7 — Levitico

1This also is the law of the sacrifice for a trespass: it is most holy.Questa è parimente la legge dell'ostia per il delitto: ella è sacrosanta:THIS also is the lawe of an hoste for an offence, the most Holie:Hæc quoque lex hostiæ pro delicto, Sancta sanctorum est: 2Therefore where the holocaust is immolated, the victim also for a trespass shall be slain: the blood thereof shall be poured round about the altar.Quindi è, che dove immolasi l'olocausto, ivi s'immolerà l'ostia per il delitto: il sangue di essa si spargerà intorno all'altare;therfore where the holocaust is immolated, the victime also for an offence shal be slaine: the bloud therof shal be poured round about the altar.idcirco ubi immolabitur holocaustum, mactabitur et victima pro delicto: sanguis ejus per gyrum altaris fundetur. 3They shall offer thereof the rump and the fat that covereth the entrails:Si offerirà la coda, e il grasso che cuopre le viscere,They shal offer therof the rumpe and the fatte that couereth the entralles:Offerent ex ea caudam et adipem qui operit vitalia: 4The two little kidneys, and the fat which is by the flanks, and the caul of the liver with the little kidneys.I due reni, e il grasso, che è presso a' lombi, e la rete del fegato insieme co' reni:the two little kidneys, and the fatte that is beside the guttes, and the caule of the lyuer with the two litle kidneys.duos renunculos, et pinguedinem quæ juxta ilia est, reticulumque jecoris cum renunculis. 5And the priest shall burn them upon the altar: it is the burnt sacrifice of the Lord for a trespass.E il sacerdote li farà bruciare sopra l'altare: si consuma tutto col fuoco in onor del Signore per il delitto.And the priest shal burne them vpon the altar: it is the burnt sacrifice of our Lord for an offence.Et adolebit ea sacerdos super altare: incensum est Domini pro delicto. 6Every male of the priestly race, shall eat this flesh in a holy place, because it is most holy.Delle altre carni di essa mangeranno tutti i maschi di stirpe sacerdotale nel luogo santo; perché elle son sacrosante.Euerie male of the priests stocke, in a holie place shal eate this flesh, because it is most Holie.Omnis masculus de sacerdotali genere, in loco sancto vescetur his carnibus, quia Sanctum sanctorum est. 7As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices. It shall belong to the priest that offereth it.Si offerisce l'ostia per il delitto allo stesso modo, che per il peccato: l'una e l'altra ostia hanno la stessa legge: e apparterranno al sacerdote, che le ha offerte.As the hoste for sinne is offered, so also that for an offence: the lawe of both hostes shal be one: to the priest that offereth it, it shal pertaine.Sicut pro peccato offertur hostia, ita et pro delicto: utriusque hostiæ lex una erit: ad sacerdotem, qui eam obtulerit, pertinebit.

8The priest that offereth the victim of holocaust, shall have the skin thereof.Il sacerdote, che offerisce la vittima dell'olocausto, ne avrà la pelle.The priest that offereth the victime of holocaust, shal haue the skinne therof.Sacerdos qui offert holocausti victimam, habebit pellem ejus. 9And every sacrifice of flour that is baked in the oven, and whatsoever is dressed on the gridiron, or in the fryingpan, shall be the priest’s that offereth it.E ogni obblazione di farina, che si cuoca nel forno, e quella che si prepara sulla gratella, o nella padella, sarà del sacerdote, da cui viene offerta:And euerie sacrifice of flowre, that is baked in the ouen, and whatsoeuer is prepared vpon the grediron, or in the frying panne, it shal be that priestes by whom it is offered.Et omne sacrificium similæ, quod coquitur in clibano, et quidquid in craticula, vel in sartagine præparatur, ejus erit sacerdotis a quo offertur: 10Whether they be tempered with oil, or dry, all the sons of Aaron shall have one as much as another.Sia ella aspersa d'olio, ovvero asciutta, sarà distribuita tra tutti i figliuoli d'Aronne, egual porzione a ognuno.Whether they be tempered with oyle, or drie, to al the sonnes of Aaron equal measure shal be diuided to euerie one.sive oleo conspersa, sive arida fuerint, cunctis filiis Aaron mensura æqua per singulos dividetur. 11This is the law of the sacrifice of peace offerings that is offered to the Lord.Questa è la legge dell'ostia pacifica offerta al Signore.This is the law of the hoste of pacifiques that is offered to our Lord.Hæc est lex hostiæ pacificorum quæ offertur Domino. 12If the oblation be for thanksgiving, they shall offer loaves without leaven tempered with oil, and unleavened wafers anointed with oil, and fine flour fried, and cakes tempered and mingled with oil.Se l'obblazione sarà per rendimento di grazie, si offeriranno pani non lievitati aspersi con olio, e schiacciate azzime unte con olio, e fior di farina cotta, cioè torte fritte intrise con olio:If the oblation be for thankes geuing, they shal offer loaues without leauen tempered with oyle, and wafers vnleauened laid ouer with oyle, and fryed floure, and manchets tempered with the mingling of oyle:Si pro gratiarum actione oblatio fuerit, offerent panes absque fermento conspersos oleo, et lagana azyma uncta oleo, coctamque similam, et collyridas olei admistione conspersas: 13Moreover loaves of leavened bread with the sacrifice of thanks, which is offered for peace offerings:E anche de' pani lievitati insieme coll'ostia di ringraziamento, che s'immola nel sacrifizio pacifico;loaues also leauened with the hoste of thankes, which is offered for pacifiques:panes quoque fermentatos cum hostia gratiarum, quæ immolatur pro pacificis:

14Of which one shall be offered to the Lord for firstfruits, and shall be the priest’s that shall pour out the blood of the victim.De' quali (pani) uno si offerirà al Signore per primizia, e sarà del sacerdote, che spargerà il sangue dell'ostia:wherof one for first fruites shal be offered to our Lord, and shal be the priests that shal poure out the bloud of the hoste.ex quibus unus pro primitiis offeretur Domino, et erit sacerdotis qui fundet hostiæ sanguinem, 15And the flesh of it shall be eaten the same day: neither shall any of it remain until the morning.Le carni della quale si mangeranno lo stesso giorno, e non ne resterà nulla fino al seguente mattino.the flesh wherof shal be eaten the same day, neither shal anie of it remaine vntil morning.cujus carnes eadem comedentur die, nec remanebit ex eis quidquam usque mane. 16If any man by vow, or of his own accord offer a sacrifice, it shall in like manner be eaten the same day. And if any of it remain until the morrow, it is lawful to eat it.Se per ragion di voto, o per libera elezione uno offerirà qualche ostia, ella sarà similmente mangiata lo stesso dì; ma quando alcuna parte ne avanzasse pel dì di poi, sarà lecito di mangiarla.If anie man by vowe, or of his owne accorde offer an hoste, it shal in like maner be eaten the same day: but if ought remaine vntil the morrow, it is lawful to eate it:Si voto, vel sponte quispiam obtulerit hostiam, eadem similiter edetur die: sed et si quid in crastinum remanserit, vesci licitum est: 17But whatsoever shall be found on the third day shall be consumed with fire.Ma qualunque parte ne resti al terzo giorno, sarà consunta col fuoco.but whatsoeuer the third day shal find, fire shal consume it.quidquid autem tertius invenerit dies, ignis absumet. 18If any man eat of the flesh of the victim of peace offerings on the third day, the oblation shall be of no effect: neither shall it profit the offerer. Yea rather, whatsoever soul shall defile itself with such meat, shall be guilty of transgression.Se alcuno mangerà il terzo giorno delle carni della ostia pacifica, l'obblazione diverrà inutile, e non gioverà all'obblatore: anzi qualunque anima si sarà con tal cibo contaminata, sarà rea di prevaricazione.If anie man eate of the flesh of the victime of pacifiques the third day, the oblation shal be of none effect, neither shal it profite the offerer: yea rather whatsoeuer soule shal defile it selfe with such meate, shal be guiltie of preuarication.Si quis de carnibus victimæ pacificorum die tertio comederit, irrita fiet oblatio, nec proderit offerenti: quin potius quæcumque anima tali se edulio contaminaverit, prævaricationis rea erit.

