Agaynst the king of Israel, king Asa procureth helpe of the Assyrians, 7. which a prophet reprouing is put in fetters. 11. Asa dieth, with disease of his feete, and is buried with pompe.
1And in the six and thirtieth year of his kingdom, Baasa the king of Israel came up against Juda, and built a wall about Rama, that no one might safely go out or come in of the kingdom of Asa.Ma l'anno trentasei del suo regno Baasa re d'Israele entrò nel paese di Giuda, e serrò Rama con muraglie attorno, in maniera che nessuno del regno di Asa poteva o uscirne, o entrarvi.AND in the six and thirteth yeare of his reigne, came vp Baasa the king of Israel into Iuda, and with a wall compassed Rama, that none could safely goe out and come in of the kingdom of Asa.Anno autem trigesimo sexto regni ejus, ascendit Baasa rex Israël in Judam, et muro circumdabat Rama, ut nullus tute posset egredi et ingredi de regno Asa. 2Then Asa brought out silver and gold out of the treasures of the house of the Lord, and of the king’s treasures, and sent to Benadad king of Syria, who dwelt in Damascus, saying:Allora Asa cavò fuori l'argento, e l'oro dai tesori della casa del Signore, e dai tesori del re, e lo mandò a Benadad re di Siria, che dimorava in Damasco, e gli fece dire:Asa therfore brought forth siluer and gold, out of the treasures house of our Lord, and of the kinges treasures, and he sent to Benadad the king of Syria, who dwelt in Damascus, saying:Protulit ergo Asa argentum et aurum de thesauris domus Domini, et de thesauris regis, misitque ad Benadad regem Syriæ, qui habitabat in Damasco, dicens: 3There is a league between me and thee, as there was between my father and thy father, wherefore I have sent thee silver and gold, that thou mayst break thy league with Baasa king of Israel, and make him depart from me.Noi siamo confederati tu, ed io, e anche il padre mio, e il padre tuo vissero in amistà: per questo ti mando quest'oro, e quest'argento, affinchè, rotta l'alleanza, che tu hai con Baasa re d'Israele, lo costringa a partirsene dal mio paese.There is league betwen me & thee, my father also and thy father had concord, wherfore I haue sent thee siluer and gold, that breaking the league, which thou hast with Baasa the king of Israel, thou make him retire from me.Fœdus inter me et te est; pater quoque meus et pater tuus habuere concordiam: quam ob rem misi tibi argentum et aurum, ut rupto fœdere quod habes cum Baasa rege Israël, facias eum a me recedere. 4And when Benadad heard this, he sent the captains of his armies against the cities of Israel: and they took Ahion, and Dan, and Abelmaim, and all the walled cities of Nephtali.A tal novella Benadad mandò condottieri de' suoi eserciti contro le città d'Israele, i quali espugnarono Ahion, e Dan, e Abelmaim, e tutte le città murate di Nephthali.Which being knowen, Benadad sent the princes of his hostes to the cities of Israel: who stroke Ahion, and Dan, and Ablemaim, and al the walled cities of Nephthali.Quo comperto, Benadad misit principes exercituum suorum ad urbes Israël: qui percusserunt Ahion, et Dan, et Abelmaim, et universas urbes Nephthali muratas.
