sua vece, e si cinse il diadema dell'Asia, e riempiè il paese di stragi.And he reigned in his place, and put the crowne of Asia vpon him self, and made a great plague in the land.et regnavit loco ejus, et imposuit sibi diadema Asiæ, et fecit plagam magnam in terra. 33And Simon built up the strong holds of Judea, fortifying them with high towers, and great walls, and gates and bars: and he stored up victuals in the fortresses.Ma Simone ristorò le fortezze della Giudea, e le rinforzo con alle torri e salde mura e porte e sbarre; e mise viveri nelle fortezze.And Simon built the fortresses of Iurie, fortifying them with high towres, and great walles, and gates, and lockes: and he put victuals in the fortresses.Et ædificavit Simon præsidia Judææ, muniens ea turribus excelsis, et muris magnis, et portis, et seris: et posuit alimenta in munitionibus. 34And Simon chose men, and sent to king Demetrius, to the end that he should grant an immunity to the land; for all that Tryphon did, was to spoil.E Simone mandò deputati al re Demetrio per pregarlo di concedere l'immunità al paese; perocchè tutti gli alti di Trifone erano stati tanti ladrocinj.And Simon chose men & sent to Demetrius the king, that he would make a release to the countrie: because al Tryphons actes had bene done by spoile.Et elegit Simon viros, et misit ad Demetrium regem ut faceret remissionem regioni: quia actus omnes Tryphonis per direptionem fuerant gesti. 35And king Demetrius, in answer to this request, wrote a letter in this manner:E il re Demetrio rispose alla domanda, e scrisse lettera di tal tenore:And Demetrius the king according to these wordes answered him, and wrote an epistle in this maner:Et Demetrius rex ad verba ista respondit ei, et scripsit epistolam talem: 36King Demetrius to Simon, the high priest, and friend of kings, and to the ancients, and to the nation of the Jews, greeting:Il re Demetrio a Simone sommo Sacerdote e amico dei re, e ai seniori e al popolo de' Giudei, salute.KING demetrius to Simon the high priest, and the freind of kinges, and to the ancients, and to the nation of the Iewes, greeting.Rex Demetrius Simoni summo sacerdoti et amico regum, et senioribus, et genti Judæorum, salutem.
37The golden crown, and the palm, which you sent, we have received: and we are ready to make a firm peace with you, and to write to the king’s chief officers to release you the things that we have released.Abbiam ricevuto la corona d'oro e la palma mandata da voi; e siamo disposti a far con voi buona pace, e a scrivere agli agenti del re di condonarvi quello che noi vi abbiam condonato.The crowne of gold, and the bahem, which you sent, we haue receiued: and we are readie to make with you great peace, and to write to the kings chiefe officers to release you the thinges that we haue released.Coronam auream, et bahem, quam misistis, suscepimus: et parati sumus facere vobiscum pacem magnam, et scribere præpositis regis remittere vobis quæ indulsimus. 38For all that we have decreed in your favour shall stand in force. The strong holds that you have built, shall be your own.Perocchè debb'esser rato tutto quello, che vi abbiam conceduto: le fortezze edificate da voi sieno vostre.For what soeuer thinges we haue decreed vnto you, stand in force. The holdes that you haue built, let them be to you.Quæcumque enim constituimus, vobis constant: munitiones, quas ædificastis, vobis sint: 39And as for any oversight or fault committed unto this day, we forgive it: and the crown which you owed: and if any other thing were taxed in Jerusalem, now let it not be taxed.Vi rimettiamo eziandio i mancamenti e i torti fino a questi dì, e la corona, di cui eravate debitori: e se altra gravezza si pagava in Gerusalemme, omai cessi.We remitte also the ignorances, and offences euen vntil this day, and the crowne which you owed: and if any other thing was tributarie in Ierusalem, now let it not be tributarie.remittimus quoque ignorantias et peccata usque in hodiernum diem, et coronam quam debebatis: et si quid aliud erat tributarium in Jerusalem, jam non sit tributarium. 40And if any of you be fit to be enrolled among ours, let them be enrolled, and let there be peace between us.E se havvi tra voi chi sia capace di esser arruolato nelle nostre milizie, si arruoli, e sia tra noi pace.And if anie of you be fitte to be inrolled among ours, let them be inrolled, and let there be peace betwen vs.Et si qui ex vobis apti sunt conscribi inter nostros, conscribantur, et sit inter nos pax. 41In the year one hundred and seventy, the yoke of the Gentiles was taken off from Israel.L'anno cento settanta Israele scosse il giogo dei Greci.In the yeare an hundreth seuentie was the yoke of the Gentils taken away from Israel.Anno centesimo septuagesimo, ablatum est jugum gentium ab Israël.
