The friendship of Jonathan and David. The envy of Saul, and his design upon David’s life. He marrieth him to his daughter Michol.
Dauid and Ionathas enter league of frendship. 6. Saul hearing Dauid praised aboue himself is offended, 10. and vexed with an euil spirit, attempteth twise to kil him: 17. premiseth to geue him his eldest daughter in mariage, but geueth her to an other, 20. and geueth him the yonger, thereby to one throw him: 25. putting him also in more danger, by requiring of him an hundred prepuces of Philistijms. 27. Dauid bringeth him two hundred, and his fame encreaseth.
1And it came to pass, when he had made an end of speaking to Saul, the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.E da quel punto, in cui (Davidde) ebbe parlato con Saul, l'anima di Gionata rimase strettamente congiunta coll'anima di David, e Gionata amollo, come l'anima sua.AND it came to passe, when he had finished to speake vnto Saul, the soule of Ionathas was ioyned fast to the soule of Dauid, & Ionathas loued him as his soule.Et factum est cum complesset loqui ad Saul, anima Jonathæ conglutinata est animæ David, et dilexit eum Jonathas quasi animam suam. 2And Saul took him that day, and would not let him return to his father’s house.E allora Saul lo tenne seco, e non permise che ei se ne tornasse a casa di suo padre.And Saul tooke him in that day, and did not grant vnto him to returne into his fathers house.Tulitque eum Saul in die illa, et non concessit ei ut reverteretur in domum patris sui. 3And David and Jonathan made a covenant, for he loved him as his own soul.E David fermò stretta unione con Gionata: perocché lo amava, come l'anima propria.And Dauid and Ionathas entered a league, for he loued him as his soule.Inierunt autem David et Jonathas fœdus: diligebat enim eum quasi animam suam. 4And Jonathan stripped himself of the coat with which he was clothed, and gave it to David, and the rest of his garments, even to his sword, and to his bow, and to his girdle.Quindi Gionata si spogliò della tonaca, che avea addosso, e la diede a Davidde colle altre sue vestimenta, e sino la spada, e l'arco suo, e il cingolo.For Ionathas stripped himself of the cote wher with he was clothed, and gaue it to Dauid, and the rest of his garments, vnto his sword, & bowe, & vnto his belt.Nam expoliavit se Jonathas tunica qua erat indutus, et dedit eam David, et reliqua vestimenta sua, usque ad gladium et arcum suum, et usque ad balteum. 5And David went out to whatsoever business Saul sent him, and he behaved himself prudently: and Saul set him over the soldiers, and he was acceptable in the eyes of all the people, and especially in the eyes of Saul’s servants.E David andava ad eseguire tutte le commissioni che davagli Saul, e operava prudentemente: e Saul gli diede soprintendenza sopra la gente di guerra, ed egli era gradito a tutto il popolo, e particolarmente a tutti i servi di Saul.Dauid also went forth to al thinges wheretosoeuer Saul sent him, & he behaued himself wisely: and Saul placed him ouer the men of warre, and he was accepted in the eies of al the people, and specially in the cies of Saules seruantes.Egrediebatur quoque David ad omnia quæcumque misisset eum Saul, et prudenter se agebat: posuitque eum Saul super viros belli, et acceptus erat in oculis universi populi, maximeque in conspectu famulorum Saul.
6Now when David returned, after he slew the Philistine, the women came out of all the cities of Israel, singing and dancing, to meet king Saul, with timbrels of joy, and cornets.Or quando tornava Davidde, ucciso il Filisteo, uscivano le donne da tutte le città d'Israele, cantando, e menando carole dinanzi al re Saul con istromenti di letizia, con timpani, e sistri.Moreouer when Dauid returned, after he stroke the Philistian, the wemen came forth from al the tribes of Israel, singing and dancing to Saul the King, in timbrels of ioy, and in cornettes.Porro cum reverteretur percusso Philisthæo David, egressæ sunt mulieres de universis urbibus Israël, cantantes, chorosque ducentes in occursum Saul regis, in tympanis lætitiæ, et in sistris. 7And the women sung as they played, and they said: Saul slew his thousands, and David his ten thousands.E le donne ballando intuonavano: Mille ne uccise Saul, e dieci mila Davidde.And the wemen sang, playing, and saying: Saul stroke a thousand, and Dauid ten thousand.Et præcinebant mulieres, ludentes, atque dicentes: Percussit Saul mille, / et David decem millia. 