The purification of the temple and city. Other exploits of Judas. His victory over Timotheus.
Iudas Machabeus clenseth the temple, and institueth the feast of dedication. 10. Young Antiochus Eupator reigning Ptolomeus of disgust killeth himself with poyson. 14. Iudas resisteth great forces of Gorgias, taketh certaine holdnes from the Idumeans, punisheth traytors, and killeth manie enimies. 24. In his battel against Timothee is miraculously assisted from heauen: 37. and finally killeth him.
1But Machabeus, and they that were with him, by the protection of the Lord, recovered the temple and the city again.Allora Maccabeo, e quelli che eran con lui protetti dal Signore ricuperarono il tempio, e la città:BVT Machabeus, and they that were with him, our Lord protecting them, recouered the temple & the citie againe:Machabæus autem, et qui cum eo erant, Domino se protegente, templum quidem et civitatem recepit: 2But he threw down the altars which the heathens had set up in the streets, as also the temples of the idols.E gettarono a terra gli altari eretti per le piazze dagli stranieri, e i templi.but the altars, which the aliens had set vp through the streets, and also the temples he threw downe.aras autem quas alienigenæ per plateas exstruxerant, itemque delubra demolitus est: 3And having purified the temple, they made another altar: and taking fire out of the fiery stones, they offered sacrifices after two years, and set forth incense, and lamps, and the loaves of proposition.E purificato il tempio fecero un altare nuovo, e battuto il fuoco per via di pietre focaie offersero sagrifizj, e l'incenso dopo due anni, e vi poser le lampane, e i pani della proposizione.And hauing purged the temple, they made an other altar: and out of fyred stones taking fire they offered sacrifices after two yeares, and set incense, and lampes, and the breads of proposition.et purgato templo, aliud altare fecerunt, et de ignitis lapidibus igne concepto sacrificia obtulerunt post biennium, et incensum, et lucernas, et panes propositionis posuerunt. 4And when they had done these things, they besought the Lord, lying prostrate on the ground, that they might no more fall into such evils; but if they should at any time sin, that they might be chastised by him more gently, and not be delivered up to barbarians and blasphemous men.Fatte queste cose, prostati per terra pregavano il Signore, che non avesser mai più a cadere in simili sciagure, e che ove mai avesser peccato ricevesser gastigo più mite, e non fosser dati in potere di uomini barbari, e bestemmiatori.Which thinges being done, they besought our Lord prostrate on the ground, that they might no more fal into such euils: but and if they had sometime sinned, that they might be chastened of him more mildly, & not be deliuered to barbarous, & blasphemous men.Quibus gestis, rogabant Dominum prostrati in terram, ne amplius talibus malis inciderent: sed et, siquando peccassent, ut ab ipso mitius corriperentur, et non barbaris ac blasphemis hominibus traderentur.
5Now upon the same day that the temple had been polluted by the strangers on the very same day it was cleansed again; to wit, on the five and twentieth day of the month of Casleu.Or egli avvenne, che nel giorno in cui il tempio era stato profanato dagli stranieri, nello stesso giorno ne fu fatta la purificazione ai venticinque del mese di Casleu.And what day the temple had bene polluted of the aliens, it happened that on the same day was made the purification, the fiue and twentith of the moneth, which was Casleu.Qua die autem templum ab alienigenis pollutum fuerat, contigit eadem die purificationem fieri, vigesima quinta mensis qui fuit Casleu. 6And they kept eight days with joy, after the manner of the feast of the tabernacles, remembering that not long before they had kept the feast of the tabernacles when they were in the mountains, and in dens like wild beasts.E con letizia fecer festa per otto giorni, come pei tabernacoli, rammemorando come poco prima aveano passato il dì dei tabernacoli stando per le montagne, e nelle caverne a guisa di fiere.And with ioy eight dayes they kept in maner of tabernacles, remembring that a litle before they had kept the solemne day of Tabernacles in the mountaynes, and in dennes after the maner of beasts.Et cum lætitia diebus octo egerunt in modum tabernaculorum, recordantes quod ante modicum temporis diem solemnem tabernaculorum in montibus et in speluncis more bestiarum egerant. 7Therefore they now carried boughs and green branches and palms, for him that had given them good success in cleansing his place.Per la qual cosa portavano dei tirsi, e dei rami verdeggianti, e delle palme in onore di lui, che diede loro la fortuna di purificare il suo tempio.For the which cause they bare before them stalkes of herbs, and greene boughes, and palmes to him, that gaue successe to clense his place.Propter quod thyrsos, et ramos virides, et palmas præferebant ei qui prosperavit mundari locum suum. 8And they ordained by a common statute, and decree, that all the nation of the Jews should keep those days every year.E d'unanime consenso fecer pubblico decreto per tutta quanta la nazione Giudea, che que' giorni siano solennizzati tutti gli anni.And they decreed by common precept, and decree to al the nation of the Iewes euerie yeare to keepe these dayes.Et decreverunt communi præcepto et decreto universæ genti Judæorum omnibus annis agere dies istos. 9And this was the end of Antiochus, that was called the Illustrious.La morte di Antioco soprannominato Epifane, fu come dicemmo.And Antiochus that was called the Noble, his departure out of life was after this sort.Et Antiochi quidem, qui appellatus est Nobilis, vitæ excessus ita se habuit.