42And the people of Israel began to write in the instruments, and public records, The first year under Simon, the high priest, the great captain, and prince of the Jews.E il popolo d'Israele cominciò a contare nè monumenti e negli atti pubblici dall'anno primo sotto Simone sommo Sacerdote, gran condottiero e principe dei Giudei.And the people of Israel began to write in the tables, and publique instruments. The first yeare vnder Simon the high priest, the great duke, and the prince of the Iewes.Et cœpit populus Israël scribere in tabulis, et gestis publicis, anno primo sub Simone summo sacerdote, magno duce, et principe Judæorum. 43In those days Simon besieged Gaza, and camped round about it, and he made engines, and set them to the city, and he struck one tower, and took it.In quel tempo Simone si accostò a Gaza, e la circondò coll'esercito, e alzò le macchine, e le spinse contro la città, e batte una torre, e la prese.in these dayes Simon approched to Gaza, and compassed it with campes, and he made engins, & set them to the citie, and he stroke one towre, and tooke it.In diebus illis applicuit Simon ad Gazam, et circumdedit eam castris, et fecit machinas, et applicuit ad civitatem, et percussit turrem unam, et comprehendit eam. 44And they that were within the engine leapt into the city: and there was a great uproar in the city.E quelli che stavano in una delle macchine entrarono con furia nella città; e questa fu in gran tumulto.And they that were within the engin, brake out into the citie and there was made a great sturre in the citie.Et eruperant qui erant intra machinam in civitatem, et factus est motus magnus in civitate. 45And they that were in the city went up, with their wives and children, upon the wall, with their garments rent, and they cried with a loud voice, beseeching Simon to grant them peace.E i cittadini salirono colle moglie coi figliuoli sulle mura, stracciate le vesti, e gridavano ad alta voce pregando Simone a dar loro la pace,And they that were in the citie went vp with their wiues, & children vpon the wal their coates rent, and they cried with a lowd voice, desyring of Simon that the right handes might be geuen them,Et ascenderunt qui erant in civitate cum uxoribus et filiis supra murum, scissis tunicis suis, et clamaverunt voce magna, postulantes a Simone dextras sibi dari, 46And they said: Deal not with us according to our evil deeds, but according to thy mercy.E dicevano: Non voler trattarci secondo la nostra malvagità, ma secondo la tua clemenza.and they sayd: Requite vs not according to our malices, but occording to thy mercies.et dixerunt: Non nobis reddas secundum malitias nostras, sed secundum misericordias tuas.
47And Simon being moved, did not destroy them but yet he cast them out of the city, and cleansed the houses wherein there had been idols, and then he entered into it with hymns, blessing the Lord:E Simone si lasciò piegare, e non li punì; ma però li cacciò dalla città, e purificò le case, dove erano stati simulacri: e poi vi entrò dentro cantando inni in lode del Signore.And Simon yelding destroyed them not: but yet he cast them out of the citie, and clensed the houses, wherein there had bene idols, and then he entered into it with hymes blessing our Lord:Et flexus Simon, non debellavit eos: ejecit tamen eos de civitate, et mundavit ædes in quibus fuerant simulacra, et tunc intravit in eam cum hymnis benedicens Dominum: 48And having cast out of it all uncleanness, he placed in it men that should observe the law: and he fortified it, and made it his habitation.E toltone tutte le immondezze, la fece abitare da gente che osservasse la legge, e la fortificò, e vi fece una casa per sè.and al filthines being cast out of it, he placed in it men that should doe the law: and he fortified it, and made it his habitation.et ejecta ab ea omni immunditia, collocavit in ea viros qui legem facerent: et munivit eam, et fecit sibi habitationem. 49But they that were in the castle of Jerusalem were hindered from going out and coming into the country, and from buying and selling: and they were straitened with hunger, and many of them perished through famine.Ma quelli, che stavano nella cittadella di Gerusalemme non potendo andare, e stare pel paese, né vendere, né comprare, si ridussero a una gran carestia, e molti di essi moriron di fame.But they that were in the castel of Ierusalem, were prohibited to goe out and to come in to the countrie, & to bye, and sel: and they were exceding hungrie, and manie of them perished for famine,Qui autem erant in arce Jerusalem, prohibebantur egredi et ingredi regionem, et emere ac vendere: et esurierunt valde, et multi ex eis fame perierunt, 50And they cried to Simon for peace, and he granted it to them: and he cast them out from thence and cleansed the castle from uncleannesses.E gridavano a Simone, che desse loro la pace; ed egli la concesse; e cacciolli di là, e purificò la cittadella dalle immondezze.and they cried to Simon to receiue the right handes, and he gaue it them: and he cast them out from thence, and clensed the castel from the contaminations:et clamaverunt ad Simonem ut dextras acciperent: et dedit illis: et ejecit eos inde, et mundavit arcem a contaminationibus:
51And they entered into it the three and twentieth day of the second month, in the year one hundred and seventy-one, with thanksgiving, and branches of palm trees, and harps, and cymbals, and psalteries, and hymns, and canticles, because the great enemy was destroyed out of Israel.E i Giudei vi entraron dentro ai ventitre del secondo mese, l'anno cento settant'uno con rami di palme, e cantando laude al suono di arpe cimbali, e lire, con inni e cantici perché era stato tolto via un nemico grande d'Israele.and they entered into it the three and twentith day of the second moneth, the yeare an hundreth seuentie one, with prayse, and boughes of palme trees, and harpes, and cymbals, & nables, and hymnes, and canticles, because the great enemie was destroyed out of Israel.et intraverunt in eam tertia et vigesima die secundi mensis, anno centesimo septuagesimo primo, cum laude, et ramis palmarum, et cinyris, et cymbalis, et nablis, et hymnis, et canticis, quia contritus est inimicus magnus ex Israël. 52And he ordained that these days should be kept every year with gladness.E Simone ordinò, che si solennizzassero ogni anno quei giorni con gaudio.And he ordayned that euerie yeare these dayes should be kept with gladnes.Et constituit ut omnibus annis agerentur dies hi cum lætitia. 53And he fortified the mountain of the temple that was near the castle, and he dwelt there himself, and they that were with him.E fortificò il monte del tempio, che era presso alla cittadella, e ivi abitò egli coi suoi.And he fortified the mount of the temple, that was by the castel, and he dwelt there him self, and they that were with him.Et munivit montem templi, qui erat secus arcem, et habitavit ibi ipse, et qui cum eo erant. 54And Simon saw that John, his son, was a valiant man for war: and he made him captain of all the forces: and he dwelt in Gazara.E Simone avendo riconosciuto, che Giovanni suo figliuolo era uomo di gran valore, lo creò capitano di tutte le schiere, ed egli facea residenza a Gazara.And Simon saw Iohn his sonne, that he was a valient man of warre: & he made him captayne of al the hosts: and he dwelt in Gazara.Et vidit Simon Joannem filium suum, quod fortis prælii vir esset: et posuit eum ducem virtutum universarum: et habitavit in Gazaris.
13:1
Worthington
Simon, the fourth high priest and prince of this family, who was judged by his father to be the most prudent, 1 Machabees 2:65. He endeavoured to defend the nation. (Worthington)
13:11
Jonathan, his friend, (Josephus) brother of Mathathias, mentioned [in] 1 Machabees 11:70.
13:12
Custody: tied to a soldier, like St. Paul, Acts 18:16.
13:13
13:19
Menochius
Talents. If he had refused, he might have been suspected of avarice or of ambition. (Menochius)
Worthington
Jonathan would most probably have been slain, and the people would have revolted. (St. Thomas Aquinas) (Worthington)
13:20
Calmet
Ador, called Adoraim, (2 Paralipomenon 2:9.) near Marissa; or perhaps Eder, a southern city of Juda, may be meant. Tryphon attempted in vain to cross the mountains. (Calmet)
13:22
Haydock
But. Greek, "and that very night there was very much snow; and he came not on account of the snow; and he rose, and went into," etc. (Haydock)
He gave this out, or intended to go, but went back along the Jordan [River].
13:23
Calmet
Bascama; perhaps Besech, 1 Kings 11:8. (Calmet)
13:28
Pyramids. In such the kings of Egypt were buried. (Lucan 8:998.)
Calmet
Simon enclosed the pyramids with porticoes, supported by pillars all of one piece of marble. Josephus and St. Jerome saw the sepulchres. (Calmet)
Haydock
One was probably designed by Simon for himself. (Haydock)
13:29
Calmet
Arms, to denote their victories or solicitude for the people's welfare both by sea and land. The Machabees had repaired the port of Joppe, by which they traded with the Mediterranean, 1 Machabees 10:75., and 14:5. Trophies of arms, in reality or in sculpture, were commonly placed on the tombs of great generals, Ezechiel 32:27. (Virgil) (Calmet)
Worthington
Simon promoted not vain but true glory, exciting others to imitate the virtuous. (Worthington)
St. Augustine
The humble desire honour in God; proud men will be honoured more than God. (St. Augustine, contra Secund. xvii.)
Worthington
How many epitaphs record the ambition and vices of men! Those which praise real virtues extend the glory of God, who is the author of them all. (Worthington)
13:31
Epit. Liv. lv
Slew him. He hired surgeons to cut him, pretending it was for the stone. (Epit. Liv. lv.; Just. xxxvi.)
Antiochus was only ten years old, the year [of the world] 3861.
13:32
Crown. The soldiers declared for him, in hopes of great rewards which he had promised. He assumed the name of Tryphon, "wearing a helmet," or "addicted to pleasure." His medals have always a helmet; and the tyrant styles himself, (Calmet) "king Tryphon, the autocrat," (Haydock) or generalissimo. He sent a golden statue of victory to Rome, but the senate inscribed the name of the young Antiochus upon it. The first conquest of Tryphon was Apamea, where he was born.
13:34
13:37
Worthington
Palm; bahem, "a precious chain." (Worthington)
It was probably of gold, (Menochius) like that offered by Alcimus, 2 Machabees 14:4. Some suppose that a collar or garment, adorned with gold and representations of palm branches, may be meant; such as that which was presented by the Romans to Masinissa. (Livy 3:B. x.)
