Judas Machabeus gathering an army gains divers victories.
Iudas Machabeus with six thousand men, commendîng their cause to God, 6. prospereth in battel. 8. Philippe soliciting for more helpe, Nicanor and Gorgias are sent with twentie thousand men against Iudas. 12. whose men beginning to feare, and some flying he encoregeth the rest, 19. reciting manie examples of Gods assistance: 22. disposeth his armie, and preuayleth. 30. killing manie of Timothees and Bacchides men. 34. The principal hardly escaping by flight, acknowlege that God protecteth the lewes.
1But Judas Machabeus, and they that were with him, went privately into the towns: and calling together their kinsmen and friends, and taking unto them such as continued in the Jews’ religion, they assembled six thousand men.A Giuda Maccabeo, e quelli, che si stavano con lui, andavan segretamente pei castelli, e convocando i parenti e gli amici, e prendendo seco quelli, che si erano tenuti costanti nel Giudaismo, messer insieme fino a sei mila uomini.BVT Iudas Machabeus and they that were with him, went in secretely into the townes: and calling together their kinsemen and taking vnto them those that continewed in Iudaisme, they brought out to them six thousand men.Judas vero Machabæus, et qui cum illo erant, introibant latenter in castella: et convocantes cognatos et amicos, et eos qui permanserunt in Judaismo assumentes, eduxerunt ad se sex millia virorum. 2And they called upon the Lord, that he would look upon his people that was trodden down by all and would have pity on the temple, that was defiled by the wicked:E invocavano il Signore, affinchè volgesse il suo sguardo a quel popolo calpestato da tutti, e avesse pietà del suo tempio profanato dagli empj.And they inuocated our Lord, that he would haue respect vnto his people that was troden of al, and would haue mercie on the temple, that was cotaminated of the impious:Et invocabant Dominum, ut respiceret in populum qui ab omnibus calcabatur, et misereretur templo quod contaminabatur ab impiis: 3That he would have pity also upon the city that was destroyed, that was ready to be made even with the ground, and would hear the voice of the blood that cried to him:E avesse compassione dello sterminio della città, la quale ben presto sarebbe agguagliata al suolo, e ascoltasse la voce del sangue, che alzava le grida a lui:he would haue pitie also vpon the destruction of the citie, which was forth with to be made flat with the ground, and would heare the voice of the bloud crying to him:misereretur etiam exterminio civitatis, quæ esset illico complananda, et vocem sanguinis ad se clamantis audiret: 4That he would remember also the most unjust deaths of innocent children, and the blasphemies offered to his name, and would shew his indignation on this occasion.E si ricordasse della ingiustissima strage de' pargoletti innocenti, e delle bestemmie scagliate contro il suo nome, e ne facesse vendetta.he would remember also the most vniust deathes of innocent children, and the blasphemies done to his name, and would take indignation for them.memoraretur quoque iniquissimas mortes parvulorum innocentum, et blasphemias nomini suo illatas, et indignaretur super his.
5Now when Machabeus had gathered a multitude, he could not be withstood by the heathens: for the wrath of the Lord was turned into mercy.Ma Maccabeo, radunata molta gente, si rendeva terribile alle nazioni: perocché l'ira del Signore si volse in misericordia.But Machabeus hauing gathered a multitude, became intolerable to the heathen: for the wrath of our Lord was turned into mercie.At Machabæus, congregata multitudine, intolerabilis gentibus efficiebatur: ira enim Domini in misericordiam conversa est. 6So coming unawares upon the towns and cities, he set them on fire, and taking possession of the most commodious places, he made no small slaughter of the enemies:Ed egli giungendo repentinamente sopra i castelli, e le città, vi metteva il fuoco, e occupando i siti vantaggiosi faceva stragi non piccole de' nemici:And coming vpon the castels, and cities vnlooked for, he burnt them: & taking commodious places, he made not few slaughters of the enemies.Et superveniens castellis et civitatibus improvisus, succendebat eas: et opportuna loca occupans, non paucas hostium strages dabat: 7And especially in the nights he went upon these expeditions, and the fame of his valour was spread abroad every where.Principalmente di notte tempo faceva egli queste scorrerie, e la fama del suo valore si spargeva per ogni dove.and especially in the nightes he was caried to such excursions, and the fame of his manlines was spred abrode euerie where.maxime autem noctibus ad hujuscemodi excursus ferebatur, et fama virtutis ejus ubique diffundebatur. 8Then Philip seeing that the man gained ground by little and little, and that things for the most part succeeded prosperously with him, wrote to Ptolemee, the governor of Celesyria and Phenicia, to send aid to the king’s affairs.Ma Filippo veggendo, che quest'uomo appoco appoco andava facendo progressi, e che il più delle volte le cose gli riuscivan felicemente, scrisse a Tolomeo Governatore della Celesiria, e della Fenicia, che mandasse aiuti per sostenere il partito del re.But Philip seing the man to come forward by litle and litle, and that thinges for the more part succeeded with him prosperously, wrote to Ptolomee the gouernour of Coelesyria and Phoenicia, to geue ayde to the kinges affaires.Videns autem Philippus paulatim virum ad profectum venire, ac frequentius res ei cedere propere, ad Ptolemæum ducem Cœlesyriæ et Phœnicis scripsit ut auxilium ferret regis negotiis. 9And he with all speed sent Nicanor, the son of Patroclus, one of his special friends, giving him no fewer than twenty thousand armed men of different nations, to root out the whole race of the Jews, joining also with him Gorgias, a good soldier, and of great experience in matters of war.E quegli mandò speditamente Nicanore di Patroclo, uno dei principali signori, e suo amico, dandogli non meno di venti mila armati di varie nazioni, affinchè sterminasse tutta la stirpe Giudea, unendo con lui anche Gorgia uomo di guerra, e molto sperimentato nelle imprese militari.And he with spede sent Nicanor the sonne of Patroclus, of the principals of his freindes, geuing him of the nations mingled together, no lesse then twentie thousand armed men, to destroy vtterly al the stocke of the Iewes, adioyning also vnto him Gorgias a man of warre, and in martial affayres of very great experience.At ille velociter misit Nicanorem Patrocli de primoribus amicum, datis ei de permistis gentibus, armatis non minus viginti millibus, ut universum Judæorum genus deleret, adjuncto ei Gorgia viro militari, et in bellicis rebus experientissimo.