5And when Baasa heard of it, he left off the building of Rama, and interrupted his work.Udito ciò Baasa, cessò di fortificare Rama, e lasciò l'opera imperfetta.which when Baasa had heard, he ceased to build Rama, and intermitted his worke.Quod cum audisset Baasa, desiit ædificare Rama, et intermisit opus suum. 6Then king Asa took all Juda, and they carried away from Rama the stones, and the timber that Baasa had prepared for the building: and he built with them Gabaa, and Maspha.E il re Asa prese seco tutta la gente di Giuda, e portaron via da Rama le pietre, e i legnami preparati da Baasa, e con essi fortificò Gabaa, e Maspha.Moreouer Asa the king tooke al Iuda, and caried away the stones out of Rama, and the timber that Baasa had prepared for the building: and he built of them Gabaa, & Maspha.Porro Asa rex assumpsit universum Judam, et tulerunt lapides de Rama, et ligna quæ ædificationi præparaverat Baasa, ædificavitque ex eis Gabaa et Maspha. 7At that time Hanani the prophet came to Asa king of Juda, and said to him: Because thou hast had confidence in the king of Syria, and not in the Lord thy God, therefore hath the army of the king of Syria escaped out of thy hand.In quel tempo si presentò ad Asa re di Giuda il profeta Hanani, e gli disse: Perchè tu hai riposta la tua fidanza nel re di Siria, e non nel Signore Dio tuo, per questo è scampato dalle tue mani l'esercito del re di Siria.At that time came Hanani the prophete to Asa the king of Iuda, and sayd to him: Because thou hast had confidence in the king of Syria, and not in our Lord thy God, therfore hath the armie of the king of Syria escaped out of thy hand.In tempore illo venit Hanani propheta ad Asa regem Juda, et dixit ei: Quia habuisti fiduciam in rege Syriæ, et non in Domino Deo tuo, idcirco evasit Syriæ regis exercitus de manu tua. 8Were not the Ethiopians, and the Libyans much more numerous in chariots, and horsemen, and an exceeding great multitude: yet because thou trustedst in the Lord, he delivered them into thy hand?Non eran eglino in molto maggior numero gli Etiopi, e que' della Libia co' loro cocchi, e soldati a cavallo, e colla loro spaventosa moltitudine? e avendo tu creduto al Signore, egli li diede nelle tue mani.Were not the Aethiopians, and Libyians manie moe in chariotes, and horsemen, and a multitude exceding great: whom, when thou didst beleue in our Lord, he deliuered into thy hand?Nonne Æthiopes et Libyes multo plures erant quadrigis, et equitibus, et multitudine nimia, quos cum Domino credidisses, tradidit in manu tua ?
9For the eyes of the Lord behold all the earth, and give strength to those who with a perfect heart trust in him. Wherefore thou hast done foolishly, and for this cause from this time wars shall arise against thee.Perocché gli occhi del Signore contemplano tutta la terra, e danno fortezza a quelli, che credono in lui con cuor sincero. Tu adunque hai operato stoltamente; e per questo da ora in poi sorgeranno delle guerre contro di te.For the eies of our Lord behold al the earth, and geue strength to them, that with perfect hart beleue in him. Thou therfore hast done foolyshly, & for this cause from this present time shal battels arise agaynst thee.Oculi enim Domini contemplantur universam terram, et præbent fortitudinem his qui corde perfecto credunt in eum. Stulte igitur egisti, et propter hoc ex præsenti tempore adversum te bella consurgent. 10And Asa was angry with the seer, and commanded him to be put in prison: for he was greatly enraged because of this thing: and he put to death many of the people at that time.Ma Asa si mosse ad ira contro il Profeta, e comandò ch'ei fosse messo alla catena: perchè questa cosa lo avea grandemente irritato: e uccise in quel tempo moltissime persone del popolo.And Asa being angrie agaynst the Seer, commanded him to be cast into fetters: for he tooke indignation excedingly vpon this thing: and he slewe of the people at that time verie manie.Iratusque Asa adversus videntem, jussit eum mitti in nervum: valde quippe super hoc fuerat indignatus: et interfecit de populo in tempore illo plurimos. 11But the works of Asa the first and last are written in the book of the kings of Juda and Israel.Ma le gesta di Asa dal principio sino alla fine sono scritte nel libro dei re di Giuda, e d'Israele.But the workes of Asa the first & the lasl are writen in the Booke of the kinges of Iuda and Israel.Opera autem Asa prima et novissima scripta sunt in libro regum Juda et Israël. 12And Asa fell sick in the nine and thirtieth year of his reign, of a most violent pain in his feet, and yet in his illness he did not seek the Lord, but rather trusted in the skill of physicians.Asa poi cadde malato l'anno trentanove del suo regno di fierissimo dolore di gambe, e neppur nella sua infermità ricorse a Dio; ma confidò piuttosto nel sapere de' medici.Asa also fel sicke in the nine and thirteth yeare of his reigne, of a most vehement payne of his feete, and neither in his infirmitie did he seeke our Lord, but rather trusted in the arte of Phisitians.Ægrotavit etiam Asa anno trigesimo nono regni sui, dolore pedum vehementissimo, et nec in infirmitate sua quæsivit Dominum, sed magis in medicorum arte confisus est.
