A recapitulation of the reign of Sedecias, and the destruction of Jerusalem. The number of the captives.
A Recapitulation of the taking of Ierusalem after two yeares siege. 7. king Sedecias taken in flight, 10. his children slaine before his eyes, with other nobles, 11. his eyes put out, and so lead into Babylon, 12. the Temple, the Palace, and other houses burnt, the people caried into captiuitie (15. few excepted to til the land) 17. the two brasen pillars, lauatorie, and al the treasure taken away. 24. Al the captiues at diuers times foure thousand six hundred. 31. Finally king Ioachin is exalted in the court.
1Sedecias was one and twenty years old when he began to reign: and he reigned eleven years in Jerusalem: and the name of his mother was Amital, the daughter of Jeremias of Lobna.Sedecia avea ventun'anno quando cominciò a regnare, e regnò undici anni in Gerusalemme. La sua madre chiamavasi Amital figliuola di Geremia di Lobna.A Child of one and twentie yeares was Sedecias when he began to reigne: and eleuen yeares he reigned in Ierusalem: and the name of his mother was Amital, the daughter of Ieremie of Lobna.Filius viginti et unius anni erat Sedecias cum regnare cœpisset, et undecim annis regnavit in Jerusalem. Et nomen matris ejus Amital filia Jeremiæ de Lobna. 2And he did that which was evil in the eyes of the Lord, according to all that Joakim had done.Ed ei peccò davanti al Signore, facendo in tutto, e per tutto quel, che avea fatto Joachim.And he did euil in the eyes of our Lord, according to al thinges that Ioakim had done.Et fecit malum in oculis Domini, juxta omnia quæ fecerat Joakim, 3For the wrath of the Lord was against Jerusalem, and against Juda, till he cast them out from his presence: and Sedecias revolted from the king of Babylon.Perocché il Signore era irritato contro Gerusalemme, e contro Giuda si altamente, che volea rigettarli da se. E Sedecia si ribellò contro il re di Babilonia.Because the furie of our Lord was against Ierusalem, and against Iuda, til he cast them away from his face: and Sedecias reuolted from the king of Babylon.quoniam furor Domini erat in Jerusalem et in Juda, usquequo projiceret eos a facie sua: et recessit Sedecias a rege Babylonis. 4And it came to pass in the ninth year of his reign, in the tenth month, the tenth day of the month, that Nabuchodonosor the king of Babylon came, he and all his army, against Jerusalem, and they besieged it, and built forts against it round about.E l'anno nono del suo regno, il decimo mese, a' dieci del mese, Nabucodonosor re di Babilonia si mosse egli, e tutto il suo esercito contro Gerusalemme, e la assediarono, e la cinsero di circonvallazione.And it came to passe in the ninth yeare of his reigne, in the tenth moneth, the tenth of the moneth, came Nabuchodonosor the king of Babylon, him self and al his armie against Ierusalem, and they besieged it, and built against it munitions round about.Factum est autem in anno nono regni ejus, in mense decimo, decima mensis, venit Nabuchodonosor rex Babylonis, ipse et omnis exercitus ejus, adversus Jerusalem: et obsederunt eam, et ædificaverunt contra eam munitiones in circuitu.
5And the city was besieged until the eleventh year of king Sedecias.E la città rimase assediata fino all'undecimo anno di Sedecia.And the citie was besieged vntil the eleuenth yeare of king Sedecias.Et fuit civitas obsessa usque ad undecimum annum regis Sedeciæ. 6And in the fourth month, the ninth day of the month, a famine overpowered the city: and there was no food for the people of the land.Ma il quarto mese, ai nove del mese, la fame s'impossessò della città, e il popolo non avea di che nutrirsi.And in the fourth moneth, the ninth of the moneth, a famine possessed the citie: and there were no victuals for the people of the land.Mense autem quarto, nona mensis, obtinuit fames civitatem, et non erant alimenta populo terræ. 7And the city was broken up, and the men of war fled, and went out of the city in the night by the way of the gate that is between the two walls, and leadeth to the king’s garden, (the Chaldeans besieging the city round about,) and they went by the way that leadeth to the wilderness.Ed eran conquassate le mura della città, e tutti i suoi guerrieri si fuggirono, e usciron dalla città di notte per la via della porta, che è tralle due muraglie, e conduce al giardino del re (mentre i Caldei cingevano all'intorno a la città), e se n'andarono per la strada, che mena al deserto.And a breache was made into the citie, and al the men of warre fled, and went out of the citie in the night by the way of the gate that is betwen the two walles, & leadeth to the kinges garden (the Chaldees besieging the citie round about) and they departed by the way, that leadeth into the wildernes.Et dirupta est civitas, et omnes viri bellatores ejus fugerunt, exieruntque de civitate nocte, per viam portæ quæ est inter duos muros, et ducit ad hortum regis, Chaldæis obsidentibus urbem in gyro, et abierunt per viam quæ ducit in eremum. 8But the army of the Chaldeans pursued after the king: and they overtook Sedecias in the desert which is near Jericho: and all his companions were scattered from him.E L'esercito de' Caldei tenne dietro al re, e presero Sedecia nel deserto, che è vicino a Gerico, e tutti que', che l'accompagnavano, lo abbandonarono.But the armie of the Chaldees pursued the king: and they apprehended Sedecias in the desert, which is beside Iericho: and al his trayne fled scattering from him.Persecutus est autem Chadæorum exercitus regem, et apprehenderunt Sedeciam in deserto quod est juxta Jericho: et omnis comitatus ejus diffugit ab eo. 9And when they had taken the king, they carried him to the king of Babylon to Reblatha, which is in the land of Emath: and he gave judgment upon him.E preso il re, lo condussero al re di Babilonia in Reblatha, che è nella terra di Emath, e questi pronunziò la sentenza contro di lui.And when they had taken the king, they brought him to the king of Babylon into Reblatha, which is in the land of Emath: and to him iudgements.Cumque comprehendissent regem, adduxerunt eum ad regem Babylonis in Reblatha, quæ est in terra Emath, et locutus est ad eum judicia.