10And Nicanor purposed to raise for the king the tribute of two thousand talents, that was to be given to the Romans, by making so much money of the captive Jews:E Nicanore fece il conto di supplire al tributo di duemila talenti, che il re dovea dare ai Romani, colla vendita degli schiavi Giudei:And Nicanor appointed, that he would supplie vnto the king the tribute that was to be geuen to the Romanes, two thousand talents out of the captiuitie of the Iewes:Constituit autem Nicanor, ut regi tributum, quod Romanis erat dandum, duo millia talentorum de captivitate Judæorum suppleret: 11Wherefore he sent immediately to the cities upon the sea coast, to invite men together to buy up the Jewish slaves, promising that they should have ninety slaves for one talent, not reflecting on the vengeance which was to follow him from the Almighty.E tosto mandò pelle città marittime a invitare alla compra di schiavi Ebrei promettendo di dare novanta schiavi per un talento, senza riflettere al gastigo dell'Onnipotente, che dovea piombare sopra di lui.and forthwith he sent to the cities by the sea side, calling men together to the buying of the Iewish slaues, promising that he would sel ninetie slaues for a talent, not looking to the vengeance, which was to folow him from the Almightie.statimque ad maritimas civitates misit, convocans ad coëmptionem Judaicorum mancipiorum, promittens se nonaginta mancipia talento distracturum, non respiciens ad vindictam quæ eum ab Omnipotente esset consecutura. 12Now when Judas found that Nicanor was coming, he imparted to the Jews that were with him, that the enemy was at hand.Ma Giuda subito che ne fu informato fece sapere a' Giudei, che eran seco, la venuta di Nicanore.But Iudas when he vnderstood it, shewed to those Iewes that were with him, the coming of Nicanor.Judas autem ubi comperit, indicavit his qui secum erant Judæis Nicanoris adventum. 13And some of them being afraid, and distrusting the justice of God, fled away.De' quali alcuni paurosi non fidandosi della giustizia di Dio, si davano a fuggire:Of whom certaine fearing, and not crediting the iustice of God, fled away:Ex quibus quidam formidantes, et non credentes Dei justitiæ, in fugam vertebantur: 14Others sold all that they had left, and withal besought the Lord, that he would deliver them from the wicked Nicanor, who had sold them before he came near them:Altri poi vendevano tutto quel, che lor rimaneva, e insieme pregavano il Signore, che gli liberasse dall'empio Nicanore, il quale prima di averli veduti in viso gli avea venduti:and others if they had any thing left, sold it, & withal be sought our Lord, that he would deliuer them from the impious Nicanor, who had sold them before he came neere them:alii vero si quid eis supererat vendebant, simulque Dominum deprecabantur ut eriperet eos ab impio Nicanore, qui eos priusquam cominus veniret, vendiderat:
15And if not for their sakes, yet for the covenant that he had made with their fathers, and for the sake of his holy and glorious name that was invoked upon them.E ciò facesse se non per amore di essi, almen per riguardo al testamento fatto in favore de' padri loro, e perché dal nome di lui grande, e magnifico avean essi nome.and if not for them, yet for the testament that was with their fathers, and for the inuocation of his holie & magnifical name vpon them.etsi non propter eos, propter testamentum tamen quod erat ad patres eorum, et propter invocationem sancti et magnifici nominis ejus super ipsos. 16But Machabeus calling together seven thousand that were with him, exhorted them not to be reconciled to the enemies, nor to fear the multitude of the enemies who came wrongfully against them, but to fight manfully:Or Maccabeo, raunati i settemila uomini, che eran con lui, gli scongiurò di non venire a patti co' nemici, e a non temere la moltitudine di quelli, che venivano contro di loro, ma combattessero virilmente,But Machabeus calling together seuen thousand, that were with him, desired that they would not be reconciled to the enemies, nor feare the multitude of the enemies coming against them vniustly, but would fight manfully:Convocatis autem Machabæus septem millibus qui cum ipso erant, rogabat ne hostibus reconciliarentur, neque metuerent inique venientium adversum se hostium multitudinem: sed fortiter contenderent, 17Setting before their eyes the injury they had unjustly done the holy place, and also the injury they had done to the city, which had been shamefully abused, besides their destroying the ordinances of the fathers.Mettendosi davanti agli occhi le indegnità commesse da quelli contro del luogo santo, e le ingiurie, e gli insulti fatti alla città, e le istituzioni stesse de' maggiori abolite.hauing before their eyes the contume lie, that was vniustly done by them to the holie place, and moreouer the iniurie also of the citie being made a laughing stocke, besides also the ordinances of the ancesters broken.ante oculos habentes contumeliam quæ loco sancto ab his injuste esset illata, itemque et ludibrio habitæ civitatis injuriam, adhuc etiam veterum instituta convulsa. 18For, said he, they trust in their weapons, and in their boldness: but we trust in the Almighty Lord, who at a beck can utterly destroy both them that come against us, and the whole world.Imperocché quelli nelle armi confidano (diss'egli), e nell'audacia; ma noi nel Signore onnipotente confidiamo, il quale può ad un cenno e questi, che vengono contro di noi, e il mondo tutto distruggere:For they in dede trust to their weapons, sayd he, and to their boldnes also: but we trust in the Almightie Lord, who can vtterly destroy both them coming against vs, and the whole world with one becke.Nam illi quidem armis confidunt, ait, simul et audacia: nos autem in omnipotente Domino, qui potest et venientes adversum nos, et universum mundum, uno nutu delere, confidimus.