10But now we will repeat the acts of Eupator, the son of that wicked Antiochus, abridging the account of the evils that happened in the wars.Adesso poi racconteremo le geste di Eupatore figliuolo dell'empio Antioco, riepilogando i mali avvenuti nelle guerre.But now of Eupator the sonne of Antiochus the impious, we wil tel the thinges that haue bene done, abbridging the euils that were done in the warres.Nunc autem de Eupatore Antiochi impii filio quæ gesta sunt narrabimus, breviantes mala quæ in bellis gesta sunt. 11For when he was come to the crown, he appointed over the affairs of his realm one Lysias, general of the army of Phenicia and Syria.Perocché egli entrato al possesso del regno diede il maneggio degli affari a un certo Lisia capitano delle milizie della Siria, e della Fenicia.For he hauing taken vpon him the kingdom, appointed ouer the affaires of the king one Lysias general of the host of Phaenicia and Syria.Hic enim suscepto regno, constituit super negotia regni Lysiam quemdam, Phœnicis et Syriæ militiæ principem. 12For Ptolemee, that was called Macer, was determined to be strictly just to the Jews and especially by reason of the wrong that had been done them, and to deal peaceably with them.Perocché Tolomeo detto il Magro avea risoluto di osservare esattamente la giustizia riguardo agli Ebrei, e di mantener loro la pace particolarmente a motivo dell'ingiustizie fatte contro di essi.For Ptolomee who was called Macer, determined to be a keeper of iustice toward the Iewes, and especially for the iniquitie, that was done against them, and to deale peaceably with them.Nam Ptolemæus, qui dicebatur Macer, justi tenax erga Judæos esse constituit, et præcipue propter iniquitatem quæ facta erat in eos, et pacifice agere cum eis. 13But being accused for this to Eupator by his friends, and being oftentimes called traitor, because he had left Cyprus, which Philometor had committed to him, and coming over to Antiochus the Illustrious, had revolted also from him, he put an end to his life by poison.Ma accusato perciò sovente presso Eupatore dagli amici del re, e tacciato sovente di traditore per avere abbandonata Cipro, di cui gli era stato affidato il governo da Filometore, e perché dopo essere passato al servizio di Antioco Epifane avea disertato anche da lui, finì la vita col veleno.But being accused for this of his freinds to Eupator, when he was called oftentimes traytour, because he had left Cypres commited vnto him by Philometor, and remouing to Antiochus the Noble, had reuolted also from him, he made an end of his life with poyson.Sed ob hoc accusatus ab amicis apud Eupatorem, cum frequenter proditor audiret, eo quod Cyprum creditam sibi a Philometore deseruisset, et ad Antiochum Nobilem translatus etiam ab eo recessisset, veneno vitam finivit.
14But Gorgias, who was governor of the holds, taking with him the strangers, often fought against the Jews.Ma Gorgia, che aveva il governo di que' luoghi, assoldata gente straniera, frequentemente metteva alle strette i Giudei.But Gorgias being captayne of the places, taking vnto him strangers often warred against the Iewes.Gorgias autem cum esset dux locorum, assumptis advenis, frequenter Judæos debellabat. 15And the Jews that occupied the most commodious holds, received those that were driven out of Jerusalem, and attempted to make war.E i Giudei, che occupavano delle fortezze in luoghi opportuni accoglievano quelli, che venivano scacciati da Gerusalemme, e tentavano di far guerra.And the Idumeans that kept the commodious holdes, receiued them that were chased from Ierusalem, and attempted to make battel.Judæi vero qui tenebant opportunas munitiones, fugatos ab Jerosolymis suscipiebant, et bellare tentabant. 16Then they that were with Machabeus, beseeching the Lord by prayers to be their helper, made a strong attack upon the strong holds of the Idumeans:Ma quelli che erano con Maccabeo, fatta orazione per chiedere al Signore, che li soccorresse, andarono ad assalire le fortezze degli Idumei:And they that were with Machabeus, beseeching our Lord by prayers that he would be their helper, made an assault vpon the holdes of the Idumeans:Hi vero qui erant cum Machabæo, per orationes Dominum rogantes ut esset sibi adjutor, impetum fecerunt in munitiones Idumæorum: 17And assaulting them with great force, won the holds, killed them that came in the way, and slew altogether no fewer than twenty thousand.E combattendole vigorosamente si fecer padroni di que' luoghi, sconfissero quelli, che si opposero, e in tutto trucidarono nulla meno di venti mila persone.and sticking to it with great force, they wanne the places, killed them that came in the way, & slewe altogether no lesse then twentie thousand.multaque vi insistentes, loca obtinuerunt, occurrentes interemerunt, et omnes simul non minus viginti millibus trucidaverunt. 18And whereas some were fled into very strong towers, having all manner of provision to sustain a siege,Ed essendo fuggiti alcuni in due torri grandemente forti, fornite di rotte le provisioni per difendersi,And wheras certaine were fled into two towres very strong, hauing al prouision to make resistance,Quidam autem cum confugissent in duas turres valde munitas, omnem apparatum ad repugnandum habentes, 19Machabeus left Simon and Joseph, and Zacheus, and them that were with them, in sufficient number to besiege them, and departed to those expeditions which urged more.Maccabeo lasciò la cura di espugnarle a Simone, e a Giuseppe, e anche a Zaccheo col sufficiente corpo di truppe, che eran con essi, ed egli andò dove i più urgenti bisogni della guerra il chiamavano.Machabeus for the expugning of them, leauing Simon and Ioseph, and also Zachaeus, and such as were with them very manie, himself turned to those battels which forced more.Machabæus ad eorum expugnationem relicto Simone, et Josepho, itemque Zachæo, eisque qui cum ipsis erant satis multis, ipse ad eas quæ amplius perurgebant pugnas conversus est.
