Ieremie prophecieth that the king of Babylon shal inuade Aegypt, 13. and waste the cites and land: 25. which shal againe be repayred. 27. And the reliques of the Iewes shal be deliuered from sundrie places of captiuitie.
1The word of the Lord that came to Jeremias the prophet against the Gentiles,Parola detta a Geremia profeta dal Signore contro le genti:THE word of our Lord that was made to Ieremie the prophet against the Gentiles,Quod factum est verbum Domini ad Jeremiam prophetam contra gentes. 2Against Egypt, against the army of Pharao Nechao king of Egypt, which was by the river Euphrates in Charcamis, whom Nabuchodonosor the king of Babylon defeated, in the fourth year of Joakim the son of Josias king of Juda.Contro l'Egitto, contro l'esercito di Faraone Nechao re d'Egitto, che era vicino al fiume Eufrate in Charcamis, e fu sbaragliato da Nabuchodonosor re di Babilonia l'anno quarto di Joachim figliuolo di Giosia, re di Giuda.to Aegypt against the armie of Pharao Nechao the king of Aegypt, which was beside the riuer Euphrates in Charcamis, whom Nabuchodonosor the king of Babylon stroke, in the fourth yeare of Ioakim the sonne of Iosias king of Iuda.Ad Ægyptum, adversum exercitum Pharaonis Nechao regis Ægypti, qui erat juxta fluvium Euphraten in Charcamis, quem percussit Nabuchodonosor rex Babylonis, in quarto anno Joakim filii Josiæ regis Juda. 3Prepare ye the shield and buckler, and go forth to battle.Preparate lo scudo, e la rotella, e avanzatevi per dar battaglia.Prepare ye shild, and buckler, and goe forth to battel.Præparate scutum et clypeum, / et procedite ad bellum. 4Harness the horses, and get up, ye horsemen: stand forth with helmets, furbish the spears, put on coats of mail.Mettete i cavalli sotto i cocchi salite a cavallo, o cavalieri, mettetevi i morioni, pulite le lance, vestitevi delle corazze.Yoke horses, & mount ye horsemen: stand in helmets, furbish the speares, put on coates of maile.Jungite equos, et ascendite, equites: / state in galeis, polite lanceas, induite vos loricis. 5What then? I have seen them dismayed, and turning their backs, their valiant ones slain: they fled apace, and they looked not back: terror was round about, saith the Lord.Che mai sarà? Holli veduti paurosi, e volger le spalle, uccisi i valenti: fuggono a precipizio senza voltarsi in dietro: dappertutto è il terrore, dice il Signore.What then? I saw them feareful, and turning their backes, their valiants slaine: they fled in hast, neither looked they backe: terrour on enerie side, saith our Lord.Quid igitur ? vidi ipsos pavidos, / et terga vertentes, / fortes eorum cæsos: / fugerunt conciti, nec respexerunt: / terror undique, ait Dominus. 6Let not the swift flee away, nor the strong think to escape: they are overthrown, and fallen down, towards the north by the river Euphrates.Non occorre, che l'uomo agile si fugga, né l'uom forte si creda di salvarsi: a settentrione presso al fiume Eufrate sono stati vinti, e precipitati per terra.Let not the swift flee, nor the strong thincke that he is safe: Toward the North by the riuer Euphrates they were ouercome, and fel downe.Non fugiat velox, / nec salvari se putet fortis: / ad aquilonem juxta flumen Euphraten / victi sunt, et ruerunt.
7Who is this that cometh up as a flood: and his streams swell like those of rivers?Chi è costui, che cresce a guisa di fiumana, e i suoi gorghi rigonfiano come quelli de' fiumi?Who is this that riseth vp as a floud: and as it were of riuers, so his streames doe swel?Quis est iste, qui quasi flumen ascendit, / et veluti fluviorum intumescunt gurgites ejus ? 8Egypt riseth up like a flood, and the waves thereof shall be moved as rivers, and he shall say: I will go up and will cover the earth: I will destroy the city, and its inhabitants.L'Egitto si gonfia qual fiume, e le sue onde sono precipitose come quelle de' fiumi, ed ei dirà: Io mi avanzerò, inonderò la terra, distruggerò la città, e i suoi abitanti.Aegypt riseth vp like a floud, and the waues thereof shal be moued as riuers, and shal say: Rysing vp I wil couer the earth: I wil destroy citie, and the inhabitants thereof.Ægyptus fluminis instar ascendit, / et velut flumina movebuntur fluctus ejus, / et dicet: Ascendens operiam terram: / perdam civitatem, et habitatores ejus. 9Get ye up on horses, and glory in chariots, and let the valiant men come forth, the Ethiopians, and the Libyans that hold the shield, and the Lydians that take, and shoot arrows.Montate a cavallo, e fate pompa de' vostri cocchi, e si avanzino i valorosi dell'Etiopia, e que' della Libia collo scudo alla mano, e i Lidi, che dan di piglio alle frecce, e le scoccano.Get ye vp on horses, & in chariots, and let the valiants come forth, Aethiopia, and the Lybians holding the shilde, and the Lydeans taking, and shooting arrowes.Ascendite equos, / et exsultate in curribus, / et procedant fortes, / Æthiopia et Libyes tenentes scutum, / et Lydii arripientes et jacientes sagittas. 10For this is the day of the Lord the God of hosts, a day of vengeance, that he may revenge himself of his enemies: the sword shall devour, and shall be filled, and shall be drunk with their blood: for there is a sacrifice of the Lord God of hosts in the north country, by the river Euphrates.Ma quel giorno sarà giorno del Signore, del Dio degli eserciti, giorno di vendetta, in cui farà pagare le pena a' suoi nemici: la spada divorerà, e si satollerà, e s'inebrierà del lor sangue: imperocché ecco la vittima del Signore Dio degli eserciti nella terra di settentrione, presso al fiume Eufrate.And that day of our Lord the God of hostes, is a day of reuenge, that they may take vengeance of his enemies: the sword shal deuoure, and be filled, & shal be drunken with their bloud: for the victime of our Lord the God of hostes is in the Land of the North by the riuer Euphrates.Dies autem ille Domini Dei exercituum dies ultionis, / ut sumat vindictam de inimicis suis: / devorabit gladius, et saturabitur, / et inebriabitur sanguine eorum: / victima enim Domini Dei exercituum / in terra aquilonis juxta flumen Euphraten.