Syriac translates, "a robe."
13:38
Force. He grants all Simon's requests, which he had offered to do at the beginning of his reign, 1 Machabees 11:37.
13:39
Oversight. All sins in some sense proceed from ignorance.
13:41
Year of the World 3861, Year before Christ 143.
Calmet
Israel, the year [of the world] 3861, the year before Christ 143. (Calmet)
Haydock
Thus, after a hard struggle, the independence of the Jews was acknowledged. (Haydock)
13:42
Menochius
Public. Greek, "contracts." (Menochius)
Haydock
This became a new era. (Haydock)
13:43
Gaza. It had revolted, 1 Machabees 11:61.
Calmet
Engines. Greek, elepo leis, denoting engines of a great size, invented by Demetrius at the siege of Rhodes, who was thence styled "the city taker." (Calmet)
Its top was covered with mortar, (Marcellin 23:9.) and the sides with raw hides and iron bars, so that fire or stones made no impression upon it, while people within moved it to batter the walls by means of wheels. When a breach was made, they jumped into the city, ver. 44. See Vitruvius 10:22.
13:47
Calmet
Idols, of a domestic kind. The city had been assigned to Juda, and must be purified, Josue 15:47., and Deuteronomy 7:25. (Calmet)
Worthington
Mercy is most pleasing to God and men, provided justice and religion be not injured. (Worthington)
13:48
Habitation sometimes, to guard against Egypt.
13:50
Castle. It had been occupied by the Syrians, from the year [of the world] 3836 to 3861.
13:51
Year of the World 3862, Year before Christ 142.
13:52
Haydock
Days; the octave, or the 23rd of the second month, annually. (Haydock)
Calmet
This was like one of the days appointed, 1 Machabees 10:34. The festival was observed perhaps only during his reign. Josephus takes no notice of it: but informs us (Calmet) that Simon reflecting on the miseries inflicted on the city by this castle, and fearing lest it should fall again into the hands of the enemy, advised the people to level it to the ground; which they did in the space of three years. (Antiquities 13:11.) They did not commence immediately, as Sidetes reclaimed it three years hence. (Calmet)
13:53
Josephus
Fortified. This work employed them six years. (Josephus)
13:54
John. Hyrcan, who defended the country, (chap. 16.) (Worthington) and succeeded Simon.
Menochius
Gazara; perhaps Gadara, (Calmet) which the Jews seized, (Strabo XVI.) or Gaza. (Menochius)
13:20
Simon and his army marched to every place whithersoever they went.... That is, whithersoever Tryphon and his horsemen went in order to oppose them.
13:1
Simon the fourth general captaine of the Machabees, & highpriest excelled his bretheren in vvisdome, by the restimonie of his father. c. 2. v 65.
13:6
He vndertooke by al his endeuour to defend and deliuer his nation from danger, and to restore their former libertie.
13:17
Simon being vvise choise the lesse euil, and lesse danger. For if he had not sent that vvas demanded it was very like and almost cettaine, that Ionathas should be slaine, and it vvould haue bene imputed to Simon, that he had not taken iust care of his brothers life, vvherby the people vvould haue bene alienated from him, and perhaps haue reuolted from him, and also from religion. S. Tho. in hunc locum.
13:27
This vvas not vaine glory, but true glorie to kepe memorie of so great vertue: therby to stur vp others to imitation. He that loueth honour (saith S. Augustin. li. cont. Secundin. c. 17.) imitateth God. But humble soules desire houour in God, proud men vvil be honoured more then God. or vvithout God. O hovv manie Epitaphes are of vvicked men, nothing els but perpetual monuments of their ambition, vanitie, iniustice, crucltie, & other vices! but those that are of true vertues are to Gods more honour: the auctor of al vertues.
13:37
a precious chaine.
13:47
By hovv much more, that mercie is admixed vvith iustice, so that iustice be not destroyed, and that religion be aduanced, the better it pleaseth God, and edifieth the vvel disposed.
13:54
This Iohn Hyreanus defended the countrie against inuaders, ch. 16.
13:8
8. YOU ARE OUR LEADER IN PLACE OF JUDAS AND JONATHAN YOUR BROTHER. — Here the people made Simon leader and High Priest in the year 170 of the Greeks, as it is said vers. 41 and 42. Simon therefore held the leadership and High Priesthood for seven years, namely until the year 177 of the Greeks, in which he was treacherously killed by his son-in-law, as it is said cap. xvi, 14.
13:10
13:13
13. SIMON MOREOVER PITCHED CAMP AT ADDUS, — which he himself had fortified cap. xii, 38, where however Addus is called Adiada, in Greek Adida. It is situated in the Palmyrene region of Phoenicia. Here Simon pitched camp against the face of the field, — that is, opposite a great and spacious field, thus inviting and provoking Tryphon in this way to join battle with him.