10And the king of Babylon slew the sons of Sedecias before his eyes: and he slew all the princes of Juda in Reblatha.E il re di Babilonia fece scannare i figliuoli di Sedecia sotto i suoi occhi; ed uccise eziandio tutti i principi di Giuda in Reblatha.And the king of Babylon killed the sonnes of Sedecias before his eies: yea and al the princes of Iuda he slew in Reblatha.Et jugulavit rex Babylonis filios Sedeciæ in oculis ejus, sed et omnes principes Juda occidit in Reblatha. 11And he put out the eyes of Sedecias, and bound him with fetters, and the king of Babylon brought him into Babylon, and he put him in prison till the day of his death.E fece cavare gli occhi a Sedecia, e lo mise in ceppi, e il re di Babilonia lo condusse a Babilonia, e lo cacciò in prigione per sino al dì della sue morte.And he plucked out the eies of Sedecias, and bound him with fetters, and the king of Babylon brought him into Babylon: and he put him in the prison house euen to the day of his death.Et oculos Sedeciæ eruit, et vinxit eum compedibus, et adduxit eum rex Babylonis in Babylonem, et posuit eum in domo carceris usque ad diem mortis ejus. 12And in the fifth month, the tenth day of the month, the same is the nineteenth year of Nabuchodonosor, king of Babylon, came Nabuzardan the general of the army, who stood before the king of Babylon in Jerusalem.Il quinto mese, a' dieci del mese che correa l'anno decimonono di Nabucodonosor re di Babilonia, arrivò Nabuzardan capitano dell'esercito, il quale comandava per ordine del re di Babilonia in Gerusalemme,And in the fifth moneth, the tenth of the moneth, the same is the ninetenth yeare of Nabuchodonosor the king of Babylon: came Nabuzardan the prince of the warfare, who stood before the king of Babylon in Ierusalem.In mense autem quinto, decima mensis, ipse est annus nonusdecimus Nabuchodonosor regis Babylonis, venit Nabuzardan princeps militiæ, qui stabat coram rege Babylonis, in Jerusalem, 13And he burnt the house of the Lord, and the king’s house, and all the houses of Jerusalem, and every great house he burnt with fire.E bruciò la casa del Signore, e la casa del re, e tutte le case di Gerusalemme, e tutti i gran palazzi consumò colle fiamme.And he burnt the house of our Lord, and the kings house, and al the houses of Ierusalem, and euerie great house he burnt with fire.et incendit domum Domini, et domum regis, et omnes domos Jerusalem: et omnem domum magnam igni combussit: 14And all the army of the Chaldeans that were with the general broke down all the wall of Jerusalem round about.E tutto il muro, che cingeva Gerusalemme fu atterrato da tutto l'esercito de' Caldei, che v'era col suo capitano.And al the host of the Chaldees that was with the prince of the warfare, destroyed al the wall of Ierusalem round about.et totum murum Jerusalem per circuitum destruxit cunctus exercitus Chaldæorum qui erat cum magistro militiæ.