11Go up into Galaad, and take balm, O virgin daughter of Egypt: in vain dost thou multiply medicines, there shall be no cure for thee.Va a Galaad, e prendi del balsamo, o vergine figlia d'Egitto; indarno tu moltiplichi i rimedi, tu non vi troverai guarigione.Goe vp into Galaad, and take resine ô virgin the daughter of Aegypt: thou doest in vaine multiplie medicines, there shal not be health to thee.Ascende in Galaad, et tolle resinam, / virgo filia Ægypti: / frustra multiplicas medicamina: / sanitas non erit tibi. 12The nations have heard of thy disgrace, and thy howling hath filled the land: for the strong hath stumbled against the strong, and both are fallen together.La tua ignominia è divulgata tralle genti, e la terra è piena delle tue strida: perchè il forte ha inciampato nel forte, e son caduti al tempo stesso ambedue.The Gentiles haue heard thine ignominie, and thine howling hath filled the earth: because the strong hath stumbled against the strong, and both are fallen together.Audierunt gentes ignominiam tuam, / et ululatus tuus replevit terram: / quia fortis impegit in fortem, / et ambo pariter conciderunt. 13The word that the Lord spoke to Jeremias the prophet, how Nabuchodonosor king of Babylon should come and strike the land of Egypt:Parola detta dal Signore a Geremia profeta intorno al futuro arrivo di Nabuchodonosor re di Babilonia nella terra d'Egitto a devastarla.The word that our Lord spake to Ieremie the prophet, concerning this that Nabuchodonosor king of Babylon should come and, strike the Land of Aegypt:Verbum quod locutus est Dominus ad Jeremiam prophetam, super eo quod venturus esset Nabuchodonosor rex Babylonis, et percussurus terram Ægypti: 14Declare ye to Egypt, and publish it in Magdal, and let it be known in Memphis, and in Taphnis: say ye: Stand up, and prepare thyself: for the sword shall devour all round about thee.Portate questa nuova all'Egitto fatela udire a Magdalo, e risuoni in Memphis, e in Taphnis, e dite: sta in piè, e preparati; perocché la spada divorerà tutto quello, che è intorno a te.Tel Aegypt, and make it heard in Magdal, and let it sound in Memphis, and in Taphnis: Say ye: Stand, and prepare thy self: because the sword shal deuoure those thinges, that be round about thee.Annuntiate Ægypto, et auditum facite in Magdalo, / et resonet in Memphis, et in Taphnis: / dicite: Sta, et præpara te, / quia devorabit gladius ea quæ per circuitum tuum sunt. 15Why are thy valiant men come to nothing? they stood not: because the Lord hath overthrown them.Come mai il tuo campione è spossato? non si è retto su' piedi, perchè il Signore lo ha gettato per terra.Why is thy valiant become rotten? he stood not: because our Lord hath ouerthrowen him.Quare computruit fortis tuus ? / non stetit, quoniam Dominus subvertit eum.
16He hath multiplied them that fall, and one hath fallen upon another, and they shall say: Arise, and let us return to our own people, and to the land of our nativity, from the sword of the dove.Egli ne ha precipitati un gran numero, son caduti l'un sopra l'altro, e hanno detto: Leviamoci su, torniamo al nostro popolo, e nella terra, dove siam nati, sottraendoci alla spada della colomba.He hath multiplied them that fal, and man hath fallen against his neighbour, and they shal say: Arise, and let vs returne to our people, and to the Land of our natiuitie, from the face of the sword of the doue.Multiplicavit ruentes, / ceciditque vir ad proximum suum, et dicent: / Surge, et revertamur ad populum nostrum, / et ad terram nativitatis nostræ, / a facie gladii columbæ. 17Call ye the name of Pharao king of Egypt, a tumult time hath brought.Ponete a Faraone re dell'Egitto questo nome: Scompiglio: egli ne ha fatto venire il tempo.Cal ye the name of Pharao the king of Aegypt, Tumult, Time hath brought it.Vocate nomen Pharaonis regis Ægypti: / tumultum adduxit tempus. 18As I live, saith the King, (whose name is the Lord of hosts,) as Thabor is among the mountains, and as Carmel by the sea, so shall he come.Io giuro per me stesso, dice quel Re, che ha nome il Signor degli eserciti, che come il Thabor sta a cavaliere degli altri monti, e il Carmelo del mare, così egli verrà.I liue (saith the king, the Lord of hostes is his name) that as Thabor in the mountaines, and as Carmel in the sea, he shal come.Vivo ego, inquit Rex (Dominus exercituum nomen ejus), / quoniam sicut Thabor in montibus, / et sicut Carmelus in mari, veniet. 19Furnish thyself to go into captivity, thou daughter inhabitant of Egypt: for Memphis shall be made desolate, and shall be forsaken and uninhabited.Prepara il bisognevole per la tua trasmigrazione, o fanciulla abitatrice dell'Egitto; perocché Memphi sarà ridotta in solitudine, e abbandonata, e deformata.Make ye vessels of transmigration ô daughter inhabitant of Aegypt: because Memphis shal be in desolation, and shal be forsaken, and shal be inhabitable.Vasa transmigrationis fac tibi, / habitatrix filia Ægypti: / quia Memphis in solitudinem erit, / et deseretur, et inhabitabilis erit. 20Egypt is like a fair and beautiful heifer: there shall come from the north one that shall goad her.Vitella di vago aspetto, e graziosa è L'Egitto: da settentrione verrà chi la domi.Aegypt a trimme and beautiful heyfer: a pricker from the North, shal come to her.Vitula elegans atque formosa Ægyptus, / stimulator ab aquilone veniet ei. 21Her hirelings also that lived in the midst of her, like fatted calves are turned back, and are fled away together, and they could not stand, for the day of their slaughter is come upon them, the time of their visitation.Anche i soldati mercenari, che viveano con lei, come vitelli, che s'in grassano, hanno volte le spalle, e si son dati alla fuga, e non han potuto far fronte, perchè è venuto per essi il giorno di essere uccisi, il tempo di essere visitati.Her hyrelings also that conuersed in the middes of her, as fatted calues are turned, and are fled together, neither could they stand: because the day of their flaughter came vpon them, the time of their visitation.Mercenarii quoque ejus, / qui versabantur in medio ejus quasi vituli saginati, / versi sunt, et fugerunt simul, / nec stare potuerunt: / quia dies interfectionis eorum venit super eos, / tempus visitationis eorum.