20Now they that were with Simon, being led with covetousness, were persuaded for the sake of money by some that were in the towers: and taking seventy thousand didrachmas, let some of them escape.Ma la gente di Simone per la loro avarizia si lasciaron corrompere col denaro da alcuni che erano in quelle torri, e tirate settantamila di dramme permisero ad alcuni di andarsene.But they that were with Simon, being led with couetousnes, were perswaded with money by certaine that were in the towres: and taking seuentie thousand didrachmaes, they let certayne escape.Hi vero qui cum Simone erant, cupiditate ducti, a quibusdam qui in turribus erant, suasi sunt pecunia: et septuaginta millibus didrachmis acceptis, dimiserunt quosdam effugere. 21But when it was told Machabeus what was done, he assembled the rulers of the people, and accused those men that they had sold their brethren for money, having let their adversaries escape.Ma riferito il fatto a Maccabeo, adunati i capi del popolo, accusò coloro di aver venduto per denaro i fratelli, lasciando che se n'andassero i loro nemici.But when it was told Machabaeus what was done, assembling the princes of the people he accused them, that they had sold their bretheren for money, their aduersaries being let goe.Cum autem Machabæo nuntiatum esset quod factum est, principibus populi congregatis accusavit quod pecunia fratres vendidissent, adversariis eorum dimissis. 22So he put these traitors to death, and forthwith took the two towers.Per la qual cosa fece morire que' traditori, e subitamente si fece padrone delle due torri.These therfore being become traytours he slewe, and forth with he tooke the two towres.Hos igitur proditores factos interfecit, et confestim duas turres occupavit. 23And having good success in arms, and all things he took in hand, he slew more than twenty thousand in the two holds.E riuscendo ogni cosa felicemente alle sue armi, e alle sue mani, nelle due fortezze uccise più di venti mila uomini.And with weapons and handes doing al thinges prosperously, in the two holdes he slewe more then twentie thousand.Armis autem ac manibus omnia prospere agendo in duabus munitionibus plus quam viginti millia peremit. 24But Timotheus, who before had been overcome by the Jews, having called together a multitude of foreign troops, and assembled horsemen out of Asia, came as though he would take Judea by force of arms.Ma Timoteo, il quale era stato prima vinto da' Giudei, messo insieme un esercito di gente straniera, e raunata la cavalleria dell'Asia, venne come per impadronirsi colle armi della Giudea.And Timothee, who before had bene ouercome of the Iewes, hauing called together an armie of foren multitude, and gathering horsemen of Asia, came as to take Iurie by armes.At Timotheus, qui prius a Judæis fuerat superatus, convocato exercitu peregrinæ multitudinis, et congregato equitatu Asiano, advenit quasi armis Judæam capturus.