19The flesh that hath touched any unclean thing, shall not be eaten: but shall be burnt with fire. He that is clean shall eat of it.La carne, che avrà toccato cosa immonda, non si mangerà, ma sarà consumata col fuoco: mangerà dell'ostia (pacifica) chi è puro.The flesh that hath touched any vncleane thing, shal not be eaten, but shal be burnt with fire: he that is cleane, shal eate therof.Caro, quæ aliquid tetigerit immundum, non comedetur, sed comburetur igni: qui fuerit mundus, vescetur ex ea. 20If any one that is defiled shall eat of the flesh of the sacrifice of peace offerings, which is offered to the Lord, he shall be cut off from his people.L'uomo, che essendo impuro mangerà delle carni della ostia pacifica offerta al Signore, sarà sterminato dalla società del suo popolo.A soule being polluted that eateth of the flesh of the hoste of pacifiques, which is offered to our Lord, shal perish from his people.Anima polluta quæ ederit de carnibus hostiæ pacificorum, quæ oblata est Domino, peribit de populis suis. 21And he that hath touched the uncleanness of man, or of beast, or of any thing that can defile, and shall eat of such kind of flesh: shall be cut off from his people.E colui, che avrà toccato qualche cosa d'impuro sia di un uomo, sia d'un giumento, o alcuna di tutte quelle cose, che possono rendere immondo, e mangerà di esse carni, sarà sterminato dalla società del suo popolo.And that which hath touched the vncleannes of man, or of beast, or of anie thing that can pollute, and eateth of such kind of flesh, shal perish from his people.Et quæ tetigerit immunditiam hominis, vel jumenti, sive omnis rei quæ polluere potest, et comederit de hujuscemodi carnibus, interibit de populis suis. 22And the Lord spoke to Moses, saying:E il Signore parlò a Mosè, e disse:And our Lord spake to Moyses, saying:Locutusque est Dominus ad Moysen, dicens: 23Say to the children of Israel: The fat of a sheep, and of an ox, and of a goat you shall not eat.Tu dirai a' figliuoli d'Israele: Voi non mangerete il grasso della pecora, e del bue, e della capra.Speake to the children of Israel: The fatte of a sheepe, and of an oxe, and of a goate you shal not eate.Loquere filiis Israël: Adipem ovis, et bovis, et capræ non comedetis. 24The fat of a carcass that hath died of itself, and of a beast that was caught by another beast, you shall have for divers uses.Del grasso di una bestia morta da sé, ovvero uccisa da un'altra bestia, ve ne servirete pe' varii bisogni.The fatte of the carcasse of cartaine, and of the beast, that was caught of an other beast, you shal haue for diuers vses.Adipem cadaveris morticini, et ejus animalis, quod a bestia captum est, habebitis in varios usus.

25If any man eat the fat that should be offered for the burnt sacrifice of the Lord, he shall perish out of his people.Se alcuno mangerà del grasso, che dee offerirsi bruciato al Signore, sarà sterminato dalla società del suo popolo.If anie man eate the fatte, that should be offered for the burnt sacrifice of our Lord, he shal perish out of his people,Si quis adipem, qui offerri debet in incensum Domini, comederit, peribit de populo suo. 26Moreover you shall not eat the blood of any creature whatsoever, whether of birds or beasts.Parimente v'asterrete dal cibarvi del sangue di qualunque animale, sia uccello, sia quadrupede.The bloud also of whatsoeuer beast you shal not take in meate, aswel of birdes as of cattel.Sanguinem quoque omnis animalis non sumetis in cibo, tam de avibus quam de pecoribus. 27Every one that eateth blood, shall perish from among the people.Chiunque mangerà del sangue, sarà sterminato dalla società del suo popolo.Euerie soule that eateth bloud, shal perish out of his people.Omnis anima, quæ ederit sanguinem, peribit de populis suis. 28And the Lord spoke to Moses, saying:E il Signore parlò a Mosè, e disse:And our Lord spake to Moyses, saying:Locutusque est Dominus ad Moysen, dicens: 29Speak to the children of Israel, saying: He that offereth a victim of peace offerings to the Lord, let him offer therewith a sacrifice also, that is, the libations thereof.Tu dirai a' figliuoli d'Israele: Colui, che offerisce al Signore un'ostia pacifica, offerisca insieme l'obblazione, vale a dire le sue libagioni:Speake to the children of Israel. saing: He that offereth a victime of pacifiques to our Lord, let him offer therwith a sacrifice also, that is, the libaments therof.Loquere filiis Israël, dicens: Qui offert victimam pacificorum Domino, offerat simul et sacrificium, id est, libamenta ejus. 30He shall hold in his hands the fat of the victim, and the breast. And when he hath offered and consecrated both to the Lord, he shall deliver them to the priest,Terrà nelle mani il grasso dell'ostie, e il petto: e dopo aver consacrato l'una e l'altra cosa al Signore, le darà al sacerdote,He shal hold in his handes the fatte of the hoste, and the brest: and when he hath offered and consecrated both to our Lord, he shal deliuer them to the priest,Tenebit manibus adipem hostiæ, et pectusculum: cumque ambo oblata Domino consecraverit, tradet sacerdoti, 31Who shall burn the fat upon the altar. But the breast shall be Aaron’s and his sons’.Il quale farà bruciare il grasso sopra l'altare; ma il petto sarà di Aronne, e dei suoi figliuoli:who shal burne the fatte vpon the altar, but the breast shal be Aarons, and his sonnes.qui adolebit adipem super altare, pectusculum autem erit Aaron et filiorum ejus.

