Van Eyck, Hubert and Jan

EYCK, HUBERT and JAN van. — H., d. in 1436, mentioned again in 1425; J., his younger brother, d. in 1441. A late (?) inscription on the frame of the Ghent Altarpiece is the principal document attesting to H.’s existence as a painter, who is said to have begun the altarpiece, completed, after his death, by J. J.’s life is much better documented: in 1422–24 he was painter to Count Giovanni of Bavaria at The Hague; in 1425, after the count’s death, he became « variet de chambre » and court painter to Duke Filippo il Buono of Burgundy, and remained so even when he moved from 1425–28 to Lalla and, from 1430, to Bruges, where he stayed until his death and where, in 1432, he completed the Ghent Altarpiece. For the duke he made journeys to Tournai, Portugal, etc.

There are still conflicting theories concerning the Ghent Altarpiece: according to some scholars, it is entirely by Jan: the stylistic differences among the twelve panels would be explained as resulting from the artist’s development during the work. According to others, who adhere to the inscription, the altarpiece was begun by Hubert and completed by the younger Jan. In this case, the division between the two brothers remains extremely difficult and uncertain. Perhaps the lower parts, with the Adoration of the Lamb, the Companies of Knights, the Hermits, etc., are by Hubert (or partly so). The upper and exterior shutters and some repaintings and components of the lower parts would be by Jan.

In any case, the Ghent Altarpiece marks the beginning of a new era in northern painting: whether by one artist or two, it is dominated by a plastic sense, a broad and powerful naturalism, and an individualistic expression that contrasts with the preceding Gothic style and the tenderness of the so-called international style of the beginning of the century; this should also be understood as an affirmation of the wealthy bourgeoisie of the Flemish cities, in contrast with the courtly taste of earlier generations.

Depending on whether the individual parts of the Ghent Altarpiece are attributed to one brother or the other, it will be necessary to revise the attributions of the earlier works. These are the Crucifixion and the Last Judgment in the Washington Gallery (formerly in Leningrad), the Three Marys at the Tomb of Christ in the Beuningen Collection, Vierhouten (formerly Cook, Richmond), the Madonna in the church and the Crucifix between St. John and the Madonna in the Berlin Gallery, all

Article illustration
EYMARD, PIERRE-JULIEN, blessed — Remainder by Rodin — Paris, Rodin Museum.
(courtesy of the A. P. Fruton agency)
also attributed to H. and stylistically preceding the Ghent Altarpiece. Also debated between H. and J. are certain leaves of the Book of Hours of Turin (burned in 1904 in the Turin Library); another part recently came from the Trivulzio Collection to the Civic Museum of Turin. These Très belles heures de N. Dame were painted for Duke Giovanni di Berry and for Willem VI of Holland (c. 1416–17) and developed the old Flemish-Burgundian miniature toward the new plasticity and luminosity of the same Ghent Altarpiece.

Subsequent to the Ghent Altarpiece, and therefore works certainly by J., are several portraits: 1432: the one in London bearing the inscription Thymotheo; 1433: the Man in a Turban (self-portrait?) in Berlin; 1434: the Arnolfini with his wife (London); 1436: De Leeuw in Vienna; 1439: the Portrait of the Painter’s Wife in Bruges and Niccolò Albergati in Vienna; as well as other portraits in Berlin, etc.; several Madonnas in Melbourne (1433), Bruges, with Canon van der Paele (1436), and Antwerp (1439); undated ones in Frankfurt, Dresden, and Paris (with Chancellor Rollin), the Administration in Washington; the St. Barbara of 1437 in Antwerp; and, in two authentic replicas, a representation of the Stigmata of St. Francis (Turin, Philadelphia).

The very high fame of the E., especially as «inventors» of oil painting (which they did in fact perfect), is very ancient. They are mentioned as early as by Ciriaco d’Ancona, Bartolomeo Facio, Filarete, and Giovanni Santi, as well as by Guicciardini and Vasari.

BIBL.: W. H. J. Weale, E., London 1908; A. Schmarzow, E., Leipzig 1924; M. Dvorak, Das Rätsel der Kunst der Brüder von E., Munich 1925; M. Deviane, E., Paris 1926; Fierens Gevaert, Hist. de la peinture flamande, Paris 1927, see index; M. J. Friedländer, Die altniederländische Malerei, I–XIV, Berlin and Leiden 1924 and 1937, see index; E. Renders, H. van E., Brussels 1933; id., J. van E., Bruges 1935; G. J. Hoogewerff, Vlaamsche Kunst en italianische Renaissance, Mechelen 1935, p. 21; O. Kerber, H. van E., Frankfurt 1937; P. Coremans - A. Janssens de Bischoven, L'adoration de l'Agneau mystique, Antwerp 1945; F. Jewett Mather, The problem of the adoration of the Lamb, in Gazzetta des beaux-arts, 29 (1946), pp. 269–84 and 30 (1946), pp. 75–92; A. Zilary, La découverte de J. V. E, Paris 1947; A. H. Cornette, De portretre en van J. V. E, Antwerp 1947; L. V. Puyvelde, The Holy Lamb, Paris–Brussels 1947; id., The Flemish primitives, London 1948; Th. Musper, Unterbrechungen zu Rogier V. d. Weyden e J. V. E, Stuttgart 1948. Cf. also FIASMINCA, ARTI: bibl. Bernardo Degenhart
Cite this article

“EYCK, HUBERT E JAN VAN.” Enciclopedia Cattolica, vol. V (1950), p. 567. Azione Romana digital edition, https://azioneromana.com/article/eyck-hubert-e-jan-van.