25But Machabeus, and they that were with him, when he drew near, prayed to the Lord, sprinkling earth upon their heads, and girding their loins with haircloth,Ma Maccabeo, e i suoi, mentre egli si avvicinava, pregavano il Signore, spargendo sulle loro teste la terra, e avendo attorno ai fianchi il cilizio,But Machabeus and they that were with him, when he approched, besought our Lord, sprinkling their head with earth, and being girded about the loynes with heareclothes,Machabæus autem et qui cum ipso erant, appropinquante illo, deprecabantur Dominum, caput terra aspergentes, lumbosque ciliciis præcincti, 26And lying prostrate at the foot of the altar, besought him to be merciful to them, and to be an enemy to their enemies, and an adversary to their adversaries, as the law saith.Prostrati appiè dell'altare, affinchè egli fosse propizio con essi, e nemico a' lor nemici, e avverso ai loro avversarj, come dice la legge.lying flatte at the brimme of the altar, that he would be propicious to them, and an enemie to their enemies, and an aduersarie to their aduersaries, as the law saith.ad altaris crepidinem provoluti, ut sibi propitius, inimicis autem eorum esset inimicus, et adversariis adversaretur, sicut lex dicit. 27And so after prayer taking their arms, they went forth further from the city, and when they were come very near the enemies they rested.Quindi dopo l'orazione prese le armi avanzandosi in qualche distanza dalla città, e avvicinatisi al nemico, si fermarono.And so after prayer taking weapons, going forth somewhat far out of the citie, and being come very neere the enemies they pitched.Et ita post orationem, sumptis armis, longius de civitate procedentes, et proximi hostibus effecti, resederunt. 28But as soon as the sun was risen both sides joined battle: the one part having, with their valour, the Lord for a surety of victory, and success: but the other side making their rage their leader in battle.E al primo spuntar debole vender gli uni, e gli altri a battaglia: e questi aveano col loro valore per mallevadore della vittoria, e del buon evento il Signore; quelli poi aveano per guida nella battaglia l'animo loro.And at the very first rising of the sunne both ioyned battel: these in deede hauing our Lord the suretie of victorie, and prosperitie with vertue: but they had courege for the captayne of the battel.Primo autem solis ortu utrique commiserunt: isti quidem victoriæ et prosperitatis sponsorem cum virtute Dominum habentes: illi autem ducem belli animum habebant.
29But when they were in the heat of the engagement, there appeared to the enemies from heaven five men upon horses, comely, with golden bridles, conducting the Jews:Ma nel maggior caldo della zuffa gli avversari videro apparire dal cielo cinque uomini sopra cavalli ornati di briglie d'oro, che facevan figura di capitani de' Giudei:But when there was a sore fight, there appeared to the aduersaries from heauen fiue men vpon horses, comelie with golden bridles, conducting the Iewes:Sed cum vehemens pugna esset, apparuerunt adversariis de cælo viri quinque in equis, frenis aureis decori, ducatum Judæis præstantes: 30Two of them took Machabeus between them, and covered him on every side with their arms, and kept him safe; but cast darts and fireballs against the enemy, so that they fell down, being both confounded with blindness, and filled with trouble.De' quali due, preso in mezzo Maccabeo, colle loro armi lo coprivano, e lo difendevano; ma dardi, e fulmini scagliavano contro gli avversari; per la qual cosa accecati, e confusi, e pieni di sbigottimento cadevan per terra.of whom two hauing Machabeus betwen them, compassing him round about with their armour, kept him safe: and against the aduersaries they threw darts, & fire balles, wherby both confounded with blindnes, and filled with perturbation they fel.ex quibus duo Machabæum medium habentes, armis suis circumseptum incolumem conservabant: in adversarios autem tela et fulmina jaciebant, ex quo et cæcitate confusi et repleti perturbatione, cadebant. 31And there were slain twenty thousand five hundred, and six hundred horsemen.E furono uccisi venti mila cinque cento fanti, e seicento cavalieri.And there were slaine twentie thousand fiue hundred, and horsemen six hundred.Interfecti sunt autem viginti millia quingenti, et equites sexcenti. 32But Timotheus fled into Gazara, a strong hold where Chereas was governor.E Timoteo fuggì a Gazara piazza forte, di cui aveva il comando Cherea.But Timothee fled into Gazara a strong hold, wherof Chaereas was the captaine.Timotheus vero confugit in Gazaram præsidium munitum, cui præerat Chæreas. 33Then Machabeus, and they that were with him cheerfully laid siege to the fortress four days.E Maccabeo colla sua gente piena di allegrezza assediarono quattro giorni quella piazza.And Machabeus, and they that were with him ioyfully besieged the hold foure dayes.Machabæus autem et qui cum eo erant, lætantes obsederunt præsidium diebus quatuor. 34But they that were within, trusting to the strength of the place, blasphemed exceedingly, and cast forth abominable words.Ma quelli, che v'eran dentro fidandosi della fortezza di quel luogo dicevano infinite villanie, e vomitavano parole da non dirsi.But they that were within, trusting to the place, blasphemed aboue measure, & cast forth abominable wordes.At hi qui intus erant, loci firmitate confisi, supra modum maledicebant, et sermones nefandos jactabant.