15But Nabuzardan the general carried away captives some of the poor people, and of the rest of the common sort who remained in the city, and of the fugitives that were fled over to the king of Babylon, and the rest of the multitude.E quello, che nella città era rimaso di povera gente, e gli avanzi del volgo, e di disertori, che si erano rifugiati presso il re di Babilonia, e tutto il resto della turba li trasportò Nabuzardan capitano dell'esercito a Babilonia.But of the poore of the people, and of the rest of the vulgar sorte, which remayned in the citie, and of the fugitiues, that were fled to the king of Babylon, and the rest of the multitude: Nabuzardan the prince of the warfare transported.De pauperibus autem populi, et de reliquo vulgo quod remanserat in civitate, et de perfugis qui transfugerant ad regem Babylonis, et ceteros de multitudine transtulit Nabuzardan princeps militiæ. 16But of the poor of the land, Nabuzardan the general left some for vinedressers, and for husbandmen.De' poveri poi del paese Nabuzardan capitano dell'esercito vi lasciò i vignaiuoli, e i lavoratori della terra.But of the poore of the land Nabuzardan the prince of the warfare left some to be dressers of vineyards, and husbandmen.De pauperibus vero terræ reliquit Nabuzardan princeps militiæ vinitores et agricolas. 17The Chaldeans also broke in pieces the brazen pillars that were in the house of the Lord, and the bases, and the sea of brass that was in the house of the Lord: and they carried all the brass of them to Babylon.E i Caldei pure fecer in pezzi le colonne di bronzo, che erano nella casa del Signore, e i piedistalli, e il mare di bronzo, che era nella casa del Signore, e tutto il bronzo lo portarono a Babilonia.The brasen pillers also, that were in the house of our Lord, and the feete, and the sea of brasse, that was in the house of our Lord, the Chaldees brake: and they tooke al the brasse of them into Babylon.Columnas quoque æreas quæ erant in domo Domini, et bases, et mare æneum quod erat in domo Domini, confregerunt Chaldæi, et tulerunt omne æs eorum in Babylonem, 18And they took the caldrons, and the fleshhooks, and the psalteries, and the bowls, and the little mortars, and all the brazen vessels that had been used in the ministry: andE portaron via le caldaie, e le padelle, e i salteri, e le coppe, e i mortaj, e tutti i vasi di bronzo, che servivano ad uso del tempio,And the kettles, and the fleshhookes, and the psalteries, and the phials, and the litle mortars, and al the brasen vessels, that had bene in the ministrie, they tooke:et lebetes, et creagras, et psalteria, et phialas, et mortariola, et omnia vasa ærea quæ in ministerio fuerant, tulerunt: 19The general took away the pitchers, and the censers, and the pots, and the basins, and the candlesticks, and the mortars, and the cups: as many as were of gold, in gold: and as many as were of silver, in silver:E il capitano dell'esercito prese le idrie e i turiboli, e gli orci, e i catini, e i candellieri, e i mortaj, e le tazze, e quanto vi era sia di oro, sia di argento;and the water pottes, and the censars, and the pitchers, and the basins, and the candlestickes, and the mortars, & the gobblets: as manie as of gold, of gold: and as manie as of siluer, of siluer, did the prince of the warfare take:et hydrias, et thymiamateria, et urceos, et pelves, et candelabra, et mortaria, et cyathos, quotquot aurea, aurea, et quotquot argentea, argentea, tulit magister militiæ:
20And the two pillars, and one sea, and twelve oxen of brass that were under the bases, which king Solomon had made in the house of the Lord: there was no weight of the brass of all these vessels.E le due colonne, e il mare, e i dodici vitelli di bronzo, che erano sotto i piedistalli, fatti dal re Salomone nella casa del Signore. Era immenso il peso del bronzo di tutti questi vasi.and two pillars, and one sea, & twelue oxen of brasse, that were vnder the feete, which king Salomon had made in the house of our Lord: there was no weight of the brasse of al these vessels.et columnas duas, et mare unum, et vitulos duodecim æreos qui erant sub basibus quas fecerat rex Salomon in domo Domini. Non erat pondus æris omnium horum vasorum. 21And concerning the pillars, one pillar was eighteen cubits high: and a cord of twelve cubits compassed it about: but the thickness thereof was four fingers, and it was hollow within.E quanto alle colonne, ognuna delle colonne avea diciotto cubiti d'altezza, e una corda di dodici cubiti faceva il suo giro, e avea quattro dita di grossezza, e dentro era vuota.And concerning the pillars, there were eightene cubits of height in one pillar: and a corde of twelue cubits did compasse it about: moreouer the thicknes thereof, of foure fingers, and within it was holow.De columnis autem decem et octo cubiti altitudinis erant in columna una, et funiculus duodecim cubitorum circuibat eam: porro grossitudo ejus quatuor digitorum, et intrinsecus cava erat. 22And chapiters of brass were upon both: and the height of one chapiter was five cubits: and network, and pomegranates were upon the chapiters round about, all of brass. The same of the second pillar, and the pomegranates.E i capitelli dell'una, e dell'altra eran di bronzo. L'altezza di un capitello era cinque cubiti, e vi erano delle reticelle, e de' meligranati, che lo coprivano all'intorno; e il tutto era di bronzo. Così pure l'altra colonna, e i meligranati.And the litle heads of brasse vpon both: the height of one litle head, of fiue cubits: and the litle nettes, and the pomegranates vpon the crowne round about, al of brasse. Likewise of the second piller, and the pomegranates.Et capitella super utramque ærea: altitudo capitelli unius quinque cubitorum, et retiacula et malogranata super coronam in circuitu, omnia ærea: similiter columnæ secundæ, et malogranata. 23And there were ninety-six pomegranates hanging down: and the pomegranates being a hundred in all, were compassed with network.E i meligranati pendenti erano novantasei; e in tutto i meligranati erano cento circondati dalle reticelle.And there were nintie six pomegranates hanging downe: and al the pomegranates an hundred, were compassed with litle nettes.Et fuerunt malogranata nonaginta sex dependentia: et omnia malogranata centum, retiaculis circumdabantur.