19Moreover, he put them in mind also of the helps their fathers had received from God: and how, under Sennacherib, a hundred and eighty-five thousand had been destroyed.E rammentò loro come Dio avea soccorsi i padri loro, e come a tempo, di Sennacherib perirono cento ottantacinque mila uomini:And he admonished them also of the aydes of God, that were geuen to their fathers: and that vnder Sennacherib an hundred foure score fiue thousand perished.Admonuit autem eos et de auxiliis Dei, quæ facta sunt erga parentes: et quod sub Sennacherib centum octoginta quinque millia perierunt: 20And of the battle that they had fought against the Galatians, in Babylonia; how they, being in all but six thousand, when it came to the point, and the Macedonians, their companions, were at a stand, slew a hundred and twenty thousand, because of the help they had from heaven, and for this they received many favours.E come nella guerra contro i Galati in Babilonia, allorché si venne alle mani, i Macedoni confederati essendo disanimati, eglino soli in numero di sei mila uccisero cento venti mila uomini mediante l'aiuto dato loro dal cielo, e perciò ottennero grandissimi privilegj.And of the battel, that they had against the Galatians in Babylonia, how al they, when it came to the point, the Macedonians their felowes staggering, being only six thousand slewe an hundred twentie thousand, by reason of the ayde geuen them from heauen, and for these thinges obteyned verie manie benefites.et de prælio quod eis adversus Galatas fuit in Babylonia, ut omnes, ubi ad rem ventum est, Macedonibus sociis hæsitantibus, ipsi sex millia soli peremerunt centum viginti millia, propter auxilium illis datum de cælo, et beneficia pro his plurima consecuti sunt. 21With these words they were greatly encouraged and disposed even to die for the laws and their country.Tali ragionamenti li renderon costanti, e pronti a morire per le leggi, e per la patria.With these wordes they were made constant, and readie to dye for the lawes, and their countrie.His verbis constantes effecti sunt, et pro legibus et patria mori parati. 22So he appointed his brethren captains over each division of his army; Simon, and Joseph, and Jonathan, giving to each one fifteen hundred men.Egli pertanto diede il comando di una parte de' soldati a ciascuno de' suoi fratelli, Simone, Giuseppe, e Gionata, assegnando loro mille cinquecento uomini per ciascheduno.He appointed therfore his brethren captains ouer both orders, Simon, and Ioseph, and Ionathas, vnder euerie one putting a thousand and fiue hundreth.Constituit itaque fratres suos duces utrique ordini, Simonem, et Josephum, et Jonathan, subjectis unicuique millenis et quingentenis.
23And after the holy book had been read to them by Esdras, and he had given them for a watchword, The help of God: himself leading the first band, he joined battle with Nicanor:E oltre a ciò lesse ad essi Esdra il libro santo, e dato per segno l'aiuto di Dio, stando egli stesso alla testa dell'esercito, attaccò la zuffa con Nicanore.Beside this also the holie booke being read vnto them by Esdras,Ad hoc etiam ab Esdra lecto illis sancto libro, et dato signo adjutorii Dei, in prima acie ipse dux commisit cum Nicanore. 24And the Almighty being their helper, they slew above nine thousand men: and having wounded and disabled the greater part of Nicanor’s army, they obliged them to fly.E aiutati dall'Onnipotente uccisero più di nove mila uomini, e messero in fuga l'esercito di Nicanore, la maggior parte rifinito per le ferite.and a signe of Gods helpe being geuen, in the foreward the duke himself ioyned battel with Nicanor. And the Almightie being made their helper, they slew aboue nine thousand men: and the greater part of Nicanors armie being made weake with woundes, they forced to flee.Et facto sibi adjutore Omnipotente, interfecerunt super novem millia hominum: majorem autem partem exercitus Nicanoris vulneribus debilem factam fugere compulerunt. 25And they took the money of them that came to buy them, and they pursued them on every side.E tolto il denaro di quelli che eran venuti per comperarli, inseguirono il nemico per lungo tratto.And taking away their money that came to buy them, they pursued them on euerie hand,Pecuniis vero eorum, qui ad emptionem ipsorum venerant, sublatis, ipsos usquequaque persecuti sunt: 26But they came back for want of time: for it was the day before the sabbath: and therefore they did not continue the pursuit.Ma stretti dall'ora tarda tornaron indietro, perché era la vigilia del sabato, e perciò non continuarono ad inseguirli.but they returned being taken short with the time: for it was the day before the Sabbath: for the which cause they continewed not pursewing them.sed reversi sunt hora conclusi, nam erat ante sabbatum: quam ob causam non perseveraverunt insequentes. 27But when they had gathered together their arms and their spoils, they kept the sabbath: blessing the Lord who had delivered them that day, distilling the beginning of mercy upon them.Ma raunate le armi, e le spoglie dei nemici, celebrarono il sabato, bene dicendo il Signore, il quale gli avea quel dì liberati, gettando sopra di essi una stilla di sua misericordia.But gathering together the armour and spoiles of them, they kept the Sabbath: blessing our Lord that deliuered them this day, distilling the beginning of mercie vpon them.Arma autem ipsorum, et spolia congregantes, sabbatum agebant, benedicentes Dominum, qui liberavit eos in isto die, misericordiæ initium stillans in eos.