8And Saul was exceeding angry, and this word was displeasing in his eyes, and he said: They have given David ten thousands, and to me they have given but a thousand, what can he have more but the kingdom?Or Saulle n'ebbe sdegno grandissimo, e dispiacquero sommamente a lui queste parole, e disse: Ne han dati dieci mila a Davidde, e mille a me: che più gli manca fuori del solo regno?And Saul was exceding angrie, and this word was displeasant in his eies: and he sayd: They haue geuen Dauid ten thousand, and to me they haue geuen a thousand: what remayneth for him but only the kingdom?Iratus est autem Saul nimis, et displicuit in oculis ejus sermo iste: dixitque: Dederunt David decem millia, et mihi mille dederunt: quid ei superest, nisi solum regnum ? 9And Saul did not look on David with a good eye from that day and forward.Saul pertanto da quel giorno in poi non guardava di buon occhio Davidde.Therefore Saul did not looke vpon Dauid with right eies from that day and afterward.Non rectis ergo oculis Saul aspiciebat David a die illa et deinceps. 10And the day after, the evil spirit from God came upon Saul, and he prophesied in the midst of his house. And David played with his hand as at other times. And Saul held a spear in his hand,Ma il giorno appresso lo spirito malo (permettendolo il Signore) invase Saul, ed ei faceva il profeta in mezzo della sua casa, e David sonava, come soleva fare ogni dì: e Saul avea in mano una lancia,And a day after, the euil spirit of God inuaded Saul, and he prophecied in the middes of his house. And Dauid played with his hand as euery day. And Saul held a speare,Post diem autem alteram, invasit spiritus Dei malus Saul, et prophetabat in medio domus suæ: David autem psallebat manu sua, sicut per singulos dies. Tenebatque Saul lanceam, 11And threw it, thinking to nail David to the wall: and David stept aside out of his presence twice.E la scagliò, credendo di poter conficcare Davidde nella muraglia: ma Davidde la schivò per due volte.and threw it, thinking that he could naile Dauid to the wal, and Dauid declined from his face the second time.et misit eam, putans quod configere posset David cum pariete: et declinavit David a facie ejus secundo.
12And Saul feared David, because the Lord was with him, and was departed from himself.E Saul ebbe timore di Davidde (veggendo) come il Signore era con lui, ed erasi ritirato da sè.And Saul feared Dauid because our Lord was with him, and was departed from himself.Et timuit Saul David, eo quod Dominus esset cum eo, et a se recessisset. 13Therefore Saul removed him from him, and made him a captain over a thousand men, and he went out and came in before the people.Saul adunque lo allontanò da sé, e lo fece capitano di mille uomini: ed egli andava e veniva, alla testa di quella gente.Saul therefore remoued him from him, and made him a tribune ouer a thousand men, and he went out and came in before al the people.Amovit ergo eum Saul a se, et fecit eum tribunum super mille viros: et egrediebatur, et intrabat in conspectu populi. 14And David behaved wisely in all his ways, and the Lord was with him.E in tutte le cose sue David si portava con prudenza, e il Signore era con lui.Also in al his wayes, Dauid delt wisely, and our Lord was with him.In omnibus quoque viis suis David prudenter agebat, et Dominus erat cum eo. 15And Saul saw that he was exceeding prudent, and began to beware of him.Saul perciò veggendo, quant'egli era prudente, cominciò ad averne sospetto.Saul therefore saw that he was exceding wise, and he beganne to beware of him.Vidit itaque Saul quod prudens esset nimis, et cœpit cavere eum. 16But all Israel and Juda loved David, for he came in and went out before them.Ma tutto Israele, e Giuda portavan affetto a Davidde: perocché egli andava, e veniva innanzi ad essi.But al Israel, and Iuda loued Dauid, for he came in and went out before them.Omnis autem Israël et Juda diligebat David: ipse enim ingrediebatur et egrediebatur ante eos. 17And Saul said to David: Behold my elder daughter Merob, her will I give thee to wife: only be a valiant man, and fight the battles of the Lord. Now Saul said within himself: Let not my hand be upon him, but let the hands of the Philistines be upon him.E Saul disse a David; Orsù la mia figlia maggiore Merob sarà quella che io darò a le per consorte: solo, che tu sii valoroso, e combatta nella guerra del Signore. Or Saulle macchinava, e diceva: Non sia la mia mano che lo abbatta, ma sia la mano de' Filistei.And Saul sayd to Dauid: Behold my elder daughter Merob, her wil I geue thee to wife, only be thou a valyant man, and fight the battels of our Lord. And Saul thought saying: Be not my hand vpon him, but let the handes of the Philistians be vpon him.Dixitque Saul ad David: Ecce filia mea major Merob: ipsam dabo tibi uxorem: tantummodo esto vir fortis, et præliare bella Domini. Saul autem reputabat, dicens: Non sit manus mea in eum, sed sit super eum manus Philisthinorum.