13:14
14. AND WHEN TRYPHON KNEW. — Tryphon, fearing Simon's forces, changed the lion's skin into a fox's skin, and deceitfully pretended to be a friend; thus he fraudulently extorted from Simon one hundred talents and the two sons of Jonathan as ransom for him.
13:15
15. In the account of the king, — that is, in the accounts of the king, or in the books of reckoning we find that Jonathan owes the king one hundred talents: send therefore those talents with his two sons as hostages, and I will release Jonathan to you. One hundred talents of gold, if they be Attic, make six hundred thousand gold pieces; but if Hebrew, they make twice as much, namely one million and two hundred thousand gold pieces; such a great quantity of gold therefore did Simon send to Tryphon for redeeming his brother Jonathan.
13:17
17. AND SIMON KNEW THAT HE SPOKE TO HIM WITH DECEIT. — "Knew," that is, suspected and reasonably conjectured that Tryphon was dealing with him not sincerely but deceitfully, from the fact that he had experienced his cunning and perfidious character, especially since he had captured Jonathan by fraud and slain a thousand of his companions; yet because he was not certain that he was acting deceitfully, and because he loved Jonathan deeply and desired by all means to have him restored to himself and to Israel, and lest he give the people occasion for murmuring and rebelling against him, as if he who from ambition for ruling and from greed had neglected to free Jonathan, that he himself might rule in his place, which rebellion would plainly have overturned the Commonwealth of Israel, since Tryphon was invading it with great forces; for these reasons Simon prudently COMMANDED THE MONEY AND THE BOYS TO BE GIVEN, — especially because, as St. Thomas says, he did not think Tryphon would be so cruel as to kill them.
13:20
20. AND THEY TURNED ASIDE BY THE WAY THAT LEADS TO ADOR, — which is a city of Phoenicia adjacent to the sea near Ptolemais, and is called by Ptolemy Dor or Dora (whence some think the Dorians were descended and named). Josephus, however, in book XIII, chapter xiii, calls it a city of Idumea, perhaps because it had been occupied by the Idumeans and was subject to them. AND SIMON AND HIS CAMP WALKED IN EVERY PLACE WHITHERSOEVER THEY WENT — Tryphon and his soldiers, that is, Simon everywhere opposed himself to Tryphon, lest he break in anywhere into the borders of Judea; Tryphon wandered and roamed about around them.
13:21
21. BUT THEY THAT WERE IN THE FORTRESS (of Sion), — the garrison soldiers of Tryphon, pressed by hunger sent to Tryphon that he supply them with food by horsemen by way of the desert.
13:22
22. AND THERE WAS VERY MUCH SNOW (which prevented Tryphon from being able to enter and bring provisions into the fortress of Sion): AND HE CAME NOT INTO GALAADITIM. — It appears that some words are wanting here, which the Greek texts have in this manner: And there was very much snow, he came not on account of the snow: And he moved his camp, and came into Galaaditim; as Josephus also has it. And how did he not come into Galaaditim, when he came to its town called Bascaman, to which he killed Jonathan and his sons, as is immediately subjoined: Emmanuel Sa and Salianus think the copyist imprudently leaped from the earlier "came" to the later one. Yet the Latin text can be reconciled with the Greek in this way: Tryphon did not come into Galaaditim, as the Latin has it, namely on the same day as he had intended, and that on account of the snow which hindered the journey, as was stated before: wherefore on the second or third day he came into Galaaditim, as the Greek has it, that he might return to Syria and Antioch whence he had come.
13:23
23. AND WHEN HE DREW NEAR TO BASCAMAN, HE SLEW JONATHAN AND HIS SONS THERE. — Since Tryphon could not advance on account of the snow, but was forced to retreat, in anger he slew Jonathan with his sons, that he might vent his hatred against him, and that he might harm the Jews as much as he could. Josephus adds that he joined battle with Simon, and being overcome by him, in indignation and vengeance slew Jonathan. But Scripture makes no mention of this battle, and it was prevented by the deep snow. Moreover Jonathan was slain in the nineteenth year of his principate and pontificate (not the seventh, as Josephus says, nor the fourteenth of his pontificate and eighteenth of his leadership, as Scaliger wishes); for he ruled Israel as leader and High Priest for so many years, namely from the year 152 of the Greeks beginning, when Judas was slain in battle and Jonathan succeeded him, until the year 170 of the Greeks, when Jonathan was slain by Tryphon; which was the year 141 before the birth of Christ. Thus Salianus and others.
13:27
27. AND SIMON BUILT UPON THE SEPULCHRE OF HIS FATHER, etc. WITH POLISHED STONE. — Josephus: "Of white and polished marble."
13:28
28. And he set up seven pyramids, one against ONE, — that is one opposite to another, or one over against another, that is, he set up columns two by two. And there were seven, because he erected two for his father and mother, four for as many brothers, namely Judas, Jonathan, John and Eleazar, I Maccabees II, 2; the seventh however he reserved for himself.