13And he slept with his fathers: and he died in the one and fortieth year of his reign.E si addormentò co' padri suoi: e morì l'anno quarantesimo primo del suo regno.And he slept with his fathers: and he died the one and fou•teth yeare of his reigne.Dormivitque cum patribus suis, et mortuus est anno quadragesimo primo regni sui. 14And they buried him in his own sepulchre, which he had made for himself in the city of David: and they laid him on his bed full of spices and odoriferous ointments, which were made by the art of the perfumers, and they burnt them over him with very great pomp.E lo seppellirono nel sepolcro, che egli avea fatto scavare per se nella città di David: e lo posero sul suo letto pieno di aromi, e unguenti delicatissimi manipolati con arte da' profumieri, e li bruciarono con pompa stragrande sopra di lui.And they buried him in his sepulchre, which he had digged for himsels in the Citie of Dauid: and they layd him vpon his bed ful of spices and odoriferous oyntementes, which were made by the arte of apothecaries, and they burnt it ouer him with exceding ambition.Et sepelierunt eum in sepulchro suo quod foderat sibi in civitate David: posueruntque eum super lectum suum plenum aromatibus et unguentibus meretriciis, quæ erant pigmentariorum arte confecta, et combusserunt super eum ambitione nimia.
16:1
Year of the World 3064, Year before Christ 940.
Challoner
Six and thirtieth year of his kingdom. That is, of the kingdom of Juda, taking the date of it from the beginning of the reign of Roboam. (Challoner)
Tirinus
It was the 16th of Asa. We read that Baasa died in the 26th year of Asa, 3 Kings 16:8. How then could he fight with him in the 36th? (Tirinus)
Calmet
Rama was on an eminence, and commanded the pass below. Baasa wished to cut off all communication with the kingdom of Juda, as he knew many of his subjects had emigrated for the sake of the true religion, 2 Paralipomenon 15:9. (Calmet)
Tirinus
He had taken the city from the tribe of Benjamin. (Tirinus)
16:3
There is, Hebrew is indeterminate: "a league," etc. Septuagint, "Make a league....behold I have sent thee gold and silver. Come and drive away from me Baasa, king," etc.
Haydock
That. Protestants, "go, break thy league." (Haydock)
Calmet
Asa induces the king of Damascus to act perfidiously. (Calmet)
Otherwise it is not unlawful to make use of the arms of infidels, unless where God has forbidden it. (Grotius, Jur. 2:15, 9.) (Masius in Jos. 9:15.)
Calmet
David had recourse to Achis, and the Machabees to the Romans. (Calmet)
Some kings are blamed for making leagues with the princes of Israel, because they had been warned to the contrary; and Asa was severely reprehended, as he had already received such assurances of the divine protection, (chap. 14:12., and 15:7.) that nothing but pusillanimity could have induced him (Haydock) to give away the sacred treasures, in order to obtain this aid of the Syrian king, ver. 7.
16:4
Calmet
Nephthali. This seem preferable to the Hebrew reading, 3 Kings 15:20. (Calmet)
Haydock
Protestants, "all the store-cities." Septuagint, "all the environs." (Haydock)
Arabic, "all the arsenals of the cities of Nephthali."
16:7
Calmet
Syria. It seems more natural to read Israel. (Calmet)
Tirinus
But we must remember that Benadad was an ally of Israel; and if he had not been bribed, he would have come to the assistance of Baasa, (Haydock) and thus both might have fallen a prey to Asa, as the much greater forces of Zara had done. (Tirinus)
16:9
Haydock
Behold. Protestants, "run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect towards him." Septuagint, "to shew power in every heart full, or perfect, in his regard." (Haydock)
Asa fell on this occasion through human frailty, but rose again by repentance.
Thee, as they were till the death of Baasa, 3 Kings 15:32.
16:10
Prison. Literally, "in bonds," (nervum) made of leather thongs or nerves, (Haydock) or of iron, to confine either the neck or the feet. (Isidor. orig. 5. ultra)
Vatable
Hebrew, "the house of disturbance." Septuagint, etc., "prison." Some explain it (Calmet) of the stocks to enclose the neck. (Vatable)
Tirinus
Time, either because they expressed the same sentiments as the prophet, (Calmet) or because they disapproved of his imprisonment. (Tirinus)
Haydock
Septuagint, "Asa made havoc among the people," etc. (Haydock)
16:12
Year of the World 3087, Year before Christ 917.