18And David said to Saul: Who am I, or what is my life, or my father’s family in Israel, that I should be son in law of the king?Ma David disse a Saul: Chi son io, e quale è stata la mia vita, e di qual condizione è in Israele la famiglia del padre mio, che io abbia ad essere genero del re?And Dauid sayd to Saul: What am I, or what is my life, or the kindred of my father in Israel, that I should be made the sonne in lawe of the king?Ait autem David ad Saul: Quis ego sum, aut quæ est vita mea, aut cognatio patris mei in Israël, ut fiam gener regis ? 19And it came to pass at the time when Merob, the daughter of Saul, should have been given to David, that she was given to Hadriel, the Molathite, to wife.Or venuto il tempo, in cui Merob figliuola di Saul dovea esser data a Davidde, ella fu sposata ad Hadriele Molathite.And it came to passe, at what time, Merob the daughter of Saul should haue beene geuen to Dauid, she was geuen to Hadriel the Molathite to wife.Factum est autem tempus cum deberet dari Merob filia Saul David, data est Hadrieli Molathitæ uxor. 20But Michol, the other daughter of Saul, loved David. And it was told Saul, and it pleased him.Ma Michol l'altra figliuola di Saul avea affetto per David, e ne fu avvertito Saul, il quale n'ebbe piacere.But Dauid loued Michol the other daughter of Saul. And it was told Saul, and it pleased him.Dilexit autem David Michol filia Saul altera. Et nuntiatum est Saul, et placuit ei. 21And Saul said: I will give her to him, that she may be a stumblingblock to him, and that the hand of the Philistines may be upon him. And Saul said to David: In two things thou shalt be my son in law this day.E disse Saul: Gliela darò affinchè sia a lui occasione d'inciampo, e i Filistei lo uccidano. E Saul disse a David: Per due titoli tu sarai oggi mio genero.And Saul sayd: I wil geue her to him, that she may be a scandal vnto him, and that the hand of the Philistians may be vpon him. And Saul sayd to Dauid: In two thinges thou shalt be my sonne in lawe this day.Dixitque Saul: Dabo eam illi, ut fiat ei in scandalum, et sit super eum manus Philisthinorum. Dixitque Saul ad David: In duabus rebus gener meus eris hodie. 22And Saul commanded his servants to speak to David privately, saying: Behold, thou pleasest the king, and all his servants love thee. Now, therefore be the king’s son in law.E Saul ordinò a' suoi servi: Parlate a David senza mia saputa, e ditegli: Orsù tu se' in grazia del re, e tutti i suoi servi ti amano: adesso adunque diventa genero del re.And Saul commanded his seruantes: Speake to Dauid secretly out of my presence, saying: Behold thou pleasest the King, and al his seruantes loue thee. Now therefore be thou the kinges sonne in lawe.Et mandavit Saul servis suis: Loquimini ad David clam me, dicentes: Ecce places regi, et omnes servi ejus diligunt te: nunc ergo esto gener regis.
23And the servants of Saul spoke all these words in the ears of David. And David said: Doth it seem to you a small matter to be the king’s son in law? But I am a poor man, and of small ability.E i servi di Saul dissero nell'orecchio a David tutte queste cose. Ma David replicò: Sembra a voi piccola cosa l'esser genero del re? E io son povero, e di basso stato.And the seruantes of Saul spake al these wordes in the eares of Dauid. And Dauid sayd: Doth it seme vnto you a smal matter to be the sonne in lawe of a King? But I am a poore man, and of smal ability.Et locuti sunt servi Saul in auribus David omnia verba hæc. Et ait David: Num parum videtur vobis, generum esse regis ? ego autem sum vir pauper et tenuis. 24And the servants of Saul told him, saying: Such words as these hath David spoken.E i servi di Saul ne fecero relazione a lui, dicendo: David ha detto questo, e questo.And the seruantes of Saul reported, saying: These maner of wordes hath Dauid spoken.Et renuntiaverunt servi Saul dicentes: Hujuscemodi verba locutus est David. 25And Saul said: Speak thus to David: The king desireth not any dowry, but only a hundred foreskins of the Philistines, to be avenged of the king’s enemies. Now Saul thought to deliver David into the hands of the Philistines.Ma Saul disse: parlate a David in tal guisa: Il re non ha bisogno di dote, vuol solamente la morte di cento Filistei per trar vendetta de' suoi nemici. Ma Saulle avea in animo di dare Davidde nelle mani dei Filistei.And Saul sayd: Speake thus to Dauid: The king nedeth no dowrie, but only an hundred prepuces of the Philistians, that reuenge may be made of the kinges enemies, Moreouer Saul thought to deliuet Dauid into the handes of the Philistians.Dixit autem Saul: Sic loquimini ad David: Non habet rex sponsalia necesse, nisi tantum centum præputia Philisthinorum, ut fiat ultio de inimicis regis. Porro Saul cogitabat tradere David in manus Philisthinorum. 26And when his servants had told David the words that Saul had said, the word was pleasing in the eyes of David to be the king’s son in law.Ma quando i servi di Saul ebbero riferito a Davidde quello ch'egli avea detto, piacque la cosa a Davidde per diventare genero del re.And when his seruantes had reported to Dauid the wordes that Saul had sayd, the word was liked in the eies of Dauid, to be made the kings sonne in lawe.Cumque renuntiassent servi ejus David verba quæ dixerat Saul, placuit sermo in oculis David, ut fieret gener regis. 27And after a few days David rose up, and went with the men that were under him, and he slew of the Philistines two hundred men, and brought their foreskins and numbered them out to the king, that he might be his son in law. Saul therefore gave him Michol, his daughter, to wife.E di lì a pochi giorni Davidde si mosse colla gente che avea al suo comando. E uccise dugento Filistei, e portò i loro prepuzii, e li contò al re per esser fatto suo genero. Saul adunque gli diede per moglie la sua figlia Michol.And after fewe days Dauid rising vp, went with the men that were vnder him, and he stroke of the Philistijms two hundred men, and brought their prepuces, and numbered them to the King, that he might be his sonne in law, Saul therefore gaue him Michol his daughter to wife.Et post paucos dies surgens David, abiit cum viris qui sub eo erant. Et percussit ex Philisthiim ducentos viros, et attulit eorum præputia et annumeravit ea regi, ut esset gener ejus. Dedit itaque Saul ei Michol filiam suam uxorem.