28Then after the sabbath they divided the spoils to the feeble and the orphans, and the widows, and the rest they took for themselves and their servants.E dopo il sabato fecer parte delle spoglie agli stroppiati, agli orfani, e alle vedove, e il rimanente fu per loro, e pella loro gente.But after the sabbath they diuided the spoyles to the feeble and to orphans, and to widowes: & the rest themselues had with their felowes.Post sabbatum vero debilibus, et orphanis, et viduis diviserunt spolia: et residua ipsi cum suis habuere. 29When this was done, and they had all made a common supplication, they besought the merciful Lord, to be reconciled to his servants unto the end.Dopo tali cose fatta in comune l'orazione pregavano il misericordioso Signore, che si placasse per sempre co' servi suoi.These thinges therfore being done, and obsecration being made in common of al, they desired our merciful Lord, that he would be reconciled to his seruants vnto the end.His itaque gestis, et communiter ab omnibus facta obsecratione, misericordem Dominum postulabant ut in finem servis suis reconciliaretur. 30Moreover, they slew above twenty thousand of them that were with Timotheus and Bacchides, who fought against them, and they made themselves masters of the high strong holds: and they divided amongst them many spoils, giving equal portions to the feeble, the fatherless, and the widows; yea, and the aged also.Ed essendo stati assaliti dall'esercito di Timoteo, e di Bacchide, ne uccisero più di venti mila uomini, e si impadronirono di altissime fortezze, e fecero gran bottino, dandone ugual porzione agli invalidi, ai pupilli, e alle vedove, e anche ai vecchi.And of them that were with Timothee and Bacchides fighting against them, they slew aboue twentie thousand, & wanne the high holdes: and they diuided manie prayes, making equal portion to the feeble, pupils, and widowes, yea and to the elder men.Et ex his qui cum Timotheo et Bacchide erant contra se contendentes, super viginti millia interfecerunt, et munitiones excelsas obtinuerunt: et plures prædas diviserunt, æquam portionem debilibus, pupillis, et viduis, sed et senioribus facientes. 31And when they had carefully gathered together their arms, they laid them all up in convenient places, and the residue of their spoils they carried to Jerusalem:E raunate tutte le armi de' nemici diligentemente, le riposero in luoghi opportuni; il resto poi delle spoglie le portarono a Gerusalemme:And when they had diligently gathered together their armour, they layd al together in conuenient places, and the residue of the spoiles they caried to Ierusalem:Et cum arma eorum diligenter collegissent, omnia composuerunt in locis opportunis: residua vero spolia Jerosolymam detulerunt:
32They slew also Philarches, who was with Timotheus, a wicked man, who had many ways afflicted the Jews.E fecer morire Filarche, che avea seguitato Timoteo, ed era uomo scellerato, che molto male avea fatto a' Giudei.and Philarches that was with Timothee, they slewe, a wicked man, which in manie thinges had afflicted the Iewes.et Philarchen, qui cum Timotheo erat, interfecerunt, virum scelestum, qui in multis Judæos afflixerat. 33And when they kept the feast of the victory at Jerusalem, they burnt Callisthenes, that had set fire to the holy gates, who had taken refuge in a certain house, rendering to him a worthy reward for his impieties:E quando furono in Gerusalemme a render grazie per la vittoria, essendosi quel Callistene, che avea brugiate le porte sante, rifugiato in una certa casa, ve l'abbrugiarono, rendendogli giusta mercede delle sue empietà.And when they kept the feast of victorie in Ierusalem, him that had burnt the holie gates, that is, Callisthenes, when he was fled into a certaine house, they burnt, a worthie reward being repayed him for his impieties:Et cum epinicia agerent Jerosolymis, eum qui sacras januas incenderat, id est, Callisthenem, cum in quoddam domicilium refugisset, incenderunt, digna ei mercede pro impietatibus suis reddita. 34But as for that most wicked man, Nicanor, who had brought a thousand merchants to the sale of the Jews,E lo scelleratissimo Nicanore, il quale avea condotti seco mille mercatanti per vender loro i Giudei,But the most impious Nicanor, who had brought a thousand merchants to the sale of the Iewes,Facinorosissimus autem Nicanor, qui mille negotiantes ad Judæorum venditionem adduxerat, 35Being, through the help of the Lord, brought down by them, of whom he had made no account, laying aside his garment of glory, fleeing through the midland country, he came alone to Antioch, being rendered very unhappy by the destruction of his army.Umiliato col divino aiuto da quelli, ch'ei credeva uomini da nulla, deposte le splendide vesti fuggendo dalla parte del mare, arrivò solo ad Antiochia, ridotto a somma infelicità per la distruzione del suo esercito.being humbled through the helpe of our Lord by them, whom he esteemed no bodie, laying aside his garment of glorie, fleeing by the midland, came alone to Antioch, hauing gotten great infelicitie by the destruction of his armie.humiliatus auxilio Domini ab his quos nullos existimaverat, deposita veste gloriæ, per mediterranea fugiens, solus venit Antiochiam, summam infelicitatem de interitu sui exercitus consecutus.
36And he that had promised to levy the tribute for the Romans, by the means of the captives of Jerusalem, now professed that the Jews had God for their protector, and therefore they could not be hurt, because they followed the laws appointed by him.Ed egli che avea promesso di pagare il tributo a' Romani colla vendita degli schiavi gerosolimitani, adesso dicea pubblicamente, che i Giudei avean, Dio per protettore, ed erano invulnerabili, perché seguivan le leggi date da lui.And he that had promised that he would render tribute to the Romanes of the captiuitie of Ierusalem, now professed that the Iewes had God their protectour, & that for him they could not be wounded, because they folowed the lawes appointed by him.Et qui promiserat Romanis se tributum restituere de captivitate Jerosolymorum, prædicabat nunc protectorem Deum habere Judæos, et ob ipsum invulnerabiles esse, eo quod sequerentur leges ab ipso constitutas.
8:1
Year of the World 3838, Year before Christ 166.