35But when the fifth day appeared, twenty young men of them that were with Machabeus, inflamed in their minds, because of the blasphemy, approached manfully to the wall, and pushing forward with fierce courage, got up upon it:Ma appena spuntò il quinto giorno, venti giovani di quelli che erano con Maccabeo, irritati dalle bestemmie di coloro, si accostarono animosamente alle mura, e con animo risoluto vi saliron sopra:But when the fifth day appeared, twentie yong men of them that were with Machabeus, incensed in their mindes because of the blasphemie, went manfully to the wal, and with fierce conrege going on, they scaled to the top:Sed cum dies quinta illucesceret, viginti juvenes ex his qui cum Machabæo erant, accensi animis propter blasphemiam, viriliter accesserunt ad murum, et feroci animo incedentes ascendebant: 36Moreover, others also getting up after them, went to set fire to the towers and the gates, and to burn the blasphemers alive.E saliti degli altri nello stesso modo presero a dar fuoco alle torri, e alle porte, e a brugiar vivi quei bestemmiatori.Yea and the others also mounting vp, attempted to set the towres and the gates on fire, and to burne the blasphemers themselues aliue.sed et alii similiter ascendentes, turres portasque succendere aggressi sunt, atque ipsos maledicos vivos concremare. 37And having for two days together pillaged and sacked the fortress, they killed Timotheus, who was found hid in a certain place: they slew also his brother Chereas, and Apollophanes.E per due interi giorni devastarono la fortezza, e trovato Timoteo, che si era nascoso in un certo luogo, lo uccisero insieme con Cherea suo fratello, e con Apollofane.And the hold being sacked for two dayes together, they slewe Timothee that was found hyding himself in a certaine place: and his brother Chaereas, and Apollophanes they killed.Per continuum autem biduum præsidio vastato, Timotheum occultantem se in quodam repertum loco peremerunt: et fratrem illius Chæream et Apollophanem occiderunt. 38And when this was done, they blessed the Lord with hymns and thanksgiving, who had done great things in Israel, and given them the victory.Condotte a fine queste imprese, con inni, e cantici benedicevano il Signore, il quale avea fatto cose grandi in Israele, e ad essi avea data la vittoria.Which thinges being done, they blessed our Lord in hymnes and confessions, who did great thinges in Israel, and gaue them the victorie.Quibus gestis, in hymnis et confessionibus benedicebant Dominum, qui magna fecit in Israël, et victoriam dedit illis.
10:1
Year of the World 3840, Year before Christ 164.
Worthington
City. He had done both before the death of Epiphanes, (Calmet) after the fourth battle against Lysias, 1 Machabees 4:(Worthington)
The author has given the journey and death of Antiochus together, and now returns to his subject.
10:2
Altars. Such were erected before the houses, 1 Machabees 1:50., and Jeremias 11:13.
10:3
Ovid
Stones; "heated," (Greek; Syriac; Serarius) or by miracle, (Arabic; Gorionides; Tirinus) or striking fire with a flint upon tinder. In this manner the Church still renews fire on Holy Saturday. The Jews could not use profane fire in the temple, Leviticus 10:1. God restored the sacred fire by miracle, 2 Machabees 1:18., etc. Pagans have had many superstitious customs with regard to fire. (Calmet) Adde quod arcana fieri novus ignis in aede Dicitur et vires flamma reflecta capit. (Ovid, Fast. iii.)
Calmet
They obtained fire by means of a burning glass. (Calmet)
Sextus
If the vestal suffered it to go out, she was scourged by the pontiff. (Sextus.)
Usher
Two, dating from the administration of Judas, and three since the temple was defiled. (Usher, the year [of the world] 3840.)
10:6
Calmet
Manner, with the like ceremonies and solemnity. (Calmet)
Roger
Green branches might be procured in November and December, as those months in Palestine are as fine as our spring. (Roger.)
10:7
Haydock
Green. Greek, "beautiful;" probably the orange tree, Leviticus 23:40. See diss.[dissertation?] on mandrakes. (Calmet) (Haydock)
10:8
10:9
Worthington
Illustrious. Go to 1 Machabees 5:1. (Worthington)
10:11
Appointed. So Lysias gave out, 2 Machabees 9:29. He had been governor before the journey of Epiphanes, 1 Machabees 3:32.
10:12
Calmet
Macer, "lean." Greek makros, "tall." See 2 Machabees 4:45., and 8:8. Polybius styles him "a prudent and active man." (Calmet)
10:13
Calmet
Revolted. So they interpreted (Haydock) his disapprobation of the cruelties exercised upon the Jews. (Calmet)
Haydock
Greek, "had not yet any honourable place o[][of?] power entrusted to him, being dispirited, he," etc. (Haydock)
It is never a proof of fortitude, but of pusillanimity, to kill oneself to get rid of temporal misery. But it is very heroical to die willingly for God's glory.
10:14
Worthington
Gorgias, who had been defeated, 1 Machabees 4:(Worthington)
Calmet
He was an experienced captain in Idumea, and the country south of Carmel. (Calmet)
Grotius
Fought. Greek, "prolonged the war." (Grotius)
10:15
Challoner
The Jews, etc. He speaks of them that had fallen from their religion, and were enemies of their country, who joining with the Idumeans or Edomites, kept possession of the strong holds, and from thence annoyed their countrymen. (Challoner)
Greek and Syriac, "Idumeans," who appear in the sequel.
10:18
Some; probably the sons of Bean, 1 Machabees 5:4.