28And Saul saw, and understood that the Lord was with David. And Michol, the daughter of Saul, loved him.E Saul conobbe e intese, come il Signore era con David. E Michol figliuola di Saul lo amava.And Saul saw, and vnderstood that our Lord was with Dauid. And Michol the daughter of Saul loued him.Et vidit Saul, et intellexit quod Dominus esset cum David. Michol autem filia Saul diligebat eum. 29And Saul began to fear David more: and Saul became David’s enemy continually.E Saul principiò ad avere anche maggior paura di Davidde: e Saul diventò nimico perpetuo di Davidde.And Saul began more to feare Dauid: and Saul became enemie to Dauid al daies.Et Saul magis cœpit timere David: factusque est Saul inimicus David cunctis diebus. 30And the princes of the Philistines went forth: and from the beginning of their going forth, David behaved himself more wisely than all the servants of Saul, and his name became very famous.E i principi de' Filistei si mossero. E fin dal principio delle loro scorrerie, Davidde si portava più saggiamente che tutti i servi di Saul, e divenne celebre grandemente il suo nome.And the princes of the Philistians went forth: and from the beginning of their going forth, Dauid behaued him self more wisely, then al the seruantes of Saul, and his name was made renowmed excedingly.Et egressi sunt principes Philisthinorum. A principio autem egressionis eorum, prudentius se gerebat David quam omnes servi Saul, et celebre factum est nomen ejus nimis.
18:1
Year of the World 2942.
Calmet
Soul. Pythagoras said, "that friendship is an equality, and one soul, and that the friend is another self." It would be difficult to find two souls more tender and generous than those of David and Jonathan. (Calmet)
Kennicott
Josephus speaks of their friendship on another occasion, as these five verses are omitted in the Roman Septuagint, etc. (Kennicott)
18:3
Haydock
For he, Jonathan. (Haydock)
Soul. "Friends have one soul." (Arist.[Aristotle?] Mor. 9:8.)
18:4
Menochius
Girdle, which perhaps was of great value, Job 12:18. He wished that David should lay aside his shepherd's dress, and appear like himself at court, that all might know how much he loved him. (Menochius)
18:5
Calmet
Prudently, or with success. (Calmet)
Haydock
Especially. Hebrew, "also," which enhances his praise, as courtiers are but too apt to envy those who are taken from a low condition and set over them in the king's favour. David must have displayed great wisdom and moderation. (Haydock)
18:6
Philistine. Some explain this of some fresh achievement against that nation, (Malvenda; Worthington) but without reason.
Calmet
Dancing. Hebrew also playing on the flute, or on some such instrument of music. (Calmet)
18:7
Calmet
Sung. The chorus of their song is given. (Calmet)
Josephus
"The women sung, Saul slew his thousands; and the virgins answered, And David," etc. (Josephus)
18:8
St. Chrysostom
A thousand. These women were guilty of an indiscretion, through excess of zeal, as it is always displeasing for the sovereign to hear any of his subjects preferred before him. (St. Chrysostom, hom. 1:de Saul.)
Pliny in Traj
The jealousy of Saul was the more excited, as he had been threatened with the loss of his kingdom, and perceived in David all the qualifications of a king. A malo principe tanquam successor timetur quisquis est dignior. (Pliny in Traj.)
Calmet
But was David responsible for what was spoken in his praise? (Calmet)
Haydock
The Vatican Septuagint omit what follows till ver. 12. "And Saul feared David, (13) and he removed," etc. The Alexandrian copy agrees with the Vulgate. (Haydock)
Worthington
Those who are proud, cannot bear the praises of others. (Worthington)
18:9
Haydock
Eye. Septuagint, "and Saul suspected." (Haydock)
Calmet
Chaldean, "laid snares for David." (Calmet)
18:10
Haydock
Prophesied. Acted the prophet in a mad manner, (Challoner) like an enthusiast, (Calmet; 2 Kings 9:11.) or one possessed by the devil, as the Sybil was agitated by Apollo. Et rabie fera corda tument. (Virgil, Aeneid vi.) To alleviate his distress, David took up his harp. (Haydock)
Justin. xliii
Spear. With this weapon he was generally armed, 1 Kings 19:10., and 26:7. "It was used as a diadem formerly, and the ancients adored spears as gods." (Justin. xliii.)
