Saul being obstinately bent upon killing David, he is sent away by Jonathan.

1But David fled from Najoth, which is in Ramatha, and came and said to Jonathan: What have I done? what is my iniquity, and what is my sin against thy father, that he seeketh my life?Ma David si fuggi da Najoth, che è presso Ramatha; e andò a parlare a Gionata (e disse): Che ho fatt'io? Qual'è l'iniquità, e il peccato commesso da me verso il padre tuo, che vuole la mia vita?BVT Dauid also fled from Naioth, which is in Ramatha, and coming spake before Ionathas: What haue I done? what is myn iniquitie, and what sinne of myn against thy father, that he seeketh my life?Fugit autem David de Najoth, quæ est in Ramatha, veniensque locutus est coram Jonatha: Quid feci ? quæ est iniquitas mea, et quod peccatum meum in patrem tuum, quia quærit animam meam ? 2And he said to him: God forbid, thou shalt not die: for my father will do nothing, great or little, without first telling me: hath then my father hid this word only from me? no, this shall not be.Rispose quegli: Mai no: tu non morrai: imperocché non farebbe giammai il padre mio cosa alcuna o grande, o piccola, senza prima darmene parte: celerà egli adunque a me il padre mio questa cosa solamente? questo non sarà mai.Who sayd to him: God forbid, thou shalt not die: for neither wil my father doe any thing great or litle, vnles he first tel me: this word therefore only hath my father concealed from me? no this shal not be.Qui dixit ei: Absit, non morieris: neque enim faciet pater meus quidquam grande vel parvum, nisi prius indicaverit mihi: hunc ergo celavit me pater meus sermonem tantummodo ? nequaquam erit istud. 3And he swore again to David. And David said: Thy father certainly knoweth that I have found grace in thy sight, and he will say: Let not Jonathan know this, lest he be grieved. But truly as the Lord liveth, and thy soul liveth, there is but one step (as I may say) between me and death.E fece nuovo giuramento a Davidde. Ma questi disse: Sa certamente il padre tuo, com'io ho trovata grazia negli occhi tuoi, e dirà: Gionata non dee saper questo, affinchè non ne abbia dispiacere. Per altro (viva il Signore, e viva l'anima tua) un solo gradino, per così dire, v'ha tra me, e la morte.And he sware againe to Dauid. And Dauid sayd: Thy father surely knoweth, that I haue found grace in thy sight, and: wil say: Let not Ionathas know this, left perhaps he be sad. Yea more our Lord liueth, and thy soule liueth, by one degree only (as I may so say) I and death are diuided.Et juravit rursum Davidi. Et ille ait: Scit profecto pater tuus quia inveni gratiam in oculis tuis, et dicet: Nesciat hoc Jonathas, ne forte tristetur. Quinimmo vivit Dominus, et vivit anima tua, quia uno tantum (ut ita dicam) gradu ego morsque dividimur. 4And Jonathan said to David: Whatsoever thy soul shall say to me, I will do for thee.E Gionata disse a David: Farò io per te tutto quello che mi dirai.And Ionathas said to Dauid: Whatsoeuer thy soule shal say to me, I wil doe for thee.Et ait Jonathas ad David: Quodcumque dixerit mihi anima tua, faciam tibi.