Haydock
Towns. Literally, "castles." Greek, "villages." It also means a town or village; and at this time, Judas chiefly dwelt in the deserts. (Haydock)
Calmet
Many particulars of this war are found [in] 1 Machabees 3:(Calmet)
8:2
Worthington
Lord. Prayer is particularly requisite before battle. (Worthington)
8:3
8:8
Year of the World 3839.
Challoner
Philip seeing, etc. The governor of Jerusalem found himself unable to contend with Judas, especially after the victories he had obtained over Apollonius and Seron, 1 Machabees 3:(Challoner)
Worthington
He was left two years before (Calmet) to afflict the Jews. (Worthington)
8:9
8:10
Talents. So much the king was in arrear, owing to his prodigality. For which reason he was gone beyond the Euphrates [River] to raise money. His father had to pay the Romans 15,000 talents in twelve years.
8:11
Josephus
Ninety. Often (Calmet) a talent was paid for one slave. (Josephus, Antiquities 12:4.)
8:13
Calmet
Justice. Greek diken, "vengeance" (Haydock) against the enemies. (Calmet)
8:15
Worthington
Covenant. A just and religious cause is the best help in war. (Worthington)
8:16
Challoner
Seven thousand. In the Greek it is six thousand. But then three thousand of them had no arms, 1 Machabees 4:6. (Challoner)
Calmet
If the army was divided into four companies of 1,500, there would be only 6,000. But if Judas had with him 3,000, it would consist of 7,500. (Calmet)
Haydock
Reconciled. Greek, "consternated at," etc. (Haydock)
8:20
Challoner
Galatians. That is, the Gauls, who having ravaged Italy and Greece, poured themselves in upon Asia in immense multitudes, where also they founded the kingdom of Galatia, or Gallo-Graecia. (Challoner)
Appian
This battle is nowhere else recorded in Scripture. But it seems to allude to the aid given to Soter by the Jews, (Worthington) when he repulsed the Galatians. (Appian.)
Worthington
Antiochus the great rewarded them for their valour shewn in behalf of his father. (Josephus, [Antiquities?] 12:3.) (Worthington)
Six. Greek, 8,000.
Haydock
When. Greek, "with 4,000 Macedonians; when the Macedonians being at a stand, the 6,000 (Grabe substitutes 8,000) slew twelve myriads," etc. (Haydock)
Historians have not specified this irruption, as it had no farther consequences. The Galatians were very powerful under Antiochus the great, and sided with him. The consul, Manlius, made them promise to keep within their own territories. But they did not observe this agreement, since they attacked Eumenes while Epiphanes persecuted the Jews. It is not agreed when they made the invasion of Babylonia, then defended by Jewish and Macedonian troops under the king of Syria.
8:22
Joseph; perhaps the same with John Gaddis, or simply a relation.
8:23
Esdras. Greek and Syriac, "Eleazar;" probably the brother of Judas. Grotius thinks that the latter read the account of the death of Eleazar, which must be understood of the martyr, (chap. 5.) as the brother of Judas was slain under Eupator. Perhaps the law regarding people going to fight was read; (Deuteronomy 20:6., and 1 Machabees 3:56.) or as Judas prepared for battle by prayer and fasting, some portions of Scripture might be selected while they were at Maspha.
Calmet
Help. So he specifies the victory of God, 2 Machabees 13:15. (Calmet)
8:24
Challoner
Above nine thousand, viz., including the three thousand slain in the pursuit. (Challoner)
Three thousand fell on the field of battle, 1 Machabees 4:15.
8:26
Time. They wished to be in the camp before the sabbath, having designed to collect the spoils.
8:28
Widows. Judas follows the spirit rather than the letter of the law, Numbers 31:27., and Deuteronomy 14:29.
8:30
Timotheus. 2 Machabees 10:24. The particulars of this war are not given. It seems to have taken place after the temple was purified, ver. 31. We must distinguish this first war from another mentioned, 2 Machabees 10:24., and 1 Machabees 5:5. Judas defeated another Timotheus beyond the Jordan [River], 2 Machabees 12:10., and 1 Machabees 5:11, 34, 37.
8:31
Jerusalem. They had taken all but the citadel, 2 Machabees 10:1.
8:35
Calmet
Apparel, as a general. (Calmet)
Haydock
Fleeing. Greek, "like a fugitive, having rendered himself destitute, he came through the midland country to Antioch above all being fortunate himself in," etc. (Haydock)
Haydock
He was too happy in having escaped. The Roman edition and Syriac agree with us, "being very unhappy," etc., (Calmet) which is substituted by Grabe. (Haydock)
8:8
Philip seeing, etc.... The governor of Jerusalem found himself unable to contend with Judas, especially after the victories he had obtained over Apollonius and Seron. 1 Mac. 3.
8:9
8:16
Seven thousand.... In the Greek it is six thousand. But then three thousand of them had no arms. 1 Mac. 4.6.
8:20
8:24
Above nine thousand.... Viz., including the three thousand slain in the pursuit.
8:35
Laying aside his garment of glory.... That is, his splendid apparel, which he wore through ostentation; he now throws it off, lest he should be known on his flight.
8:1
I.
8:2
In al good attemptes deuout prayer is the first preparation. And no vvhere more necessary then in battel. As vvel for good successe (supposing alwayes a good cause) as also that euerie one pray for his ovvne soule, that it be in state of grace.
8:7
li. 1. c. 3. v. 10.
8:8
This Philip a Phrygian was left in Ierusalem by Antiochus to afflict the Ievves, ch. 5. v. 22.
N
8:15
A iust and religious cause is the very best helpe, that can be in vvarres.
8:19
Concordance 4 Reg. 19.