22Her voice shall sound like brass, for they shall hasten with an army, and with axes they shall come against her, as hewers of wood.Rimbomberà come bronzo la voce di lei, perchè quelli verranno frettolosamente coll'esercito; verranno a lei armati di scure, quasi a far legna.Her voice shal sound as if it were of brasse, because they shal hasten with an armie, and with axes they shal come to her, as it were cutting trees.Vox ejus quasi æris sonabit: / quoniam cum exercitu properabunt, / et cum securibus venient ei / quasi cædentes ligna. 23They have cut down her forest, saith the Lord, which cannot be counted: they are multiplied above locusts, and are without number.Troncheranno la sua boscaglia, dice il Signore, di cui le piante son senza numero: sono turba grande più che le locuste, ei sono innumerabili.They haue cut downe her forest, saith our Lord, which can not be counted: they are multiplied aboue locustes, and are without number.Succiderunt saltum ejus, ait Dominus, / qui supputari non potest: / multiplicati sunt super locustas, / et non est eis numerus. 24The daughter of Egypt is confounded, and delivered into the hand of the people of the north.La figliuola d'Egitto è avvilita, e data in potere del popolo di settentrione.The daughter of Aegypt is confounded, & deliuered into the hand of the people of the North.Confusa est filia Ægypti, / et tradita in manu populo aquilonis. 25The Lord of hosts the God of Israel hath said: Behold I will visit upon the tumult of Alexandria, and upon Pharao, and upon Egypt, and upon her gods, and upon her kings, and upon Pharao, and upon them that trust in him.Il Signore degli eserciti, il Dio d'Israele ha detto: Ecco che io visiterò la romorosa Alessandria, e Faraone, d'Egitto, e i suoi dei, e i suoi regi, e Faraone, e quegli, che confidano in lui.The Lord of hostes the God of Israel hath said: Behold I wil visite vpon the tumult of Alexandria, and vpon Pharao, and vpon Aegypt, and vpon her goddes, and vpon her kinges, and vpon Pharao, and vpon them that trust in him.Dixit Dominus exercituum, Deus Israël: / Ecce ego visitabo super tumultum Alexandriæ, / et super Pharaonem, et super Ægyptum, / et super deos ejus, et super reges ejus, / et super Pharaonem, et super eos qui confidunt in eo: 26And I will deliver them into the hand of them that seek their lives, and into the hand of Nabuchodonosor king of Babylon, and into the hand of his servants: and afterwards it shall be inhabited, as in the days of old, saith the Lord.E datogli in potere di que', che cercano il loro sterminio, cioè, in potere di Nabuchodonosor re di Babilonia, e in potere de' servi di lui, e dopo questo sarà abitato come ne' primi tempi l'Egitto, dice il Signore.And I wil geue them into the hand of them that seeke their life, and into the hand of Nabuchodonosor king of Babylon, and into the hand of his seruants: and after these thinges it shal be inhabited as in the daies of old, saith our Lord.et dabo eos in manu quærentium animam eorum, / et in manu Nabuchodonosor regis Babylonis, / et in manu servorum ejus: / et post hæc habitabitur sicut diebus pristinis, ait Dominus.
27And thou my servant Jacob, fear not and be not thou dismayed, O Israel: for behold I will save thee from afar off, and thy seed out of the land of thy captivity: and Jacob shall return and be at rest, and prosper: and there shall be none to terrify him.E tu non temere, servo mio Giacobbe, e non aver paura, o Israele: perocché dal rimoto paese io ti libererò, e dalla terra, dove se' schiavo, libererò la tua stirpe: e tornerà Giacobbe, e avrà requie, e sarà felice; e non sarà chi a lui dia timore.And thou my seruant Iacob feare not, and be not thou afraid Israel: because loe I wil saue thee from a farre, and thy seede out of the land of thy captiuitie: and Iacob shal returne, and rest, and prosper: and there shal be none to terrifie him.Et tu ne timeas, serve meus Jacob, / et ne paveas, Israël: / quia ecce ego salvum te faciam de longinquo, / et semen tuum de terra captivitatis tuæ: / et revertetur Jacob, et requiescet, / et prosperabitur, et non erit qui exterreat eum. 28And thou, my servant Jacob, fear not, saith the Lord: because I am with thee, for I will consume all the nations to which I have cast thee out: but thee I will not consume, but I will correct thee in judgment, neither will I spare thee as if thou wert innocent.E tu non isbigottirti, Giacobbe mio servo, dice il Signore; perocché io sono con te, perocché io consumerò tutte le genti, tralle quali ti ho disperso: ma te io non consumerò, ma ti gastigherò con misura, e non ti perdonerò come se tu fossi innocente.And thou my seruant Iacob feare not, saith our Lord: because I am with thee, because I wil consume al the nations, to the which I haue cast thee out: but thee I wil not consume, but I wil chasten thee in iudgement, neither wil I spare thee as innocent.Et tu noli timere, serve meus Jacob, ait Dominus, / quia tecum ego sum: / quia ego consumam cunctas gentes ad quas ejeci te, / te vero non consumam: / sed castigabo te in judicio, / nec quasi innocenti parcam tibi.
46:1
Haydock
Gentiles, to whom Jeremias was sent, Jeremias 1:5. What follows regards them, (Calmet) if we except the last chapter. (Haydock)
Calmet
It was thought proper to place these predictions here, though out of their chronological order, to which the Septuagint have more adhered, placing them after Jeremias 25. (Calmet)
Worthington
The punishment of the chief enemies of the Jews is foretold. (Worthington)
46:2
Year of the World 3397, Year before Christ 607.
46:3
Calmet
Prepare Egyptians, the enemy is at hand. (Calmet)
46:5
Worthington
Seen. The prophets usually speak as if things were already past. (Worthington)
46:6
Calmet
Away. It will be in vain. (Calmet)
46:7
46:8
Calmet
City; Babylon, and every fort which shall oppose my progress. (Calmet)
46:9
Men. Soldiers formed one of the principal classes among the Egyptians. (Herodotus 2:164.)
Lybians. Hebrew, "Phut, another son of Cham, inhabiting the Nome Phtenethu," Ezechiel 30:5., and Nahum 3:2.
Lydians. Their situation is not known.
46:10
Devour. It seems animated, and eager to slay the victim, Ezechiel 39:17.
46:11
Calmet
Of Egypt; or ye Egyptians, who have been wounded. The balm (Haydock) or resina of Galaad was then very famous, Genesis 37:25. (Calmet)
Worthington
Egypt thought itself invulnerable, and is derided. Its cure was hopeless, ver. 16. (Worthington)
46:13
Egypt, under Apries, about thirty-five years after the former expedition, Jeremias 44:30., and Ezechiel xxix., and xxxi. This country was invaded the last, ver. 14.