5And David said to Jonathan: Behold to morrow is the new moon, and I, according to custom, am wont to sit beside the king to eat: let me go then that I may be hid in the field till the evening of the third day.E David disse a Gionata: Tu sai che domane son le calende, e io, secondo il costume, sono solito a sedere a tavola presso al re: lascia adunque che io mi nasconda alla campagna sino alla sera del terzo giorno.And Dauid sayd to Ionathas: Behold the calendes are to morowe, & I after the maner am wont to sitte beside the king to eate: dismisse me therefore that I may be hid in the field vntil the euening of the third day.Dixit autem David ad Jonathan: Ecce calendæ sunt crastino, et ego ex more sedere soleo juxta regem ad vescendum: dimitte ergo me ut abscondar in agro usque ad vesperam diei tertiæ. 6If thy father look and inquire for me, thou shalt answer him: David asked me that he might run to Bethlehem, his own city: because there are solemn sacrifices there for all of his tribe.Se il padre tuo facendovi attenzione cercherà di me, tu gli risponderai: David mi ha chiesto in grazia di andare prontamente a Bethlehem sua patria: perocché vi è un sacrifizio solenne per tutti quelli di sua tribù.If thy father looking inquire for me, thou shalt answer him: Dauid desired me, that he might goe quickely into Bethlehem his citie: because there be solemne victimes to al of his tribe.Si respiciens requisierit me pater tuus, respondebis ei: Rogavit me David ut iret celeriter in Bethlehem civitatem suam, quia victimæ solemnes ibi sunt universis contribulibus suis. 7If he shall say: It is well: thy servant shall have peace: but if he be angry, know that his malice is come to its height.S'egli dice: Bene sta: il tuo servo avrà pace: ma s'egli ne prende ira, sappi, che la malizia di lui è giunta al colmo.If he shal say, Wel: peace shal be to thy seruant, but if he be angrie, know that his malice is complete.Si dixerit: Bene: pax erit servo tuo. Si autem fuerit iratus, scito quia completa est malitia ejus. 8Deal mercifully then with thy servant: for thou hast brought me, thy servant, into a covenant of the Lord with thee. But if there be any iniquity in me, do thou kill me, and bring me not in to thy father.Abbi adunque pietà del tuo servo: dappoiché hai fatto contrarre a me tuo servo una sacra alleanza con te: che se è in me qualche colpa, tu dammi la morte, ma non introdurmi dal padre tuo.Doe mercie therefore toward thy seruant: because thou hast caused me thy seruant to enter the league of our Lord with thee. but if there be any iniquitie in me, do thou kil me, and bring me not in to thy father.Fac ergo misericordiam in servum tuum, quia fœdus Domini me famulum tuum tecum inire fecisti: si autem est iniquitas aliqua in me, tu me interfice, et ad patrem tuum ne introducas me.

9And Jonathan said: Far be this from thee: for if I should certainly know that evil is determined by my father against thee, I could do no otherwise than tell thee.E Gionata disse: Lungi sia questo da te: perocché non è possibile, che ove io conosca, che il mal animo del padre mio sia giunto all'ultimo segno contro di te, io non te lo faccia sapere.And Ionathas sayd: Be this farre from thee, for neither can it be, that I should not tel thee, if I shal certainly know that my fathers malice is complete against thee.Et ait Jonathas: Absit hoc a te: neque enim fieri potest, ut si certe cognovero completam esse patris mei malitiam contra te, non annuntiem tibi. 10And David answered Jonathan: Who shall bring me word, if thy father should answer thee harshly concerning me?E David rispose a Gionata: Chi mi recherà l'avviso, ove per disgrazia il padre tuo ti dia qualche cattiva risposta riguardo a me?And Dauid answered Ionathas: Who shal bring me word, if thy father answer thee perhaps any thing sharpely of me?Responditque David ad Jonathan: Quis renuntiabit mihi, si quid forte responderit tibi pater tuus dure de me ? 11And Jonathan said to David: Come, and let us go out into the field. And when they were both of them gone out into the field,E Gionata disse a David: Vieni, andiamo fuori alla campagna. E quando furono ambedue alla campagna,And Ionathas sayd to Dauid: Come, let vs goe forth abroad into the field, and when they were both gone forth into the field,Et ait Jonathas ad David: Veni, et egrediamur foras in agrum. Cumque exissent ambo in agrum, 12Jonathan said to David: O Lord God of Israel, if I shall discover my father’s mind, to morrow, or the day after, and there be any thing good for David, and I send not immediately to thee, and make it known to thee,Disse Gionata a David: Signore Dio d'Israele, se io domani, o il giorno appresso scoprirò quello che pensi il padre mio, e vi sarà qualche cosa di buon per Davidde, e non gliene darò subito parte, e non farollo sapere a lui,Ionathas said to Dauid: Lord God of Israel, if I shal search out my fathers meaning, to morowe or the day after, and some good thing be vpon Dauid, and I send not immediatly vnto thee, and make thee know thereof,ait Jonathas ad David: Domine Deus Israël, si investigavero sententiam patris mei crastino vel perendie, et aliquid boni fuerit super David, et non statim misero ad te, et notum tibi fecero, 13May the Lord do so and so to Jonathan, and add still more. But if my father shall continue in malice against thee, I will discover it to thy ear, and will send thee away, that thou mayst go in peace, and the Lord be with thee, as he hath been with my father.Il Signore faccia questo e peggio a Gionata. E se il padre mio conserverà tuttora il suo mal animo contro di te, io te lo confiderò, e ti darò licenza di andartene in pace, e il Signore sia con te, come fu col padre mio:these thinges doe our Lord to Ionathas, and these thinges adde he. But if my fathers malice shal perseuer against thee, I wil reuele thyn care, and wil dismisse thee, that thou mayst goe in peace, and our Lord be with thee, as he hath beene with my father.hæc faciat Dominus Jonathæ, et hæc addat. Si autem perseveraverit patris mei malitia adversum te, revelabo aurem tuam, et dimittam te, ut vadas in pace, et sit Dominus tecum, sicut fuit cum patre meo.