8:20
Of this battel vvith the calatians there is no other mention in holy scripture but it semeth to be that, vvherin they assisted Antiochus the first called Soter, vvhen he repelled the Galatians inuading Asia: vvherof Appianus vvriteth in bellis Syriacis. And Iosephus testifieth. l. 12, c 3. that Antiochus Magnus (sonne of Soter) much fauored the Ievves, for their explottes donne in his fathers dayes.
8:36
li. 1. c. 4. v. 28.
8:1
1. NOW JUDAS MACCABEUS, etc., THEY LED OUT TO HIM SIX THOUSAND MEN. — With these few forces he laid low the greatest armies of Antiochus Epiphanes, both because these were as it were desperate men who fought for their altars and hearths, and because they entered into battles with great hope in God and invocation: wherefore God added to them courage and strength, but took them away from the enemies.
8:3
8:5
5. BUT MACCABEUS, HAVING GATHERED A MULTITUDE, BECAME INTOLERABLE (in Greek ἀνυπόστατος, impatible, intolerable, whom no one could tolerate, whose arms and strength no one could bear, but all would yield and succumb to them) TO THE GENTILES; FOR THE WRATH OF THE LORD (by which the sin of the Jews had hitherto been chastised through Antiochus) WAS TURNED INTO MERCY — so that through Judas he might make the Jews, before conquered and trampled by Antiochus, the conquerors and trampler of him. This is what the last Maccabee, tortured in the preceding year, as it were a prophet, foretold to Antiochus, chapter vii, verse 38: "In me," he says, "and in my brothers the wrath of the Almighty shall cease." For this to come to pass, he himself with his brothers by his so heroic tolerance of martyrdom merited it, by which also he expiated the sins of the Jews before God, and turned his wrath into mercy and grace; by which it came to pass that God raised up Judas Maccabeus, and added to him the courage and strength by which he routed the forces of Antiochus everywhere.
8:6
6. AND COMING UPON FORTRESSES AND CITIES UNEXPECTEDLY, HE SET THEM ON FIRE. — For this is the stratagem of distinguished commanders of war, that unexpectedly, and therefore by night, they rush upon enemies unarmed and unprepared, indeed buried in sleep and wine, and thus slay them like cattle, as Judas did here. Hannibal did the same to the Romans, and conversely the Romans to Hannibal, as testified by Livy, Justin, Plutarch and others.
8:8
8. NOW PHILIP SEEING — who had been appointed by Antiochus as governor at Jerusalem, chapter v, verse 22 — that the man was gradually making progress, namely that Judas was being increased day by day in victories as much as in courage, strength and forces flowing to him as it were to a victor, and was advancing, fearing for himself and his, sought aid from Ptolemy, Prefect of Coele-Syria.
8:9
9. AND HE (Ptolemy) SENT NICANOR THE SON OF PATROCLUS SWIFTLY, etc., GIVING HIM FROM THE MIXED NATIONS, ARMED NOT FEWER THAN TWENTY THOUSAND; — but afterwards many more were added to these, as is evident, book I, chapter iii, verses 38 and 42.
8:10
10. AND NICANOR DETERMINED (being elated with such forces, and with sure hope of victory devouring all the Jews as it were) THAT HE WOULD PAY TO THE KING (Antiochus) THE TRIBUTE WHICH WAS TO BE PAID TO THE ROMANS (because the Romans had conquered his father Antiochus the Great in war, and condemned him to pay tribute; moreover the sum of this tribute to be paid to the Romans was), TWO THOUSAND TALENTS (so that with this tribute) HE WOULD MAKE UP FROM THE CAPTIVITY OF THE JEWS, — namely so that he would raise this entire sum in great part from the sale of the Jews whom he was about to capture. Whence he summoned the inhabitants of Tyre, Sidon, and other neighbouring cities to buy Jewish slaves at the cheapest price; namely.
8:11
11. PROMISING THAT HE WOULD SELL NINETY SLAVES FOR ONE TALENT (of silver), — that is he would sell them for five hundred gold pieces, so that each slave would cost no more than five and a half gold pieces; whereas a little before Hyrcanus had sold one young man for a talent, that is five hundred gold pieces, as Josephus testifies, book XII, chapter iv. This indignity and contempt stung the Jews, so that they flocked to the camp of Judas in throngs even unto death, about to fight for the law and liberty. Wherefore Nicanor acted imprudently in irritating the Jews, so that they fought as it were in desperation, and therefore he was defeated and slain by them.
8:13
13. Not believing in God's justice, — namely that God would be the patron and avenger of the just and innocent cause of the Jews, and would lay low the unjust Nicanor through them.
8:14
14. AND OTHERS SOLD WHATEVER THEY HAD OVER, and from this they bought arms and provisions, so that coming to the camp, they might fight courageously for their country and faith even unto death against Nicanor.
8:15
15. AND IF NOT FOR THEIR OWN SAKE, YET FOR THE COVENANT WHICH WAS MADE TO THEIR FATHERS, — as if to say they besought the Lord to deliver them from Nicanor, not for their own merits, but for those of their Fathers, namely Abraham, Isaac, Jacob, etc., with whom God had made a covenant, that is a pact, promising that he would be to them and their posterity God, that is protector and defender, if they in turn would worship him as their God.