46:15
Calmet
Men. Literally, "man." Hebrew abir, (Haydock) where Apis has been perhaps formed. (Calmet)
Haydock
Septuagint, "Why has Apis (Complutensian omits this word) fled from thee? thy calf, thy chosen one has not remained." (Haydock)
He derides the chief idol of Egypt; or he alludes to those who fell at Charcamis, or rather who fled after they had come out to assist Sedecias, Jeremias 37:5., and Ezechiel 30:21.
46:16
Calmet
Dove. Hebrew also, "of the destroyer." Septuagint, "Greeks," or Ionians. (Calmet)
Challoner
See Jeremias 25:35. (Challoner)
Menochius
Nebuchodonosor came with expedition, or had a dove on his standards. (Menochius)
46:17
Calmet
Pharao. Septuagint add, "Nechao." But Apries seems rather to be meant. (Calmet)
Calmet
A. Hebrew shaon hehebir hamohed. Protestants, "is but a noise, he hath passed the time appointed;" (Haydock) or, "the height which the crowd (or God, who raised) hath displaced." (Calmet)
Haydock
Septuagint retain the original: but the middle word varies in their copies. (Haydock)
Calmet
All the boasts of Pharao ended in smoke. He lost the proper opportunity, and caused his own kingdom to be laid waste. Syriac, "the disturber, who deranges the times." (Calmet)
46:18
Haydock
He, the destroyer; (ver. 16.) or "it," my word (Haydock) shall surely stand as long as the mountains, (Calmet) yea, longer than heaven and earth. (Haydock)
Calmet
My decrees shall be put in execution in spite of the efforts of man. (Calmet)
46:19
Furnish. Literally, "make thyself vessels of captivity," or pack up what thou mayst want there. (Haydock) (Ezechiel 12:3., and 29:11.)
Many returned under Cyrus, ver. 26.
46:20
Goad her. Nabuchodonosor shall subdue the country.
46:21
Hirelings. Apries had thirty thousand Carians, etc., who were defeated by Amasis. (Herodotus 2:163.)
46:22
Brass. Septuagint, "hissing serpent;" lamenting in secret, Isaias 29:4.
Calmet
Wood. Battle-axes were then used. Great cities and monarchs shall fall, Zacharias 11:2., and Ezechiel 31:3. (Calmet)
46:23
Above, or "more than locusts," (Haydock) which destroy all herbs where they light.
46:25
Visit upon. That is, punish.
Haydock
Alexandria. In the Hebrew No; which was the ancient name of the city, to which Alexander [the Great] gave afterwards the name of Alexandria; (Challoner) or this city was built near Rachotes, the harbour. "Ammon of No" was rather Diospolis, (Ezechiel 30:14.; Septuagint) in the [Nile] Delta, north of Busiris. Ammon was the chief god adored at No, Nahum 3:8. Alexandrian Septuagint, "I will revenge myself on Ammon, her son, on Egypt, or Pharao, and on them." (Haydock)
Ammon was of their invention, and for this the people were justly punished. It means also, "a multitude."
Kings. Jeremias 42:12. Apries was slain, (chap. 44:33.; Calmet) and his two successors perished miserably by sentence of Cambyses. (Herodotus 3:14, 16.)
46:26
Afterwards, forty years being expired (Ezechiel 29:14.) from the time when Apries made his unsuccessful attack on Cyrene, and his subjects revolted.
46:27
Calmet
Off from all countries, (Calmet) particularly from Egypt; (Haydock) on occasion of which country's deliverance, that of Jacob is foretold. (Calmet)
Worthington
If God would bring the Egyptians back, much more would he deliver the Jews. (Worthington)
46:28
Calmet
Nations of Assyria, Chaldea, etc., Jeremias 30:11. (Calmet)
46:16
The dove.... See the annotation on chap. 25., ver. 38.
46:25
Visit upon.... That is, punish.—Ibid. Alexandria.... In the Hebrew, No, which was the ancient name of the city, to which Alexander gave afterwards the name of Alexandria.
46:1
As partly before so more especially in the chapters folowing the prophet foresheweth the punishment of diuers gentils which were the chiefest enimies to the Iewes.
46:5
It is the common maner of Prophetes to speake in the pretertence of thinges to come for the infallible certaintie therof.
46:11
Aegypt accounted itself inuincible and so the prophet ironiously calleth it the virgin daughter, as in this whole passage he speaketh by the same figure ironia, willing them to doe those thinges which should nothing helpe nor profite them, as appea reth by the next wordes: Thou doest in vaine multiplie medicines. or remedies, and v. 5. 10. 16.
46:16
as •h. 25. v. 38.
46:27
Seing God wil reduce the Aegyptians from captiuitie, much lesse nede the Israelites to feare Gods promise, that he wil restore them being his owne peculiar people.
I•a 43. & 44. Iere 30.
46:1
1. CONTRA GENTES — varias, de quibus hic incipit prophetare usque ad cap. LI. Ita Theodoretus, Rabanus, Hugo et Lyranus. Secundo, et melius, contra gentes, scilicet Aegyptios et alios qui iis juncti contra Nabuchodonosorem pugnaverunt, scilicet Aethiopes, Libyes et Lydos. Ita a Castro et Maldonatus.
46:2
2. IN CHARCAMIS. — Urbs erat juxta Euphratem, quam obsedit Pharao Nechao, et volentem id impedire Josiam regem Juda, sibique occurrentem occidit, substituitque ei in regno filium Joachaz, deinde Joakim: supervenit tandem Nabuchodonosor, qui cecidit Pharaonem Nechao, IV Regum, cap. XXIII, 29. Percussit, — fugavit, cecidit; nam Nechao rediit et obiit in Aegypto, regnumque tradidit Psammi vel Psammeticho filio. Ita Herodotus, lib. II. Unde Josephus tantum ait, in praelio coactum fuisse cedere Chaldaeis: multi tamen Aegyptiorum tunc caesi sunt, ut patet vers. 10.
46:3
3. PRAEPARATE. — Est sarcasmus, seu hostilis irrisio, q. d. O Aegyptii! armate vos, state galeati, loricati, lanceati, sed frustra: nam caedet vos Nabuchodonosor; nihil vobis proderit omnis ille tantus belli apparatus, omnis armorum fulgor et terror.
46:4
4. JUNGITE EQUOS, — ad trahendos currus, tum annonae, tum armorum, tum falcatos; in falcatis enim pugnabant.
46:5
5. Quid igitur? — quorsum tot arma, tot currus, tot milites? cum per prophetiam videam eos trepidare et fugere.
46:6
6. Non fugiat velox, — quia parum proderit Aegyptiis fuga: fugiens enim non effugiet, esto sit velox ut caprea, necem, aut certe servitutem.