24And the general took Saraias the chief priest, and Sophonias the second priest, and the three keepers of the entry.E il capitano dell'esercito prese ancor Saraia primo sacerdote, e Sofonia secondo sacerdote, e i tre custodi del vestibolo.And the master of the warefare tooke Saraias the chiefe priest, and Sophonias the second priest: and the three kepers of the entrie.Et tulit magister militiæ Saraiam sacerdotem primum, et Sophoniam sacerdotem secundum, et tres custodes vestibuli: 25He also took out of the city one eunuch that was chief over the men of war: and seven men of them that were near the king’s person, that were found in the city: and a scribe, an officer of the army who exercised the young soldiers: and threescore men of the people of the land, that were found in the midst of the city.E levò ancora dalla città un eunuco, che avea la soprintendenza delle milizie, e sette persone di quelle, che stavano davanti alla faccia del re, che furono trovate nella città; e il segretario capo delle milizie, che esercitava i soldati novizi, e sessanta uomini del volgo, che si trovarono dentro la città.And of the citie he tooke one eunuch, that was chiefe ouer the men of warre: and seuen men of them, that saw the kings face, that were found in the citie: and a scribe the captayne of the souldiars, who tryed the yong souldiars: and three score of the people of the land, that were found in the middes of the citie.et de civitate tulit eunuchum unum, qui erat præpositus super viros bellatores: et septem viros de his qui videbant faciem regis, qui inventi sunt in civitate: et scribam principem militum, qui probabat tyrones: et sexaginta viros de populo terræ, qui inventi sunt in medio civitatis. 26And Nabuzardan the general took them, and brought them to the king of Babylon, to Reblatha.E Nabuzardan capitano dell'esercito li prese, e li condusse al re di Babilonia a Reblatha.And Nabuzardan the prince of the warfare tooke them, and he brought them to the king of Babylon into Reblatha.Tulit autem eos Nabuzardan magister militiæ, et duxit eos ad regem Babylonis in Reblatha: 27And the king of Babylon struck them, and put them to death in Reblatha, in the land of Emath: and Juda was carried away captive out of his land.E il re di Babilonia li fece tutti uccidere in Reblatha nella terra di Emath. E Giuda fu condotto fuori della sua terra.And the king of Babylon stroke them: and he killed them in Reblatha in the land of Emath: and Iuda was transported from his land.et percussit eos rex Babylonis, et interfecit eos in Reblatha in terra Emath: et translatus est Juda de terra sua.
28This is the people whom Nabuchodonosor carried away captive: in the seventh year, three thousand and twenty-three Jews.Questa è la gente trasportata da Nabucodonosor anno settimo, tre mila, e ventitre Giudei:This is the people, which Nabuchodonosor transported: In the seuenth yeare, Iewes three thousand and twentie three.Iste est populus quem transtulit Nabuchodonosor: in anno septimo, Judæos tria millia et viginti tres: 29In the eighteenth year of Nabuchodonosor, eight hundred and thirty-two souls from Jerusalem.L'anno decimo ottavo di Nabucodonosor, ottocento trentadue persone da Gerusalemme:In the eightenth yeare of Nabuchodonosor from Ierusalem soules eight hundred thirtie two.in anno octavodecimo Nabuchodonosor, de Jerusalem animas octingentas triginta duas: 30In the three and twentieth year of Nabuchodonosor, Nabuzardan the general carried away of the Jews seven hundred and forty-five souls. So all the souls were four thousand six hundred.L'anno ventitre di Nabucodonosor, Nabuzardan capitano dell'esercito a trasportò settecento quarantacinque i Giudei: in tutti perciò quattromila, seicento persone.In the three and twentith yeare of Nabuchodonosor, Nabuzardan the prince of the warefare transported of the Iewes seuen hundred fourtie fiue soules. al the soules therfore were foure thousand six hundred.in anno vigesimo tertio Nabuchodonosor, transtulit Nabuzardan magister militiæ animas Judæorum septingentas quadraginta quinque. Omnes ergo animæ, quatuor millia sexcentæ. 31And it came to pass in the seven and thirtieth year of the captivity of Joachin king of Juda, in the twelfth month, the five and twentieth day of the month, that Evilmerodach king of Babylon, in the first year of his reign, lifted up the head of Joachin king of Juda, and brought him forth out of prison.E l'anno trentasettesimo della trasmigrazione di Joachin re di Giuda, e il decimo mese, ai venticinque del mese, Evilmerodach re di Babilonia il primo anno del suo regno fe' alzar la testa a Joachin re di Giuda, e lo cavò di prigione.And it came to passe in the seuen and thirtith yeare of the transmigration of Ioachin the king of Iuda, the twelfth moneth, the fiue and twentith of the moneth, Euilmerodach the king of Babylon lifted vp in the very yeare of his reigne, the head of Ioachin the king of Iuda, and he brought him out of the prison house.Et factum est in trigesimo septimo anno transmigrationis Joachin regis Juda, duodecimo mense, vigesima quinta mensis, elevavit Evilmerodach rex Babylonis, ipso anno regni sui, caput Joachin regis Juda, et eduxit eum de domo carceris.