10:23
Calmet
Holds; strong places, defended with towers. Some Judas burnt. (Calmet)
10:24
Timotheus, who had been defeated (1 Machabees 8:30.; Worthington) soon after Nicanor.
10:26
Calmet
Law. Exodus 23:22., Leviticus 26:7., and Deuteronomy 7:15. (Calmet)
10:32
Menochius
Gazara, different from Gaza, which is so called elsewhere. (Menochius)
This Gazara was a fortress against the inroads of the Idumeans.
Calmet
Chereas, brother of Timotheus. (Calmet)
10:35
Worthington
Men. Gorionides (III. 13.) says they were Assideans, mentioned before [in] 1 Machabees 2:42., and 7:13. (Worthington)
Haydock
Got. Greek, "slew every one they met." (Haydock)
10:36
Calmet
After. Greek, "by a back way (Haydock; undefended, perispasmo. Grotius) to those within, burnt the towers, and kindling fires burnt the blasphemers alive. But these cut down the gates; and giving entrance to the rest of the army, took the city and killed Timotheus, who had hidden in a hole," (Haydock) or cistern; lakko. (Calmet)
Menochius
Vulgate had perhaps lacu. (Sa) (Menochius)
10:15
10:37
Timotheus.... This man, who was killed at the taking of Gazara, is different from that Timotheus who is mentioned in the fifth chapter of the first book of Machabees, and of whom there is mention in the following chapter.
10:1
P
This recouering and clensing of the temple vvas after the fourth battel of Iudas, vvhich vvas against Lysias one of Antiochus chiefe captaines, as appeareth. li. •. c. 4 and so was before the death of Antiochus, vvritten here. ch. 9.
10:4
li. 1. c. 4. v. 5.
10:8
8. They decreed.] Beza in his Annotations (in Ioan. 10. v. 22.) set forth in English in the yeare. 1603. confesseth that the feast vvhich our Sauiour obserued, vvas instituted by Iudas Machabius, and his bretheren, after the restoring of Gods true religion by easting out Antiochus his garrison It is also cleare that this feast vvas It is distinct from other feastes. in vvinter, ibidem, agreable to the text, in the moneth of Casleu, which is Nouember, v. 5. vvheras the feast of tabernacles vvas in September, before vvinter; and the feast of restauration of the temple after the captiuitie of Babylon, vvas in Adar (1. Esd. 6.) vvhich is Februarie, betwen vvhich time and middes of March, vvas not competent space for those thinges vvhich Christ did after this feast, before his Passion. And therfore it is very strange that Beza, or other Protestantes vvil denie these bookes to be Canonical: vvhich haue so excellent a testimonie by the Euangelist of our Sauiours ovvne fact.
10:9
li. 1. c. 5. v. 1.
10:10
T
10:13
It is neuer an act of fortitude but of extreme pusillanimity when one in temporal miserie killeth himselfe to be ridde therof. But is a most heroical act to dye willingly for Gods glorie.
10:14
Against this Gorgias Iudas had a victorie before in the time of Antiochus Epiphanes. li. 1. c. 4.
10:24
Timothee the second captaine general of Antiochus vvith Bacchides was once before ouerthrowne. li. 1. c 8. v. 30.
10:35
Iosephus Gorion. li. 3. c. 13. saith these tvventie zelous young men vvere of the Assidians, who professed a certaine religious forme of life: of vvhom mention is made before. li. 1. ch. 2 v 42. &c. 7. v. 13.
10:5
St John of Damascus † AD 749 An Exact Exposition of the Orthodox Faith 1.9
The second name of God is ὁ Θεός , derived from θέειν , to run, because He courses through all things, or from αἴθειν , to burn: For God is a fire consuming all evil : or from θεᾶσθαι , because He is all-seeing
10:3
3. And they offered sacrifices with ignited stones kindled with fire. — By ignited stones Salianus and Mariana understand flints and similar things, from which when struck together fire is easily struck out onto the subject tinder, and received is kindled, as we naturally do daily. But in Greek it is πυρώσαντες λίθους, that is, igniting stones, and receiving fire from them. But flints struck do not ignite, but emit only sparks of fire. Wherefore it seems more true that by the prayers of Judas and the priests fire evoked from heaven ignited the stones; and thence the priests received fire, by which sacrifices were burned. For thus Nehemiah had done before Judas and thus God had ordained in Leviticus VI, 12, that victims be burned not with common fire, but with heavenly and divine fire, and on this account Judas instituted a feast of the giving, or rather the restoring by God of fire as we have heard, chapter I, verses 19 and following. Thus Serarius, Sanchez and others. So also Gorionides, book III, chapter XIII: "When, he says, they had arranged the wood they did not find holy fire, but cried out to the Lord, and fire leapt out from the stone, which was placed under the altar, adding wood to it. That fire lasted until the third captivity," which was made by Titus and Vespasian, when the temple was burned. After two years. — It is to be begun not from the profanation of the temple, as some wish (for from this three years had elapsed), but from the principate of Judas, as I said book I, chapter IV, verse 34. Thus Serarius, Salianus and others. It is remarkable that some learned men compute this two years from the death of Antiochus; for Antiochus died after the purification and sacrifice of the temple, as I said in the synopsis of the chapter.