14And if I live, thou shalt shew me the kindness of the Lord: but if I die,E se io vivrò, userai di tua gran bontà verso di me: che se io morrò,And if I liue, thou shalt doe me the mercie of our Lord, but if I die,Et si vixero, facies mihi misericordiam Domini: si vero mortuus fuero, 15Thou shalt not take away thy kindness from my house for ever, when the Lord shall have rooted out the enemies of David, every one of them from the earth, may he take away Jonathan from his house, and may the Lord require it at the hands of David’s enemies.Non lascerai di avere compassione in perpetuo della mia casa, allorché il Signore sterminerà l'un dopo l'altro dal mondo i nemici di David: (altrimenti) il Signore levi Gionata dalla sua casa, come punirà i nemici di David.thou shalt not take away thy mercie from my house for euer, when our Lord shal haue rooted out the enemies of Dauid, euerie one out of the land, take he away Ionathas from his house, and our Lord require it of the handes of Dauides enemies.non auferes misericordiam tuam a domo mea usque in sempiternum, quando eradicaverit Dominus inimicos David, unumquemque de terra: auferat Jonathan de domo sua, et requirat Dominus de manu inimicorum David. 16Jonathan therefore made a covenant with the house of David: and the Lord required it at the hands of David’s enemies.Strinse adunque Gionata alleanza colla casa di David: ma il Signore fece vendetta de' nemici di David.Ionathas therefore made a league with the house of Dauid: and our Lord required it of the handes of Dauids enemies.Pepigit ergo Jonathas fœdus cum domo David: et requisivit Dominus de manu inimicorum David. 17And Jonathan swore again to David, because he loved him: for he loved him as his own soul.Fece di più Gionata a David quest'altro giuramento, perchè gli voleva bene, e veramente lo amava come l'anima propria.And Ionathas added to sweare vnto Dauid, because he loued him, for as his owne soule, so he loued him.Et addidit Jonathas dejerare David, eo quod diligeret illum: sicut enim animam suam, ita diligebat eum. 18And Jonathan said to him: To morrow is the new moon, and thou wilt be missed:E dissegli Gionata: Domane son le calende, e si cercherà di te:And Ionathas sayd to him: To morowe are the calendes, and thou shalt be asked for:Dixitque ad eum Jonathas: Cras calendæ sunt, et requireris: 19For thy seat will be empty till after to morrow. So thou shalt go down quickly, and come to the place where thou must he hid, on the day when it is lawful to work, and thou shalt remain beside the stone, which is called Ezel.Perocchè si cercherà il perchè tu non sii al tuo posto anche il dì seguente. Scenderai pertanto in fretta al luogo, dove tu dei star nascosto il dì lavorativo, e ti porrai presso alla pietra chiamata Ezel.for thy sitting wil be inquired of til after to morowe. Thou shalt therefore goe downe in hast, and shalt come to the place, where thou must be hid in the day, when it is lawful to worke, and thou shalt sit beside the stone, which is named Ezel.requiretur enim sessio tua usque perendie. Descendes ergo festinus, et venies in locum ubi celandus es in die qua operari licet, et sedebis juxta lapidem cui nomen est Ezel.