18:13
Tacitus
People, as their leader. Saul gave him an honourable, but dangerous office, to procure his destruction. This is frequently the manner in which men of superior talents have been treated, (Calmet) as Corbulo, Germanicus, and Agricola were by three Roman emperors. (Tacitus, Ann. ii., etc.)
18:15
Began. Septuagint, "he was filled with awe in his presence." Hebrew, "he was afraid of him," as he perceived that God protected him in all perils.
18:17
Haydock
And Saul. This and the two following verses are omitted in the Roman Septuagint, which subjoins, "and Michol, the daughter of Saul, loved David," etc. (Haydock)
Haydock
Wife. He had promised her already, (Menochius) if the verses in the preceding chapter be genuine. But why then had he delayed so long, and why does he require other conditions? The comparison made by the women, (ver. 7,) and the inconstant temper of Saul, might account for this. (Haydock)
Calmet
The Lord defends his people. As long as the Israelites followed the orders of God, their wars might justly be attributed to him; but not when they were waged to satisfy the cravings of ambition. (Calmet)
18:18
Calmet
Life. What exploits have I performed deserving such an honour? or what offices have my relations yet enjoyed? (Calmet)
Haydock
David considers only his abject condition, and forgets his victories. (Haydock)
18:19
Haydock
Wife. If this were the case, the character of Saul is rendered more despicable and perfidious. David never reclaims Merob, as he did Michol. (Haydock)
18:20
Haydock
Other, is not found in the Hebrew, Septuagint, etc. (Haydock)
Haydock
Some Latin copies read, "David loved Michol," (Calmet) as the Douay Bible translates; the authors living before the Popes had published their authentic editions. (Haydock)
Drusius
Both might be true. (Drusius)
18:21
Calmet
Day. Hebrew, "In two thou shalt," etc. (Calmet)
Haydock
Protestants, "in the one of the twain," Merob or Michol. (Haydock)
Menochius
Saul had deceived him with respect to the first; but he promises that he shall have "the second," (Calmet) or two motives induced the king to make him this offer, the victory over Goliath, and the slaughter of 100 Philistines. (Menochius; Tirinus)
The Septuagint omit this sentence, and read, "And the hand of the Philistines was upon Saul, and Saul commended," etc.
18:23
Ability, or riches. Septuagint, "without glory." (Haydock) See ver. 18.
18:25
Calmet
Philistines. They were the nearest nation of those who were not circumcised; and thus Saul would prove that David had attacked them, which would greatly irritate them against him. (Calmet)
Calmet
Josephus specifies six hundred heads, (Haydock) falsely, (Horn) as he frequently disguises what might give his readers offence, as being either mean or incredible. (Calmet)
Calmet
Hundred is not specified in the original Hebrew copies, (Capel, 3:17,) and David gives 200, ver. 27. But Saul only stipulated for 100. See 2 Kings 3:14. (Calmet)
Haydock
Wife, "thinking it mean to be guilty of an untruth," etc., says Josephus; "yet his disposition was not altered. He resolved, therefore, to take away his life, and wished Jonathan and his most trusty servants to put his designs in execution." He then mentions the friendship of these two. But he takes no notice of the proffered marriage of Merob, and he seems not to have known that she was ever promised. See ver. 17., and 19., and 1 Kings 17:12. (Haydock)
18:28
Haydock
David. Of the subsequent verses, the Roman Septuagint has only the following words. "And all Israel lived him; (29) and Saul still continued to be in awe of him." The Alexandrian manuscript agrees with the Hebrew, only, instead of Michol, etc., it reads, "all Israel." If the contested passages were omitted, the history would be less perplexed. But we must wait for the decision of the Church in matters of this nature, and never decide to peremptorily. (Haydock)
18:30
Calmet
Forth, probably to revenge the recent insult. (Calmet)
18:10
Prophesied.... Acted the prophet in a mad manner.
18:6
This happened not immediatly after the victorie against Go•ath but when Dauid had dwelt some time in Sauls house, and was very gratful to him and to al the court and people.
18:8
VVhen the praises of one importe diminishing of an other, he that is proud, as Saul now was, is moued to enuie and malice, more and more as the vetrues of the other and his praises do increase.
18:1
St Gregory Thaumaturgus † AD 270 The Oration and Panegyric Addressed to Origen 6
… And in my estimation there arose but one object dear and worth desire,—to wit, philosophy, and that master of philosophy, this inspired man. “And the soul of Jonathan was knit with David.”
18:6
St Jerome † AD 420 The Letters of St. Jerome 46.2
… When of old the Philistines had been overcome, when their devilish audacity had been smitten, when their champion had fallen on his face to the earth, it was from this city that there went forth a procession of jubilant souls, a harmonious choir to sing our David’s victory over tens of thousands.