Cornelius a Lapide
Most, etc. Hebrew, "till his disease got upwards," (Calmet) to the head (Tirinus) and heart, (Haydock) when the gout generally proves fatal. (Cornelius a Lapide)
Worthington
Septuagint, "till he was very ill:" (Haydock) a just punishment for his having confined the prophet in fetters; but of a temporal nature, as he sinned through passion, and died penitent, his heart being perfect (chap. 15:17.) all or the most part of his days, particularly in the last. (Worthington)
Haydock
Rather. Hebrew and Septuagint simply, "physicians." (Haydock)
Haydock
Yet it was not the having recourse to them, with some degree of confidence, that is here reprehended, but the placing too much trust in men, (Calmet) and too little in God, the sovereign arbiter of life and death. (Haydock)
16:13
Year of the World 3090.
16:14
Calmet
Sepulchre. Hebrew, "sepulchres," as there were many separate apartments in the same cavern. (Calmet)
Tirinus
Asa had prepared one cell, as David and Solomon had done. (Menochius) (Tirinus)
Du Hamel
Odoriferous (mertriciis.) Such as harlots delight in, (Proverbs 7:16,) to entice the sensual. (Du Hamel)
Menochius
Hebrew zenim, may be derived from zana, fornicari. It denotes a mixture of perfumes. (Menochius)
Du Hamel
But here the Vulgate read zunim. (Du Hamel)
Hebrew and Septuagint, "they laid him on a bed, and filled it with aromatical spices, and with various sorts of perfumers' ointments, and they made him a very great funeral, or (Haydock) burning." (Protestants)
Calmet
It is not clear whether the body was placed on a bed of state, and these perfumes were used to remove every disagreeable smell, or the body itself was rather consumed along with them, a practice which seems to have become more common since the days of Asa, Jeremias 34:5., 1 Kings 31:12., and Amos 6:10. Joram was deprived of this honour, 2 Paralipomenon 21:19. (Calmet)
16:1
Six and thirtieth year of his kingdom.... That is, of the kingdom of Juda, taking the date of it from the beginning of the reign of Reboam.
16:1
Concordanza 3. Reg. 15.
16:8
Iust punishment with paine of his feete, for iniuriously putting Gods prophet in fetters v. 10. So God punished him temporally, for that and other passionate sinnes: and he died in good state, for. his hart was perfect al his dayes, (Chap 15. v, 17.) that is, most part of his life, especially in his last dayes.
16:1
1. ANNO AUTEM TRIGESIMO SEXTO EJUS (ASÆ) ASCENDIT BAASA. — Dices: Baasa jam erat mortuus a decennio, scilicet anno 25 regni Asæ, ut patet III Reg. xvi, 8; nam anno 36 Asæ regnabat in Israel Amri, III Reg. XVI, 22. Respondet primo Cajetanus, Joannes Lucidus, Adrichomius in Chronologia, Joannes Annius cum suo pseudophilone, et Melchior Canus, lib. XI De locis, cap. v, ad 12 arg., hic mendum irrepsisse, et pro 36 legendum 26, vel potius 16. Nec hoc mirum, quia hæc res non spectat ad fidem, nec ad bonos mores. Verum omnes Codices Hebræi, Chaldæi, Græci, Latini constanter habent 36, non 26. Atqui in omnibus Codicibus esse mendum, est dicere in Scriptura esse mendum, quod absit. Secundo, Lyranus, Vatablus et Genebrardus respondent annos Asæ dupliciter numerari: primo, ab inito regno: secundo, ab illo memorabili bello et victoria Æthiopica. Hinc ergo 36 anni regni Asæ esse 26 ejusdem a bello Æthiopico, quo Baasæ morienti dicitur successisse filius Ela, III Reg. xvi. 8. Verum hoc est turbare totam S. Scripturæ chronologiam: sic enim pariter anni sequentium regum, scilicet Zambri, Amri, Achab, qui regnoverunt cum Asa, etc., numerandi forent a bello Æthiopico, quod nemo dixerit. Tertio, alii dicunt hos annos 36 esse annos vitæ Asæ, non regni. Verum obstat quod expresse dicatur: «Anno autem 36 regni,» non vitæ; unde Abulensis respondet aliam hic quærendam esse solutionem, quam ipse se nescire profitetur. Quarto et verius dicas hos 36 annos esse regni Judæ; quare computandos esse a primo anno Roboam, qui primus fuit rex Juda.
16:7
7. IDCIRCO EVASIT SYRIÆ REGIS EXERCITUS, — q. d. Si confisus in Deo ejus opem invocasses, non autem Benadad regis Syriæ; eum, utpote perpetuum Judæ hostem, æque ac Baasa regem Israel vicisses, sicut vicisti Zaram regem Æthiopiæ qui multo numerosiore milite Judæam invadebat.