32And he spoke kindly to him, and he set his throne above the thrones of the kings that were with him in Babylon.E lo consolò con buone parole, e lo fece sedere al di sopra dei re, che egli avea alla sua corte in Babilonia.And he spake with him good thinges, and he sette his throne aboue the thrones of the kinges, that were after himself in Babylon.Et locutus est cum eo bona, et posuit thronum ejus super thronos regum qui erant post se in Babylone. 33And he changed his prison garments, and he ate bread before him always all the days of his life.E li fece cangiare gli abiti, ch'ei o portava nella prigione, e lo fece mangiare alla sua tavola fino a tanto, ch'ei visse:And he changed his prison garments, and he did eate bread before him alwaies al the daies of his life.Et mutavit vestimenta carceris ejus, et comedebat panem coram eo semper cunctis diebus vitæ suæ. 34And for his diet a continual provision was allowed him by the king of Babylon, every day a portion, until the day of his death, all the days of his life.E il suo mantenimento gli fu a assegnato dal re di Babilonia in perpetuo, tanto per giorno, fino al dì della sua morte per tutti i giorni, ch'ei visse.And his allowance of meate, a continual prouision of meate was geuen him by the king of Babylon, euerie day a certaine, euen vnto the day of his death, al the daies of his life.Et cibaria ejus, cibaria perpetua dabantur ei a rege Babylonis, statuta per singulos dies, usque ad diem mortis suæ, cunctis diebus vitæ ejus.
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Year of the World 3414, Year before Christ 590.
Calmet
Sedecias. This is purely historical, taken from 4 Kings 24:18., etc. Many doubt with reason the Jeremias inserted it, as he could not well be alive at the time when Joakim was honoured, ver. 31. If he had written both this and the Book of Kings, the variations which we here discover would not be seen. It seems, therefore, that Esdras or some other has inserted it, to explain the fall of Jerusalem and the lamentations; as a similar addition has been made to Isaias, Jeremias 36., etc. See Grotius. (Calmet)
Worthington
The history occurs more at large, Paralipomenon ultra.[last chapter?] (Worthington)
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Revolted, breaking his oath, which greatly offended God.
52:12
Calmet
Tenth: 4 Kings seventh, on which day Nabuzardan set out from Reblatha, according to some. But it was above sixty leagues, or hours journey, distant. (Calmet)
Usher
He entered the city on the 7th, and put his orders in execution on the 10th. (Usher)
Nothing of the king's imprisonment, or of the city poor occurs, 4 Kings.
52:15
Calmet
Poor. He took those of the city, and left the poor of the country, ver. 16. (Calmet)
Haydock
Alexandrian Septuagint omits this verse, which Grabe inserts: 16. "And the rest of the people, the chief cook or general, left for," etc. (Haydock)
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Under the sea the bases, (Haydock) or bowls, which, etc.
52:23
Hundred; four next the wall were not seen, or were fixed to the chaptrels.
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Second in dignity to the high priest, a chief officer of the temple.
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Calmet
Seven: 4 Kings has five. But this seems more correct, as seven were commonly employed, Esther 1:10., and Tobias 12:15. (Calmet)
Haydock
Two might be taken later. (Haydock)
A scribe. St. Jerome has Sopher, (4 Kings) as if it were a proper name, and not an office.
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Calmet
Seventh year of Nabuchodonosor, and last of Joakim, 4 Kings. Roman Septuagint omits this and the next verse, which are found in Theodoret and the Complutensian edition. (Calmet)
Haydock
Grabe supplies all from, And Juda, ver 27, to 31. (Haydock)
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Year of the World 3442, Year before Christ 562.
Joachin. He had been thrown into prison when 18 years old, and continued there 37 years. It is not probable that Jeremias wrote this. Evilmerodach had also been the same in prison.
Five: 4 Kings has seven. Probably Nabuchodonosor died on the 25th, and his son then resolved to liberate Joachin; which he did on the 27th.
52:32
Calmet
Kings, who had been conquered, and kept at court for parade. (Calmet)
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THE LAMENTATIONS OF JEREMIAS
In these JEREMIAS laments in a most pathetical manner the miseries of his people, and the destruction of JERUSALEM and the temple, in Hebrew verses, beginning with different letters according to the order of the Hebrew alphabet.
PREFACE
And it came to pass, after Israel was carried into captivity, and Jerusalem was desolate, that Jeremias the prophet sat weeping, and mourned with this lamentation over Jerusalem, and with a sorrowful mind, sighing and moaning, he said:
And it came to pass, etc.... This preface was not written by Jeremias, but was added by the seventy interpreters, to give the reader to understand upon what occasion the Lamentations were published.
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This whole historie is written more largely in the two last chapters of the fourth booke of kinges. and in the last of Paralip pomenon.
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Concordance 3. Reg. 7.
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Tertullian † AD 220 Against Praxeas 14
… For is there not a natural propriety in saying of some personage greater (than yourself), That man is my face; he gives me his countenance? “My Father,” says Christ , “is greater than I.” Therefore the Father must be the face of the Son. For what does the Scripture say? “The Spirit of His person is Christ the Lord.”