18:7
St Gregory of Nazianzus † AD 389 Select Orations of Saint Gregory Nazianzen 40
XVII. Art thou young? stand against thy passions; be numbered with the alliance in the army of God: do valiantly against Goliath. Take your thousands or your myriads;
St Ambrose of Milan † AD 397 Exposition of the Christian Faith 5.pref.12
… Let him be as David, whom the young maidens came to meet with songs, saying: “Saul hath triumphed over thousands, David over ten thousands.”
St John Chrysostom † AD 407 Homilies on Second Corinthians 24
… What can be more grievous than this passion? One cannot err in calling it the devil’s offspring. And in it is contained the fruit of vainglory, or rather its root also; for both these evils are wont mutually to produce each other. And thus in truth it was that Saul even thus envied, when they said, “David smote by ten thousands,” (
18:8
Tertullian † AD 220 The Prescription Against Heretics 3
… This again is, I suppose, an extraordinary thing, that one who has been approved should afterwards fall back? Saul, who was good beyond all others, is afterwards subverted by envy.
18:10
Origen † AD 254 Origen De Principiis 3.2.1
… and afterwards, also, who he is that is called the destroying angel, as well as he who in the book of Leviticus is called Apopompæus, i.e., Averter, regarding whom Scripture says, “One lot for the Lord, and one lot for Apopompæus, i.e., the Averter.” In the first book of Kings, also, an evil spirit is said to strangle
St Augustine of Hippo † AD 430 On Baptism, Against the Donatists 1.9
… And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing." What does it profit them, therefore, if they have both the voice of angels in the sacred mysteries, and the gift of prophecy, as had Caiaphas and Saul,
Pope St Gregory I the Great † AD 604 The Book of Pastoral Rule 3.2
… For neither is this to be lightly regarded, that, when an adverse spirit entered into Saul, David took his harp and assuaged his madness (
18:18
St Ignatius of Antioch † AD 108 Epistle to the Philadelphians: Shorter and Longer Versions 4
… And thus unity is preserved throughout. Let not the widows be wanderers about, nor fond of dainties, nor gadders from house to house; but let them be like Judith, noted for her seriousness; and like Anna, eminent for her sobriety. I do not ordain these things as an apostle: for “who am I, or what is my father’s house,”
18:29
St Augustine of Hippo † AD 430 Sermons on Selected Lessons of the New Testament 27.3
3. Whence was Paul himself, who was first called Saul? That is, first proud, afterwards humble? For when he was Saul, his name was derived from Saul: now Saul was a proud king; and in his reign he persecuted the humble David.
18:1
THE SOUL OF JONATHAN WAS KNIT WITH THE SOUL OF DAVID — that is to say, Jonathan loved David intimately and most tenderly, so that it seemed his soul was fastened with glue, and as it were joined into one with the soul of David. For the soul of the lover is more in the beloved than in the lover, and thus lovers seem to have one and the same soul, mind and will. Such were St. Augustine and that friend of his, whom he does not name, but thus describes, in book IV of the Confessions, chapter VI: "For I marvelled that other mortals lived, because he whom I had loved as if he would not die was dead; and I marvelled more that he being dead, I lived. Well did one say of his friend, half of my soul. For I felt that my soul and his soul were one soul in two bodies." Such also were St. Basil and St. Gregory Nazianzen. Hear Nazianzen, oration 20: "One soul seemed to both, bearing two bodies." The cause of their love was similarity of character and affections. For Jonathan, equally with David, was upright, virtuous, warlike and triumphant over the Philistines. Wherefore Jonathan was very unlike his father Saul; for to him the virtue and victory of David stirred up envy and deadly hatred, but to Jonathan it stirred up the greatest love.
18:7
SAUL SMOTE A THOUSAND, AND DAVID TEN THOUSAND — because David, having slain Goliath, the whole camp of the Philistines fell. For seeing Goliath slain, in whom they had placed all their strength, they immediately fled, and fleeing were slain by the Hebrews pursuing them. Moreover, this song became a proverb, which we use when we praise two men for outstanding virtue, but prefer one to the other.
18:8
AND SAUL WAS EXCEEDING ANGRY — both at the people thus acclaiming, and at David being acclaimed, and he conceived against him envy and deadly hatred. He suspected that the kingdom was to be transferred to him, which Samuel had taken from himself. Wherefore that he might secure the kingdom for himself and his posterity, he wholly determined to kill David as a rival to his kingdom. But the desire of the kingdom in kings is most ardent; for the kingdom is all their dignity, glory, wealth and happiness. This was the cause of Saul's monstrous and perpetual hatred of David; and therefore the penalty joined to the fault soon followed him. For again the evil spirit invaded him, from whom David had freed him by the harp. But from this hatred Saul ought to have been restrained, says St. Chrysostom, in the homily On David and Saul: First, because the people spoke the truth. Second, because he gave part of the victory to Saul. Third, because David was innocent of this acclamation of the people. Fourth, by the modesty of David, by which he always showed himself obedient, subject and faithful to Saul.