16:10
10. INTERFECIT DE POPULO PLURIMOS, — qui Hanani prophetæ innocentiam injuste ab Asa in carcere affligi dolebant, ideoque ejus tyrannidem liberius incusabant.
16:12
12. DOLORE PEDUM VEHEMENTISSIMO. — Hebraice et Græce additur usque ad supra: cum enim podagræ humor dolorque caput invadit, est vehementissimus, et celerem mortem affert. Unde Pagninus vertit, usque ad verticem fuit ægrotatio ejus.
SED MAGIS IN MEDICORUM ARTE CONFISUS EST. — Notant Procopius et Theodoretus, Quæst. XLV, «medicos» vel accipi hic pro incantatoribus et magicis impostoribus, vel pro veris medicis. Si priore modo, patet cur peccarit. Quemadmodum, lib. XXX, cap. 1, docet Plinius Magiam et Medicinam una fere copulari; et lib. XXIX, cap. 1: «Quid, ait, venenorum fertilius, aut unde testamentorum plures insidiæ? jam vero et adulteria, etc., quam e medicina?» Sicque, apud Latinos, medicamenta pro venenis interdum sumuntur, ut apud Græcos pharmaca, Nonio teste; videatur et idem Plinius, lib. XXVI, cap. IV. Si posteriore modo, dupliciter peccare potuit; primo, nimiam spem in iis ponendo, prætermissa Domini Dei ope. Nam et ideo Salomonis de remediis librum revulsum ab Ezechia referunt Cedrenus et Suidas, quod populus, Deo non invocato et neglecto, malorum inde sanationem peteret; secundo, præpostere ipsorum opem quærendo, ante scilicet placationem, et auxilium quæsitum a Deo, prout explicat Eccli. cap. XXXVIII, vers. 9 et seq., ac jubet Innocentius III de pœnitentiis et remissionibus, cap. Cum infirmitas. Ita Serarius.
16:14
14. PLENUM AROMATIBUS ET UNGUENTIS MERETRICIIS. — Græce myrepsicis, id est aromatariis; unde Serarius pro meretriciis suspicatur legendum myrepsicis. Verum meretriciis habent omnia Hebræa et Latina: «meretriciis» ergo idem est quod suavissimis, et ut Vatablus vertit, delicatissimis; qualibus utuntur meretrices, ut fætorem corporis, ac præsertim halitus, quem stupris confectæ quasi putida cadavera exhalant, iis obducant et contegant, juxta illud: Posthume non bene olet, qui bene semper olet. Vox «meretriciis» notat nimias odorum et aromatum hic fuisse delicias, nimiumque luxum et pompam; unde subdit dicens: «ambitione nimia.»
16:1
BENADAD (EBR. BEN-HÂDHAD «FIGLIO DI HADAD»; SETTANTA ΥἹῸΣ ἈΔΈΡ)
B. I, figlio di Tabremon, per forti donativi ricevuti, passò ad aiutare Asa, re di Giuda (910-870), contro Baasa, re d'Israele (908-885), suo alleato, cui inflisse una grave disfatta (I Reg. 15, 18-20; II Par. 16, 1-5).
16:2
… un'iscrizione di Salmanassar II (A. Amiaud e V. Scheil, Les inscriptions de Salmanassar II, Parigi 1890, p. 6), Di-ma-af-qa o Di-maf-qa nelle lettere di d'Amarnah; nell'ebraico biblico è Dammééq, ma la forma aramaica è Darmééq in I Por. 18, 5 e II Par. 16, 2; 24, 23; 28, 5, 23; il talmudico Darmééq, Darmééq; il greco Δαμασκός. …
… Nel quinto anno del re Roboan (929), Sesac re d'Egitto saccheggia il Tempio e la reggia (I Reg. 14, 25); più tardi il re Asa (910) aliena gran parte delle ricchezze cittadine per ottenere l'alleanza di Benadad, re di Siria, contro Baasa, re d'Israele (I Reg. 15, 18; II Par. 16, 2-3).