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1. Daughter of Jeremiah, — not of this Prophet: for he was from Anathoth, and was celibate, but of another originating from Lobna. 12. Tenth day of the month. — You will say: In IV Kings xxv, 8, it is said that Nabuzardan came on the seventh day. I answer: On the seventh day he departed from Reblatha, where Nabuchodonosor dwelt, and on the tenth day (for the journey is three days) he arrived in Jerusalem. 21. Eighteen cubits high was the height of one pillar. — You will say: In II Paralipomenon chapter III, 15, these pillars are said to have had 35 cubits in height. I answer: The total height of both pillars joined together was 36 cubits: therefore the height of one was 18 cubits: for twice 18 makes 36; in the book of Paralipomenon, however, 36 cubits are not assigned, but 35, because a middle cubit in each pillar was hidden in its capital.
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You will say secondly: Here it is said there were in each pillar pomegranates 96, but in III Kings viii, 20, it is said there were two hundred, that is one hundred in each. I answer: There were one hundred, but only 96 were visible: for a spherical body cannot be seen from all sides in one view, therefore four were hidden. Thus Vatablus and Lyranus. And a line, — that is to say the circumference of the pillars, which we are accustomed to measure with a line, or, as it is in Hebrew, a thread, was twelve cubits.
52:21
28. In the seventh year — of Nabuchodonosor, which was the eleventh and last of Joakim: for then, Joakim being slain, he led away into Babylon three thousand Jews, as is said here, and among them Ezechiel. Thus Josephus, book X Antiquities viii. But in the 18th year of his reign, which was the eleventh and last of Sedecias, Nabuchodonosor took Jerusalem, and transferred the Jews 832. From this place of Jeremiah, it is clear that there was no captivity in the 4th year of Joakim, which was the first of Nabuchodonosor, as R. Saadias and Maldonatus wish in Daniel 1; otherwise Jeremiah would have recorded it here, equally as the others; or certainly it was small, namely that Daniel and a few others were led away. See the remarks on Daniel 1, 1. 30. In the twenty-third year he transferred, etc., seven hundred and forty-five, — namely from Egypt, that being subdued, he transferred the remnants of the Jews who had fled there into Babylon. Thus some. But Nabuchodonosor subdued Egypt in the 23rd year of his reign not, but 35, as will be clear from Ezech. xxix, 17. I say therefore that Nabuchodonosor in this 23rd year subdued the Ammonites and Moabites, and then again gathered together Jews dwelling nearby both in Judea remaining, and fugitives to Ammon and Moab, and those who had remained survivors from the two previous captivities, and led them away in the number 745. Thus Lyranus and Dionysius. This year 23 was the fifth from the overthrow of the city and temple. 31. Twenty-fifth day of the month. — You will say: In the fourth book of Kings, chapter xxv, 27, it is said that this was done on the 27th day of the month. I answer: Evilmerodach determined this and began to do it on the 25th day, but he completed and finished it on the 27th day of the month. Thus Vatablus. Suppose on the 25th day Joachin was freed from bonds and prison, on the 27th he was exalted above other kings. Thus Sanchez. R. David relates or fables that on the 25th day Nabuchodonosor died, on the 26th was buried, and Evilmerodach was brought out of the prison in which he was held, because he sought the kingdom: but on the 27th day he was made king, and then he likewise brought Joachin out of prison and exalted him, because he had been familiar with him in prison.
52:28
Others fable that Evil-merodach feared lest Nabuchodonosor should return from death to life, just as a little before he had returned from a bestial form to a human one; he therefore waited for the third day after death, namely the 27th, so that with his father buried he might then securely enter upon the kingdom. Others feign that Evil-merodach, on the counsel of Joachin his father, cut the corpse into three hundred parts, and exposed them to that many vultures to devour, lest it be believed that the father would live again, and return to the kingdom, as I said on Isaiah xiv, 16. Note here that Joachin was in prison for 37 years, that is, the whole time during which Nabuchodonosor reigned: when he died, Evil-merodach brought him out, when Joachin was now 55 years old. For when he was 18 years old, he was carried away and shut up in prison. Moreover, Evil-merodach brought him out and exalted him, either because his father, dying and repenting of his tyranny and pride, as is hinted at in Daniel v, 34, thus commanded him; or because he had been delighted in his character and conversation while in prison, and had contracted a friendship with him.
52:30
32. And he set his throne above the thrones of the kings,—whom he then kept in his court both for the sake of pomp and lest they should rebel, just as even now kings keep dukes and princes as courtiers in their court. Or certainly these were those kings whom he had conquered and shut up in prison with Joachin, such as the king of Tyre, the king of Egypt, the king of Edom, Ammon, Moab, etc. Finally, note here first, that Jeremiah a little before the siege of the city secretly brought out the Ark of the Covenant and the altar of incense from the temple (and the candlestick and the table of the loaves of proposition, says Torniellus; for mention is made of none of these among the spoils captured by the Chaldeans), and hid them in some underground place, and afterwards removed them to Mount Nebo, as is said in II Maccabees ii, 4. See the words on Exodus xxv, 10.