8:16
16. AND WHEN MACHABEUS HAD CALLED TOGETHER SEVEN THOUSAND, — in Greek six thousand; for so many are named in verses 4 and 22, but Judas himself led the seventh thousand, the remaining six thousand were his brothers as it were as leaders. Thus Salianus. HE BESOUGHT THEM NOT TO BE RECONCILED WITH THE ENEMIES, — but to wage with them an irreconcilable war, and therefore to be feared and dreaded by the enemies, such as Hannibal waged with the Romans, who when he was still a very young boy was bound by oath at the altar by his father Hamilcar as he sacrificed, that he would, as soon as his age permitted, be an enemy of the Romans, as Plutarch testifies in his life. Thus the Numantians in Spain, besieged by the Romans for 14 years, refused to be reconciled with them, and therefore destroyed 40 thousand Romans; but finally pressed by hunger by Scipio they burned all their possessions and themselves in a fire kindled in the forum. Thus Florus, book II. Asdrubal, Prefect of Carthage besieged by Scipio, mutilated Roman captives on the walls, in eyes, or tongues, or fingers, or feet, and thus hurled them alive down the cliffs, so that he would leave the Carthaginians no hope of obtaining pardon from the Romans, but would place their salvation in arms alone, says Appianus. For with the obstinate, war is hard and dangerous. Such war every faithful person ought to wage throughout his whole life against Lucifer, against the flesh and the world, against pride, anger, gluttony, lust, so that he admit no conditions of peace, but continually conflict with them in a war of extermination.
8:20
20. AND CONCERNING THE BATTLE WHICH THEY HAD AGAINST THE GALATIANS IN BABYLONIA, WHEN IT CAME TO BATTLE, THE MACEDONIAN ALLIES HESITATING, THEY ALONE SIX THOUSAND SLEW 120 THOUSAND. — This seems to have happened under Antiochus the First, who was the son and successor of Seleucus the First, the king after Alexander of Asia and Syria, and was surnamed Soter. For he, as Appianus relates in the Syrian history, repelled the Galatians invading Asia from Europe, and did so with the aid of the Jews, to whom therefore both he himself and his son Antiochus surnamed Theos conferred the highest dignities and privileges in thanksgiving, as Josephus relates, book XII, chapter iii; Justin, books xxiv and xxv; Plutarch in Demetrius, and others. Thus Serarius, Mariana and others.
8:22
22. HE THEREFORE APPOINTED HIS BROTHERS AS LEADERS TO BOTH DIVISIONS, SIMON AND JOSEPH. — This Joseph was called by another name John in book I, chapter ii, verse 2. Thus Serarius.
8:23
23. TO THIS END ALSO JUDAS READ TO THEM FROM THE HOLY BOOK OF EZRA Ezra here was not that true and celebrated scribe who wrote the book of Ezra, but one far later than he, namely a priest or distinguished doctor of the law, who, in order to add courage to the soldiers about to go to war and hope of victory, read to them from Deut. cap. xxviii, vers. 7, where God promises to the Jews who worship Him rightly a certain triumph over their enemies. And God had commanded this very thing to be done before the battle, Deut. cap. xx, saying: "When thou approachest to the battle, the priest shall stand before the army and shall speak thus: Hear, O Israel, be not afraid, for the Lord your God is in the midst of you." Moreover the Greek texts have: Judas also appointed Eleazar, namely his fourth brother, as commander of the war, assigning to him likewise 1500 soldiers; for thus he distributed six thousand soldiers among four brothers as it were as commanders, assigning to each a fourth part, namely 1500 soldiers. Then they add another statement, namely that Judas, as it were as High Priest and supreme commander of the war, as he went before, read to the soldiers the book of Deuteronomy. AND HAVING GIVEN THE SIGNAL, — that is the military watchword of God's help, as if to say Judas gave to his men this watchword of war, by which the allies might be distinguished from the enemies: "God is our helper." This was the omen and cause of all victories, namely that Judas placed all hope of victory not in his own strength but in God's power: thus the Gentiles often gave this military watchword: "God is with us," says Vegetius, lib. III, cap. iii. Thus the watchword of Cyrus in war was: "Jupiter, companion and leader of war," says Xenophon, lib. III. But Pompey's in the battle of Pharsalus was this: "Unconquered Hercules;" and that of Julius Caesar was this: "Victorious Venus," as Appian testifies, lib. II On the Civil Wars. Thus Sanchez, Serarius, Salianus and others. JUDAS HIMSELF THE COMMANDER JOINED BATTLE WITH NICANOR.
8:24
24. AND HAVING GOD ALMIGHTY AS HIS HELPER, THEY SLEW ABOVE NINE THOUSAND MEN, — the rest being put to flight or taken captive.
8:26
26. BUT THEY RETURNED WHEN THE HOUR DREW NEAR, — as if to say when the evening hour, which preceded the Sabbath, was approaching, they were straitened and prevented from pursuing the fleeing enemies, for by the law rest was commanded to them on the Sabbath; and the Sabbath began from the evening hour of the preceding day.
8:28
28. THEY DIVIDED THE SPOILS AMONG THE WEAK, AND ORPHANS, AND WIDOWS. — See here the charity and liberality of Judas and the soldiers, by which in thanksgiving for the victory obtained from God they distribute the spoils among the needy, and therefore they obtained new victories from God, who is more grateful to the grateful and more liberal to the liberal; for in vers. 30, "they slew above twenty thousand of Timothy's army, and obtained the high fortifications, and divided many spoils." Let the confessors and preachers of Christian commanders and soldiers tell them of this example of the Jews, so that imitating it in like manner they may deserve to be blessed by God and heaped with victories. Indeed the Turk, when he has obtained some notable victory over enemies, is accustomed in thanksgiving to erect some hospital to feed the poor and to endow it.
8:29
29. AND A COMMON SUPPLICATION BEING MADE BY ALL (let our soldiers likewise imitate this common litany), THEY BESOUGHT THE MERCIFUL LORD, THAT HE WOULD BE RECONCILED TO HIS SERVANTS UNTO THE END. — namely that, being offended hitherto by the sins of the Jews, and therefore chastising them through Antiochus, He would at length be appeased by their common prayers and remove this scourge, and completely and utterly free them from all incursions of enemies.