16:4
ABEL (EBR. ABHÈL «PRATO»; FORSE PERÒ È ARAMAIZZAZIONE DAL CANANEO ABIL «CANALE»)
… Vi si attestò Seba, inseguito da Joab; ma la città, «madre in Israele», proverbialmente savia e pacifica, gettò da sopra le mura la testa di Seba a Joab, che tolse l'assedio (II Sam. 20, 14-19). Benhadad la prese al re d'Israele Baasa (I Reg. 15, 20; II Par. 16, 4). Teglatfalasar l'occupò con le altre città di Neftali e ne deportò gli abitanti in Assiria (II Reg. 15, 29). Oggi è probabilmente Abil el-Kameh, a ovest di Banias.
16:6
… e a sud-est di Machmas, riuscì a penetrare nel campo nemico portandovi lo scompiglio e liberando la regione dai Filistei (I Sam. 13, 4; 14). Fortificata dal re Asa, fu il posto avanzato settentrionale del Regno di Giuda (I Reg. 15, 22; II Reg. 23, 8; II Par. 16, 6). Dopo l'esilio fu rioccupata dai Beniamiti (Neh. 12, 19).
GETH (EBR. GATH, ACCAD. GIMTU, « PRESSOIO »)
… 8, 13; II Par. 11, 8; 26, 6). David la conquistò (II Sam. 8, 1; I Par. 18, 1) ed ebbe un corpo scelto di seicento guerrieri gethiti (II Sam. 15, 18). Hazael, re di Siria, occupò G. (II Reg. 12, 18), per i Filistei; Ozia ne abbatté le mura (II Par. 16, 6; cf. II Reg. 18, 8). G. allora dipendeva da Asdod o Azoto (v.). Am. 6, 2 la dà come esempio di città decaduta, né compare nei vaticini degli altri profeti contro le città filistee.
MASPHA (EBR. MĪSPĀH « VEDETTA »)
… Fu il luogo di riunione degli Ebrei dopo il fatto di Gabaa, dove la moglie del levita ebbe un'ignominiosa morte (Iudc. 20, 1-2), e in seguito di altre (I Sam. 7, 5-14; 10, 47). Fu fortificata da Asa come difesa contro le tribù del nord (I Reg. 15, 22; II Par. 16, 6). Dopo la distruzione di Gerusalemme vi fissò la residenza Godolia a nome dei Babilonesi (II Reg. 25, 23-25) e vennero ad abitarvi parecchi giudei, fra cui Geremia (Ier. 40, 6-16; …
16:7
… Tale mancanza di spirito teocratico gli fu rimproverata dal profeta Hanani (II Par. 16, 7-10).
… Asa, irritato, lo fece incarcerare (II Par. 16, 7-10). Probabilmente è il padre del profeta Iehu (I Reg. 16, 1-7; II Par. 19, 2; 20, 34).
Gli altri due termini principali: rā'eh « veggente » (usato solo di Samuele [I Sam. 9,9.11.18 sg.; I Par. 9,22; 26,28; 29,29], di Hanani [II Par. 16, 7.10] e in Is. 30, 10, pur essendo frequente il verbo rā'eh per indicare le « visioni » che il p. riceve da Dio) e il sinonimo hāveh « contemplante », per lo più in poesia, esprimono …
16:8
e anche la Volgata adottano questo duplice significato nel rendere: 1) Pâṭ (Ier. 49, 9; Ex. 36, 5), territorio lungo le coste del Mar Rosso, probabilmente l'odierna Somalia; 2) Lâbhîm (Dan. 11, 43; II Par. 12, 3; 16, 8; cf. Lâhâbhîm di Gen. 10, 13), associato sempre con Mîṣrâṭîm (= Egitto), designante la regione ad ovest del Delta del Nilo o la odierna L.
16:11
… IV-III a. C.). L'autore ha utilizzato non poche fonti e documenti, talvolta citandoli anche esplicitamente, cioè: a) « libri dei re d'Israele e Giuda » (II Par. 27, 7); « libri dei re di Giuda ed Israele » (ibid. 16, 11); « discorsi (= gesta) dei re d'Israele » (ibid. 33, 18); non è certo se siano una stessa opera, ma si distinguono dai libri canonici dei Re; b) midhräism dei libri dei Re (ibid. 24, …
Douay-Rheims (Challoner) · Vulgata Clementina · Douay-Rheims originale (Douai 1609-10), trascrizione EEBO-TCP (CC0) · La Sacra Bibbia, tradotta dalla Volgata da Antonio Martini (1769-1781) (LaParola (laparola.net), Martini OSIS text, Public domain (LaParola's electronic edition marks it 'Dominio pubblico')). Pubblico dominio.