46:7
7. Quis est iste, qui quasi flumen ascendit? — Comparat Aegyptios flumini tum ob copiam militum, tum ob arrogantiam, quae flumini tumenti, exundanti, terramque operienti similes esse videbantur. Simile est Isaiae VIII, 7. (1) Vers. 8. "Aegyptus fluminis instar ascendit," etc. Hic ad hunc et praecedentem versum notandum est, Nilum, a quo imago petita est, circa exitum (Bogas) mari...
46:9
9. ASCENDITE EQUOS. — Est ironia, q. d. Ascendite, Aegyptii gloriantes in equis et curribus, in praelium cum Pharaone contra urbem Charcamorum: ascendite, inquam, ad macellum, ut ibi jugulemini. Assumite et auxiliares Aethiopes et Libyes, qui cominus clypeo et gladio, ac Lydios qui eminus sagittis confligunt: hi omnes vobiscum quasi victimae mactabuntur; ut gladius Chaldaeorum suo ore, id est acie, eorum sanguine inebriari et oppleri videatur. Est metaphora: gladio enim tribuitur os, saturitas et ebrietas. LYDII — in Africa, ita dicti a Lud, filio Mesraim filii Cham; vel, ut S. Hieronymus in Ezech. cap. XXX, Lydi in Asia, quibus Croesus praefuit. Pharao enim toti Syriae dominabatur, et, ut videtur, Lydiae et Asiae, ut potuerit hos Lydos in auxilium advocare.
46:10
10. Victima enim Domini, — q. d. Impii Aegyptii mactabuntur, et quasi victima immolabuntur justitiae divinae. Vide dicta Isaiae XXIX, 1, et cap. XXXIV, 6. Utquid enim eadem repetam, mihique nauseam et lectori taedium creem?
46:11
11. ASCENDE IN GALAAD. — Pergit in ironia, q. d. Accipies multas incurabiles plagas, quae nulla resina aut medicamine curari poterunt. Galaad abundabat resina et opobalsamo, curandis vulneribus aptissimo, ut dixi cap. VIII, 22. Ita Theodoretus, Hugo, Vatablus. Ex his verbis liquet Aegyptios resinam potissimum terrae Galaad emere solitos. Idem liquet ex Genes. XXXVII, 25. Vide dicta cap. VIII, 22. Virgo filia Aegypti, — q. d. O Aegypte, quae tuis divitiis et robore insolescis et exsultas instar pulchrae filiae et virginis! Alii virginem eam vocari putant, quod hactenus non fuerit debellata, nec subacta.
46:12
12. FORTIS IMPEGIT IN FORTEM, ET AMBO PARITER CONCIDERUNT. — Notat victoriam hanc Chaldaeis ipsis, victoribus licet, fuisse tamen cruentam. Ita Theodoretus. Hanc prisci "Cadmaeam victoriam" vocabant, quando victus et victor mutuis vulneribus concidunt, qualis fuit in duello duodecim militum Joab et Abner, de quibus dicitur II Reg. II, 16: "Apprehensoque unusquisque capite comparis sui, defixit gladium in latus contrarii, et ceciderunt simul; vocatumque est nomen loci illius, Ager robustorum." Secundo et melius, significat quod Pharaonis milites, fugientes alter alterum prae trepida fuga impellebant, et sic ambo collisi simul corruebant, seque invicem obterebant: nam solius Aegypti cladem et ululatum hic audiendum praedicit. Ita Hugo, Lyranus et Sanchez.
46:13
13. VERBUM QUOD LOCUTUS EST DOMINUS. — Hoc versu transit Jeremias a prima clade Pharaonis Nechao, quam juxta Charcamos intulit ei Nabuchodonosor, anno primo regni sui, ad alteram Aegypti cladem, qua Aegyptum ipsam invadens idem Nabuchodonosor, anno regni sui 25, vel, ut alii volunt, 27, eamdem occupavit, victo ejus rege Pharaone Ephree, qui nepos erat Pharaonis hujus Nechao, tumque primum factus est monarcha.
46:14
14. PRAEPARA TE, — scilicet ad excipiendum Chaldaeorum exercitum. DEVORABIT GLADIUS EA, QUAE PER CIRCUITUM TUUM SUNT. — Septuaginta, germen tuum; Theodoretus, hederam tuam, id est urbes tuas vicinas, quibus circumdaris, niteris et augeris sicut salices hedera; ut, cum hanc hederam videris tibi abradi, cogites te brevi radendam. Si enim vicinos debiles, instar infirmae hederae, tibi quasi robustae arbori incumbentes et innixos, a Chaldaeorum rapina tutari non valuisti; agnosce te pariter debilem, et Chaldaeo imparem, ac proinde te in congressu cum eo succubituram, eique pariter praedae futuram. Moraliter, sic, o juvenis, o adolescens! cum vermis morbi tuam hederam, id est tuas vires, florem et pulchritudinem arrodit, cogita te brevi corrodendum et moriturum: sicut sol aestuans hederam, quae umbram faciebat Jonae, corrosa a verme, percussit caput Jonae; ita et tuis viribus morbo aut senio arrosis, mors te percutiet.
46:15
15. Quare computruit? — Id est, tanquam putrida concidit? Chaldaeus: Cur contritus est? Septuaginta: Cur fugit? Hebraeus: Cur impulsus, vel propulsatus est. Hebraice enim נסחף sachaph significat impellendo aliquid evertere, ut cum pluvia vehemens paleas, ligna et semina omnia evertit. Significat ergo hac voce Jeremias, quod Aegyptii, non sua imbecillitate, nec Chaldaeorum viribus, sed Dei judicio et impulsu vincentur. FORTIS TUUS, — Septuaginta: Vitulus electus tuus, puta Apis tuus, scilicet idolum vituli quem colis; secundo, Lyranus, Vatablus, Rabanus, q. d. Pharao rex tuus fortissimus; tertio et simplicissime, q. d. Fortes tui milites, hi computruerunt, id est quasi putridi corruerunt, Deo illis vires, animos, consilium et mentem eripiente. (1) Eo minus spernenda est ista interpretatio, quod compertissimum omnino est, Aegyptios taurum coluisse, multa religione selectum, quem Apis nuncupabant, et quem, ut praecipuum inter Deos habebant. Ingeniose sane, inquit J. D. Michaelis, et rebus Aegyptiis apte non poenitendae sententiae auctores septuaginta in ipsa Aegypto viventes, quibus nomina Deorum Aegyptiorum ignota esse non poterant hebraeum sic vertunt. Apis bos erat pro Deo cultus, אביר abir, ergo bovem verterunt, eaque acceperunt significatione, quam in אבירי בשן abire baschan, Psal. XXII, 13, habet. Nec insolita phrasis antiquis, Deos vinci aut fugere dicens, cum populi fugiunt, qui sub eorum praesidio sunt. Magnifice sane Apis diceretur stare non posse contra Jovam, sed fugere. (J. D. Michaelis, in Biblioth. Orient. vet. Test. tom. XVII, pag. 783.)