18:9
Not with straight eyes therefore (but with sidelong, bitter, fierce, envious eyes) SAUL LOOKED UPON DAVID FROM THAT DAY FORWARD.
18:10
AND AFTER ANOTHER DAY THE EVIL SPIRIT OF GOD RUSHED UPON SAUL, AND HE PROPHESIED — in the manner in which those possessed by demons, epileptics and the mad are said to prophesy and divine; namely, because they do not speak from themselves, but rather the devil speaks through them. "He prophesied" therefore, that is, he raged, he raved, he acted madly and spoke madly. Morally, learn here that envy is a diabolical crime, and that the envious are possessed and tormented by the devil. For envy is proper to the devil; hence "by the envy of the devil death entered into the world" (Wisdom, chapter II).
18:11
AND HE CAST IT, THINKING THAT HE COULD NAIL DAVID TO THE WALL. — See here how envy made Saul ungrateful, fierce and barbarous toward David, to whom he owed his life and kingdom because of the slaying of Goliath. Hear St. Chrysostom: "Through him the king conquered and obtained the principality, and what gratitude did he repay! For if one considers the magnitude of his glorious deeds, even if the king had taken the crown from his own head and placed it on David's head, he would never have repaid equal gratitude." Allegorically, as David escaped the spear of Saul, so Christ on the cross was struck by the spear of the soldier; but David escaped unharmed; Christ, however, pierced by it, went on to the kingdom. This was the first persecution of Saul against David. Rupert enumerates seven persecutions in all, and shows that God turned each persecution to David's good. See here the malice and cunning of Saul's envy, who always sinks into worse things; for by disobedience he fell into sadness, by sadness into envy, by envy into implacable hatred of David, by hatred into abandonment by God and desperation, thence into magic, consulting the devil through the Pythoness; thence into his own suicide.
18:13
AND HE MADE HIM A CAPTAIN OVER A THOUSAND MEN — he created him a chiliarch. Saul did this, both that he might cast the burden of war upon David; and that he might expose him to the enemies to be killed, as appears from verse 17. AND HE WENT OUT AND CAME IN BEFORE THE PEOPLE — that is to say, David was everywhere present to the people, as it were a leader going before them to battle, and when it was finished bringing them home victorious.
18:14
AND DAVID BEHAVED HIMSELF WISELY IN ALL HIS WAYS — taking care not to offend Saul, and at the same time not to fall into the hands of the enemies, but to gain victory over them. AND THE LORD WAS WITH HIM — directing all his actions and endeavors, prospering them, and bringing them to a happy outcome.
18:17
BEHOLD MY ELDER DAUGHTER MERAB, I WILL GIVE HER TO THEE FOR A WIFE. — Saul promised her to David; but he did not fulfill the promise; either because he promised falsely, or because he repented of it; for he feared lest through his royal daughter David might attain to the kingdom. AND SAUL SAID, LET NOT MY HAND BE UPON HIM, BUT LET THE HAND OF THE PHILISTINES BE UPON HIM — so that by constantly fighting with them he might at length be slain by them at some time, as the best commanders and soldiers perish fighting in war.
18:18
AND DAVID SAID: WHO AM I, OR WHAT IS MY LIFE, etc., THAT I SHOULD BE SON-IN-LAW TO THE KING? — Here shines forth the wonderful humility of David, inasmuch as he, already anointed king in place of Saul, had laid low Goliath, and was the commander of battles, constantly triumphing over the Philistines, yet he esteemed himself unworthy of marriage with the daughter of Saul, that he might become his son-in-law. Assuredly he contends with his own humility against the pride and envy of Saul, that he might break and overcome it, and especially that he might draw out this sting from the people acclaiming: "Saul hath slain his thousands, and David his ten thousands," as if to say to Saul: My lord king, there is no reason why this voice of the foolish multitude should move thee, for it moves and exalts me so little that I esteem myself the least of thy servants, and unworthy to become thy son-in-law. Hear St. Chrysostom, homily on these words of David: Who am I? "Who am I, my lord, that I have found such grace before thy face? For I was the least in my tribe, and thou didst choose me from the sheep, and didst take me up. See how he joined innocence to humility, so that when he was a man, he said: thou didst choose me from the sheep. He showed that this kind of cattle is innocent: for he signified that good shepherd, who layeth down his life for his sheep; that Lamb of God who was to come, that he might take away the sin of the world. Chosen therefore from the sheep that he might show himself a shepherd, and not deny innocence, he says: For I was the least in my tribe. How sweet it is, how pleasant to hear true confession, that he should say he was the least in his tribe; he was not ashamed of what he was, that he might be what he was not. His confession brought him not sin, but glory and mercy." He then adds that David here bore a type of Christ: "In that he said: I was the least in my tribe, he signified the perfect humility of the Lord coming into the world, who wished to assume not the form of a free man, but of a servant. What is more humble than a servant? Yet the Lord deigned to be this, that he might make free men out of servants, that his servitude might bestow freedom upon us. This was signified by what he said: I was the least in my tribe. Come now, lift up your minds, O chosen generation, and be not slothful, nor proud."