13:29
29. AND BESIDE THE ARMS, SHIPS CARVED, — that by the ships he might show that they were powerful both by sea and by land, and had obtained illustrious victories in both places, although no mention is made in this book of any naval battles conducted by them.
13:30
30. THIS IS THE SEPULCHRE WHICH HE MADE IN MODIN UNTIL THIS DAY. — This sepulchre lasted until the times of Joseph, as he himself testifies; indeed until the times of St. Jerome for 500 years. For in the Hebrew places St. Jerome writes thus: "Modin, a village near Diospolis, from which were the Maccabees, whose sepulchres are shown there even to this day."
13:31
31. AND TRYPHON, WHEN HE WAS JOURNEYING WITH ANTIOCHUS THE YOUNG KING, KILLED HIM BY DECEIT, — just as he had deceitfully seized and killed Jonathan with his sons. The manner of the killing is narrated by the abbreviator of Livy, Epistle 55: "The son of Alexander, he says, king of Syria, having scarcely ten years, was killed by Diodorus, who was surnamed Tryphon, his guardian, by fraud, the physicians being corrupted, who, having pretended to the people that he was being consumed by the pain of stone, while they were cutting him, killed him." And the same seems to be the opinion of Joseph, book XIII, chapter xii, where he says: χειρζόμενος ἀπέθανε, that is, while he was being treated by surgeons he died: which Joseph's interpreter wrongly translated, he was extinguished while exercising himself. This was the genius of the treacherous tyrant Tryphon; and therefore he himself also after two years was killed by Antiochus Sidetes in like manner. Moreover, see here the just judgment of God, by which he utterly removed the impious stock and offspring of the most impious Antiochus Epiphanes in this Antiochus his grandson. For to the miserably dying Epiphanes succeeded his son Antiochus Eupator a boy, whom Demetrius the elder killed. To Eupator succeeded his brother Alexander Veles, whom Ptolemy Philometor killed in battle; to Alexander succeeded this Antiochus, a small son, whom Tryphon killed, and he occupied his kingdom. Thus therefore the impious stock of Antiochus was utterly cut off, and that of the Psalmist was fulfilled: "I saw the wicked highly exalted, and lifted up above the cedars of Libanus. And I passed by, and lo he was not."
13:32
32. And he made a great plague — killing all who opposed him and his invasion of the kingdom of Asia. Thus Tryphon alone was he who by deceit thrust himself into the succession of the Seleucid kings of Asia, and therefore held it for only two years; for when that time was ended, Alexander Sidetes, son of Demetrius the elder and brother of the younger, having killed Tryphon, restored the kingdom of Asia to himself and the Seleucids.
13:33
33. AND HE BUILT (Simon against Tryphon, lest he should invade Judea, as he had invaded the kingdom of Asia,) FORTRESSES OF JUDEA, — that is, strongholds in which he placed garrison soldiers to guard them.
13:34
34. And he sent to Demetrius the king that he should make a remission — from tributes and from the yoke of the Greeks, or Seleucids, so that namely Judea should not be subject to them, but free, as it had been before. Demetrius granted this; whence then a new Era was established, from which the Jews began to count the years, namely from the first year of Simon, as it is said, verse 42. Moreover this Demetrius was the younger son of Demetrius the elder, surnamed Nicator, who a little before had been ejected from the kingdom by Tryphon, chapter xi, verse 55, and there in the last verse was twice routed and put to flight by Jonathan; but now fearing Tryphon he made a treaty with Simon, and therefore restored to Judea its freedom by postliminium. BECAUSE ALL THE ACTS OF TRYPHON (by which he had imposed heavy tributes and burdens on the Jews) WERE DONE BY PLUNDER (that is by theft and open injustice and rapine); — whence the Greek texts have: Because all the acts of Tryphon were rapine, and therefore were to be rescinded; wherefore Demetrius rescinded them.