46:16
16. MULTIPLICAVIT RUENTES (scilicet Dominus), CECIDITQUE VIR AD PROXIMUM SUUM (q. d. Cadent Aegyptii in praelio caesi a Chaldaeis catervatim, ita ut unus alium in eamdem ruinam secum impellat): ET DICENT, — tum Aegyptii qui ex remotis Aegypti locis ad castra venerunt, tum eorum auxiliares Aethiopes, Libyes et Lydii, de quibus vers. 9. A FACIE GLADII COLUMBAE, — id est Babyloniorum. Vide dicta cap. XXV, 38. Septuaginta vertunt: A facie gladii Graeci: videntur ipsi pro יונח iona, id est columba, legisse יוני ievani, id est Graecus: unde Theodoretus putat hic praedici Alexandri imperium: hic etiam subegit Aegyptum. Verum hic non agitur de Graecis, sed de Chaldaeis.
46:17
17. VOCATE NOMEN PHARAONIS REGIS AEGYPTI, TUMULTUM ADDUXIT TEMPUS, — q. d. Tempus quod omnia mutat, adduxit tumultum, id est mutationem et cladem magnam in regno tuo, unde recte voceris hoc nomine: "Tumultum adduxit tempus:" hebraice מועד moed, id est, Tempus a Deo definitum et constitutum. Sic Isaias, cap. VIII, 3, de Christo ait: "Voca nomen ejus, Accelera spolia detrahere." Unde Septuaginta retinent hic voces Hebraeas, quasi sint nomen proprium Pharaonis, scilicet, cam ecces puril. Nota: Hebraea jam aliis punctis notantur: praeteritum enim legunt קראו kurcu, id est vocaverunt, clamaverunt; et pro תו scem, id est nomen, legunt שם scam, id est ibi: unde ea sic vertit et explicat Maldonatus: Clamaverunt ibi, Pharao rex Aegypti transire faciet tempus, id est efficiet ut prophetia Jeremiae sit falsa, et Chaldaei non veniant eo tempore quo eos venturos praedixit Jeremias; unde hoc arguens subdit: "Vivo ego," etc. Secundo, Chaldaeus, R. David et R. Salomon sic vertunt et explicant: Publice dicturi sunt illic, Pharao rex Aegypti, et tumultus, id est turbae multae, puta militum multorum, transgressus est tempus condictum, q. d. Chaldaei publice dicturi sunt ridendo Pharaonem: Permisit Pharao labi tempus quod constituerat Chaldaeis ad confligendum cum eis. Aut, q. d. Subsannabunt Pharaonem, ut timidum, quod, cum Chaldaeus offerret praelium, tempusque pugnae indiceret, ipse tantum tumultum excitaret in castris, quasi parans arma et aciem, sed eam non producens in campum, nec audens congredi cum Chaldaeo. Sic timidi milites lingua terribiles sunt, non manu: bullata enim in hostem jaciunt verba, non belli spicula. Hic sensus appositus est, licet potius tumultus hic intelligatur excisorum, quam parantium aciem. Tertio, Vatablus sic vertit et explicat: Clamaverunt illic: Pharao rex Aegypti, designator temporum (id est Deus) circummisit vastitatem per regnum tuum. Verum haec longe abeunt a versione tam nostra quam Septuaginta. Secundo, Theodoretus sic explicat, q. d. Vocate nomen Pharaonis, Perturbans et transferens tempora, id est Perturbator temporum et quietis regnorum et gentium. Tertio, ex Hebraeo aptissime sic explicant a Castro et Sanchez: nomen Pharaonis Vaphris vel Ephree, vocabitis Tumultum, id est Perturbatorem: quia superbe provocando Babylonium ad bellum, "adduxit tempus" conflictus, id est tumultus, perturbationis, cladis, suique extremi excidii. Hebraice enim est: Tumultus transire fecit, vel adduxit tempus, scilicet excidii; et sic accipi potest Noster: "Vocate nomen ejus, Tumultum (quem scilicet) adduxit tempus" belli, quo ipse provocavit Chaldaeum, hoc enim tempus pariter est tempus ejus cladis praestitutum a Deo. Sunt enim haec verba Aegyptiorum in hoc bello caesorum et fugientium, ut patet ex vers. praeced. Vult dicere Propheta: Veniet tempus, quod horrendum tumultum, perturbationem et perniciem afferet Pharaoni; unde Syrus vertit: Et vocate ibi nomen Pharaonis regis Aegypti, Tumultuantem (Perturbatorem) et transire facientem tempora; Arabicus Antiochenus: Et audierunt ibi nomen Pharaonis, Horam, et transire facientem tempora; Arabicus Alexandrinus: Et vocaverunt ibi nomen Pharaonis Claudi, regis Aegypti, calamitates inferentem, et tempora percurrere facientem.
46:18
18. SICUT CARMELUS. — Primo, Rabanus sic explicat: Sicut fertilissimi montes Carmelus et Thabor, si in mare projicerentur, amitterent suam fertilitatem; sic Aegyptus desinet esse fertilis. Secundo, Hugo illud, in mari, conjungit cum veniet, q. d. Sicut verum est duos illos montes esse, ita vere Aegyptus veniet in mari, id est mergetur in mari eversionis et vastitatis. Tertio et simplicissime: Sicut certum est Thabor eminere inter montes terrae, et Carmelum inter montes qui mari adjacent, sive Thabor eminere inter montes, Carmelum inter promontoria, quae in mare procurrunt: ita certo veniet Aegypti insignis, et prae aliis gentibus vastatis eminens clades. Ita Chaldaeus, Theodoretus, Vatablus et alii. Huc accedit expositio Maldonati, quae talis est: Rex Babylonis, qui terra et mari potentissimus est, veniet sicut Thabor in continenti inter montes; et Carmelus in mari inter promontoria eminet: sic enim terra marique potens eminet et imminet aliis gentibus quasi vallibus Nabuchodonosor. Nota: Carmelus dicitur esse in mari, non proprie, sed quia mari imminet. Aliter explicat R. David, q. d. Sicut Thabor inter montes aptus est ad venandum, Osee, cap. V, 1: "Rete expansum est super Thabor," ita rex Babylonis veniet ad venandos homines in Aegyptum; et sicut ligna Carmeli per mare transferuntur, ita Chaldaei transferent Aegyptios in captivitatem.