20And I will shoot three arrows near it, and will shoot as if I were exercising myself at a mark.E io tirerò tre saette verso quella (pietra), scoccandole come per esercitarmi a tirar al segno.And I wil shoote three arrowes nere it, and wil shoote as it were excersising my self at a markeEt ego tres sagittas mittam juxta eum, et jaciam quasi exercens me ad signum. 21And I will send a boy, saying to him: Go and fetch me the arrows.E manderò anche un servo, a cui dirò: Va, e riportami le saette.I wil send also a boy saying to him: Goe, and fetch me the arrowes.Mittam quoque et puerum, dicens ei: Vade, et affer mihi sagittas. 22If I shall say to the boy: Behold the arrows are on this side of thee, take them up: come thou to me, because there is peace to thee, and there is no evil, as the Lord liveth. But if I shall speak thus to the boy: Behold the arrows are beyond thee: go in peace, for the Lord hath sent thee away.Se io dirò al servo: Bada, che le saette sono di qua da te, prendile, tu (allora) vieni a trovarmi, perocché tu se' sicuro, e non vi è mal nissuno, viva il Signore. Ma se io dirò al servo: Bada, che le saette sono di là da te: vattene in pace: il Signore ti manda via.If I shal say to the boy: Loe the arrowes are on this side thee, take them vp: come thou to me, because there is peace to thee, and there is no euil, our Lord liueth. But if I shal speake thus to the boy: Loe the arrowes are beyond thee: Goe in peace, because our Lord hath dimissed theeSi dixero puero: Ecce sagittæ intra te sunt, tolle eas: tu veni ad me, quia pax tibi est, et nihil est mali, vivit Dominus. Si autem sic locutus fuero puero: Ecce sagittæ ultra te sunt: vade in pace, quia dimisit te Dominus. 23And concerning the word which I and thou have spoken, the Lord be between thee and me forever.Quanto poi a quella che abbiam discorso tra noi, il Signore ne sia (testimone) tra me, e te in eterno.And corcerning the word which I and thou haue spoken, our Lord be betwen thee and me for euer.De verbo autem quod locuti sumus ego et tu, sit Dominus inter me et te usque in sempiternum. 24So David was hid in the field, and the new moon came, and the king sat down to eat bread.Davidde adunque stette nascosto alla campagna, e vennero le calende, e il re si assise a mensa.Dauid therefore was hidde in the fielde, and the calendes came, and the king sate downe to eate bread.Absconditus est ergo David in agro, et venerunt calendæ, et sedit rex ad comedendum panem. 25And when the king sat down upon his chair, (according to custom) which was beside the wall, Jonathan arose, and Abner sat by Saul’s side, and David’s place appeared empty.E quando il re si fu posto a sedere sulla sua sedia, la quale, secondo l'uso, era vicina al muro, Gionata si alzò, e Abner si assise accanto a Saul, e voto videsi il posto di Davidde.And when the king was sette vpon his chaire (according to the custome) which was beside the wal, Ionathas arose, and Abner sate at the side of Saul, and Dauids place appeared voide.Cumque sedisset rex super cathedram suam (secundum consuetudinem) quæ erat juxta parietem, surrexit Jonathas, et sedit Abner ex latere Saul: vacuusque apparuit locus David.

26And Saul said nothing that day, for he thought it might have happened to him, that he was not clean, nor purified.E Saul non disse nulla quel giorno: perocchè si pensò che fosse accaduto fosse a Davidde di non esser mondo, nè purificato.And Saul sayd nothing that day, for he thought it had chanced perhaps vnto him, that he was not cleane, nor purified.Et non est locutus Saul quidquam in die illa: cogitabat enim quod forte evenisset ei, ut non esset mundus, nec purificatus. 27And when the second day after the new moon was come, David’s place appeared empty again. And Saul said to Jonathan, his son: Why cometh not the son of Isai to meat neither yesterday, nor to day?Ma venuto l'altro dì dopo le calende, videsi di nuovo il posto di Davidde rimaner voto. E Saul disse al suo figlio Gionata: Per qual motivo il figliuolo d'Isai non è venuto a mangiare nè jeri, né oggi?And when the second day was come after the calendes, againe Dauids place appeared emptie. And Saul said to Ionathas his sonne: Why came not the sonne of Isai neither yesterday, nor to day to eate?Cumque illuxisset dies secunda post calendas, rursus apparuit vacuus locus David. Dixitque Saul ad Jonathan filium suum: Cur non venit filius Isai nec heri nec hodie ad vescendum ? 28And Jonathan answered Saul: He asked leave of me earnestly to go to Bethlehem.E Gionata rispose a Saul: Mi ha pregato istantemente di lasciarlo andare a Bethlehem:Ionathas answered Saul: He desired me instantly, that he might goe into Bethlehem,Responditque Jonathas Sauli: Rogavit me obnixe ut iret in Bethlehem, 29And he said: Let me go, for there is a solemn sacrifice in the city, one of my brethren hath sent for me: and now if I have found favour in thy eyes, I will go quickly, and see my brethren. For this cause he came not to the king’s table.E ha detto: Permettimi ch'io vada, mentre un sagrifizio solenne fassi nella città, uno de' miei fratelli mi ha invitato: or adunque se io ho trovato grazia negli occhi tuoi, andrò tosto, e rivedrò i miei fratelli. Per questo egli non è venuto alla mensa del re.and he said: Let me goe, because there is a solemne sacrifice in the citie, one of my brethren hath sent for me: now therefore if I haue found grace in thy sight, I wil goe quickly, and see my brethren. For this cause he came not to the kings table.et ait: Dimitte me, quoniam sacrificium solemne est in civitate, unus de fratribus meis accersivit me: nunc ergo si inveni gratiam in oculis tuis, vadam cito, et videbo fratres meos. Ob hanc causam non venit ad mensam regis. 30Then Saul being angry against Jonathan, said to him: Thou son of a woman that is the ravisher of a man, do I not know that thou lovest the son of Isai to thy own confusion, and to the confusion of thy shameless mother?Ma Saul si adirò contro Gionata, e gli disse: Figliuolo di donna che va a caccia di uomini, non so io forse che tu vuoi bene al figliuolo d'Isai per tua confusione, e per confusione dell'indegna tua madre?But Saul being wrath against Ionathas, said to him: Thou sonne of a woman which of her owne accord rauisheth a man, am I ignorant that thou louest the sonne of Isai vnto thyne owne confusion, and to the confusion of thyne ignominious mother?Iratus autem Saul adversum Jonathan, dixit ei: Fili mulieris virum ultro rapientis, numquid ignoro quia diligis filium Isai in confusionem tuam, et in confusionem ignominiosæ matris tuæ ?