52:31
Second, those things which are written in this chapter from verse 30 and onwards happened after the death of Jeremiah, and therefore were written and added not by him, but by Baruch or by Esdras. The rest of this chapter is to be explained from IV Kings, the last chapter; for it pertains there: Here the end of Joachin's fates, here the outcome / Lot brought him, these fates of Sedecias, these funerals of Judah, / This the final day of Jerusalem: Troy was, and the great / Glory of the Abrahamids, and the splendor of the Isaacids. How truly did our theodidact Thomas say, in book I of the Imitation of Christ, chapter 1: "Vanity of vanities, and all is vanity, except to love God, and to serve Him alone. This is the highest wisdom: through contempt of the world, to tend toward the heavenly kingdoms. It is therefore vanity to seek perishable riches, and to hope in them. It is also vanity to seek honors, and to exalt oneself on high. It is vanity to follow the desires of the flesh; and to desire that for which afterwards one must be gravely punished. It is vanity to wish for a long life, and to care little for a good life. It is vanity to attend only to the present life, and not to foresee what is to come. It is vanity to love what passes away with all speed; and not to hasten there where eternal joy remains." It is vanity to build gardens, palaces and cities that will soon fall in ruin; and not to think of building a house in heaven. It is vanity to heap up gold and silver, that is red earth and white earth, and to neglect the heavenly and immortal riches. It is vain, and most vain, to toil so much in enriching sons or grandsons, that you bring upon yourself the danger of hell ever burning, and lose eternal life. O vanity! O vanity of vanities! O vain, O foolish sons of Adam! why, why, why do you love vanity, most vain and most false vanity, and seek a lie? O Truth, O happiness, O eternity! how rarely do you dwell in the minds of men! how few think of you, none penetrate you! because you are impenetrable.
52:32
THINK UPON ETERNITY, α and ω. ETERNAL gather together. ETERNAL construe. How narrow is the way that leads to life! how few find it! 31. The twenty-fifth day of the month. — You will say: In the Fourth Book of Kings, chapter xxv, 27, it is said that this was done on the 27th day of the month. I answer: Evil-merodach determined this and began to do it on the 25th day, but he completed and finished it on the 27th day of the month. Thus Vatablus. Suppose on the 25th day Jehoiachin was freed from bonds and prison, on the 27th he was exalted above other kings. Thus Sanchez. Rabbi David relates or fables that Nebuchadnezzar died on the 25th day, was buried on the 26th, and Evil-merodach was brought out of the prison in which he was held, because he desired the kingdom: but on the 27th day he was made king, and then he likewise brought Jehoiachin out of prison and exalted him, because he had used him familiarly while in prison. Others fable that Evil-merodach feared lest Nebuchadnezzar should return from death to life, just as a little before he had returned from bestial form to human; he therefore waited for the third day from death, namely the 27th, when his father being buried he went securely to the kingdom. Others imagine that Evil-merodach, on the advice of Jehoiachin, cut his father's body into three hundred parts, and threw them to as many vultures to devour, lest it be believed that his father would live again, and return to the kingdom, as I said on Isaiah xiv, 16. Note here that Jehoiachin was in prison for 37 years, that is, the whole time during which Nebuchadnezzar reigned: when he died, Evil-merodach brought him out, when Jehoiachin was now 55 years old. For when he was 18 years old, he was carried away and shut up in prison. Moreover, Evil-merodach brought him out and exalted him, either because his father, dying and repenting of his tyranny and pride, as is hinted in Daniel v, 34, so commanded him; or because he was delighted with his character and conversation in prison, and had formed a friendship with him. 32. AND HE SET HIS THRONE ABOVE THE THRONES OF THE KINGS, — whom he then kept in his court as attendants both for pomp and lest they should rebel, as even now kings keep dukes and princes as court attendants. Or certainly these kings were those whom he had conquered and shut up in prison with Jehoiachin, such as the king of Tyre, the king of Egypt, the king of Edom, Ammon, Moab, etc. Finally, note here first, that Jeremiah, a little before the capture of the city, secretly brought out from the temple the Ark of the Covenant and the altar of incense (and the candlestick and the table of the loaves of proposition, says Torniellus; for mention is made of none of these among the spoils captured by the Chaldeans), and hid them in some underground place, and afterwards transferred them to Mount Nebo, as is said in II Maccabees ii, 4. See the words on Exodus xxv, 10. Secondly, those things which are written in this chapter from verse 30 onwards happened after the death of Jeremiah, and therefore were written and added not by him, but by Baruch or by Ezra. The rest of this chapter is to be explained from IV Kings, the last chapter; for it pertains to that: Here is the end of Jehoiachin's fate, here is the outcome that lot brought him, Such the fate of Zedekiah, such the funerals of Judah, Such the last day of Jerusalem: Troy was, and the great Glory of the sons of Abraham, And the honor of the sons of Isaac? How truly did our divinely-taught Thomas say, in Book I of the Imitation of Christ, chapter 1: "Vanity of vanities, and all is vanity, except to love God, and to serve Him alone. This is the highest wisdom: through contempt of the world, to tend towards the heavenly kingdoms. It is therefore vanity to seek perishable riches, and to hope in them. It is also vanity to seek honors, and to exalt oneself on high. It is vanity to follow the desires of the flesh; and to desire that for which afterwards you must be gravely punished. It is vanity to wish for a long life, and to care little for a good life. It is vanity to attend only to the present life, and not to foresee what is to come. It is vanity to love what passes away with all speed; and not to hasten to that place where eternal joy remains." It is vanity to build gardens, palaces and cities that will soon fall in ruin; and not to think of building a house in the heavens. It is vanity to gather gold and silver, that is red and white earth, and to neglect the heavenly and immortal riches. It is vain, and most vain, to toil so much in enriching sons or grandsons, that you bring upon yourself the danger of hell ever burning, and lose eternal life. O vanity! O vanity of vanities! O vain, O foolish sons of Adam! why, why, why do you love vanity, most vain and most wretched vanity, and seek after falsehood? O Truth, O happiness, O eternity! how rarely do you dwell in the minds of men! how few think of you, none penetrate you! because you are impenetrable.