8:30
30. MAKING AN EQUAL PORTION FOR THE WEAK, ORPHANS AND WIDOWS, AND ALSO FOR THE ELDERS. — In Greek ἰσομοίρους, that is equal portions with the weak, orphans and widows, and priests, as if to say they divided the spoils into two equal portions. Of these the soldiers kept one for themselves, and distributed the other among the weak especially, who had been wounded, maimed and weakened in the battle, likewise among orphans and widows, whose parents and husbands had fallen in the battle. For this piety and the merits of parents and husbands demanded. Besides, to the priests, as those who were consecrated to God and had entreated God on behalf of the soldiers fighting that He would grant them victory.
8:32
32. AND THEY SLEW THE PHYLARCH WHO WAS WITH TIMOTHY. — Phylarch is not a proper name, but the name of an office and dignity; for φύλαρχος is a tribune, prefect of tribes, and is the name of a magistrate in the army: for φυλή is a tribe, family, cohort; ἄρχος is prefect, prince. Thus Salianus.
8:33
33. And when they were celebrating the victory at Jerusalem. — Epinicia he calls public festivals, applause and ovations on account of the victory obtained. Then likewise as a sign of triumph they burned Callisthenes, who had burned the doors of the temple, with a like fire. This was a just punishment of retaliation.
8:36
36. HE PROCLAIMED (Nicanor defeated and slain by Judas) THAT THE JEWS HAD GOD AS THEIR PROTECTOR, AND ON ACCOUNT OF HIM WERE INVULNERABLE (Vatablus: unconquered) BECAUSE THEY FOLLOWED THE LAWS ESTABLISHED BY HIM. — This is great testimony from an enemy. Learn here, Christian, that in any temptation, persecution, conflict, or affliction you will be invulnerable and unconquered if you keep the laws of God. For God will be your protector, and He will either free you from it, or by patience and magnanimity will enable you to bear and overcome it courageously, so that He may prepare for you a greater crown in heaven for contending and conquering.
Machine translation from the Latin, not reviewed.
8:1
Maccabees (Greek Μακκαβαῖοι, Vulgate Machabaei)
The content of the book concerns mainly the glorious deeds of Judas from the beginning up to the defeat of Nicanor (ibid. 8:1-15:37), preceded by a long presentation of the circumstances that determined the uprising (ibid. 3:1-7:42). At the beginning of the book are inserted two or three letters from the Jews …
8:3
Abel (Hebrew Hēbel; Septuagint Greek Ἀβέλ)
… 23:31-35; cf. Heb. 12:24). A. is also remembered in the canon of the Mass, in which God is asked to "accept the new sacrifice as that of his just servant Abel." The blood of A. cries out from the ground to Yahweh (Gen. 4:10), from whom it demands vengeance (2 Macc. 8:3; Rev. 6:10).
8:8
Celesyria (Greek Kaílē Syría = "Hollow Syria")
… In the books of Maccabees, however, C. always seems distinct from Phoenicia (1 Macc. 10:69; 2 Macc. 3:5-8; 4:4; 8:8; 10:11).
Maccabees (Greek Μακκαβαῖοι, Vulgate Machabaei)
… Judas then turned back to prepare to face Gorgias, who however refused battle and withdrew into Philistia (I Mach. 3, 38-4, 25; II Mach. 8, 8-29; 34-36). Lysias then intervened directly at the head of a great army and, following the coast, sought, through a friendly country, to reach the heights that dominate Hebron and Jerusalem, …
8:9
Maccabees (Greek Μακκαβαῖοι, Vulgate Machabaei)
An army of 40,000 foot soldiers and 7,000 horsemen, according to I Mach. 3, 39 (only 20,000 according to II Mach. 8, 9) under the command of Nicanor, to whom Gorgias had been added as an expert military man, encamped at Emmaus ('Amwās) in the Shephelah. …
… 165 B.C., together with Gorgias and Ptolemy son of Dorymenes, he received from Antiochus IV Epiphanes (175-163 B.C.) the task of suppressing the revolt of the Maccabees against Syria, but, defeated at Emmaus, he fled from there in disguise to Antioch (II Macc. 8:9-35).
8:12
It means properly "presence" (from παρὼν "present") and by obvious extension the "presenting oneself," the "coming"; this classical usage occurs 3 times in the Septuagint (II Macc. 8:12; 15:21; Jud. 10:18) and 6 times in St. Paul
8:23
… year of Jehoiakim and to rewrite them after the volume has been burned by the King (Jer. 36). Another proof of the inspiration of the Old Testament is furnished by the titles with which the books are designated, namely "holy," "sacred" (II Macc. 12, 9; II Macc. 8, 23), "book of the Lord" (Is. 34, 16), or simply "book" or "Scripture" (Dan. 9, 2; Ex. 17, 14 etc.).
8:26
… For example, at the time of the Maccabees, there were those who considered every act of defence unlawful (I Macc. 2:32-41; cf. II Macc. 8:26); but this case of conscience was resolved by Mattathias, who declared defence lawful, but not an offensive action. …
8:30
The A. killed the Jews dwelling among them in the time of the Maccabees, but were severely punished by Judas, who defeated their leader Timothy (1 Macc. 5:1-8; 2 Macc. 8:30), who was routed and killed (2 Macc. 10:24-37). Ptolemy, son-in-law and murderer (134 B.C.) of Simon Maccabeus, took refuge with the prince of the A., Zeno Cotylas (Fl. Josephus, Ant. …
Perhaps distinct from this man is the B., general of Antiochus IV, mentioned in II Mach. 8:30. Angelo Penna
Douay-Rheims (Challoner) · Vulgata Clementina · original Douay-Rheims (Douay 1609-10), transcription by EEBO-TCP (CC0) · La Sacra Bibbia, tradotta dalla Volgata da Antonio Martini (1769-1781) (LaParola (laparola.net), Martini OSIS text, Public domain (LaParola's electronic edition marks it 'Dominio pubblico')). Public domain.