46:19
19. VASA TRANSMIGRATIONIS, — q. d. Fac tibi vasa, id est instrumenta et sarcinas leves, baculum, penulam contra imbres, saccum, peram et cucurbitulam, qua bibas instar peregrinantis: transmigrabis enim vel fugitiva ad vicinas gentes, vel captiva Babylonem: Ita Theodoretus.
46:20
20. Vitula, — q. d. Aegyptus est quasi vitula indomita, jugi expers, petulans, deliciosa, ideoque imbellis; veniet ergo Chaldaeus, qui quasi stimulator eam impellat, non ad sua laeta prata, sed ad fugam et captivitatem, ut transmigret in Babylonem. Simile est Osee X, 11, et Isaiae XV, 5. Alludit ad vitulum Apin, quem colebant Aegyptii, et cum quo vitulabatur; atque ad boves, quibus ob pascua fertilesque agros abundat Aegyptus. Unde Pharao vidit boves pingues e Nilo ascendentes, quae portendebant fertilitatem Aegypti, Genes. XLI, 2. Aliter Sanchez: Stimulator, ait, est aestrum, quo acti boves quasi furentes huc illucque discurrunt. Ita Chaldaei instar oestri exagitarunt Judaeos, ut quasi amentes discurrerent.
46:21
21. MERCENARII, — scilicet milites mercede conducti ex vicinis provinciis, qui cum apud suos robusti et validi, jam cum diu otio et suis commodis vacassent in Aegypto, ejusque aere et deliciis molles et pingues effecti essent quasi vituli saginati; hi hoste adventante terga dederunt. Sic Asia Lucullum et Romanos, Capua Annibalem, India Europaeos molles effecit et effeminavit. Aliter Lyranus. Ipse enim per mercenarios accipit mercatores, aliunde in Aegyptum mercium et lucri causa confluentes, qui veniente Chaldaeo omnes diffugerunt.
46:22
22. Vox ejus quasi aeris. — Septuaginta et Chaldaeus: Vox ejus quasi serpentis. Hebraeum enim נחש nachas serpentem significat, et etiam aes, si addas litteram tau, notam feminini generis, ut ex nachas facias נחשת nechoset. Quaeres cujus sit haec vox? Respondent Hugo, Lyranus, Dionysius, esse Babyloniae, q. d. Vox exercitus Chaldaeorum, et fragor armorum, quasi tinnientis aeris sonus, aut quasi sibilus serpentum, dire et horride eminus resonabit. Secundo, melius Theodoretus, Rabanus, Vatablus, Maldonatus, Sanchez et alii censent hanc esse vocem Aegypti: de ea enim ejusque onere et clade hic continuus est sermo, q. d. Aegyptus et Aegyptii in tanta suorum strage tristem, raucum et funebrem edent ejulatum, qualem edunt siticines ferali tuba aenea, cum suorum cadavera efferunt ad sepulturam: aut qualem edunt serpentes, dum lethaliter sauciantur, vel in extremo discrimine versantur; tunc enim horrificum edunt sibilum. Similem edent Aegyptii in publico quasi totius Aegypti funere. Causam subdit: "Quoniam cum exercitu properabunt (Chaldaei) et cum securibus venient ei" (Aegypto), q. d. Sicut lignatores securibus caedunt ligna in saltu, ita Chaldaei caedent Aegyptios in Aegypto.
46:23
23. Succiderunt saltum ejus, — id est succident Chaldaei sylvam Aegypti. Aegyptum comparat sylvae, habitatores arboribus, Chaldaeos caesoribus et lignatoribus, inquit Maldonatus. QUI SUPPUTARI NON POTEST, — quasi dicat: Uti sylva arboribus, ita Aegyptus abundabat hominibus, ut eorum multitudo quasi innumerabilis supputari vix posset; sed tanta erit lignatorum, id est Chaldaeorum, copia, vis et fortia, ut universam brevi tempore succidat. Erant enim Chaldaei pariter innumeri, quasi locustae, quae quasi momento integram regionem depascuntur. Sicut ergo homines si sint plurimi, succidant maximum sylvam, eliamsi quisque tantum unam vel alteram arborem succidat: ita et Chaldaei succident totam Aegyptum, quia numero quasi innumero erunt pares, imo superiores Aegyptiis.
46:25
25. Ecce ego visitabo (id est puniam et visitabo) super tumultum, — id est populum tumultuosum, vel multitudinem magnam, in qua solent esse murmur et tumultus; haec enim hebraice vocatur אמון amon, vel המון hamon, nam litterae א et ה saepe commutantur. Erat enim Alexandria potentia, opibus et numero civium non minor quam Ninive, ut patet Nahum III, 8. Alii accipiunt Amon ut nomen proprium, putantque ita vocari Alexandriam a Jovis Ammonii templo, quod Liber pater sub Josue, ut docet Eusebius in Chronico, aedificavit in arena deserti, quae ab Aegyptiis vocatur Ammos, et regio Ammonia. Ita Theodoretus. Verum pro Alexandria hebraice est נא no; sic enim ipsa a Nahum, cap. III, 8, et Ezech. cap. XXX, 15, vocatur no; sic enim vocabatur tempore Jeremiae, quae postea ab Alexandro dicta est Alexandria. Hebraeum vero amon, quod praeponitur no, id est Alexandriae, Noster hic et alibi, aeque ac alii, vertit multitudinem vel tumultum; ubi enim est turba, ibi est et strepitus ac tumultus. Amon no ergo idem est quod turba Alexandriae, sive, ut ait Nahum: "Alexandria populorum." Sic Amona vocatur civitas "in valle multitudinis Gog," in qua scilicet sepelientur innumeri milites Antichristi, Ezech. cap. XXXIX, 16. Sicut ergo Augusta vocatur civitas a magnificentia, ita Amon, id est multa, vocatur ab incolarum copia. Rursum, sicut Augusta pluribus commune est nomen, quod proinde determinamus et contrahimus, dicendo Augusta Germaniae, Augusta Hispaniae, Augusta Galliae, etc., ita Amon commune est nomen populosarum urbium, quod proinde determinat Propheta, dicendo Amon no, q. d. Multitudo Alexandriae. Ita fere Sanchez. Pari modo dicta est Rabbath filiorum Ammon ob magnitudinem et multitudinem civium. Rabbath enim hebraice idem est quod Amon, id est multa, copiosa: unde et Rabbath dicta est Ammon, quae postea a Ptolemaeo Philadelpho subjugata, dicta est Philadelphia. Alii denique putant Ammon esse nomen proprium regis Alexandriae, qui regi totius Aegypti vectigalis fuerit. Ita Chaldaeus, R. David et R. Salomon, et favent Septuaginta qui vertunt: Ecce ego ulciscor Amon filium ejus, sed ipsi perperam pro מנו minno, id est Alexandriae, legerunt בנו beno, id est filium ejus. Prior ergo sententia est verior.