10:6
6. And with joy they kept eight days in the manner of tabernacles, that is to say, They celebrated the feast of the Dedication for eight days in the same manner and rejoicing as according to the law they celebrate yearly the feast of Tabernacles on the 15th day of the month Tisri, and this in thanksgiving, because God had restored them to the city of Jerusalem and to their own homes, since they themselves a little before fleeing the persecution of Antiochus had hidden in forests and mountains, and there had built for themselves huts and tabernacles from the branches of trees.
10:7
7. On which account wands and branches. — Wands were fronds and twigs, with which soldiers after victory adorned themselves and their spears and arms. Hence among the Gentiles a thyrsus was a pointed spear covered with ivy, which they shook in the Orgies (sacred rites) of Bacchus; whence Bacchus was called thyrsus-bearing.
10:11
11. This (Antiochus Eupator son of Epiphanes) etc. He appointed over the affairs of the kingdom (that is, he appointed his vicegerent and viceroy in the government, or, as the Greek has it, Protarch) Lysias.
10:12
12. For Ptolemy, who was called Machor. — By "for" he hints that Ptolemy had previously administered the affairs of the kingdom before Lysius; but having been accused of treason through calumny before Eupator, he fell from his position. This Ptolemy appears to be the same one who, in chapter VIII, verse 8, is called the duke of Coele-Syria and Phoenicia, and sent Nicanor against Judas and the Jews; but soon seeing their innocence, and that God fought for them, he began to favor the Jews and to champion their cause; and therefore he was accused before Eupator as a traitor, because he appeared to have defected from him to the Jews, in that he defended their cause.
10:13
13. He ended his life by poison. — In certain Greek manuscripts it is added that Ptolemy, on account of weakness of spirit, of his own accord had recourse to poison, and drank it willingly, because he could not bear to hear and endure the calumny and infamy of treason imputed to him. For it is not the mark of a strong and great soul, but of a weak and base one, to be broken by the taunts of men, and therefore to kill oneself; for it is the mark of a strong man to bear all these things manfully and to overcome them with manly magnanimity, according to that saying of Martial: He acts bravely who can be wretched. Holy Scripture recounts this case of Ptolemy in order to signify that the Jews were deprived of so great a friend and patron; and therefore they were involved in new wars with Eupator.
10:14
10:15
15. But the Jews who held suitable fortifications received those driven out from Jerusalem and attempted to make war, that is to say, certain Jews had taken fortifications from Gorgias and the Antiochians, and admitted into them their fellow Jews, who were driven from their homes in Jerusalem by the enemy: from these many flocked to Judas, increasing his forces, so that he might boldly attack the Antiochians and strike them down successfully, as he shortly afterwards prostrated twenty thousand of them. Thus Sanchez. But for "Jews" it seems that "Idumeans" should be read, as the Greek codices read: for these fortifications are called those of the Idumeans in the following verse; for he wishes to signify two enemies of the Jews, namely Gorgias and the Idumeans. The sense therefore is, that is to say, the Idumeans, perpetual enemies of the Jews, occupied certain fortifications of the Jews, into which they received apostate Jews and deserters, namely those who fled from Jerusalem to them on account of apostasy and crimes, and with them "to make war," and to bring war to Jerusalem and the Jews "they attempted." But Judas, invoking God, rushed with armed hand into these fortifications of the Idumeans and slew twenty thousand, as follows. Thus Serarius, Salianus and others.
10:17
17. Twenty thousand. — The Greek has nine thousand.
10:19
19. Joseph. — This is Joseph, brother of Judas, Jonathan and Simon, of whom in chapter VIII, verse 22.
10:20
20. But those who were with Simon, led by greed (avarice), etc., having received seventy thousand didrachms (of silver, which if they were Attic, make 5833 gold pieces; if Hebrew, twice as much), allowed some (of the enemies shut up in towers) to escape. 21. But when it was reported to Maccabeus, etc. He accused them because they had sold their brothers to their adversaries by allowing them to escape. — For he betrays the safety of citizens who allows enemies of theirs who are captured or about to be captured to escape; for those dismissed will again attack citizens, plunder and kill them, especially in order to recover the ransom which they paid for themselves.