13:37
37. A GOLDEN CROWN AND BAHEM WHICH YOU SENT — as if congratulating me on the kingdom recovered, and wishing victory over Tryphon; of which Bahem is the symbol and omen; in Greek βαΐα, that is a palm branch, not torn from the tree, but wrought from gold. Thus our translator rendered it, verse 51. For Baion, or βαΐ, is a palm branch, so called παρὰ τὸ βίᾳ τίλλεσθαι, because it cannot be easily torn away, in that by its nature it strives upward against the hand pressing it down. Hence John xii, branches of palms are called βαΐα φοινίκων. Thus in book II, chapter xiv, verse 4, Alcimus offered to another Demetrius a golden crown, and a palm, and shoots which are branches: from which it may be conjectured that these things were customarily brought to the kings of Syria by the Jews. Hence also βαΐα were called the gifts which the Emperor Constantine gave to his Palatines, and the Patriarch to his clergy before Palm Sunday, on which day the Church distributes palm branches to the faithful. Our Sanchez says: Bahem, he says, in Hebrew is equivalent to "in those" or "among those." It seems that Simon asked from King Demetrius that he and the other Jews be held among those who are friends and allies, or among those who are subjects and tributaries, so that he might protect them against Tryphon their common adversary, who, as he had shown beforehand, was bent with all his soul and the forces of his empire on the slaughter of the Jews. Furthermore Isidore in the Glossary: "Baen," he says, "is a plate of gold from ear to ear which the familiars of kings used; an ornament of the neck made of gold and gems, which by another name can be called a torque;" whence the French bague, and the Belgic bagghe, that is a bead, a boss, namely a beaded necklace, as Virgil calls it, Aeneid I, that is adorned with beads, that is with gems. Finally some suspect bahem to be derived from the Hebrew בוהן bohen, that is the thumb, which is the symbol of strength and victory. For the thumb, says St. Isidore in the Etymologies, is so called because among the other fingers it excels in virtue and power, and is called by the Greeks ἀντίχειρ, because it contends with the rest of the hand in virtue and strength; in token of which Pierius notes in the Hieroglyphics, Valerianus and Brizianus in the Symbols signify strength and fortitude, when with the other fingers pressed to the palm the thumb alone is raised up, inasmuch as it alone equals the virtue of the others. It seems therefore that the Jews sent such a hand with the thumb raised up, made of gold, to Demetrius, so that by this symbol they might represent his strength, as well as his victory; for by the thumb victory was formerly signified. Hence among the ancient Latins, he who was overcome in the wrestling school raised his thumb (whence that saying "lift your finger") to confess himself defeated. And in the gladiatorial game the Roman people were accustomed to favor one and grant him victory with the thumb pressed down; but to deny victory to another and condemn him to death with the thumb turned. See the sayings in Judges chapter 1, verse 6. This meaning seems more suitable than the first to the other two. For the Jews offered the crown and bahem to Demetrius alluding to and applauding his battles and victories on account of which he himself was surnamed Nicator, that is victor, as if to say: We offer to you Nicator the symbols of νίκης, that is of victory, namely a palm branch or a hand extending the thumb. Moreover the Syrian interprets bahem as sending, that is gifts and presents sent.
13:38
38. WHATEVER WE HAVE ESTABLISHED FOR YOU (in Greek toward you, as if to say the privileges which we granted you in chapter XI, verse 34), STAND FIRM — that is I decree that they remain constant, ratified and firm.
13:39
39. WE ALSO REMIT IGNORANCES AND SINS — that is I pardon you whatever you have sinned against me either ignorantly or knowingly. For after Demetrius had basely broken the covenant made with Jonathan, Jonathan struck him severely once and again, and the Jews treated him badly, as is evident in chapter xi, verse 63, and chapter xii, verse 24. Wherefore Demetrius remits all these things to them, and introduces an amnesty and oblivion of past injuries. Wherefore from this so liberal grace and privilege of Demetrius full freedom was given to Simon and Judea, and therefore 41. IN THE YEAR 170 THE YOKE OF THE GREEKS (the Seleucids) WAS TAKEN AWAY FROM ISRAEL. 42. AND THE PEOPLE BEGAN TO WRITE (establishing and beginning a new Era from this year) IN THE TABLES AND PUBLIC RECORDS: IN THE FIRST YEAR UNDER SIMON THE HIGH PRIEST. — For the first year of Simon was 170 of the Greeks, in which Demetrius by his edict granted this freedom to the Jews.
13:43
43. SIMON APPLIED TO GAZA. — Gaza had been subdued by Jonathan, chapter xi, verse 61; but when he departed it shook off the yoke. Wherefore Simon here besieged it again and brought it back to former subjection.
13:48
48. HE PLACED IN IT MEN WHO WOULD KEEP THE LAW — that is Jews or proselytes, followers of the law of Moses, indeed Simon himself fixed his dwelling in it as follows:
13:49
49. But those who were in the citadel — of Mount Sion, these pressed by hunger surrendered the citadel to Simon, having held it for 26 years, namely from the year 145 of the Greeks, as is evident in chapter I, verses 21, 30 and 35, until the year 171 of the Greeks, as is said here, verse 51. Josephus adds that Simon completely demolished this citadel and leveled it to the ground.
13:51
51. BECAUSE A GREAT ENEMY OF ISRAEL HAS BEEN CRUSHED. — For the soldiers of the Seleucid kings of Asia, occupying the citadel of Zion, were most troublesome to Jerusalem and the temple subject to it, and to all the citizens and Jews.
13:53
53. And he fortified the mount of the temple, — that is to say, the citadel on mount Zion near the temple, which was once built against the soldiers of the aforesaid citadel by Judas Maccabeus, cap. IV, vers. 60, and was destroyed by the impious Alcimus, cap. IX, vers. 54, and was built again by Jonathan, cap. x, vers. 11, which Simon strengthened with new works and fortifications, and dwelt in it, as is evident from vers. 48, whereas he had previously dwelt in Gazara, but Gazara he sent to John his son, who was afterwards surnamed Hyrcanus, and appointed him, as a strong man, over the army. This is the John who, after Simon was slain, succeeded him in the leadership and the priesthood, as we shall hear in the last chapter.