Machine translation from the Latin, not reviewed.
52:1
… There he is designated by the title amēlu rab nuhūmu (sic), "prefect of the bakers (and cooks)." More is known from the biblical pericopes Jer. 39:1-14; 52:1-30, of which II Kings 24:18-25:21 is an abbreviated reference. …
52:8
Jericho (Hebrew Yērīkō, Arabic Eriha)
… 16, 34). In the Israelite city a school of prophets flourished, often visited by Elijah and Elisha (II Kings 2, 1-22). After the population had been deported and the city plundered at the time of the Assyrian invasion (II Kings 25, 5; Jer. 39, 5; 52, 8), it prospered again after the exile and its inhabitants contributed to the rebuilding of Jerusalem (Ezra 2, 34; Neh. 7, 35).
52:12
… After the exile the fast of the 5th month was observed (Zach. 7, 2, 5; 8, 19) for the destruction of the Temple (II Reg. 25, 8; Ier. 52, 12), on the 9th day of 'a.
52:17
Ark (of the Covenant), Ark of the Testimony
… According to a tradition (II Macc. 2:4-8), Jeremiah hid it in a cave of Mount Nebo (the Ark is not among the sacred furnishings carried off by the Babylonians: Jer. 52:17-23).
52:24
… But from 2 Kings 25:16 (cf. Jer. 52:24) it appears that this office was still held by his father Seraiah, who was in fact deported in 587-586. Therefore in all probability J. was deported together with his father to Babylon. …
N., by order of Nebuchadnezzar, freed Jeremiah, but carried out a very harsh purge among the people, certainly on the basis of the denunciations of the deserters, which was perhaps the cause of the disturbances under Gedaliah and of the flight of the people into Egypt. Jer. 52:24-27 lists the persons sought as "criminals," among them the two highest priests, all of whom were taken to Riblah and cruelly executed, after the sentence of Nebuchadnezzar. …
Sophonias (Heb. Şēphanjāh "Yahweh Protects")
Three other figures of the Old Testament bear the name Z.: a Levite, ancestor of the musician Heman (1 Chron. 6:21 [Vulg. 36]); a high priest, before whom Jeremiah was denounced as a false prophet (Jer. 21:1; 29:25, 29; 37:3), who was later deported and killed after the capture of Jerusalem (ibid. 52:24 ff.; 2 Kings 25:18 ff.); a citizen of Jerusalem (Zech. 6:10, 14).
52:25
Scribe (Heb. Sôphêr, pl. Sôphêrîm; Gr. Γραμματεύς)
… Sôphêr, pl. Sôphêrîm; Gr. Γραμματεύς). - I. In the sense of "scribe, copyist, secretary" there were "scribes" in Israel from the age of David and throughout the royal period (II Sam. 8:17; etc.); there was also a military official of this name (II Kings 25:79; Jer. 52:25). But the "scribes" par excellence in the Bible are the members of one of the ruling classes of Judaism, which, alongside and in partial replacement of the priesthood and the prophetic …
52:31
… His successors were rather weak kings; Amēl-Marduk (Evil-Merodach of 2 Kings 25:27 ff.; Jer. 52:31), Neriglissar (Nergal-šar-uṣur) and Labāši-Marduk reigned for a few years, from 561 to 556. In 555 B.C. the priestly party succeeded in placing on the throne Nabonidus, famous as a …
Evilmerodach (Bab. Avril-Marduk «Servant of Marduk»; Sept. Εὐαγγελῶδεν)
… He was a table companion of E. until his death (II Kings 25:27-30; Jer. 52:31-34).
N. ascended the throne after the year 560, following a revolution, in which the king Amēl-Marduk (son of Nebuchadnezzar, who pardoned Jehoiachin: cf. Jer. 52:31-34) was killed. …
Douay-Rheims (Challoner) · Vulgata Clementina · original Douay-Rheims (Douay 1609-10), transcription by EEBO-TCP (CC0) · La Sacra Bibbia, tradotta dalla Volgata da Antonio Martini (1769-1781) (LaParola (laparola.net), Martini OSIS text, Public domain (LaParola's electronic edition marks it 'Dominio pubblico')). Public domain.