10:29
29. There appeared to the adversaries five men on horses, adorned with golden bridles, affording leadership to the Jews. 30. Of whom two, having Maccabeus in the middle, surrounded by their arms, kept him safe and unharmed; but they cast weapons and thunderbolts at the adversaries, from which being confused by blindness and filled with perturbation they fell. — These five were Angels fighting for Judas and the faithful people by the command of God. Thus Angels fought for Theodosius against Eugenius, when they turned back the weapons of his soldiers upon themselves, as Theodoret testifies, book V, chapter XXIV. Thus for St. Wenceslaus, as his Life relates, when dueling with Radislav Duke of Curimense, an Angel fought and struck down the Duke, so that being prostrated he begged for pardon and his life. Thus Angels fought for Constantine the Great, who, as the Sixth Panegyric says, "burned with I know not what terrible brightness on the shield, and the terrible light of heavenly arms blazed. For they came such as to be believed to be yours. This was their discourse, this they bore among those who heard: We seek Constantine, we go to aid Constantine." Serarius recounts more examples here, page 676.
10:32
32. But Timothy fled into Gaza. — Gorionides thinks it is "Gaza," but others with Serarius distinguish these two. See here the continual victories of Judas granted to him by God, especially those in which he killed 20 thousand of Timothy's men, just as he had shortly before killed twenty thousand Idumeans, and finally Timothy himself with Chaereas and Apollophanes he slew.
10:35
35. Twenty young men inflamed in spirit on account of the blasphemy. — See here what the spirit and ardor of young men can accomplish. See again how foolish and dangerous it is to irritate and inflame the minds and angers of enemies by mocking and blaspheming them. Thus Alexander the Great, as Curtius relates at the end of book VII, besieging a rock that was cut off and precipitous, which Arimazes the Sogdian held with thirty thousand armed men, and asking him to surrender, was mocked by him and asked whether he could fly? Struck by this taunt, Alexander said: I will show that the Macedonians can also fly in the next night; wherefore he inflamed three hundred young men with the greatest rewards and promises, so that they would climb the rock from behind through inaccessible places by night, while he himself would attack the rock from the front, where the way lay open. The young men inflamed penetrated the rock with the greatest labors, mindful of that saying of Alexander: "Nothing is so high that nature has established it, which virtue cannot strive to reach." Wherefore Arimazes, struck down, surrendered himself with his relatives to Alexander, who ordered them all, beaten with rods, to be affixed to crosses at the very base of the rock.
10:37
37. In a certain place found, — In Greek, a lake.
Machine translation from the Latin, not reviewed.
10:1
Dedication of the Temple (Heb. Hānuk-Kāh)
… On that occasion a feast lasting 8 days was begun; he ordained that it be celebrated every year (I Mach. 4, 36-59; II Mach. 10, 1-9). The Palestinian doctors enjoined
10:3
The rite of the p. of the p. was maintained until 70 A.D. (I Mach. 4:51; II Mach. 1:8; 10:3; Hebr. 9:2).
10:10
… But soon A. V with Lysias was killed by the troops by order of his cousin Demetrius I, who had fled from Rome and been proclaimed king (I Mach. 6:17-74; II Mach. 10:10-14:2; Flavius Josephus, Antiq. …
10:11
Celesyria (Greek Kaílē Syría = "Hollow Syria")
… In the books of Maccabees, however, C. always seems distinct from Phoenicia (1 Macc. 10:69; 2 Macc. 3:5-8; 4:4; 8:8; 10:11).
… geographical sense the name had a more restricted use. The Kingdom of the Seleucids extended from the Taurus range and the region of the confluence of the river Ḥabūr with the Euphrates in the north as far as Egypt; geographically, however, Phoenicia (II Mach. 10, 11) and Palestine or Judea were distinguished, along with other minor regions. …
10:13
… In 108-88 the Jews began to settle on the island (I Mach. 15, 23; cf. II Mach. 4, 29; 10, 13; 12, 2) and increased when in 58 B.C. the island was annexed by the Romans to Cilicia. …
10:16
… The valiant Judas led his warriors into Idumea and against other neighbors (cf. I Macc. 5:3-6, 65; II Macc. 10:16), only to liberate or avenge the persecuted Yahwists. …
10:20
In the Hellenistic period the d. was also used in Palestine, and it probably corresponded to the Attic d., later assimilated to the Roman denarius (v.) (cf. 2 Macc. 4:19; 10:20; 12:43). In the New Testament the parable is well known of the woman who anxiously searches for a lost d. (Lk. 15:8-9). v. DIDRACHMA. …
10:24
The A. killed the Jews dwelling among them in the time of the Maccabees, but were severely punished by Judas, who defeated their leader Timothy (1 Macc. 5:1-8; 2 Macc. 8:30), who was routed and killed (2 Macc. 10:24-37). Ptolemy, son-in-law and murderer (134 B.C.) of Simon Maccabeus, took refuge with the prince of the A., Zeno Cotylas (Fl. Josephus, Ant. Jud., XIII, 8, 1). Their capital Rabbāh was …
Douay-Rheims (Challoner) · Vulgata Clementina · original Douay-Rheims (Douay 1609-10), transcription by EEBO-TCP (CC0) · La Sacra Bibbia, tradotta dalla Volgata da Antonio Martini (1769-1781) (LaParola (laparola.net), Martini OSIS text, Public domain (LaParola's electronic edition marks it 'Dominio pubblico')). Public domain.