31For as long as the son of Isai liveth upon earth, thou shalt not be established, nor thy kingdom. Therefore now presently send, and fetch him to me: for he is the son of death.Imperocché sino a tanto che il figliuolo d'Isai avrà vita sopra la terra, tu non sarai sicuro detto stato tuo, nè del tuo regno. Per la qual cosa fin da questo punto spedisci gente a condurlo a me: perocché egli dee morire.For al the dayes, that the sonne of Isai shal liue vpon the earth, thou shalt not be established, nor thy kingdom. Therefore now presently send, and bring him to me: because he is the sonne of death.Omnibus enim diebus quibus filius Isai vixerit super terram, non stabilieris tu, neque regnum tuum. Itaque jam nunc mitte, et adduc eum ad me: quia filius mortis est. 32And Jonathan answering Saul, his father, said: Why shall he die? What hath he done?Ma Gionata rispose a Saul padre suo e disse: Perchè dovrà agli morire? che ha egli fatto?And Ionathas answering Saul his father, faid: Why shal he dye? what hath he done?Respondens autem Jonathas Sauli patri suo, ait: Quare morietur ? quid fecit ? 33And Saul caught up a spear to strike him. And Jonathan understood that it was determined by his father to kill David.E Saulle diè di piglio alla lancia per ferirlo. E riconobbe Gionata, come il padre suo era risoluto di uccider Davidde.And Saul caught a speare to strike him. And Ionathas vnderstood that it was determined of his father, that he would kil Dauid.Et arripuit Saul lanceam ut percuteret eum. Et intellexit Jonathas quod definitum esset a patre suo, ut interficeret David. 34So Jonathan rose from the table in great anger, and did not eat bread on the second day after the new moon. For he was grieved for David, because his father had put him to confusion.Gionata adunque si levò infuriato da mensa, e non gustò cibo il secondo dì delle calende. Perocché era afflitto per ragion di Davidde, e pel disonore fattogli dal suo padre.Ionathas therefore rose from the table in anger of furie, and did not eate bread the second day of the calendes. For he was stroken heauie vpon Dauid, because his father had confounded him.Surrexit ergo Jonathas a mensa in ira furoris, et non comedit in die calendarum secunda panem. Contristatus est enim super David, eo quod confudisset eum pater suus. 35And when the morning came, Jonathan went into the field according to the appointment with David, and a little boy with him.E alla punta del dì (seguente) andò Gionata alla campagna, secondo il concerto fatto con Davidde, ed era con lui un piccolo garzone.And when the morning appeared, Ionathas came into the field according to the appointment with Dauid, and a little boy with him.Cumque illuxisset mane, venit Jonathas in agrum juxta placitum David, et puer parvulus cum eo.