46:26
26. Et in manus Nabuchodonosor. — Et significat id est: explicat enim qui sint qui quaerunt animam ejus. Habitabitur, — scilicet Aegyptus, nam post 40 annos vastitatis suae Babylonicae, reversi sunt Aegyptii in terram suam, sed ita ut esset regnum humile, ut ait Ezechiel cap. XXIX, 13, et pro domestico rege Ephree sive Vaphres, Amasin exterum a Chaldaeis constitutum habuerint. Porro Amasis hic, victus a Cambyse filio Cyri, et deinceps Aegyptus a regibus non Aegyptiis, sed Persis, per 150 annos gubernata fuit, ut habet Eusebius in Chronico.
46:27
27. NE TIMEAS. — Si enim Aegyptios reducam, multo magis e captivitate liberabo te, o Jacob, qui es servus meus. DE LONGINQUO, — q. d. Reducam te, o Israel, non ex Aegypto, ut Vatablus, sed e captivitate Babylonica (Babylon enim longe abest a Judaea) post 70 annos. Ita Theodoretus et Lyranus. 28. Castigabo te in judicio, — id est moderate, humaniter, clementer: opponitur enim judicium furori et irae. Vide dicta, cap. XXX, 11. NEC QUASI INNOCENTI PARCAM TIBI, — q. d. Non prorsus impunem relinquam te, tanquam innocentem; sed castigabo, ut patet, non ut hostis.
46:2
… A questi fatti sembra accenni Is. 10, 19. Secondo II Par. 35, 20 e Jer. 46, 2, il faraone Nechao d'Egitto guerreggiò contro il re di Babilonia Nabuchodonosor, e siccome nei testi citati si parla di C., molti suppongono che ivi, nel 605, fosse stata una battaglia. …
… Fra le città bagnate enticamente erano famose Charcamia (cf. Ier. 46, 2) e Babilonia (cf. Apoc. 9, 14; 16, 12). Al tempo dell'Impero babilonese l'E. formava gran parte dell'acqua che, attraverso un'ottima rete di canali, irrigava la vasta pianura.
… Ioakim e a patto che gli versasse una grande indennità d'oro e di argento (II Reg. 23, 34-36; II Par. 36, 3-4). A celebrare la vittoria, N. consacrò l'armatura ad Apollo Didimeo (Erodoto, II, 159). Poi fu battuto a Carchamia da Nabuchodonosor II nel 605 (Ier. 46, 2-26) e fu costretto a cedergli la Siria; dopo di che si ritirò in Egitto e non ne uscì più (II Reg. 24, 7).
46:7
… Si ricorda in molti passi della Bibbia e lo si dice anzi spesso semplicemente « il fiume » per antonomasia (Gen. 41, 1-3; Ex. 1, 22; 2, 3; 7, 17-22; 8, 5-13; 9, 9; Ps. 77 [78], 44; Ier. 46, 7-8; Is. 19, 6-9; 18, 2). Come è naturale, è sempre presente nella vita del paese: lo sogna il faraone nella Genesi (41, 1-3), quando vede salire dal fiume le sette vacche grasse e …
46:14
TAPHNE (EBR. ΤΑΦΡΑΝΆΣ; IN EZ. 30, 18 ΤΕΦΑΡΝΆΣ)
TAPHNE (ebr. Ταφρανάς; in Ez. 30, 18 Τεφαρνάς). - Città egiziana (Ez. 30, 18) dove, dopo l'assassinio di Godolia, cercarono asilo molti giudei, per sfuggire alle rappresaglie dei Babilonesi (Ier. 43, 7-9). Probabilmente vi era già una colonia giudaica (ibid. 44, 1; 46, 14). Il profeta Geremia che, insieme al suo segretario Baruch, era stato costretto ad emigrarvi, vi continuò la sua missione (ibid. 43, 8) e, secondo una tarda tradizione, vi fu ucciso …
46:18
THABOR (GR. ΘΑΒΏΡ Ο ΤῸ ἸΤΑΒΌΡΙΟΝ, ARABO ÇEBEL ET-TÔR)
Per il suo profilo caratteristico suscitò sempre una ammirazione religiosa; in Ps. 88, 12 è accoppiato con il Hermon per cantare le lodi di Dio; ed in Ier. 46, 18 è paragonata al T. e al Carmelo la grandezza di Nabuchodonosor vittorioso. …
46:24
… Forse è la patria di Giuda «Iscariota». - 2) Città nel territorio di Moab (Am. 2, 2; Ier. 46, 24), forse identica all'odierna Qarjat Falhah, 6 km. a nord-est di Dibân, oppure a Hirbet el-Qurejjat, 6 km. a nord-ovest di Dibân. …
46:25
… Le cinque menzioni di A. nella Volgata (Ier. 46, 25; Ez. 30, 14-16; Nah. 3, 8) sono dovute a un malinteso di s. Girolamo che, credendo la città fondata sul sito dell'antica No (Tebe), sostituì il nome No del testo ebraico col nome di A. (v. AMMONE). …
A. è nominato nel testo masoretico in Nah. 3, 8, e Ier. 46, 25. In Nah. Tebe è chiamata « abitazione di A. » (Nô'-Amôn), in Ier. 46, 25 (e Ez. 30, 10, 15 sg.) Nô'. La Volgata traduce in questi passi a torto Nô' « Alexandria » e 'Amôn » populi …
Douay-Rheims (Challoner) · Vulgata Clementina · Douay-Rheims originale (Douai 1609-10), trascrizione EEBO-TCP (CC0) · La Sacra Bibbia, tradotta dalla Volgata da Antonio Martini (1769-1781) (LaParola (laparola.net), Martini OSIS text, Public domain (LaParola's electronic edition marks it 'Dominio pubblico')). Pubblico dominio.