32The right shoulder also of the victim, of peace offerings shall fall to the priest for firstfruits.Similmente la spalla destra delle ostie pacifiche sarà primizia del sacerdote.The right shoulder also of the pacifique hostes shal fal for first fruites of the priest.Armus quoque dexter de pacificorum hostiis cedet in primitias sacerdotis. 33He among the sons of Aaron, that offereth the blood, and the fat: he shall have the right shoulder also for his portion.Colui de' figli d'Aronne, che avrà offerto il sangue e il grasso, avrà parimente la spalla destra per sua porzione.He of the sonnes of Aaron, that offereth the bloud, and the fatte, him selfe shal haue the right shoulder also for his portion.Qui obtulerit sanguinem et adipem filiorum Aaron, ipse habebit et armum dextrum in portione sua. 34For the breast that is elevated and the shoulder that is separated I have taken of the children of Israel, from off their victims of peace offerings: and have given them to Aaron the priest, and to his sons, by a law for ever, from all the people of Israel.Perocché il petto dopo la elevazione, e la spalla già separata, la ho io presa da' figliuoli d'Israele delle loro ostie pacifiche, e l'ho data ad Aronne sacerdote, e a' figliuoli di lui per legge perpetua a tutto il popolo d'Israele.For the brest of eleuation and the shoulder of seperation I haue taken of the children of Israel, from their pacifique hostes, and haue geuen them to Aaron the priest, and to his sonnes, by a lawe for euer, of al the people of Israel.Pectusculum enim elevationis, et armum separationis, tuli a filiis Israël de hostiis eorum pacificis, et dedi Aaron sacerdoti, et filiis ejus, lege perpetua, ab omni populo Israël. 35This is the anointing of Aaron and his sons, in the ceremonies of the Lord, in the day when Moses offered them, that they might do the office of priesthood,Tale è l'unzione d'Aronne, e de' suoi figliuoli riguardo a' sacrifizii del Signore, nel giorno, in cui Mosè gli offerse al servizio del Signore:This is the anoynting of Aaron and his sonnes, in the ceremonies of our Lord, in the day when Moyses offered them, that they might doe the function of priesthood,Hæc est unctio Aaron et filiorum ejus in cæremoniis Domini die qua obtulit eos Moyses, ut sacerdotio fungerentur, 36And the things that the Lord commanded to be given them by the children of Israel, by a perpetual observance in their generations.E queste le cose, che il Signore ordinò, che ad essi fossero date da' figliuoli d'Israele per rito sacro invariabile per tutte le loro generazioni.and the thinges that our Lord commanded to be geuen them of the children of Israel, by a perpetual religion in their generations.et quæ præcepit eis dari Dominus a filiis Israël religione perpetua in generationibus suis.

37This is the law of holocaust, and of the sacrifice for sin, and for trespass, and for consecration, and the victims of peace offerings:Questa è la legge dell'olocausto, è dell'obblazione del sacrifizio pel peccato, e pel delitto, e della consacrazione, e delle ostie pacifiche.This is the lawe of holocauste, and of the sacrifice for sinne, and for an offence, and for consecration, and the victimes of pacifiques:Ista est lex holocausti, et sacrificii pro peccato atque delicto, et pro consecratione et pacificorum victimis, 38Which the Lord appointed to Moses in mount Sinai, when he commanded the children of Israel, that they should offer their oblations to the Lord in the desert of Sinai.Legge prescritta dal Signore a Mosè sul monte Sinai, allorché comandò a' figliuoli d'Israele, che offerissero le loro obblazioni al Signore nel deserto del Sinai.Which our Lord apointed to Moyses in mount Synai when he commanded the children of Israel, that they should offer their oblations to our Lord in the desert of Synai.quam constituit Dominus Moysi in monte Sinai, quando mandabit filiis Israël ut offerrent oblationes suas Domino in deserto Sinai.