18:21
18:25
THE KING HATH NO NEED OF ESPOUSALS, BUT ONLY OF A HUNDRED FORESKINS OF THE PHILISTINES. — Why did Saul rather ask for foreskins than heads? Lest David should bring the heads of Hebrews, feigning them to be the heads of Philistines; for the Hebrews had laid aside their foreskins in circumcision. Thus Theodoret and Procopius. Moreover, these nuptials and this condition were treacherous. For this reason Saul asked for these hundred foreskins, that David, fighting with a hundred Philistines, might be slain by one of them. But God, favoring David, frustrated both: for David slew two hundred Philistines with great strength and glory, and Michol loved David more than Saul, and snatched him from the hands of Saul, as we shall hear in the following chapter.
18:27
AND HE SMOTE (slew) OF THE PHILISTINES TWO HUNDRED MEN, — that he might offer their two hundred foreskins to Saul. Saul had asked for only a hundred: but David offered two hundred, that he might show his liberality and generosity to Saul.
18:30
AND THE PRINCES OF THE PHILISTINES WENT FORTH — to fight against the Hebrews, from their ancient and inborn dissension and hatred. Add the recent cause, that they wished to wipe out the ignominy contracted in the slaying of Goliath with renewed strength; and that David had slain two hundred of them, and had offered their foreskins to Saul, which they themselves esteemed to be a great reproach to them. David, as a generous commander, went forth to meet them, and conducted himself prudently in all his ways, so that his name became most precious, and all Israel and Judah loved him.
Machine translation from the Latin, not reviewed.
18:6
… In Sacred Scripture, dance occurs as a collective manifestation of joy (Ex. 15, 20; Judg. 11, 34; I Sam. 18, 6), as an act of festivity (Judg. 21, 21) and as a sign of honor to God (Ps. 67, 26; 149, 3). In the episode of the golden calf, the Hebrews sin by dancing around it, and thus Moses …
18:10
appears distinct, to the "evil spirit" (opposed to the "spirit of Yahweh" which abandons Saul when the latter breaks [with him]: 1 Sam. 16:14-16; 18:10-12; 19:9; 26:19; 28:15-16), referred to divine causality by virtue of an absolute theocentrism; the "evil spirit" works as a spirit of discord (Judg. 9:23), is a "lying spirit" that impels …
18:17
Merob (Heb. Mērabh = « Multitude », « Increase »)
… Mērabh = « Multitude », « Increase »). - Daughter of Saul (I Sam. 14:49), promised in marriage to the victor over Goliath (ibid. 17:25). After David's victory over the giant, Saul hesitates, demanding further proofs of valor with the secret hope that the young man might meet death in them (ibid. 18:17). Despite his exploits against the Philistines, David is denied M., who is given in marriage to Hadriel the Meholathite. …
Michal (Hebrew Mikhāl: « Who is powerful? » [?]; « The Almighty » [?]; « Who like God? » [?])
… David (v.), having been denied Merob, who was owed to him as the victor over Goliath (cf. 1 Sam. 17:25), accepted, in order to have M. as his wife, to pay Saul — a dangerous nuptial gift — two hundred foreskins of slain Philistines (ibid. 18:17-29).
Saul (Heb. Šāʾūl "Obtained with Prayer")
… Undermined by neurasthenia, seized by furious crises, he summoned David to his court, who by playing the harp calmed him. He made him his armor-bearer and his son-in-law (ibid. 16, 14-23; 18, 17-30). But, blinded by morbid envy at the acclamations that David received, S. twice tried to pierce him with his spear, and forced him to flee and hide; he finally sent him to wage war …
18:25
In Hebrew law there is mention of a sum or its equivalent in kind, which the bridegroom must deliver to the father of the betrothed (cf. Gen. 34:12; Ex. 22:16; I Sam. 18:25; Hos. 3:2). In Deut. 22:28 ff. the price is set at 50 shekels, which the seducer of a virgin must pay to her father before marrying her. In the code of Hammurabi too (§§ 138, 139, …
… The Israelites themselves call them "uncircumcised" (1 Sam. 17:26; 18:25; Judg. 14:3; 15:18), thereby indicating their diversity from the Semitic peoples; the Septuagint translates the proper name of P. in the majority of cases as ἀλλόφυλος (Vulg. alienigena). …
Douay-Rheims (Challoner) · Vulgata Clementina · original Douay-Rheims (Douay 1609-10), transcription by EEBO-TCP (CC0) · La Sacra Bibbia, tradotta dalla Volgata da Antonio Martini (1769-1781) (LaParola (laparola.net), Martini OSIS text, Public domain (LaParola's electronic edition marks it 'Dominio pubblico')). Public domain.