13:54
54. And he made him (the aforesaid John) commander of FORCES (in Greek δυνάμεων, that is armies or troops) of all; and he dwelt (John) IN GAZARA. — Gazara or Gadera, or Gaser, or Gezer, as Adrichomius says, was a city in the tribe of Ephraim whose king Joshua slew, and the city he assigned to the Levites. But here by Gazara is understood Gaza, a mighty city of the Philistines near Azotus, as is said in cap. xiv, vers. 34. For Simon had taken Gaza, and had fixed his dwelling there, as was said in vers. 48. Wherefore, departing thence, he now committed Gaza to his son John to dwell in and guard. Thus Salianus.
Machine translation from the Latin, not reviewed.
13:11
Jonathan (Heb. Jēhōnāthān and Jōnāthān; Vulgate I. and Ionathas)
… But Tryphon, who aspired to the throne, took him prisoner by treachery and killed him (I Macc. 9:23-13:23). Another J. was sent by Simon Maccabeus to occupy Joppa (ibid. 13:11); he may be the same warrior who distinguished himself at Hazor (ibid. 11:70), or a brother of his.
13:25
Modin (Seventy ΜΟΔΕΙ͂Ν and ΜΩΔΕΙ͂Ν)
MODIN (Seventy ΜΟΔΕΙ͂Ν and ΜΩΔΕΙ͂Ν). - A city of Judea, birthplace of the Maccabees (1 Macc. 2:1, 15, 23), where Mattathias and his two sons Judas and Jonathan were buried (1 Macc. 2:70; 9:19; 13:25, 30). The Talmud places it 15 miles from Jerusalem, and the Onomasticon near Diospolis (Lydda), where the tombs were to be seen.
13:27
… For important persons monuments were erected on the tomb (cf. for the Maccabees: I Mach. 13, 27-30); while the lack of burial and lying unburied was considered a misfortune or a punishment (I Sam. 17, 44; I Reg. 13, 22; Jer. 9, 22; 22, 19; etc.).
13:32
… In the books of Maccabees it indicates the kingdom of the Seleucids: the first to whom we find the title of "king of Asia" attributed is Antiochus III (223-187 B.C.: I Mach. 8, 6) and after him his successors also receive it (ibid. 11, 13; 12, 31; 13, 32; II Mach. 3, 3), although under Antiochus III the Seleucid kingdom retained, of the Asian provinces of Alexander the Great, only Syria and Cilicia.
13:34
… Cf. I Macc. 13, 34-43; 14, 38 f. In 138, D. fell prisoner of the Parthians (I Macc. 14, 1-3), while his brother Antiochus VII drove out Tryphon and seized the throne. …
13:36
Maccabees (Greek Μακκαβαῖοι, Vulgate Machabaei)
… II Mach. 3:13, the letters of the kings of Persia were kept, and from which he may have drawn the eleven official documents that he inserts into the narrative: letters between heads of state (I Mach. 12:5; 14:20), edicts of kings (ibid. 10:17; 11:30; 13:36; 15:2), treaties of alliance (ibid. 8:22; 15:16), plebiscites (ibid. 14:27). The integrity of the book is by now beyond doubt. …
13:43
In 166 B.C. G. is within the border of the province of Judea (I Mach. 4, 15; 7, 45). In 160 B.C. it is fortified by Bacchides (I Mach. 9, 52); in 142 it is conquered by Simon Maccabeus, who drives out the pagans in order to settle Jews there (I Mach. 13, 43-48). To that period belong some Hebrew-Greek inscriptions of minor importance. …
13:49
Acra (Akra: Greek 'Ἄκρα' 'fortress')
… After various attempts by the first two Maccabees, Judas (I Mach. 6, 19) and Jonathan (ibid. 11, 20-22; 41; 12, 35-37), only Simon succeeded in occupying it in 142 (ibid. 13, 49-52), thus crowning the Maccabean work of liberation from the hated Seleucid yoke. …
… Jonathan, his successor (160), taking advantage of the internal struggles in Syria, reoccupied part of the city and repaired the quarters plundered by Antiochus (I Macc. 6, 18-62), while Simon completed its fortification works and in 142 reduced to silence the Syrian fortress, the Acra (I Macc. 13, 49).
13:52
… It was fortified at the time of the Maccabees (ibid. 6, 7; 13, 52; Eccl. 50, 1 f.). The Hasmoneans on its north side built the fortress Baris (Biyra), adorned and named by Herod "Antonia" (v.). …
Douay-Rheims (Challoner) · Vulgata Clementina · original Douay-Rheims (Douay 1609-10), transcription by EEBO-TCP (CC0) · La Sacra Bibbia, tradotta dalla Volgata da Antonio Martini (1769-1781) (LaParola (laparola.net), Martini OSIS text, Public domain (LaParola's electronic edition marks it 'Dominio pubblico')). Public domain.