36And he said to his boy: Go, and fetch me the arrows which I shoot. And when the boy ran, he shot another arrow beyond the boy.Al quale egli disse: Va, e riportami le saette che io tiro. E mentre quegli andava di corsa, tirò egli un'altra saetta di là da lui.and said to his boy: Goe, and fetch me the arrowes, which I shoote. And when the boy had runne, he shotte an other arrowe beyond the boy.Et ait ad puerum suum: Vade, et affer mihi sagittas quas ego jacio. Cumque puer cucurrisset, jecit aliam sagittam trans puerum. 37The boy therefore came to the place of the arrow which Jonathan had shot: and Jonathan cried after the boy, and said: Behold the arrow is there further beyond thee.E il garzoncello essendo giunto al luogo della (prima) saetta tirata da Gionata, sclamò Gionata appresso a lui, e disse: Bada che la saetta è là più innanzi a te.The boy therefore came to the place of the arrowe, which Ionathas had shotte: and Ionathas cried behind the back of the boy, and said: Loe the arrowe is there further beyond thee.Venit itaque puer ad locum jaculi quod miserat Jonathas: et clamavit Jonathas post tergum pueri, et ait: Ecce ibi est sagitta porro ultra te. 38And Jonathan cried again after the boy, saying: Make haste speedily, stand not. And Jonathan’s boy gathered up the arrows, and brought them to his master:E di nuovo Gionata diede un grido dietro al garzoncello, e disse: Fa presto: non ti trattenere. E il garzone di Gionata raccolse le saette, e portolle al suo padrone.And Ionathas cried againe behind the back of the boy, saying: Make hast spedely, stand not. And Ionathas his boy gathered vp his arrowes, and brought them to his master:Clamavitque iterum Jonathas post tergum pueri, dicens: Festina velociter, ne steteris. Collegit autem puer Jonathæ sagittas, et attulit ad dominum suum: 39And he knew not at all what was doing: for only Jonathan and David knew the matter.Ed ei non sapeva nulla affatto di che si trattasse: perchè soli Gionata, e David lo sapevano.and he was altogether ignorant, what was done: for only Ionathas and Dauid knew the matter.et quid ageretur, penitus ignorabat, tantummodo enim Jonathas et David rem noverant. 40Jonathan therefore gave his arms to the boy, and said to him: Go, and carry them into the city.Indi Gionata diede al servo le sue armi, e gli disse: Va e portale alla città.Ionathas therefore gaue his armour• to the boy, and said to him: Goe, and cary them into the citie.Dedit ergo Jonathas arma sua puero, et dixit ei: Vade, et defer in civitatem. 41And when the boy was gone, David rose out of his place, which was toward the south, and falling on his face to the ground, adored thrice: and kissing one another, they wept together; but David more.E partito il servo, si levò Davidde dal suo posto, che era verso mezzodì, e si prostrò boccone per terra, facendo riverenza per tre volte: e baciandosi l'un l'altro pensiero insieme, ma più Davidde.And when the boy was gone, Dauid rose out of his place, which did bend to the South, and falling flatt on the ground, adored thrise: and kissing one another, they wept together, but Dauid more.Cumque abiisset puer, surrexit David de loco qui vergebat ad austrum, et cadens pronus in terram, adoravit tertio: et osculantes se alterutrum, fleverunt pariter, David autem amplius.

42And Jonathan said to David: Go in peace: and let all stand that we have sworn both of us in the name of the Lord, saying: The Lord be between me and thee, and between my seed and thy seed for ever.Gionata adunque disse a Davidde: Va in pace: tutto quello che abbiam giurato nel nome del Signore noi due dicendo: il Signore sia (testimone) tra me e te, tra la mia stirpe, e la tua stirpe in eterno...Ionathas therefore said to Dauid: Goe in peace: what soeuer we haue sworne both of vs in the name of our Lord, saying: Our Lord be betwen me and thee, and betwen my seede and thy seede for euer.Dixit ergo Jonathas ad David: Vade in pace: quæcumque juravimus ambo in nomine Domini, dicentes: Dominus sit inter me et te, et inter semen meum et semen tuum usque in sempiternum. 43And David arose, and departed: and Jonathan went into the city.E David si mosse, e partì: e Gionata tornò in città.And Dauid arose, and departed: but Ionathas also entred into the Citie.Et surrexit David, et abiit: sed et Jonathas ingressus est civitatem.

Douay-Rheims (Challoner) · Vulgata Clementina · original Douay-Rheims (Douay 1609-10), transcription by EEBO-TCP (CC0) · La Sacra Bibbia, tradotta dalla Volgata da Antonio Martini (1769-1781) (LaParola (laparola.net), Martini OSIS text, Public domain (LaParola's electronic edition marks it 'Dominio pubblico')). Public domain.

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